{"id":2965,"date":"2013-07-13T01:44:57","date_gmt":"2013-07-13T01:44:57","guid":{"rendered":"http:\/\/localhost\/?p=2965"},"modified":"2013-12-03T20:32:24","modified_gmt":"2013-12-04T04:32:24","slug":"00-contents-vol-32-the-mother-with-letters-on-the-mother","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/32-the-mother-with-letters-on-the-mother\/00-contents-vol-32-the-mother-with-letters-on-the-mother","title":{"rendered":"-000_Contents.htm"},"content":{"rendered":"
\n\n\n
\n

\n\tThe Mother with Letters on the Mother
\n   <\/font> <\/p>\n

 <\/p>\n

\n\tContents<\/b><\/font><\/p>\n

 <\/p>\n

\n\tPre-Content<\/a><\/p>\n

\n\t <\/p>\n

\n\n\n
 <\/td>\n\n

\n\t\t\tPART ONE<\/font><\/b><\/p>\n

\n
\nTHE MOTHER<\/a><\/font><\/p>\n

 <\/p>\n

\nPART TWO<\/b><\/p>\n

\n\t\t\tLETTERS ON THE MOTHER<\/a><\/font><\/p>\n

 <\/p>\n

\n\t\t\t\tSection One<\/font><\/b><\/p>\n

\n\t\t\t\tThe Mother: Individual, Universal, Transcendent<\/b><\/p>\n

 <\/p>\n

\n\t\t\t\tThe Mother and the Purpose of Her Embodiment
\n\t\t\t\t<\/font><\/b> <\/p>\n

\nWho Is the Mother?<\/a><\/p>\n

\n\t\t\t\t
\n\t\t\t\tThe Mother and the Supramental Descent<\/a><\/font><\/p>\n

\n\t\t\t\t
\n\t\t\t\tSri Aurobindo’s Recognition of the Mother<\/a><\/font><\/p>\n

 <\/p>\n

\n\t\t\t\tThe Mother: Some Events in Her
\n\t\t\t\tLife <\/font><\/b><\/p>\n

\n\t\t\t\t
\n\t\t\t\tThe Mother’s Year of Birth
\n\t\t\t\t<\/a> <\/font> <\/p>\n

\nEarly Visions and Experiences<\/a><\/p>\n

\n

\n
\nStudying Occultism with Max Th\u00e9on<\/a><\/font><\/p>\n

\n
\nEarly Occult Experiences<\/a><\/font><\/p>\n

\n
\nMeeting Jnan Chakrabarti<\/a><\/font><\/p>\n

\n
\nArrival in Pondicherry<\/a><\/font><\/p>\n

\n
\nSome Occult and Spiritual Experiences<\/a><\/font><\/p>\n

\n
\nThe Mother’s Illness in 1931 and Her Temporary Retirement<\/a><\/font><\/p>\n

\n <\/p>\n

\nThree Aspects of the Mother
\n<\/font><\/b><\/p>\n

\n
\nIndividual, Universal, Transcendent<\/a><\/font><\/p>\n

\n
\nThe Universal Mother and the Individual Mother<\/a><\/font><\/p>\n

\n
\nThe Mother’s Universal Action and Her Embodied Physical Action<\/a><\/font><\/p>\n

\n
\nConcentration on the Embodied Mother<\/a><\/font><\/p>\n

\n
\nThe Transcendental Mother and the Embodied Mother<\/a><\/font><\/p>\n

\n
\nThe Transcendent Mother and the Higher Hemisphere<\/a><\/font><\/p>\n

\n
\nThe Eternal Mother<\/a><\/font><\/p>\n

\n <\/p>\n

\nThe Mother, the Divine and the Lower Nature<\/font><\/b><\/p>\n

\n
\nThe Consciousness and Force of the Divine<\/a><\/font><\/p>\n

\n
\nThe Mother in the Tantra
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother in the Gita
\n<\/a> <\/font><\/p>\n

\n
\nThe One and the Supreme Mother
\n<\/a> <\/font><\/p>\n

\n
\nThe Cosmic Divine and the Mother<\/a><\/font><\/p>\n

\n
\nThe Self, the Divine and the Mother
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother and Self
\n\t\u2014Realisation <\/a> <\/font><\/p>\n

