{"id":2901,"date":"2013-07-13T01:44:28","date_gmt":"2013-07-13T01:44:28","guid":{"rendered":"http:\/\/localhost\/?p=2901"},"modified":"2013-07-13T01:44:28","modified_gmt":"2013-07-13T01:44:28","slug":"23-bande-mataram-8-9-06-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/23-bande-mataram-8-9-06-vol-06-07-bande-mataram","title":{"rendered":"-23_Bande Mataram 8-9-06.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\n<tr>\n<td width=\"100%\" valign=\"top\">\n\t\t\t<font face=\"Times New Roman\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b><font size=\"4\">Bande Mataram <\/font><\/b><\/span><\/p>\n<hr>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b>{ CALCUTTA, September 8th, 1906 }<\/b><\/span><\/p>\n<hr>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b>The <i>Times <\/i>on Congress Reforms<br \/>\n<\/b><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">The pronouncement of the <i>Times <\/i>on the proposal of the Congress for a further reform and expansion of the Indian Councils<br \/>\nis significant for the thoroughness with which the futility and impossibility of the entire Congress ideal is exposed by the<br \/>\nwriter. Mr. Gokhale took great pains last year in his address as President of the Congress to point out, in detail, how the<br \/>\npresent Council of the Indian Viceroy might be remodelled, without disturbing the present position of the Government. His<br \/>\nidea is that the elected members of the Viceregal Council may well be increased from five to twelve, of whom two shall be<br \/>\nelected by the Chamber of Commerce and the representative of some important industry, and ten by the different Provinces.<br \/>\nThe two representatives of commerce and industry will, Mr. Gokhale opined, be Europeans, as there shall be 10 Indian<br \/>\nmembers elected to the Council, out of 25, the total strength of that body; and even if they voted together they would be in a<br \/>\npermanent and absolute minority; and the only effect of any vote they might give against the Government would be a moral effect.<br \/>\nThis is Mr. Gokhale&#8217;s position and programme; and neither the <i>Times <\/i>nor, we are afraid, anybody else outside the ranks of<br \/>\nthose who hold that everything that is unreal and moderate is the product of sound statesmanship, clearly sees what the<br \/>\ngain either to the people or to the Government will be from the acceptance of this wise and cautious counsel. The ten Indian<br \/>\nmembers will form HM&#8217;s permanent Opposition in India: that is all; but a permanent Opposition has all the evils of irresponsible<br \/>\ncriticism without the advantages of a real Opposition which can some day hope to be the Government, and whom this possibility<br \/>\n &nbsp;&nbsp;<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 137<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">always makes sober and responsible. &#8220;The policy proposed by<br \/>\nthe Congress,&#8221; says the <i>Times<\/i>, &#8220;is a policy for bringing the Government into disrepute without the safeguards which all popular<br \/>\nconstitutions provide; it is a policy for generating steam without the precaution of supplying safety-valves;&#8221; and the justice of this<br \/>\ncriticism cannot be honestly denied. <\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">If Mr. Gokhale&#8217;s programme does not guarantee any benefit<br \/>\nto the Government, neither is it likely to confer any benefit on the people except, of course, on a handful of men who shall enjoy<br \/>\nthe luxury of being Hon&#8217;bles and get enlarged opportunities of recommending their friends, relatives and<br \/>\n\tprot\u00e9g\u00e9s for office under the Government. The people will take little interest in these Council-elections, because they will soon find out\u2014 as they have<br \/>\nalready done in Bengal\u2014 that the elected members cannot carry any popular measure successfully through the Council or oppose<br \/>\neffectively even the most mischievous ones. Mr. Gokhale is not only anxious to keep the elected members perpetually in the<br \/>\nminority, but though he wants them to be vested with the right of moving amendments on the Budget, the Viceroy must have the<br \/>\nright of vetoing them even if they are carried. The fact is, there is absolutely no seriousness about the whole thing. It is all to<br \/>\nbe a mere child&#8217;s play. Or, Mr. Gokhale thinks, perhaps, that by gradually securing these so-called rights, he will ultimately get<br \/>\nreal constitutional rights and privileges from his British masters, but he forgets that these masters have never in the past done<br \/>\nanything that has directly affected their interests and status as a sovereign power, nor will they do any such thing in the future,<br \/>\nunless, of course, they are compelled to do it, by