{"id":2879,"date":"2013-07-13T01:44:20","date_gmt":"2013-07-13T01:44:20","guid":{"rendered":"http:\/\/localhost\/?p=2879"},"modified":"2013-07-13T01:44:20","modified_gmt":"2013-07-13T01:44:20","slug":"01-india-renascent-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/01-india-renascent-vol-06-07-bande-mataram","title":{"rendered":"-01_India Renascent.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"1\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\" style=\"border-width: 0px\">\n<tr>\n<td style=\"border-style: none;border-width: medium\" width=\"100%\" valign=\"top\">\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<img loading=\"lazy\" decoding=\"async\" border=\"1\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-03_CWSA\/-06-07_Bande Mataram\/-images\/Bgn%202.jpg\" width=\"450\" height=\"630\" style=\"border: 1px solid #C0C0C0\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<div align=\"center\">\n<table border=\"1\" cellpadding=\"6\" cellspacing=\"0\" width=\"50%\" style=\"border-width: 0;;border-collapse:collapse\">\n<tr>\n<td style=\"border-style: none;border-width: medium\" width=\"100%\" valign=\"top\">\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\">Sri Aurobindo in Calcutta on 23 August 1907, before giving the<br \/>\n\t&#8220;Advice to National College Students&#8221; talk. &nbsp;<br \/>\n\t<\/font><\/span><\/td>\n<\/tr>\n<\/table><\/div>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" style=\"font-size: 16pt\">Part One<br \/>\n\t<\/font><\/b><br \/>\n\t<\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b><font face=\"Times New Roman\" color=\"#000000\" size=\"4\">Writings and a Resolution<br \/>\n\t<\/font><\/b><br \/>\n\t<\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b><font face=\"Times New Roman\" color=\"#000000\">1890 \u00ad 1906<br \/>\n\t<\/font><\/b><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\">All the pieces in this part predate the launch of the Bande Mataram. Sri Aurobindo wrote the first one in Cambridge in 1890 \u00ad 92 and the last one in Baroda at the end of 1905 or the<br \/>\nbeginning of 1906 -a few months before he came to Calcutta to join the national movement.<br \/>\n\t<\/font><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\">Only four of these pieces were published during Sri Aurobindo&#8217;s lifetime. &#8220;India and the British Parliament&#8221; and New Lamps for Old appeared in the Bombay newspaper Indu Prakash<br \/>\nin 1893 \u00ad 94; Bhawani Mandir was issued as a pamphlet<br \/>\nin 1905; the resolution of 1905 was published, in Marathi translation, in the newspaper<br \/>\nKesari. The other ten pieces are<br \/>\nreproduced from Sri Aurobindo&#8217;s manuscripts. He left most of them in an unfinished state; two of them lack their opening page<br \/>\nor pages. &nbsp;<br \/>\n &nbsp;<br \/>\n\t<\/font><br \/>\n\t<\/span><\/p>\n<hr>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"4\">India Renascent<br \/>\n\t<\/font><\/b><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\">The patriot who passes judgment on a great movement in an<br \/>\nera of change and turmoil, should be very confident that he has something worth saying before he ventures to speak; but if he<br \/>\ncan really put some new aspect on a momentous question or emphasize any side of it that has not been clearly understood,<br \/>\nit [is] his bounden duty however obscure he may be to ventilate [it.]<br \/>\n\t<\/font><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\">The commonplace that India is in transition has of late been strongly impressed on us by certain English empiricists; they<br \/>\nhave devoted whole articles and pamphlets to marshal proofs and enumerate instances in support of this proposition<br \/>\n\t<\/font><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\">It is time that an Indian who has devoted his best thoughts and aspirations to the service of his country, should have in his turn<br \/>\na patient hearing<br \/>\n\t<\/font><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\">India is indeed a snake who has rejected her outworn winter<br \/>\nweeds<br \/>\n\t<\/font><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<i><font face=\"Times New Roman\" color=\"#000000\">Jottings from a notebook used by Sri Aurobindo at Cambridge in 1891 and 1892.<br \/>\n &nbsp;<br \/>\n &nbsp;<br \/>\n\t<\/font><\/i><\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 3<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Sri Aurobindo in Calcutta on 23 August 1907, before giving the &#8220;Advice to National College Students&#8221; talk. &nbsp; &nbsp; Part One &nbsp; Writings and&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2879","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2879","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2879"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2879\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2879"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2879"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2879"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}