{"id":3034,"date":"2013-07-13T01:45:32","date_gmt":"2013-07-13T01:45:32","guid":{"rendered":"http:\/\/localhost\/?p=3034"},"modified":"2013-07-13T01:45:32","modified_gmt":"2013-07-13T01:45:32","slug":"70-after-the-war-vol-25-the-human-cycle","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/25-the-human-cycle\/70-after-the-war-vol-25-the-human-cycle","title":{"rendered":"-70_After the War.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p>\t<span lang=\"en-gb\"> <\/p>\n<p align=\"center\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<b><font size=\"4\">After the War <\/font><\/b><\/p>\n<p align=\"center\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<b><font size=\"5\">T<\/font>HE GREAT<\/b> war has for some time been over: it is<br \/>\n\t\t\talready receding into the near distances of the past. Around us is a<br \/>\n\t\t\tblack mist and welter of the present, before us the face of a dim<br \/>\n\t\t\tand ambiguous future. It is just possible, however, to take some<br \/>\n\t\t\tstock of the immediate results of the war, although by no stretch of<br \/>\n\t\t\tlanguage can the world situation be called clear, for it is marked<br \/>\n\t\t\trather by chaotic drift and an unexampled confusion. The ideals<br \/>\n\t\t\twhich were so loud of mouth during the collision -mainly as<br \/>\n\t\t\tadvertising agents of its conflicting interests -are now discredited<br \/>\n\t\t\tand silent: an uneasy locked struggle of irreconcilable forces<br \/>\n\t\t\tentangled in an inextricable clasp of enmity, but too weak or too<br \/>\n\t\t\texhausted to prevail against each other and unable to separate, a<br \/>\n\t\t\tbewildered opportunism incapable of guiding itself or finding an<br \/>\n\t\t\tissue is the character of the present situation. Humanity has the<br \/>\n\t\t\tfigure of a derelict with broken mast and rudder drifting on a sea<br \/>\n\t\t\tstill upheaved by the after swell of the tempest, the statesmen of<br \/>\n\t\t\tthe Supreme Council figuring as its impotent captains and shouting<br \/>\n\t\t\tdirections that have not the least chance of useful execution and<br \/>\n\t\t\thave to be changed from moment to moment. Nowhere is there a guiding<br \/>\n\t\t\tillumination or a just idea that is at all practicable. A great<br \/>\n\t\t\tintellectual and moral bankruptcy, an immense emptiness and<br \/>\n\t\t\tdepression has succeeded to the delirium of massacre. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tThis is indeed the most striking immediate after<br \/>\n\t\t\tresult of the war, the atmosphere of a world-wide disappointment and<br \/>\n\t\t\tdisillusionment and the failure of great hopes and ideals. What high<br \/>\n\t\t\tand large and dazzling things were promised us during the war, and<br \/>\n\t\t\twhere are they now? Rejected, tarnished, dishonoured they lie cast<br \/>\n\t\t\taside dead and stripped and desecrated on the bloodstained refuse<br \/>\n\t\t\theap that the war has left behind it. Not one remains to us. <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page <font face=\"Times New Roman\">\u2013 668<\/p>\n<hr>\n<p> <\/font><\/font><\/font> <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\tThe war that was fought to end war has been only<br \/>\n\t\t\tthe parent of fresh armed conflict and civil discord and it is the<br \/>\n\t\t\texhaustion that followed it which alone prevents as yet another vast<br \/>\n\t\t\tand sanguinary struggle. The new fair and peaceful worldorder that<br \/>\n\t\t\twas promised us has gone far away into the land of chimeras. The<br \/>\n\t\t\tLeague of Nations that was to have embodied it hardly even exists or<br \/>\n\t\t\texists only as a mockery and a byword. It is an ornamental, a quite<br \/>\n\t\t\thelpless and otiose appendage to the Supreme Council, at present<br \/>\n\t\t\tonly a lank promise dangled before the vague and futile idealism of<br \/>\n\t\t\tthose who are still faithful to its sterile formula, a League on<br \/>\n\t\t\tpaper and with little chance, even if it becomes more apparently<br \/>\n\t\t\tactive, of being anything more than a transparent cover or a passive<br \/>\n\t\t\tsupport for the domination of the earth by a close oligarchy of<br \/>\n\t\t\tpowerful