\n
\nThe Mother, the Jivatman and the Soul
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother’s Interest in the World
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother and the Lower Prakriti
\n<\/a> <\/font><\/p>\n

\n <\/p>\n

\nForms, Powers, Personalities and Appearances of the Mother
\n<\/font><\/b><\/p>\n

\n
\nNirguna and Saguna (Formless and with Form)<\/a><\/font><\/p>\n

\n
\nMany Powers and Forms<\/a><\/font><\/p>\n

\n
\nAdyashakti<\/a><\/font><\/p>\n

\n
\nMaheshwari, Mahakali, Mahalakshmi, Mahasaraswati<\/a><\/font><\/p>\n

\n
\nMaheshwari<\/a><\/font><\/p>\n

\n
\nMahakali<\/a><\/font><\/p>\n

\n
\nKrishna \u2014Mahakali<\/a><\/font><\/p>\n

\n
\nMahakali and Kali<\/a><\/font><\/p>\n

\n
\nKali<\/a><\/font><\/p>\n

\n
\nDurga<\/a><\/font><\/p>\n

\n
\nMahalakshmi<\/a><\/font><\/p>\n

\n
\nMahasaraswati<\/a><\/font><\/p>\n

\n
\nThe Radha \u2014Power<\/a><\/font><\/p>\n

\n
\nThe Mother’s Vibhutis<\/a><\/font><\/p>\n

\n
\nDifferent Appearances of the Mother<\/a><\/font><\/p>\n

\n
\nFalse Appearances of the Mother<\/a><\/font><\/p>\n

\n <\/p>\n

\nSection Two <\/font><\/b><\/p>\n

\n
\nThe Mother, Sri Aurobindo and the Integral Yoga
\n<\/font>
\n\t\t\t\t<\/b><\/p>\n

\n <\/p>\n

\nTwo in One <\/font><\/b><\/p>\n

\n
\nOne Consciousness
\n<\/a>
\n<\/font><\/p>\n

\n
\nOne Force
\n<\/a>
\n<\/font><\/p>\n

\n
\nOne Path
\n<\/a>
\n<\/font><\/p>\n

\n
\nNo Less nor Greater
\n<\/a>
\n<\/font><\/p>\n

\n
\nOne in Two Bodies
\n<\/a>
\n<\/font><\/p>\n

\n
\nAppendix: Two Texts
\n<\/a>
\n<\/font><\/p>\n

\n <\/p>\n

\nIncarnation and Evolution
\nThe Mystery of Incarnation <\/font><\/b><\/p>\n

\n
\nThe Reason for Their Embodiment
\n<\/a> <\/font><\/p>\n

\n
\nConnections in Past Lives
\n<\/a> <\/font><\/p>\n

\n
\nCarrying on the Evolution
\n<\/a> <\/font><\/p>\n

\n
\nThe Guru, the Divine and the Truth
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother, Sri Aurobindo and the Overmind
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother, Sri Aurobindo and the Supramental Descent
\n<\/a>
\n<\/font><\/p>\n