apprehensions of some great loss or danger. As for the idea that this so-called<br \/>\nreform in the Legislative Council will, in any way, make for popular freedom by educating the people, that also is evidently<br \/>\nwithout any reasonable justification for its success; for, as the <i>Times <\/i>very justly points out, Mr. Gokhale&#8217;s programme has no<br \/>\nroom for any real political education for the people. To quote it in full:\u2014<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">&#8220;Nor is the policy one which offers any substantial advantage to the people of India; it gives them increased opportunities<br \/>\n &nbsp;&nbsp;<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 138<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">of criticism but no increase of responsibility; it does nothing<br \/>\nto give the people that education in politics which is essential if . . . they are now for the first time to have some share<br \/>\nin the management of their own affairs. By the scheme under consideration the leaders of Indian opinion would not acquire<br \/>\nthat sense of responsibility which necessarily comes to men who expect that they will shortly be in power themselves; they are<br \/>\nto have opportunities for finding fault with the Government but they will never have to make their words good; they can with<br \/>\na light heart demand a reduction of taxation or denounce the Government for not putting a stop to famines, because they<br \/>\nknow that they can never themselves be called upon to prove that these reforms are practicable. It is the prospect of office<br \/>\nwhich sobers and restrains a European Opposition! Is it wise to assume that Indian politicians will be moderate and without this<br \/>\nrestraint?&#8221;<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">And the justice of this criticism who will deny? Mr.<br \/>\nGokhale&#8217;s programme if accepted by Government, can have only one effect on the growth of public opinion and political<br \/>\nlife in India: it will prove the utter futility of any half-measures like these to secure real and substantial rights for the people.<br \/>\nSuch an education through failure, was needed twenty-five years ago, when people still had faith in British shibboleths or had<br \/>\nconfidence in British character and British policy; it is absolutely needless and involves sheer waste of time and energy that have<br \/>\nmuch greater calls on them for more substantial and urgent work now,\u2014 today when the people have already commenced<br \/>\nto realise that their future must be shaped by themselves, without any help from their British masters, and indeed in spite of the<br \/>\nmost violent opposition that will, naturally, be offered by them. Mr. Gokhale&#8217;s creed and his policy are anachronisms in the<br \/>\nIndia of 1906; the one stands absolutely discredited with the people, the other is declared unwise and impracticable by the<br \/>\nGovernment. The Congress must give these up, or continue as an effete anachronism in the country, or possibly turn by the<br \/>\nlogic of this creed and this policy, into a loyalist opposition to all true and forceful popular movement and propaganda<br \/>\n &nbsp;&nbsp;<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 139<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">in India. Can we afford to allow an institution that we have<br \/>\nall served so faithfully all these years, and that may at once become an organised institution of popular deliberation and<br \/>\neffective public life, to grow effete and useless? Much less can we afford to place it in the hands of the enemies of popular<br \/>\nfreedom. That is the question before the country now. The coming Congress in Calcutta will perhaps decide this question.<br \/>\nFriends of popular freedom should understand this and gather their forces accordingly for saving the Congress from both these<br \/>\ncalamities. <\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">___________<\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b>By the Way<br \/>\n<\/b><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">The <i>Mirror <\/i>complains piteously that the country is in the hands of extremists on one side and ultra-moderates on the other, while<br \/>\nthe voices of sitters on the fence like the <i>Indian Mirror <\/i>go totally unheard. It is hard on our contemporary. But he should realise<br \/>\nthat a time has come in the history of the nation when men must take one side or the other, if they wish to count for anything in<br \/>\nthe making of the future. To preside at a boycott meeting and disparage the boycott, is a course which the politician concerned<br \/>\nmay reconcile with his own conscience, but it is not likely to increase the weight of his influence with his countrymen.