governments or, it may be even, of two allied and<br \/>\n\t\t\timperialistic nations. The principle of self-determination once so<br \/>\n\t\t\tloudly asserted is now openly denied and summarily put aside by the<br \/>\n\t\t\tvictorious empires. In its place we have the map of Europe remade on<br \/>\n\t\t\told diplomatic principles, Africa appropriated and partitioned as<br \/>\n\t\t\tthe personal property of two or three great European powers and<br \/>\n\t\t\twestern Asia condemned to be administered under a system of mandates<br \/>\n\t\t\tthat are now quite openly justified as instruments of commercial<br \/>\n\t\t\texploitation and have to be forced on unwilling peoples by the<br \/>\n\t\t\tsovereign right of the machine-gun and the bayonet. The spectacle of<br \/>\n\t\t\tsubject peoples and &quot;protected&quot; nations demanding freedom and held<br \/>\n\t\t\tdown by military force continues to be a principal feature of the<br \/>\n\t\t\tnew order. The promised death of militarism is as far off as ever:<br \/>\n\t\t\tits spirit and its actuality survive everywhere, and only its centre<br \/>\n\t\t\tof strength and main operation has shifted westward -and eastward.<br \/>\n\t\t\tAll these things were foreseen while yet the war continued by a few<br \/>\n\t\t\twho even while holding to the ideal persisted in seeing clearly:<br \/>\n\t\t\tthey are now popular commonplaces. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tThis however is only one side of the situation,<br \/>\n\t\t\tthe most present, insistent and obvious, but not therefore the most<br \/>\n\t\t\timportant and significant. It marks a stage, it is not the definite<br \/>\n\t\t\tresult of the great upheaval. The expectation of an immediate and<br \/>\n\t\t\tmagically complete transformation and regeneration of the&nbsp;world<br \/>\n\t\t\tby the radical operation of the war was itself an error. <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page <font face=\"Times New Roman\">\u2013 669<\/p>\n<hr>\n<p> <\/font><\/font><\/font> <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\tIt<br \/>\n\t\t\twas an error to imagine that the power of the past rooted in the<br \/>\n\t\t\tsoil of long-seated human custom and character would disappear in<br \/>\n\t\t\tone fierce moment or abdicate at once to the virgin power of the<br \/>\n\t\t\tfuture. The task to be accomplished is too great to be so easy: the<br \/>\n\t\t\tregeneration of man and his life, his rebirth into a higher nature<br \/>\n\t\t\tis not to be effected by so summary and outward a process. It was an<br \/>\n\t\t\terror to suppose that the war was or could be the painful, the<br \/>\n\t\t\tterrible, but in the end the salutary crisis by which that great<br \/>\n\t\t\tchange would be decisively effected, -a change that would mean a<br \/>\n\t\t\tcomplete renovation and purification of the soul, mind and life of<br \/>\n\t\t\thumanity. The war came only as a first shock and overturn, an<br \/>\n\t\t\topportunity for certain clearances, a death-blow to the moral though<br \/>\n\t\t\tnot as yet to the material hold of certain ideas and powers that<br \/>\n\t\t\twere till then confident and throned, sure of the present and<br \/>\n\t\t\thopeful of their possession of the future. It has loosened the soil,<br \/>\n\t\t\tbut the uprooting of all the old growths was more than it could<br \/>\n\t\t\teffectuate. It has cleared a certain amount of ground, but the<br \/>\n\t\t\tfruitful filling of that ground is an operation for other forces: it<br \/>\n\t\t\thas ploughed and upturned much soil, but it is as yet a far cry to<br \/>\n\t\t\tthe new sowing and the harvest. It was, finally, and it still<br \/>\n\t\t\tcontinues a cherished error to imagine that the mere alteration,<br \/>\n\t\t\thowever considerable, of political or other machinery is the<br \/>\n\t\t\tsufficient panacea for the shortcomings of civilisation. It is a<br \/>\n\t\t\tchange of spirit, therefore a spiritual change, that can alone be<br \/>\n\t\t\tthe sanction and the foundation of a greater and better human<br \/>\n\t\t\texistence. