{"id":2860,"date":"2013-07-13T01:44:14","date_gmt":"2013-07-13T01:44:14","guid":{"rendered":"http:\/\/localhost\/?p=2860"},"modified":"2013-07-13T01:44:14","modified_gmt":"2013-07-13T01:44:14","slug":"95-bande-mataram-12-6-07-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/95-bande-mataram-12-6-07-vol-06-07-bande-mataram","title":{"rendered":"-95_Bande Mataram 12-6-07.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"1\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\" style=\"border-width: 0px\">\n<tr>\n<td style=\"border-style: none;border-width: medium\" width=\"100%\" valign=\"top\">\n\t<font face=\"Times New Roman\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><b><font size=\"4\">Bande<br \/>\n\tMataram<\/font><\/b><\/span><\/p>\n<hr>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b>{ CALCUTTA, June 12th, 1907 }<br \/>\n\t<\/b><\/span><br \/>\n\t&lt;b{<br \/>\n\tCALCUTTA, June 12th, 1907  }<br \/>\n\t<\/b><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n<b>An Out-of-Date Reformer<br \/>\n<\/b><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">Time was and that time was not<br \/>\nmore than two years ago and indeed even less, when the reforms which Mr. Morley<br \/>\nhas announced would have been received in India by many with enthusiasm, by<br \/>\nothers with considerable satisfaction as an important concession to public<br \/>\nfeeling and a move, however small, in the right direction. Today they have been<br \/>\nreceived by some with scorn and ridicule, by others with bitterness and<br \/>\ndissatisfaction, even by the most loyal with a cold and qualified recognition.<br \/>\nNever has an important pronouncement of policy by a famous and once honoured<br \/>\nstatesman of whom much had been expected, delivered moreover under the most<br \/>\ndramatic circumstances possible and as a solution of a trying and critical<br \/>\nproblem, fallen so utterly flat on the audience which it was intended to<br \/>\nimpress. The outside world amazed at a change so sudden and radical may well ask<br \/>\nwhat are its causes. The true cause is, of course, the revolution which has been<br \/>\nworked in Indian opinion and Indian feeling in these two years. British<br \/>\nLiberalism stands where it was and refuses to move forward. Indian opinion has<br \/>\nadvanced with enormous strides to a position far in front. The British Liberal<br \/>\nhas perhaps, from his standpoint, some reason for complaint. He had formed a<br \/>\nsort of agreement with the section of Indian opinion which then dominated Indian<br \/>\npolitics. On our side we were to assure him of the permanence of the British<br \/>\ncontrol, to acknowledge our present unfitness for self-government and to accept<br \/>\nperpetual subordination and dependence as an arrangement of Providence. On his<br \/>\nside he has engaged to give us progressive alleviations of our subject<br \/>\ncondition, gradually increasing compensations for the renunciation&nbsp;&nbsp;&nbsp;<br \/>\n<\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 500<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">of our national future; these he<br \/>\nwas prepared to concede to us by slow degrees according to his own convenience<br \/>\nand ability. Nor was the prospect denied to India of becoming after the lapse of<br \/>\nmany centuries a trusted servant of England or even something very like an<br \/>\nadopted son. The bargain was one-sided, but the political leaders had an<br \/>\noverpowering sense of their own weakness, of the superior excellence of British<br \/>\ncivilisation, and of the unshakable might of Britain. They had too a profound<br \/>\ntrust in the justice of England and the genuineness of English Liberalism. They<br \/>\nbelieved that the Liberal offers of small rights and privileges were made not as<br \/>\na bargain or out of a shrewd calculation of advantages and disadvantages, but<br \/>\nfrom the sense of justice and from a true sympathy with liberal aspirations all<br \/>\nover the world. They were therefore ready to take gratefully and contentedly<br \/>\nwhatever small mercies were conceded to them. <\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">Now the spirit of the people has<br \/>\nchanged. From a timid and easily satisfied dependence on the alien they have<br \/>\npassed at once to a passionate and determined assertion of their separate<br \/>\nnational existence and a demand for an immediate recognition of their right to<br \/>\ncontrol their own affairs. It is not surprising that the old Friends of India<br \/>\nshould be alarmed and indignant at the change or that they should call upon the<br \/>\nolder leaders whom they know and think they can influence, to drive the<br \/>\nExtremists out of their councils, return to their old allegiance and observe the<br \/>\nterms of the contract. &quot;We are where we were, we still offer you the same<br \/>\nterms;&quot; they cry, &quot;you shall have your reforms, but on the old conditions, the<br \/>\npermanence of British control, the repression of all turbulent aspirations,<br \/>\ndissociation from the forces of disorder and revolution.