\n
\nThe Triple Transformation and Control over Death
\n<\/a>
\n<\/font><\/p>\n

\n <\/p>\n

\nDifficulties of the Pathfinders
\n<\/font><\/b><\/p>\n

\n
\nThe Burden of Humanity
\n<\/a> <\/font><\/p>\n

\n
\nDifficulties and the Sunlit Path
\n<\/a> <\/font><\/p>\n

\n
\nVital Sensitiveness
\n<\/a> <\/font><\/p>\n

\n
\nSelf \u2014imposed Bareness
\n<\/a> <\/font><\/p>\n

\n
\nJoyous Sacrifice
\n<\/a> <\/font><\/p>\n

\n
\nNo Grand Trunk Road
\n<\/a> <\/font><\/p>\n

\n <\/p>\n

\nHelpers on the Way <\/font><\/b><\/p>\n

\n
\nSadhana through the Mother and Sri Aurobindo
\n<\/a> <\/font><\/p>\n

\n
\nThe Only Way to Advance
\n<\/a>
\n<\/font><\/p>\n

\n
\nTaking Refuge in Their Protection
\n<\/a>
\n<\/font><\/p>\n

\n
\nTheir Attitude towards the Sadhaks
\n<\/a>
\n<\/font><\/p>\n

\n
\nFaithfulness to the Light and the Call
\n<\/a>
\n<\/font><\/p>\n

\n
\nOpenness to the Mother and Sri Aurobindo
\n<\/a>
\n<\/font><\/p>\n

\n
\nTheir Presence
\n<\/a>
\n<\/font><\/p>\n

\n
\nCalling the Mother and Sri Aurobindo
\n<\/a>
\n<\/font><\/p>\n

\n
\nReceiving Their Influence
\n<\/a>
\n<\/font><\/p>\n

\n
\nFollowing a Hostile Influence
\n<\/a>
\n<\/font><\/p>\n

\n
\nMisinterpreting Their Words
\n<\/a>
\n<\/font><\/p>\n

\n
\nCriticisms, Humility and Faith
\n<\/a>
\n<\/font><\/p>\n

\n
\nTaking on the Sadhaks’ Difficulties
\n<\/a>
\n<\/font><\/p>\n

\n
\nDealing with the Sadhaks
\n<\/a> <\/font><\/p>\n

\n
\nAwareness of the Sadhaks’ Movements
\n<\/a>
\n<\/font><\/p>\n

\n
\nTheir Knowledge of Human Nature
\n<\/a>
\n<\/font><\/p>\n

\n
\nTheir Patience
\n<\/a>
\n<\/font><\/p>\n

\n
\nTheir Help
\n<\/a>
\n<\/font><\/p>\n

\n
\nSpeaking One’s Thoughts Freely
\n<\/a>
\n<\/font><\/p>\n

\n
\nSri Aurobindo’s Coming out of Retirement
\n<\/a>
\n<\/font><\/p>\n

\n <\/p>\n

\nThe Mother and Sri Aurobindo in Dreams, Visions
\nand Experiences <\/font><\/b><\/p>\n

