{"id":2908,"date":"2013-07-13T01:44:31","date_gmt":"2013-07-13T01:44:31","guid":{"rendered":"http:\/\/localhost\/?p=2908"},"modified":"2013-07-13T01:44:31","modified_gmt":"2013-07-13T01:44:31","slug":"105-bande-mataram-26-6-07-vol-06-07-bande-mataram","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/06-07-bande-mataram\/105-bande-mataram-26-6-07-vol-06-07-bande-mataram","title":{"rendered":"-105_Bande Mataram 26-6-07.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"1\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\" style=\"border-width: 0px\">\n<tr>\n<td style=\"border-style: none;border-width: medium\" width=\"100%\" valign=\"top\">\n\t<font face=\"Times New Roman\" color=\"#000000\"><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><b><font size=\"4\">Bande<br \/>\n\tMataram<\/font><\/b><\/span><\/p>\n<hr>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b>{ CALCUTTA, June 26th, 1907 }<br \/>\n\t<\/b><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n<b>The Tanjore Students&#8217; Resolution<br \/>\n<\/b><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span lang=\"en-gb\" style=\"vertical-align: top\">At a meeting of the Tanjore<br \/>\nstudents a resolution was passed exhorting the students and guardians at<br \/>\nRajamundry &quot;to lose no time in starting a National College free from the<br \/>\nshackles of the Government&quot;. Thus we find Madras students realising the<br \/>\nsituation better than the students in Bengal who played so prominent a part in<br \/>\nthe agitation that followed the Partition of Bengal. We have all realised that<br \/>\nthe education the Government prescribes for our young men is not calculated to<br \/>\nhelp in developing the manhood of the nation. The system of education that<br \/>\nprevailed before the passing of the Universities Act was bad enough. But this<br \/>\neducation as deformed by the provisions of the Act was a direct attempt to stem<br \/>\nthe tide of political progress in India and produce men minus a backbone. Now<br \/>\nthat we have realised that to help the growing race consciousness in India we<br \/>\nmust have a system of education consistent with the traditions of the people and<br \/>\ncalculated to foster that spirit of Nationalism which alone can make a nation<br \/>\ngreat, it is the duty of every Indian to help the inauguration of such a system<br \/>\nof education and place it on a firm footing. The duty becomes all the more<br \/>\nsacred in the face of the powerful opposition that such a system of education is<br \/>\nsure to encounter at the hands of the bureaucracy whose interests are likely to<br \/>\nbe injured by it. It is only the unanimous support of the country that can make<br \/>\nsuch an opposition fruitless. And it is a significant sign of the times that<br \/>\nstudents all over the country are realising it. We are sure it will not be long<br \/>\nbefore the whole country is on fire with a desire to strengthen the national<br \/>\nsystem of education that has been inaugurated and the impending struggle against<br \/>\nthe Risley&nbsp;&nbsp;&nbsp; <\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 541<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">Circular will be the<br \/>\n\tprecursor of even a greater movement which will make National Education in<br \/>\n\tIndia an accomplished success. <\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b>__________<\/b><\/span><\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<b>The <i>Statesman<br \/>\n<\/i>on Mr. Chaudhuri<br \/>\n<\/b><br \/>\n\t<\/span><\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">The <i>Statesman <\/i>is<br \/>\n\tnaturally delighted with Mr. A. Chaudhuri&#8217;s declaration in favour of leaving<br \/>\n\tpolitics out of our programme. Here at least, cries the Friend of India, is<br \/>\n\ta leader after our own heart. No doubt it would be extremely convenient for<br \/>\n\tthe Friend of India and its countrymen if Indians did give up their<br \/>\n\tpolitical aspirations and leave Anglo-India in undisputed possession of the<br \/>\n\tfield, but we do not think the friendly yearnings of the <i>Statesman<br \/>\n<\/i>are likely to be gratified. Mr. Chaudhuri&#8217;s message fell flat even in his<br \/>\n\town Pabna. At the same time our contemporary seems hardly to have taken the<br \/>\n\ttrouble to understand the speech of his new prot\u00e9g\u00e9. He fastens on the<br \/>\n\tpowerful indictment of the present system of education which is the most<br \/>\n\tstriking portion of Mr. Chaudhuri&#8217;s address, and warmly approves of it. But<br \/>\n\the mildly rebukes the speaker for pinning his hopes on the new system of<br \/>\n\tNational Education which is gradually spreading throughout Bengal and<br \/>\n\tadvises him to transfer his affections to the old University. National<br \/>\n\tEducation will be a failure, says the Chowringhee prophet; Indians are too<br \/>\n\tselfish and unpatriotic to make it a success. What then is to be done? Why,<br \/>\n\tgive up agitating for political reform since our agitation is so obviously a<br \/>\n\tfailure and begin agitating for educational reform. It is a luminous idea.<br \/>\n\tAfter having wasted a century begging the British Government to reform their<br \/>\n\tadministration, we are to waste another century begging them to reform their<br \/>\n\teducational system,\u2014 with equal futility. The Government cannot give us a<br \/>\n\treformed and modern system of education for obvious reasons. It would mean<br \/>\n\tthe growth of highly trained specialists who would immediately demand to be<br \/>\n\temployed in preference to aliens, and either the bread of so many Europeans<br \/>\n\twould be taken out of their mouths or there would be a fresh cause of<br \/>\n\tdiscontent. It would equip Indians to oust the white man from his&nbsp;&nbsp;&nbsp;<br \/>\n\t<\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 542<\/font><\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\">lucrative monopoly of<br \/>\n\tcommerce and trade and kill British trade in India by the development of<br \/>\n\tindigenous industries. It would mean the transformation of our people into a<br \/>\n\thighly-trained and well-equipped nation who would certainly not submit to<br \/>\n\tMr. Morley&#8217;s personal and absolute British control. Anything short of this<br \/>\n\twould not meet Mr. Chaudhuri&#8217;s ideal; but anything like this the bureaucracy<br \/>\n\tcould not give us without committing suicide. The <i>Statesman <\/i>has not,<br \/>\n\tas we said, cared to understand Mr. Chaudhuri. He is for dropping politics<br \/>\n\tbut he is also for self-help and denounces mendicancy. We fear the <i><br \/>\n\tStatesman <\/i>will have to look farther for its ideal Bengali leader. Why<br \/>\n\tnot try Sankaritola?&nbsp;&nbsp;&nbsp; <\/span> <\/p>\n<p align=\"justify\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t&nbsp;<\/p>\n<p align=\"center\" style=\"text-indent: 0pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<span lang=\"en-gb\" style=\"vertical-align: top\"><br \/>\n\t<font face=\"Times New Roman\" color=\"#000000\" size=\"2\">Page \u2013 543<\/font><\/span><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bande Mataram { CALCUTTA, June 26th, 1907 } &nbsp; The Tanjore Students&#8217; Resolution &nbsp; At a meeting of the Tanjore students a resolution was passed&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-2908","post","type-post","status-publish","format-standard","hentry","category-06-07-bande-mataram","wpcat-54-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2908","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=2908"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/2908\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=2908"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=2908"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=2908"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}