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tThe survival of old principles and conditions is<br \/>\n\t\t\tstill not the important matter. However great their appearance of<br \/>\n\t\t\toutward and material strength, inwardly they are sick, weakened and<br \/>\n\t\t\thave forfeited the promise of the future: all their intellectual and<br \/>\n\t\t\tmoral hold is gone and with that disappearance there is evident a<br \/>\n\t\t\tnotable failing of their practical effectuating wisdom and of their<br \/>\n\t\t\tsustaining self-confidence. <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page <font face=\"Times New Roman\">\u2013 670<\/p>\n<hr>\n<p> <\/font><\/font><\/font> <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\tThe instinct of self-continuation, the impetus of their past motion<br \/>\n\t\t\tkeeps them going, and they must last so long as they have some hold<br \/>\n\t\t\tin the inert continuity of the<br \/>\n\t\t\tpast mental and vital habit of the peoples and are not pushed over<br \/>\n\t\t\tby the growing and arising strength of the new forces that belong to<br \/>\n\t\t\tthe future. All their movements only serve to increase that<br \/>\n\t\t\tstrength, and whether they seek to perpetuate themselves by a<br \/>\n\t\t\tviolent insistence on their own principle or haggle and compromise<br \/>\n\t\t\twith the quite opposite principles that are destined to replace<br \/>\n\t\t\tthem, each step they take brings them nearer to their ending. It is<br \/>\n\t\t\tmore fruitful to regard rather the new things that are not yet in<br \/>\n\t\t\tpossession of the present but already struggling to assert<br \/>\n\t\t\tthemselves against its ponderous and effective but ephemeral<br \/>\n\t\t\tpressure. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25px;margin-top: 0;margin-bottom: 0\">\n\t\t\tIt was very evident during the progress of the<br \/>\n\t\t\twar that there were two great questions that it would not solve but<br \/>\n\t\t\trather must prepare for an acute stage of crisis, the growing<br \/>\n\t\t\tstruggle between Capital and Labour and the Asiatic question, no<br \/>\n\t\t\tlonger a quarrel now between rival exploiters but the issue between<br \/>\n\t\t\tinvading Europe and a resurgent Asia. The war itself was in its<br \/>\n\t\t\timmediate aspect a battle between the German idea and the<br \/>\n\t\t\tmiddle-class liberalism represented by the western peoples, France,<br \/>\n\t\t\tEngland, America, and during the settlement of that present issue<br \/>\n\t\t\tthe other two questions more momentous for the future had to be held<br \/>\n\t\t\tin abeyance. There was a truce between Capital and Labour, a truce<br \/>\n\t\t\tdetermined only by a violent concentration of national feeling that<br \/>\n\t\t\tproved too strong for the vague idealistic internationalism of the<br \/>\n\t\t\torthodox socialistic idea, not by any essential issue; for the<br \/>\n\t\t\tfutile idyllic promise of a rapprochement and a reconciliation<br \/>\n\t\t\tbetween the hostile classes was too hollow an unreality to count as<br \/>\n\t\t\ta factor. At the same time the Asiatic question too was in<br \/>\n\t\t\tsuspension and even enticing prospects of self-determination and<br \/>\n\t\t\tindependence or more qualified but still tempting allurements were<br \/>\n\t\t\tproffered by the liberal empires to peoples who had been till then<br \/>\n\t\t\theld as beyond the pale of civilisation. The Asiatic peoples too<br \/>\n\t\t\tweak for an independent action ranged themselves on the side whose<br \/>\n\t\t\tsuccess seemed to offer to them the greater hope or else the least<br \/>\n\t\t\tformidable menace. All this is now of the past: the natural and<br \/>\n\t\t\tinevitable relations have reasserted themselves and these great<br \/>\n\t\t\tquestions are coming to a head. <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page <font face=\"Times New Roman\">\u2013 671<\/p>\n<hr>\n<p> <\/font><\/font><\/font> <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\tThe modern contest<br \/>\n\t\t\tbetween Capital and Labour has entered into a new phase and the two<br \/>\n\t\t\tincurably antagonistic principles are evidently moving in spite of<br \/>\n\t\t\tmany hesitations and indecisions towards the final and decisive<br \/>\n\t\t\tbattle. In Asia the issue has already been joined between the old<br \/>\n\t\t\trule of dependency and protectorate with their new particoloured<br \/>\n\t\t\tvariation the mandate and the clear claim of the Asiatic peoples to<br \/>\n\t\t\tequality and independence. All other things still in the forefront<br \/>\n\t\t\tbelong to the prolongation of the surviving or else to the<br \/>\n\t\t\tliquidation of the dead past: these two alone are living questions<br \/>\n\t\t\tof the immediate future. