{"id":2849,"date":"2013-07-13T01:44:10","date_gmt":"2013-07-13T01:44:10","guid":{"rendered":"http:\/\/localhost\/?p=2849"},"modified":"2013-07-13T01:44:10","modified_gmt":"2013-07-13T01:44:10","slug":"188-bande-mataram-3-3-08-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/188-bande-mataram-3-3-08-vol-06-07-bande-mataram","title":{"rendered":"-188_Bande Mataram 3-3-08.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td width=\"100%\" valign=\"top\">\n\t<font face=\"Times New Roman\" color=\"#000000\"><br \/>\n\t\t\t&lt;b{<br \/>\n\tCALCUTTA, February 21st, 1908 } <\/b> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b><font size=\"4\">Bande Mataram<\/font><\/b><\/span><\/p>\n<hr>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b>{<br \/>\n\tCALCUTTA, March 3rd, 1908 } <\/b> <\/span> <\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n<b>Mustafa Kamal Pasha<br \/>\n<\/b><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">We published yesterday among our selections a full account of the life and death of Mustafa Kamal Pasha, the great Nationalist<br \/>\nleader in Egypt, who has regenerated Nationalism in his motherland and will be remembered in history as the chief among the<br \/>\ncreators of modern Egypt. The early death of this extraordinary man will be a blow to the movement, but we must remember<br \/>\nwhat we are apt to forget that the life-work of a great man often does not begin till he dies. While the body fetters the<br \/>\nactivities of the spirit within, his work is limited in its scope and imperfect in its intensity, but when the material shackles are<br \/>\nstruck off by the friendly hand of death then the spirit ranges abroad in perfect freedom and the sudden and startling rapidity<br \/>\nwith which its work develops, forms a theme for the amazement and admiration of posterity. Whatever else Mustafa Kamal may<br \/>\nhave been, he was a sincere and enthusiastic patriot. When he left Egypt to help the cause of his country in foreign countries, he<br \/>\nwas welcomed even in England by those who had the generosity to appreciate patriotism; but the moment it appeared that<br \/>\nhis work was beginning to bear practical fruit in Egypt itself, a storm of misrepresentation began to beat about his devoted<br \/>\nhead which has not even yet ceased. He was denounced as an intriguer, a paid tool of the Khedive, a Turcophil emissary of the<br \/>\nSultan. But Egypt felt the heart of a patriot in his writings and his speeches and her people responded to his call. The steady<br \/>\ngrowth of the Nationalist party has been mainly the work of Mustafa Kamal. It attained its consummation in the meeting of<br \/>\nthe reorganized Nationalist party when he was on the brink of the grave and his last self-forgetful service to his country was the<br \/>\n &nbsp;&nbsp;<br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 897<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n <span lang=\"en-gb\" style=\"vertical-align: top\">speech which he rose from his death-bed to deliver upon that<br \/>\nmemorable occasion.<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t<span lang=\"en-gb\" style=\"vertical-align: top\">The programme of the Nationalist party in Egypt has some<br \/>\nresemblances to that of the Indian Nationalists. Its object is the independence of Egypt, its method is the appeal to the<br \/>\n\t\tself-consciousness of the nation, and its reliance is on the help which God always gives to the cause of righteousness when it is pursued<br \/>\nin a lofty and disinterested spirit. In his earlier career Mustafa relied too much on foreign sympathy and he persisted till the end<br \/>\nin clinging to the hope of some assistance, moral if not material, from the foreign powers financially interested in Egypt. But his<br \/>\ntrust in this chance of outward help never extended to the folly of expecting British statesmen to co-operate of deliberate purpose<br \/>\nin hastening the day of Egypt&#8217;s liberation. He was a statesman as well as a prophet of Nationalism. If he relied too much on<br \/>\nforeign sympathy, it was because the national sentiment in Egypt was as yet local and he trusted in the moral support of other<br \/>\ncountries to prevent England from putting it down with the strong hand before it had become sufficiently self-conscious to<br \/>\nsurvive oppression. The Sultan stood between Egypt and complete annexation to England, and therefore he always persisted<br \/>\nin laying stress on the suzerainty of the Sultan. The religious solidarity of Islam was a moral asset in his favour and he insisted on this solidarity but never suffered it for a moment to interfere with the distinct existence of Egyptian nationality. The<br \/>\ncause of nationality was his first object; the rest merely helps and supports. Towards the end of his career as the sentiment of<br \/>\nnationality grew more and more self-conscious and self-reliant in his countrymen he too came to perceive in its fullness the<br \/>\ntruth that Egypt must rely on herself first and not on others. Foreign help can only be safe and beneficial if the nation has<br \/>\nalready grown strong enough to rely mainly on itself for its own separate existence.<br \/>\nMustafa Kamal was a man of the type of Mazzini in one respect, his intense idealism and lofty idea of cosmopolitan unity<br \/>\nembracing national independence. It is this idealism which will keep Egypt alive and secure the immortality of the Nationalist<br \/>\n &nbsp;&nbsp; <\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 898<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">movement. When a movement for independence begins with<br \/>\ndiplomacy and Machiavellianism, it is doomed to failure as the Carbonari movement failed in Italy. God is not with it. It does<br \/>\nnot rely on the eternal principles of truth and virtue, but on the finite strength of human intellect and human means and to<br \/>\nthat finite strength God leaves it. When that strength comes to its limits, there is nothing left, and failure is final. But when a<br \/>\nmovement takes its stand on truth and justice, then it appeals to God Himself and He will see to it that the trust reposed in<br \/>\nHim is not falsified. Failures may come but they will be only fresh incentives to purer and nobler effort. An immortal power<br \/>\nwill stand behind the movement and death will be afraid to come near it. Its leaders may be snatched away by the hand of<br \/>\ndeath, hurried into exile or imprisonment, given to the hand of the executioner, but fresh leaders will arise. Its means may<br \/>\nchange from time to time, it may pass through ever-new phases and sometimes men may fail to recognize it as the same old<br \/>\nmovement, but God is within it always as its eternal and undying Self and it lasts till it receives its consummation.<br \/>\n &nbsp;&nbsp; <\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 899<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>&lt;b{ CALCUTTA, February 21st, 1908 } Bande Mataram { CALCUTTA, March 3rd, 1908 } &nbsp; Mustafa Kamal Pasha &nbsp; We published yesterday among our selections&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2849","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2849","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2849"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2849\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2849"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2849"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2849"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}