\n
\nVisions, Dreams and Experiences of Their Unity
\n<\/a>
\n<\/font><\/p>\n

\n
\nOther Dreams and Experiences
\n<\/a>
\n<\/font><\/p>\n

\n <\/p>\n

\nSection Three<\/b> <\/font><\/p>\n

\nThe Mother and the Practice of the Integral Yoga<\/font><\/b><\/p>\n

\n <\/p>\n

\nYoga Aspiration and Surrender to the Mother
\n<\/font><\/b><\/p>\n

\n
\nYoga, Sadhana, Dhyana
\n<\/a> <\/font><\/p>\n

\n
\nAspiration
\n<\/a> <\/font><\/p>\n

\n
\nAspiration and the Psychic
\n<\/a> <\/font><\/p>\n

\n
\nThe Psychic Fire and Offering
\n<\/a> <\/font><\/p>\n

\n
\nAspiration, Rejection, Surrender
\n<\/a> <\/font><\/p>\n

\n
\nSurrender to the Mother
\n<\/a> <\/font><\/p>\n

\n <\/p>\n

\nOpening, Sincerity and the Mother’s Grace <\/font>
\n<\/b><\/p>\n

\n
\n
\nThe Meaning of Opening <\/a>
\n<\/font><\/p>\n

\n
\n
\nOpening to the Mother and the Integral Yoga <\/a>
\n<\/font><\/p>\n

\n
\n
\nLoyalty and Fidelity <\/a>
\n<\/font><\/p>\n

\n
\n
\nThe Psychic and Opening <\/a>
\n<\/font><\/p>\n

\n
\n
\nSincerity <\/a>
\n<\/font><\/p>\n

\n
\n
\nThe Mother’s Grace <\/a>
\n<\/font><\/p>\n

\n
\n
\nOpening and Presence <\/a>
\n<\/font><\/p>\n

\n <\/p>\n

\nThe Mother’s Presence
\n<\/font><\/b><\/p>\n

\n
\nShe Is Always Present<\/a><\/font><\/p>\n

\n
\nFeeling the Mother’s Presence<\/a><\/font><\/p>\n

\n
\nSpiritual Possibility due to the Mother’s Presence<\/a><\/font><\/p>\n

\n
\nThe Mother’s Presence and the Adverse Forces<\/a><\/font><\/p>\n

\n
\nThe Mother’s Presence and Human Imperfection<\/a><\/font><\/p>\n

\n
\nThe Mother’s Emanations<\/a><\/font><\/p>\n

\n
\nThe Mother’s Knowledge and Her Emanations<\/a><\/font><\/p>\n

\n
\nThe Mother’s Awareness of Thoughts and Actions<\/a><\/font><\/p>\n

\n
\nFeeling the Mother’s Presence and Seeing Visions<\/a><\/font><\/p>\n

\n
\nFeeling the Mother’s Presence through a Photograph<\/a><\/font><\/p>\n

\n
\nRemembering the Mother and Feeling Her Presence<\/a><\/font><\/p>\n

\n
\nThe Psychic and the Mother’s Presence<\/a><\/font><\/p>\n

\n
\nFeeling the Mother’s Presence in Sleep<\/a><\/font><\/p>\n

\n
\nFeeling the Mother’s Presence at Work<\/a><\/font><\/p>\n

\n
\nUnion with the Mother<\/a><\/font><\/p>\n

\n <\/p>\n

\nThe Mother’s Force
\n<\/font><\/b><\/p>\n

\n
\nWhat Is the Mother’s Force?
\n<\/a> <\/font><\/p>\n

\n
\nProgress in Sadhana and the Mother’s Force
\n<\/a> <\/font><\/p>\n

\n
\nReliance on the Mother’s Force
\n<\/a> <\/font><\/p>\n

\n
\nBecoming Conscious of the Mother’s Force
\n<\/a> <\/font><\/p>\n

\n
\nDescent of the Mother’s Force
\n<\/a> <\/font><\/p>\n

\n
\nPressure of the Descending Force
\n<\/a> <\/font><\/p>\n

\n
\nFaith and the Working of the Mother’s Force
\n<\/a> <\/font><\/p>\n

\n
\nSurrender to the Mother and the Working of Her Force<\/a>
\n<\/font><\/p>\n

\n
\nAssimilation of the Mother’s Force
\n<\/a>
\n<\/font><\/p>\n

\n
\nCalling the Mother’s Force
\n<\/a>
\n<\/font><\/p>\n

\n
\nReceptivity and Openness to the Mother’s Force
\n<\/a>
\n<\/font><\/p>\n

\n
\nPulling the Mother’s Force
\n<\/a>
\n<\/font><\/p>\n

\n
\nThe Mother’s Force and the Forces of the Lower
\nNature <\/a> <\/font><\/p>\n

\n
\nThe Mother’s Force and the Three Gunas
\n<\/a> <\/font><\/p>\n

\n
\nConditions for the Working of the Mother’s Force
\n<\/a>
\n<\/font><\/p>\n

\n
\nDiscrimination and the Working of the Mother’s Force
\n<\/a>
\n<\/font><\/p>\n

\n
\nMental Knowledge and the Working of the Mother’s
\nForce <\/a> <\/font><\/p>\n

\n
\nThe Mother’s Force and the Body
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother’s Therapeutic Force
\n<\/a> <\/font><\/p>\n

\n
\nReceiving the Mother’s Force at a Distance
\n<\/a>
\n<\/font><\/p>\n

\n <\/p>\n

\nSadhana through Work for the Mother
\n<\/font><\/b><\/p>\n

\n
\nFinding the Mother’s Force in Work and Action
\n<\/a>
\n<\/font><\/p>\n

\n
\nWork for the Mother in the Integral Yoga
\n<\/a> <\/font><\/p>\n

\n
\nWork for the Mother as Karmayoga
\n<\/a> <\/font><\/p>\n

\n
\nFollowing the Mother’s Will
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother’s Consciousness and the Divine Law
\n<\/a>
\n<\/font><\/p>\n

