{"id":2863,"date":"2013-07-13T01:44:15","date_gmt":"2013-07-13T01:44:15","guid":{"rendered":"http:\/\/localhost\/?p=2863"},"modified":"2013-07-13T01:44:15","modified_gmt":"2013-07-13T01:44:15","slug":"163-bande-mataram-4-12-07-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/163-bande-mataram-4-12-07-vol-06-07-bande-mataram","title":{"rendered":"-163_Bande Mataram 4-12-07.htm"},"content":{"rendered":"
\n\n\n
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\n\tBande Mataram<\/font><\/b><\/span><\/p>\n

\n

\n\t
\n\t{
\n\tCALCUTTA, December 4th, 1907 }
\n\t<\/b><\/span><\/p>\n

\n

\n\t <\/p>\n

\n
\nMore about Unity
\n<\/b>
\n<\/span><\/p>\n

\n <\/p>\n

\nThe Bengalee <\/i>has again returned to the charge about unity. The line of argument adopted by our contemporary savours strongly
\nof the peculiar style of political thinking which underlay all our movements in the last century. The old school of politics
\nwas chiefly remarkable for a blithe indifference to facts and an extraordinary predilection for vague abstractions which could
\nnot possibly apply to the conditions with which our political action had to deal. The nineteenth-century Indian politician never
\ncared to study history, but used a ready-made and high-sounding philosophy of politics based chiefly on the circumstances and
\nconditions of modern English politics which had no validity at all for India. The result of this divorce from real life was
\na tendency to use words without caring to consider their real practical meaning. We find the
\nBengalee <\/i>in its article learnedly
\nrepeating these old mistakes. It builds wordy arguments from the terms of modern Science without grasping the true facts
\nand hard realities of life, without a knowledge of which the terms cannot be correctly applied. It argues from evolution that
\nprogress is an ever-increasing unity of ever-developing parts, that therefore progress is nothing but unity, freedom is nothing
\nbut unity, greatness is nothing but unity, ergo unity is not a means but an end, not an important or necessary help to arriving
\nat progress, freedom and greatness but itself at once progress, freedom and greatness. This is merely playing with words. The
\nquestion is, what is this unity which the Bengalee <\/i>makes so much of and which it asks us to prefer to our principles and
\nin its name to join in action which we believe to be harmful to the country? If our contemporary means political unity, the 
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\n <\/p>\n

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\nformation of all the communities and races in the country into
\na single political organism with a common centre of life, that is certainly, as we have already admitted, a necessary condition of
\nindependence and greatness; but it is a thing of the future which is impossible so long as the centre of life in the country is alien
\nand external, and all we can do towards it is to unite people of all communities and races in one common struggle to replace
\nthe alien and external centre of political life by an indigenous and internal centre in the national organism itself.
\n<\/span> <\/p>\n

\nVery good, but the question still remains, by what method can that result be attained? We believe the methods proposed
\nby the Loyalists to be futile and injurious, we understand their aim to be not the independence of the national organism, but
\nan impossible scheme of two centres of political life controlling the country at the same time of which the alien shall be supreme
\nand yet the indigenous shall be free! What the Bengalee <\/i>asks of us is to disregard this vital difference of opinion and aim
\nand be united,\u2014 in what? In aiming at an object which we believe to be absurd, by means which we believe to be futile. It
\ndoes not matter, says the Bengalee<\/i>, in what we are united, so long as we are united; for unity is progress, unity is freedom
\nand greatness. So that if we are united in petitioning we are by the very fact of that unity free and great! The error of the
\nBengalee<\/i>‘s argument is that it confuses political unity, which is a necessary condition of independence, with unity of opinion
\nand action, which is an immense help if the opinion and the action are in the right direction, but certainly not indispensable.
\nIt is not true that unity, even political unity, is identical with freedom, for a nation may be united in bondage or united in
\nsubmission to a foreign and absolutist rule. Still less is it true that unity in following the wrong road is the true means to the
\ngoal, much less the goal itself. We tried to prove from history that nations had been made free not by a scrupulous pursuit of
\nunanimity or of unity in action but by faith, energy and courage in a number of its more energetic sons carrying away the bulk of
\nthe nation into a strenuous effort to reach a great ideal. For the sake of brevity we gave one instance where we might have given 
\n<\/span><\/p>\n

\n <\/p>\n

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\n

\n a dozen. The Bengalee<\/i>, however, like all Moderate politicians,
\nwill have nothing to do with history or at least with the facts of history. History, it says in effect, is a record of human error,
\nand the methods of which it tells us, involve great waste. So we in India are to invent something brand new, an ingenious and
\ncarefully calculated method of revolution which will bring us freedom and greatness without any waste, without any risk, by
\na minimum expenditure of trouble, disturbance and sacrifice. We fear it has left out of consideration the fact that waste also is one
\nof Nature’s methods, indeed that what we call waste is one of the most subtle parts of her economy. No man or nation that refused
\nto venture hugely like a gambler for huge ends ever arrived at freedom, none who has not been prodigal of his best has ever
\nrisen to greatness, and what has been in the past will be in the future; for human nature and the laws of human action remain
\nthe same, and cannot be new-shaped in Colootola. Politics is for the Kshatriya and in the Kshatriya spirit alone can freedom and
\ngreatness be attained, not by the spirit of the Baniya trying to buy freedom in the cheapest market and beat down the demands
\nof Fate to a miser’s niggard price. That which other nations have paid for freedom we also must pay, the path they have followed
\nwe also must follow. And if you will not learn from history, you will have to be taught by a harsher teacher the same lesson\u2014 and taught perhaps at a much more tremendous price than that which you stigmatise as waste. We Nationalists have no desire
\nto break the Congress or to part company with our less forward countrymen, but we have our path to follow and our work to
\ndo, and if you will not allow us a place in the assembly you call National, we will make one for ourselves out of it and around
\nit, until one day you will find us knocking at your doors with the nation at our back and in the name of an authority even you
\nwill not dare to deny. 
\n<\/span> <\/p>\n

\n  <\/p>\n

\n\t
\n\tPage \u2013 770<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bande Mataram { CALCUTTA, December 4th, 1907 }   More about Unity   The Bengalee has again returned to the charge about unity. The line…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2863","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2863","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2863"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2863\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2863"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2863"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2863"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}