&quot; So they cry to the<br \/>\nModerate leaders to turn back and retrace their steps, and by main force to<br \/>\nbring back India with them to the standpoint of twenty years ago. It is a vain<br \/>\ncry. If the Moderate leaders wished to go back, they would have to go back alone<br \/>\nas men without a following, lost leaders, prophets whose power had passed out of<br \/>\nthem. The force which has swept the country forward is a force no man has<br \/>\ncreated and which no man can control. As well ask a man who has become adult to<br \/>\nreturn to the age of childhood as India&nbsp;&nbsp;&nbsp; <\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 501<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">to go back to the standpoint<br \/>\n\tit has left irrecoverably behind. <\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">The British Government is<br \/>\n\tlike Tarquin with the Sibyl; the terms it has refused will no longer be<br \/>\n\toffered to it. It might have purchased contentment, a new lease of Indian<br \/>\n\tconfidence and a long spell of ease at a very small price only three or four<br \/>\n\tyears ago. Now at a price ten times as high it will be able to purchase at<br \/>\n\tthe most a short truce in a war which must be fought to the end. Mr. Morley<br \/>\n\trecognised this fact when with an indiscreet frankness he referred to the<br \/>\n\teducated class in India as &quot;our enemies&quot;. A long era of repression and<br \/>\n\treaction culminating in Curzonism has opened the eyes of the Indian people.<br \/>\n\tThey have learnt that not only were the reforms of Liberal Viceroys and<br \/>\n\tGovernments small and ineffective in themselves, but that they were held on<br \/>\n\ta precarious tenure. Mr. Morley or another might give &quot;rights&quot; and<br \/>\n\t&quot;privileges&quot; of a dubious character, but the power of Liberalism in modern<br \/>\n\tEngland is apt to be brief and succeeded by long periods of pure Imperialism<br \/>\n\tin which those rights and privileges will surely be taken away or nullified.<br \/>\n\tThey have discovered also that the support they might expect from Liberalism<br \/>\n\tis of a very limited and meagre nature and that, when in office, Liberal and<br \/>\n\tConservative are for India synonymous terms. The struggle which began with<br \/>\n\tthe Partition has generated a new ideal and a newborn Nationalism has sprung<br \/>\n\tin a few days almost to its full stature. There was no chance therefore that<br \/>\n\tany reform would be acceptable which did not ensure popular control, make<br \/>\n\treactionary legislation by despotic Viceroys impossible and open the way to<br \/>\n\tSwaraj. And even if Mr. Morley&#8217;s reforms had had any chance of being<br \/>\n\tacceptable, it was ruined by the series of repressive measures which<br \/>\n\tpreceded them. Reforms simultaneous and compatible with the deportation of<br \/>\n\tpopular leaders, the prosecution of popular journals, the persecution of<br \/>\n\tstudents and teachers and the prohibition of public meetings were of so<br \/>\n\tpatent a hollowness that the most moderate and loyal were compelled to<br \/>\n\treceive them with a bitter scepticism. And as if to drive the moral home,<br \/>\n\tthe speech in which the reforming statesman introduced his measures was<br \/>\n\tcouched in the sour and autocratic spirit of a reactionary bureaucrat<br \/>\n\tcontemptuously&nbsp;&nbsp;&nbsp; <\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 502<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n<font face=\"cobdna+sabon-roman,Times New Roman, Times, serif\" color=\"#000000\"><br \/>\ndoling out sops to the rabble to an accompaniment of hardly- veiled menace and<br \/>\ninsult. Mr. Morley has been unanimously complimented by the Liberal Press in<br \/>\nEngland on his courage in coupling repression with reforms, kicks with<br \/>\nbread-crumbs. For ourselves we are struck by his singular want of sagacity and<br \/>\nof even an elementary knowledge of human nature and the feelings which govern<br \/>\ngreat masses of men. As well might we call the policy of a Louis XVI or a Czar<br \/>\nNicholas courageous. The courage may or may not be there, but there can be no<br \/>\ndoubt of the unwisdom.<\/font><\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 503<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bande Mataram { CALCUTTA, June 12th, 1907 } &lt;b{ CALCUTTA, June 12th, 1907 } &nbsp; An Out-of-Date Reformer &nbsp; Time was and that time was&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2860","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2860","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2860"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2860\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2860"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2860"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2860"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}