\n
\nOpening to the Mother in Work
\n<\/a> <\/font><\/p>\n

\n
\nRemembering the Mother in Work
\n<\/a> <\/font><\/p>\n

\n
\nOffering Actions to the Mother
\n<\/a> <\/font><\/p>\n

\n
\nWork for the Mother and the Worker’s Ego
\n<\/a> <\/font><\/p>\n

\n <\/p>\n

\nThe Mother’s Lights <\/font><\/b><\/p>\n

\n
\nLights and the Mother
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother’s White Light
\n<\/a>
\n<\/font><\/p>\n

\n
\nThe Mother’s Diamond Light
\n<\/a>
\n<\/font><\/p>\n

\n
\nThe Golden Light of Mahakali
\n<\/a>
\n<\/font><\/p>\n

\n
\nSeeing Light around the Mother
\n<\/a>
\n<\/font><\/p>\n

\n <\/p>\n

\nThe Mother in Visions, Dreams and Experiences
\n<\/font><\/b><\/p>\n

\n
\nSeeing the Mother in Visions and Dreams
\n<\/a> <\/font><\/p>\n

\n
\nDeveloping the Ability to See the Mother
\n<\/a> <\/font><\/p>\n

\n
\nExperiences of the Mother and Her Powers
\n<\/a> <\/font><\/p>\n

\n
\nHearing the Mother’s Voice
\n<\/a> <\/font><\/p>\n

\n
\nVisions, Voices and Progress in Sadhana
\n<\/a> <\/font><\/p>\n

\n <\/p>\n

\nThe Mother’s Help in Difficulties <\/font><\/b><\/p>\n

\n
\nDifficulties and the Mother’s Help
\n<\/a> <\/font><\/p>\n

\n
\nDifficulties and the Mother’s Force
\n<\/a> <\/font><\/p>\n

\n
\nDifficulties and the Mother’s Grace
\n<\/a> <\/font><\/p>\n

\n
\nTurning to the Mother for Help
\n<\/a> <\/font><\/p>\n

\n
\nPersonal Effort and the Mother’s Help
\n<\/a> <\/font><\/p>\n

\n
\nOpening to the Mother in Difficulty
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother’s Protection
\n<\/a> <\/font><\/p>\n

\n
\nCalling the Mother in Difficulty
\n<\/a> <\/font><\/p>\n

\n
\nPraying to the Mother
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother’s Help and the Hostile Forces
\n<\/a> <\/font><\/p>\n

\n
\nNatural Disasters, Adverse Forces and the Mother’s
\nHelp <\/a> <\/font><\/p>\n

\n
\nHelping Others and the Mother’s Help
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother’s Help in Worldly Matters
\n<\/a> <\/font><\/p>\n

\n <\/p>\n

\nSection Four <\/font><\/b><\/p>\n

\nThe Mother in the Life of the Ashram <\/font>
\n\t\t\t\t<\/b><\/p>\n

\n <\/p>\n

\nThe Mother and the Sadhana in the Ashram <\/font>
\n<\/b><\/p>\n

\n
\nThe Mother Does the Sadhana
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother’s Victory
\n<\/a> <\/font><\/p>\n

\n
\nBeing Taken Up by the Mother
\n<\/a> <\/font><\/p>\n

\n
\nBroad Lines of the Sadhana
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother and Other Paths of Yoga
\n<\/a> <\/font><\/p>\n

\n
\nTurning Entirely to the Mother
\n<\/a> <\/font><\/p>\n

\n
\nAcceptance of the Mother
\n<\/a> <\/font><\/p>\n

\n
\nConfidence in the Mother
\n<\/a> <\/font><\/p>\n

\n
\nRecognising the Mother’s Divinity
\n<\/a> <\/font><\/p>\n

\n
\nDiscontent with the Mother
\n<\/a> <\/font><\/p>\n

\n <\/p>\n

\nThe Mother as Guru and Guide <\/font><\/b><\/p>\n

\n
\nThe Mother’s Way of Dealing with Sadhaks
\n<\/a> <\/font><\/p>\n

\n
\nThe Mahakali Method
\n<\/a> <\/font><\/p>\n

\n
\nUnderstanding the Mother’s Actions
\n<\/a> <\/font><\/p>\n

\n
\nMisunderstanding the Mother’s Words
\n<\/a> <\/font><\/p>\n

\n
\nAsking Questions to the Mother
\n<\/a> <\/font><\/p>\n

\n
\nWriting to the Mother
\n<\/a> <\/font><\/p>\n

\n
\nLeaving the Mother and the Ashram
\n<\/a> <\/font><\/p>\n

\n <\/p>\n

\nThe Mother and the Discipline in the Ashram
\n<\/font><\/b><\/p>\n

\n
\nThe Mother in Sole Charge of the Ashram
\n<\/a> <\/font><\/p>\n

\n
\nDemands on the Mother’s Time
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother and Material Things
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother and the Vital Difficulties of the
\nSadhaks <\/a> <\/font><\/p>\n