<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t<span lang=\"en-gb\" style=\"vertical-align: top\">*<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">We are surprised to see the <i>Pioneer <\/i>join in the extraordinary<br \/>\n<i>can-can <\/i>which the <i>Englishman <\/i>has been performing ever since the Fuller dismissal. We were accustomed to regard the<br \/>\n<i>Pioneer<\/i><br \/>\nas a sober and well-conducted journal, though its political views are no less pernicious than the<br \/>\n<i>Englishman<\/i>&#8216;s; but it is surpassing<br \/>\nHare Street itself in journalistic high-kicks. &#8220;Beware, beware, Bengalis,&#8221; it shouts, &#8220;if you rebel, we will exterminate you with<br \/>\nfire and sword, we will outdo the atrocities we committed during the Mutiny; we are tigers, we are tigers! look at our claws.&#8221; All<br \/>\nthis is very bloody indeed and paints the <i>Pioneer <\/i>red. But it does seem as if Anglo-India had gone clean mad. Such a pitiful<br \/>\n &nbsp;&nbsp;<br \/>\n\t<\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 140<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">exhibition will not increase the respect of the subject race for its<br \/>\nrulers.<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t<span lang=\"en-gb\" style=\"vertical-align: top\">*<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">The <i>Indian Mirror <\/i>comes out with an article on the selfishness of Indian patriots. According to this self-satisfied critic Mr. T. Palit<br \/>\nand the <i>Indian Mirror <\/i>are the only unselfish men in Bengal. Rajas Subodh Mallik and Brajendra Kishore of Gauripur are<br \/>\nnotoriety-hunters who have chosen to pay heavily in cash and land for the titles of Raja and Maharaja. Babu Shishir Kumar<br \/>\nGhose is a humbug who poses as an Avatar; Babu Surendranath Banerji is a humbug who poses as a Martyr; there is a third<br \/>\npatriotic humbug somewhere who poses as a Hero,\u2014 we cannot fix this gentleman at present. The country does not want these<br \/>\ngentlemen at all; it wants people who can dare and die for their country. Whether this dying is to come about by fire and sword,<br \/>\nand the claws of the British tiger, as the <i>Pioneer <\/i>threatens, or by influenza, cholera or fright, is not clear. We gather, however, that<br \/>\nMr. Palit and Babu Narendranath Sen have entered into a league to dare and die for their country, and we rejoice to hear it. While<br \/>\nwaiting for this glorious consummation, we would suggest to the latter that he might expect his martyrdom with more meekness,<br \/>\nand, secondly, that if he has to attack people, he might just as well cross his t&#8217;s and dot his i&#8217;s instead of employing the method<br \/>\nof half-veiled allusions. It is a method which some people might call cowardly.<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t<span lang=\"en-gb\" style=\"vertical-align: top\">*<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">The <i>Englishman <\/i>still pegs away at his portentous discovery of a<br \/>\nsecret society with the romantic name <i>Sonar Bangla<\/i>. His knowledge about it increases every day. It is not a Chinsurah society,<br \/>\nit appears, but a Calcutta affair which is especially active in Mymensingh. This ubiquitous monster seems to be under the<br \/>\ndirection of Tibetans; probably the Tashi Lama formed it when he came to Calcutta. For it appears that the word &#8220;Golden&#8221; is<br \/>\na piece of Oriental symbolism and is employed by the Tibetans to signify men who are sworn to die for this or that purpose.<br \/>\n &nbsp;&nbsp;<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 141<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">As a matter of fact, the word <i>sonar <\/i>is an ordinary Bengali<br \/>\nterm of pride and affection, no more mystic or symbolic than Shakespeare&#8217;s &#8220;golden lads and girls&#8221;. The<br \/>\n<i>Englishman <\/i>seems<br \/>\ndetermined to supply the absence of a good comic paper in Calcutta. Apparently its descent to anna-price has not increased<br \/>\nits circulation. &nbsp;&nbsp; <\/span> <\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 142<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bande Mataram { CALCUTTA, September 8th, 1906 } &nbsp; The Times on Congress Reforms &nbsp; The pronouncement of the Times on the proposal of the&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2901","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2901","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2901"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2901\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2901"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2901"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2901"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}