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tThe forces of Socialism and Capitalism now look each other in the<br \/>\n\t\t\tface all over Europe, -all other distinctions are fading, the old<br \/>\n\t\t\tminor political quarrels within the nation grow meaningless, -but<br \/>\n\t\t\thave not yet joined battle. The old middle-class regime still holds<br \/>\n\t\t\tthe material power, keeps by the prestige of possession and men&#8217;s<br \/>\n\t\t\thabit of preferring present ills to an insecure adventure the mind<br \/>\n\t\t\tof the uncertain mass and summons all its remaining forces to<br \/>\n\t\t\tmaintain its position. It is faced by the first actuality of a<br \/>\n\t\t\tsuccessful socialistic and revolutionary regime in Russia, but<br \/>\n\t\t\thitherto, although its repeated efforts to stifle it in its birth<br \/>\n\t\t\thave been in vain, it has succeeded in isolating, in blockading and<br \/>\n\t\t\thalf starving it, in erecting against its westward urge an<br \/>\n\t\t\tartificial frontier and in stemming the more rapid propagation of<br \/>\n\t\t\tits master ideas by a constant campaign of discredit. Attempts at<br \/>\n\t\t\tany soviet revolution west of the Russian line have been put an end<br \/>\n\t\t\tto for the moment by legal or military repression. On the other<br \/>\n\t\t\thand, the economic condition of the world becomes worse and not<br \/>\n\t\t\tbetter every year and it is becoming more and more evident that<br \/>\n\t\t\tCapitalism has not only lost its moral credit but that it is unable<br \/>\n\t\t\tto solve the material problems it has itself raised and brought to a<br \/>\n\t\t\thead, while it blocks the way to any other solution. Every year that<br \/>\n\t\t\tpasses in this deadlock sees an enormous increase in the strength of<br \/>\n\t\t\tthe socialistic idea and the number and quality and the extremist<br \/>\n\t\t\tfervour of its adherents. <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page <font face=\"Times New Roman\">\u2013 672<\/p>\n<hr>\n<p> <\/font><\/font><\/font> <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\tThere is undoubtedly almost everywhere a temporary stiffening and<br \/>\n\t\t\tconcentration of the old regime; this as a phenomenon very much<br \/>\n\t\t\tresembles the similar stiffening and concentration of the<br \/>\n\t\t\told monarchic and aristocratic regime that was the first result of<br \/>\n\t\t\tthe war between revolutionary France and Europe: but it has less<br \/>\n\t\t\treality of force and little chance of an equal duration; for the<br \/>\n\t\t\tcurrent of revolution is now only checked and not as then<br \/>\n\t\t\ttemporarily fatigued and exhausted and the accumulated rush of the<br \/>\n\t\t\tideas and forces that make for change is in our day immeasurably<br \/>\n\t\t\tgreater. The materials of an immense political, social and economic<br \/>\n\t\t\toverturn, perhaps of a series of formidable explosions strengthened<br \/>\n\t\t\tin force by each check and compression, everywhere visibly<br \/>\n\t\t\taccumulate. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tThe outstanding portent of things to come is the<br \/>\n\t\t\tcontinued existence, success, unbroken progress of the Russian<br \/>\n\t\t\trevolution. This event promises to be as significant in human<br \/>\n\t\t\thistory as the great overturn of established ideas and institutions<br \/>\n\t\t\tinitiated in France in the eighteenth century, and to posterity it<br \/>\n\t\t\tmay well be this and not the downfall of Germany for which the great<br \/>\n\t\t\twar will be ever memorable. Its importance is quite independent of<br \/>\n\t\t\tthe merits and demerits or the chances of survival of the present<br \/>\n\t\t\tBolshevik regime. The Bolshevik dictatorship is