\n
\nThe Mother’s Attitude towards Quarrels between the
\nSadhaks <\/a> <\/font><\/p>\n

\n
\nThe Mother and the Satisfaction of Desires
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother and the Control of Sexual Desire
\n<\/a> <\/font><\/p>\n

\n
\nUneasiness in Mixing with Others
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother’s Advice on Some Practical Matters
\n<\/a>
\n<\/font><\/p>\n

\n
\nImitation of "Great Sadhaks"
\n<\/a> <\/font><\/p>\n

\n <\/p>\n

\nWork for the Mother in the Ashram <\/font><\/b><\/p>\n

\n
\nAll Ashram Work Is the Mother’s Work
\n<\/a> <\/font><\/p>\n

\n
\nDoing Work for the Mother<\/a><\/font><\/p>\n

\n
\nWork for the Mother and Kartavyam Karma<\/i>
\n<\/a>
\n<\/font><\/p>\n

\n
\nWork, Sadhana and the Mother
\n<\/a>
\n<\/font><\/p>\n

\n
\nVital Energy and the Mother’s Work
\n<\/a>
\n<\/font><\/p>\n

\n
\nThe Mother and the Organisation of Work
\n<\/a>
\n<\/font><\/p>\n

\n
\nThe Mother’s Use of Department Heads
\n<\/a>
\n<\/font><\/p>\n

\n
\nThe Mother and Clashes between Workers
\n<\/a>
\n<\/font><\/p>\n

\n
\nThe Mother and Mistakes in Work
\n<\/a>
\n<\/font><\/p>\n

\n <\/p>\n

\nRelation between the Mother and Her Children
\n<\/font><\/b><\/p>\n

\n
\nTrue Relation with the Mother
\n<\/a> <\/font><\/p>\n

\n
\nInner Contact with the Mother
\n<\/a> <\/font><\/p>\n

\n
\nThe Right Way of Loving the Mother
\n<\/a> <\/font><\/p>\n

\n
\nReceiving What the Mother Gives
\n<\/a> <\/font><\/p>\n

\n
\nTelling the Whole Truth
\n<\/a> <\/font><\/p>\n

\n
\nPsychic Relation with the Mother
\n<\/a> <\/font><\/p>\n

\n
\nThe Vital Element of Love
\n<\/a> <\/font><\/p>\n

\n
\nDevotion or Bhakti for the Mother
\n<\/a> <\/font><\/p>\n

\n
\nConsecration to the Mother
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother’s Love
\n<\/a> <\/font><\/p>\n

