{"id":288,"date":"2013-07-13T01:27:07","date_gmt":"2013-07-13T01:27:07","guid":{"rendered":"http:\/\/localhost\/?p=288"},"modified":"2013-07-13T01:27:07","modified_gmt":"2013-07-13T01:27:07","slug":"051-look-on-this-picture-then-on-that-vol-01-bande-mataram-volume-01","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/01-bande-mataram-volume-01\/051-look-on-this-picture-then-on-that-vol-01-bande-mataram-volume-01","title":{"rendered":"-051_Look on this Picture, then on That.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p align=\"center\" style=\"margin:0;line-height:150%\"><font size=\"4\"><b><br \/>\n<span style=\"font-family: Times New Roman\">Look on this Picture, then on That<\/span><\/b><\/font><\/p>\n<p align=\"justify\" style=\"margin:0;line-height:150%\">&nbsp;<\/p>\n<p align=\"justify\" style=\"margin:0;line-height:150%\"><font face=\"Times New Roman\"><br \/>\n<span style=\"font-family: Times New Roman\"><br \/>\n<font size=\"4\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<b>B<\/b><\/font><b><font size=\"2\">RITAIN<\/font><\/b><font size=\"3\"><span style=\"font-family:'Times New Roman';font-size:12pt\">,<b> <\/b><br \/>\n<\/span><span style=\"font-family:'Times New Roman';font-size:12pt\">the<br \/>\nbenevolent, Britain, the mother of Parliaments, Britain, the champion of<br \/>\nliberty, Britain,<br \/>\nthe deliverer of the slave, &#8212;<\/span> <span>such was the<br \/>\nsanctified and legendary<br \/>\nfigure which we have been trained to keep before our eyes from the earliest<br \/>\nyears of our childhood. Our minds imbued through and through with the colours of<br \/>\nthat legend, we cherished a faith in the justice and benevolence of Britain<br \/>\nmore profound, more implicit, more a very part of our beings than the faith of<br \/>\nthe Christian in Christ or of the Mahomedan in his Prophet. Officials might be<br \/>\noppressive, Viceroys and Lieutenant-Governors reactionary, the Secretary of<br \/>\nState obdurate, Parliament indifferent, the British public careless, but our<br \/>\nfaith was not to be shaken. If Anglo-India was unkind, we wooed the British<br \/>\npeople in India itself. If the British people failed us, we said that it was<br \/>\nbecause the Conservatives were in power. If a Liberal Secretary showed himself<br \/>\nno less obdurate, we set it down to his personal failings and confidently<br \/>\nawaited justice from a Liberal Government in which he should have no part. If<br \/>\nthe most Radical of Radical Secretaries condemned us to age-long subjection to a<br \/>\npaternal and absolute bureaucracy, we whispered to the people, &#8216;Wait, wait,<br \/>\nBritain, the true Britain, the generous, the benevolent, the lover, the giver of<br \/>\nfreedom, is only sleeping; she shall awake again and we shall see her angelic<br \/>\nand transfigured beauty&#8217;. Where precisely was this Britain we believed in, no<br \/>\nman could say, but we would not give up our faith. <i>Credo quia impossible<\/i>;<i><br \/>\n&#8211;<\/i>&#8211;<br \/>\nI believe because it is impossible, had become our political creed. Other<br \/>\ncountries might be selfish, violent, greedy, tyrannical, unjust; in other<br \/>\ncountries politics might be a continual readjustment of conflicting interests and clashing strengths. But Britain, the Britain of<br \/>\nour dreams, was guided only by the light of truth and justice and reason; high<br \/>\nideals, noble impulses, liberal instincts, these were the sole guides of her<br \/>\npolitical actions, &#8212; by the lustre of these<\/span><\/font><\/p>\n<p align=\"center\" style=\"margin:0;line-height:150%\">&nbsp;<\/p>\n<p align=\"center\" style=\"margin:0;line-height:150%\">Page-323<\/p>\n<hr style=\"margin:0\">\n<p align=\"justify\" style=\"margin:0;line-height:150%\"><span style=\"font-family:'Times New Roman';font-size:12pt\">bright moral<br \/>\nfires she guided her mighty steps through an admiring and worshipping world.<br \/>\nThat was the dream; and so deeply had it lodged in our imaginations that not<br \/>\nonly the professed Loyalists, the men of moderation, but even the leading<br \/>\nNationalists, those branded as Extremists, could not altogether shake off its<br \/>\ninfluence. Only recently Srijut Bepin Chandra Pal at Rajamundry told his<br \/>\nhearers that those who thought the British Government would crush us if we<br \/>\ntried by passive resistance to make administration impossible, held too low an<br \/>\nopinion of British character and British civilisation. We fancy Srijut Bepin<br \/>\nChandra watching from the south the welter of official anarchy in East Bengal<br \/>\nand the Punjab must have modified to a certain extent his trust in the<br \/>\nbearing-power of British high-mindedness. We ourselves, though we had our own<br \/>\nviews about British character and civilisation, have allowed ourselves to<br \/>\nspeculate whether it was not just possible that the British bureaucracy might be<br \/>\nsufficiently tender of their reputation to avoid extreme, violent and<br \/>\narbitrary measures.<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp; That was the dream. The reality to which we awake is Rawalpindi and Jamalpur.<br \/>\nThe events in the Punjab are an instructive lesson in the nature of bureaucratic<br \/>\nrule. The Punjab has, since the Mutiny, been a quiet, loyal and patient<br \/>\nprovince; whatever burdens have been laid on it, its people have borne<br \/>\nwithout complaint; whatever oppression might go on, it gave rise to no such<br \/>\nclamour and agitation as the least arbitrary act would be met with in Bengal.