admittedly only an<br \/>\n\t\t\tinstrument of transition, a temporary concentration of revolutionary<br \/>\n\t\t\tforce, just as the Supreme Council and all that it supports is a<br \/>\n\t\t\ttemporary concentration of the opposing conservative forces. The<br \/>\n\t\t\tachievements of this extraordinary government have been of a<br \/>\n\t\t\tsufficiently astonishing character. Assailed continually from within<br \/>\n\t\t\tand without, ruthlessly blockaded and starved and deprived of all<br \/>\n\t\t\tmeans of sustenance and action except those it could create for<br \/>\n\t\t\titself out of itself or else conquer, repeatedly brought to the<br \/>\n\t\t\tverge of downfall, it has survived all difficulties and dangers and<br \/>\n\t\t\trather derived always new strength from misfortune, overcome its<br \/>\n\t\t\tinternal and withstood its external enemies, spread itself in Asia<br \/>\n\t\t\tbeyond its own borders, organised out of chaos a strong civil and<br \/>\n\t\t\tmilitary instrument, and has had the force in the midst of scarcity,<br \/>\n\t\t\tcivil strife and foreign menace to lay the initial basis of a new<br \/>\n\t\t\ttype of society. This miracle of human energy is in itself no more<br \/>\n\t\t\tthan that, a repetition under more unfavourable circumstances of the<br \/>\n\t\t\textraordinary achievement of the Jacobins during the French<br \/>\n\t\t\tRevolution. <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page <font face=\"Times New Roman\">\u2013 673<\/p>\n<hr>\n<p> <\/font><\/font><\/font> <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\tMore important&nbsp;<br \/>\n\t\t\tis the power of the idea that is behind these successes and has made<br \/>\n\t\t\tthem possible. It is a fact of only outward significance that the<br \/>\n\t\t\tBolsheviks not so long ago threatened with the loss of Moscow are<br \/>\n\t\t\tnow on the road to Warsaw. It is of much more significance that the<br \/>\n\t\t\twestern Powers find themselves driven at last to negotiate with the<br \/>\n\t\t\tfirst successful communist government of modern times still<br \/>\n\t\t\tdenounced by them as a monstrosity to be destroyed and a danger to<br \/>\n\t\t\tcivilisation. But the thing of real significance is not these events<br \/>\n\t\t\tthat might have gone and might still go otherwise and might turn out<br \/>\n\t\t\tto be only an episode; it is rather this fundamental fact affecting<br \/>\n\t\t\tfuture possibilities that a great nation marked out as one of the<br \/>\n\t\t\tcoming leaders of humanity has taken a bold leap into the hidden<br \/>\n\t\t\tgulfs of the future, abolished the past foundations, made and<br \/>\n\t\t\tpersisted in a radical experiment of communism, replaced<br \/>\n\t\t\tmiddle-class parliamentarism by a new form of government and used<br \/>\n\t\t\tits first energy of free life to initiate an entirely novel social<br \/>\n\t\t\torder. It is acts of faith and audacities of this scale that change<br \/>\n\t\t\tor hasten the course of human progress. It does not follow<br \/>\n\t\t\tnecessarily that what is being attempted now is the desirable or the<br \/>\n\t\t\tdefinite form of the future society, but it is a certain sign that a<br \/>\n\t\t\tphase of civilisation is beginning to pass and the Time-Spirit<br \/>\n\t\t\tpreparing a new phase and a new order. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tIt may well take time for the communistic idea to<br \/>\n\t\t\tmake its way westward and it may too undergo considerable<br \/>\n\t\t\tmodifications in the passage, but there is already a remarkable<br \/>\n\t\t\tevolution in that sense. The Labour movement is everywhere<br \/>\n\t\t\tcompleting its transformation from a reformist into a socialistic<br \/>\n\t\t\tand therefore necessarily, in spite of present hesitations, a<br \/>\n\t\t\trevolutionary type. The struggle of Labour for a better social<br \/>\n\t\t\tstatus and a share in the government has grown obsolete: the<br \/>\n\t\t\taccepted ideal is now the abolition of the capitalistic structure of<br \/>\n\t\t\tsociety and the substitution of labour for wealth as the social<br \/>\n\t\t\tbasis and the governing power. The differences within the body of<br \/>\n\t\t\tthe