\n
\nInner Union and Outer Relation with the Mother
\n<\/a>
\n<\/font><\/p>\n

\n
\nRelation with the Mother and with Others
\n<\/a> <\/font><\/p>\n

\n
\nFalse Suggestions of the Mother’s Displeasure
\n<\/a>
\n<\/font><\/p>\n

\n
\nNearness to the Mother and Progress in Sadhana
\n<\/a>
\n<\/font><\/p>\n

\n
\nCloseness to the Mother and Speaking French
\n<\/a> <\/font><\/p>\n

\n
\nSpecial Relation with the Mother
\n<\/a> <\/font><\/p>\n

\n <\/p>\n

\nMeeting the Mother <\/font><\/b><\/p>\n

\n
\nRight Attitude during Interviews with the Mother
\n<\/a>
\n<\/font><\/p>\n

\n
\nImpossibility of Giving Interviews to Everyone
\n<\/a>
\n<\/font><\/p>\n

\n
\nInterviews with Outsiders
\n<\/a>
\n<\/font><\/p>\n

\n
\nSignificance of Birthday Interviews
\n<\/a>
\n<\/font><\/p>\n

\n
\nRight Use of Birthday Interviews
\n<\/a>
\n<\/font><\/p>\n

\n
\nGroup Meditation with the Mother
\n<\/a>
\n<\/font><\/p>\n

\n
\nThe Morning Pranam
\n<\/a>
\n<\/font><\/p>\n

\n
\nExperiences during Pranam
\n<\/a>
\n<\/font><\/p>\n

\n
\nRight Way to Make Pranam
\n<\/a>
\n<\/font><\/p>\n

\n
\nThe Mother’s Expression at Pranam
\n<\/a>
\n<\/font><\/p>\n

\n
\nThe Mother’s Smile at Pranam
\n<\/a>
\n<\/font><\/p>\n

\n
\nSmiles and Seriousness
\n<\/a>
\n<\/font><\/p>\n

\n
\nWrong Ideas about the Mother’s Showing Displeasure
\n<\/a>
\n<\/font><\/p>\n

\n
\nWrong Ideas about the Mother’s Smile and Touch
\n<\/a>
\n<\/font><\/p>\n

\n
\nThe Mother’s Hand at Pranam
\n<\/a>
\n<\/font><\/p>\n

\n
\nFeeling the Mother’s Touch at Pranam
\n<\/a>
\n<\/font><\/p>\n

\n
\nFlowers at Pranam
\n<\/a>
\n<\/font><\/p>\n

\n
\nAvoiding Pranam
\n<\/a>
\n<\/font><\/p>\n

\n
\nPranam and Non \u2014Pranam Days
\n<\/a>
\n<\/font><\/p>\n

\n
\nFixed Places at Pranam
\n<\/a>
\n<\/font><\/p>\n

\n
\nThe Change from Pranam to Meditation
\n<\/a>
\n<\/font><\/p>\n

\n
\nOutsiders at Pranam
\n<\/a>
\n<\/font><\/p>\n

\n
\nMaking Pranam at a Distance
\n<\/a>
\n<\/font><\/p>\n

\n
\nMaking Pranam to Others
\n<\/a>
\n<\/font><\/p>\n

\n
\nPranam in the Reception Hall
\n<\/a>
\n<\/font><\/p>\n

\n
\nThe Soup Ceremony
\n<\/a> <\/font><\/p>\n

\n
\nThe Value of Darshan
\n<\/a>
\n<\/font><\/p>\n

\n
\nPublic Darshan Days
\n<\/a>
\n<\/font><\/p>\n

\n
\nThe First Blessing<\/a><\/font><\/p>\n

\n <\/p>\n

\nAspects of the Mother’s Life in the Ashram
\n<\/font><\/b><\/p>\n

\n
\nThe Mother’s Music
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother’s Attitude towards Music and Other Arts
\n<\/a>
\n<\/font><\/p>\n

\n
\nGolconde<\/a><\/font><\/p>\n

\n
\nThe French Book L’Ether Vivant<\/i>
\n<\/a>
\n<\/font><\/p>\n

\n
\nMeeting the Dead
\n<\/a>
\n<\/font><\/p>\n

\n
\nSpeaking to People about Past Lives
\n<\/a>
\n<\/font><\/p>\n

\n
\nSending Ethereal Beings to the Sadhaks
\n<\/a>
\n<\/font><\/p>\n

\n
\nAn Occult or Yogic Faculty
\n<\/a>
\n<\/font><\/p>\n

\n
\nThe Mother Takes upon Herself Difficulties
\nand Illnesses <\/a> <\/font><\/p>\n

\n
\nThe Mother and Medicines
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother and Eye Treatment
\n<\/a> <\/font><\/p>\n

\n
\nGiving Money to the Mother
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother’s Accounts
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother’s Attire
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother’s Photograph
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother’s Naming of Cats
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother’s Symbol
\n<\/a> <\/font><\/p>\n

\n
\nThe Mother’s Flag
\n<\/a> <\/font><\/p>\n

\n <\/p>\n

\nSection Five <\/font><\/b><\/p>\n

\nOn Three Works of the Mother <\/p>\n

<\/font>
\n\t\t\t\t<\/b><\/p>\n

\n <\/p>\n

\nOn Pri\u00e8res et M\u00e9ditations de la M\u00e8re<\/i>
\n<\/font><\/b><\/p>\n