<br \/>\nHow have the bureaucracy treated this loyal and quiet people? What fruit have<br \/>\nthey reaped from their loyalty, the men who saved the British Empire in 1857?<br \/>\nIntolerable burdens, insolent treatment, rude oppression. The Anglo-Indian cry<br \/>\nis that disloyal Bengal has infected loyal Punjab with the virus of sedition.<br \/>\nUndoubtedly, the new spirit which has gone out like a mighty fire from Bengal<br \/>\nlighting up the whole of India, has found its most favourable ground in the<br \/>\nPunjab; but a fire does not burn without fuel, and where there is the most<br \/>\nrevolutionary spirit, there, we can always be sure, has been the most<br \/>\noppression. The water tax, the land laws, the Colonisation Act legalising the<br \/>\noppressions and illegalities under which the Punjab landholders and peasantry<br \/>\nhave groaned, had generated<\/span><\/p>\n<p align=\"center\" style=\"margin:0;line-height:150%\">&nbsp;<\/p>\n<p align=\"center\" style=\"margin:0;line-height:150%\">Page-324<\/p>\n<hr>\n<p align=\"justify\" style=\"margin:0;line-height:150%\"><span style=\"font-family:'Times New Roman';font-size:12pt\"><br \/>\nthe feeling of an intolerable burden, and when a few fearless men brought to the<br \/>\npeople the message of self-help, the good tidings that in their own hands lay<br \/>\ntheir own salvation, the men of the Punjab found again their ancient spirit and<br \/>\ndetermined to stand upright in the strength of their manhood. They committed no<br \/>\nact of violence, they broke no law. They confined themselves to sending in a<br \/>\nstatement of their grievances to the Government and passively abstaining from<br \/>\nthe use of the Canal water so that the bureaucracy might not benefit by an<br \/>\niniquitous tax. The rulers of India know well that if passive resistance is<br \/>\npermitted, the artificial fabric of bureaucratic despotism will fall down like<br \/>\nthe walls of Jericho before mere sound, with the mere breath of a people&#8217;s<br \/>\nrevolution. To save the situation, they resorted to the usual device of stifling<br \/>\nthe voice of the people into silence. On a frivolous pretext they struck at the <i>Punjabee<\/i>.<i><br \/>\n<\/i>The only result was that the calm resolution of the people received its<br \/>\nfirst tinge of fierce indignation. Then the bureaucracy hurriedly resolved to<br \/>\nlop off the tall heads &#8212; the policy of the tyrant Tarquin which is always the<br \/>\nresort of men without judgment or statesmanship. Lala Hansraj, one of the most<br \/>\nrevered and beloved of the Punjab leaders, a man grown gray in the quiet and<br \/>\nselfless service of his country, Ajit Singh, the nationalist orator, and other<br \/>\nmen of repute and leading were publicly threatened with prosecution and<br \/>\nimprisonment as criminals and an enquiry begun with great pomp and circumstance.<br \/>\nThen followed a phenomenon unprecedented, we think, in recent Indian history.<br \/>\nFor the first time the man in the workshop and the man in the street have risen<br \/>\nin revolt for purely political reasons in anger at an attack on purely political<br \/>\nleaders. The distinction, which Anglo-India has striven to draw between the &#8216;Babu<br \/>\nclass&#8217; and the people, has in the Punjab ceased to exist. It was probably the<br \/>\npanic at this alarming phenomenon which hurried the Punjab Government into an<br \/>\nextraordinary <i>coup d<\/i>&#8216;<i>\u00e9tat, <\/i>also unprecedented in recent Indian history.<br \/>\nThe result is that we have a strange companion picture to that dream of a<br \/>\nbenevolent and angelic Britain, &#8212; a city of unarmed men terrorised by the<br \/>\nmilitary, the leaders of the people hurried from their daily avocations to<br \/>\nprison, siege-guns pointed at the town, police rifles ready to fire on any group<br \/>\nof five men or more to be seen<\/span><\/p>\n<p align=\"center\" style=\"margin-top:0;margin-bottom:0;line-height:150%\">&nbsp;<\/p>\n<p align=\"center\" style=\"margin-top:0;margin-bottom:0;line-height:150%\">Page-325<\/p>\n<hr style=\"margin:0\">\n<p style=\"margin:0;line-height:150%\" align=\"justify\">\n<font size=\"3\"><\/p>\n<p>in the streets, bail refused to respectable pleaders and barristers from sheer<br \/>\nterror of their influence. Look on this picture, then on that!<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp; And what next? It is too early to say. This much only is certain that a new<br \/>\nstage begins in the struggle between democracy and bureaucracy, a new chapter<br \/>\nopens in the history of the progress of Indian Nationalism.<\/font><\/p>\n<p align=\"right\" style=\"margin:0;line-height:150%\"><i><br \/>\nBande Mataram<\/i>,<i><br \/>\n<\/i>May 6, 1907<\/p>\n<p align=\"center\" style=\"margin:0;line-height:150%\">&nbsp;<\/p>\n<p align=\"center\" style=\"margin:0;line-height:150%\">Page-326<\/p>\n<p><\/span><\/font><\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>Look on this Picture, then on That &nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; BRITAIN, the benevolent, Britain, the mother of Parliaments, Britain, the champion of liberty, Britain, the deliverer&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-288","post","type-post","status-publish","format-standard","hentry","category-01-bande-mataram-volume-01","wpcat-8-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/288","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=288"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/288\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=288"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=288"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=288"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}