\n
\nGeneral Comments on the Mother’s Pri\u00e8res<\/i>
\n<\/a>
\n<\/font><\/p>\n

\n
\nComments on Specific Pri\u00e8res<\/i>
\n<\/a> <\/font><\/p>\n

\n
\nHearing the Mother Read Her Pri\u00e8res<\/i>
\n<\/a>
\n<\/font><\/p>\n

\n
\nReading the Mother’s Pri\u00e8res<\/i>
\n<\/a> <\/font><\/p>\n

\n <\/p>\n

\nOn Conversations with the Mother<\/i> <\/font>
\n<\/b><\/p>\n

\n
\nComments Mother’s Conversations <\/i>and
\nPri\u00e8res<\/i>
\n<\/a>
\n<\/font><\/p>\n

\n <\/p>\n

\nOn Entretiens avec la M\u00e8re<\/i>
\n<\/font><\/b><\/p>\n

\n
\nComments on Specific Entretiens<\/i>
\n<\/a> <\/font><\/p>\n

\n <\/p>\n

\nPART THREE <\/font><\/b><\/p>\n

\nTRANSLATIONS OF PRAYERS OF
\n\t\t\tTHE MOTHER <\/font>
\n\t\t\t\t<\/b><\/p>\n

\n <\/p>\n

\nPrayers and Meditations<\/b> <\/font><\/p>\n

\n
\nNovember 28, 1913
\n<\/a> <\/font><\/p>\n

\n
\nFebruary
\n\t\t\t15, 1914 <\/a> <\/font><\/p>\n

\n
\nAugust 27, 1914
\n<\/a> <\/font><\/p>\n

\n
\nAugust 31, 1914
\n<\/a> <\/font><\/p>\n

\n
\nSeptember 1, 1914
\n<\/a> <\/font><\/p>\n

\n
\nSeptember 25, 1914
\n<\/a> <\/font><\/p>\n

\n
\nSeptember 28,
\n\t\t\t1914 <\/a> <\/font><\/p>\n

\n
\nSeptember 30, 1914
\n<\/a> <\/font><\/p>\n

\n
\nOctober 5, 1914
\n<\/a> <\/font><\/p>\n

\n
\nOctober 7, 1914
\n\t\t\t<\/a>
\n\t\t\t<\/font><\/p>\n

\n
\nOctober 14, 1914
\n<\/a> <\/font><\/p>\n

\n
\nOctober 25, 1914
\n<\/a> <\/font><\/p>\n

\n
\nNovember 8, 1914
\n<\/a> <\/font><\/p>\n

\n
\nFebruary 15, 1915
\n<\/a> <\/font><\/p>\n

\n
\nMarch 3, 1915 <\/a> <\/font><\/p>\n

\n
\nMarch 7, 1915 <\/a> <\/font><\/p>\n

\n
\nMarch 8,
\n\t\t\t1915 <\/a> <\/font><\/p>\n

\n
\nDecember 26, 1916
\n<\/a> <\/font><\/p>\n

\n
\nDecember 27, 1916
\n<\/a> <\/font><\/p>\n

\n
\nDecember 29,
\n\t\t\t1916 <\/a> <\/font><\/p>\n

\n
\nMarch 31, 1917
\n<\/a> <\/font><\/p>\n

\n
\nApril 28, 1917
\n<\/a> <\/font><\/p>\n

\n
\nJuly 12, 1918 <\/a> <\/font><\/p>\n

\n
\nDecember 28, 1928
\n<\/a> <\/font><\/p>\n

\n <\/p>\n

\n
\nRadha’s Prayer <\/font>
\n\t\t\t\t<\/b><\/p>\n

\nRadha’s Prayer
\n<\/a> <\/font><\/p>\n

\n <\/p>\n

\nNOTE ON
\n\t\t\tTHE TEXTS<\/a><\/font><\/b><\/td>\n<\/tr>\n<\/table>\n<\/table><\/div>\n","protected":false},"excerpt":{"rendered":"

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