movement touch no longer the principle but the means and process<br \/>\n\t\t\tof the change and the precise form to be given to the coming<br \/>\n\t\t\tsocialistic government and society. <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page <font face=\"Times New Roman\">\u2013 674<\/p>\n<hr>\n<p> <\/font><\/font><\/font> <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\tIt is only this division of counsels that<br \/>\n\t\t\tstill retards the onward motion and prevents the joining of the<br \/>\n\t\t\tdecided issue of battle. It is noticeable that the strength of the<br \/>\n\t\t\tsocialist and communistic idea increases as one goes eastward,<br \/>\n\t\t\tdiminishes in the opposite direction: the movement of progress is no<br \/>\n\t\t\tlonger from the west eastwards but from the east towards the<br \/>\n\t\t\toccident. The more extreme forces are however daily increasing<br \/>\n\t\t\teverywhere and are making themselves felt even in plutocratic<br \/>\n\t\t\tAmerica. In any case, whatever retardation of pace there may be, the<br \/>\n\t\t\tdirection of the stream is already clear and the result hardly<br \/>\n\t\t\tdoubtful. The existing European system of civilisation at least in<br \/>\n\t\t\tits figure of capitalistic industrialism has reached its own<br \/>\n\t\t\tmonstrous limits, broken itself by its own mass and is condemned to<br \/>\n\t\t\tperish. The issue of the future lies between a labour industrialism<br \/>\n\t\t\tnot very different except in organisation from its predecessor, some<br \/>\n\t\t\tgreater spirit and form of socialistic or communistic society such<br \/>\n\t\t\tas is being attempted in Russia or else the emergence of a new and<br \/>\n\t\t\tas yet unforeseen principle. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tThe upcoming force that opens a certain latitude<br \/>\n\t\t\tfor this last possibility is the resurgence of Asia. It is difficult<br \/>\n\t\t\tto believe that Asia once free to think, act and live for herself<br \/>\n\t\t\twill be for long content merely to imitate the past or the present<br \/>\n\t\t\tevolution of Europe. The temperament of her peoples is marked off by<br \/>\n\t\t\ttoo deep-seated a difference, the build and movement of their minds<br \/>\n\t\t\tis of another character. At present, however, the movement of<br \/>\n\t\t\tresurgence in Asia is finding expression more by a preface, an<br \/>\n\t\t\tattempt to vindicate her bare right to live for herself, than by any<br \/>\n\t\t\tpregnant effort of independent creative thought or action. The<br \/>\n\t\t\tAsiatic unrest is still the second prominent feature of the<br \/>\n\t\t\tsituation. It is manifest in different forms from Egypt to China. It<br \/>\n\t\t\ttakes the shape in the Moslem world of a rejection of protectorates<br \/>\n\t\t\tand mandates and a ferment of formation of independent Asiatic<br \/>\n\t\t\tstates. It manifests in India in a growing dissatisfaction with half<br \/>\n\t\t\tmethods and a constantly accentuated vehemence of the demand for<br \/>\n\t\t\tcomplete and early self-government. It is creating in the Far East<br \/>\n\t\t\tobscurer movements the sense of which has yet to emerge. This unrest<br \/>\n\t\t\tenvisages as yet little beyond the beginnings of a free action and<br \/>\n\t\t\texistence. <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page <font face=\"Times New Roman\">\u2013 675<\/p>\n<hr>\n<p> <\/font><\/font><\/font> <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tIt appeals to the ideas of liberty<br \/>\n\t\t\tthat have long been fully self-conscious and the formulas that are<br \/>\n\t\t\tsystematically applied in Europe, self-government, Home Rule,<br \/>\n\t\t\tdemocracy, national independence. At the same time there is<br \/>\n\t\t\tinvolved, subconscient as yet in the great Asiatic masses but<br \/>\n\t\t\talready defining itself in more awakened minds, another issue that<br \/>\n\t\t\tmay seem at first sight incompatible or at least disparate with this<br \/>\n\t\t\timitative seizing on principles associated with the modern forms of<br \/>\n\t\t\tfreedom and progress, -an ideal of spiritual and moral independence<br \/>\n\t\t\tand the defence against the European invasion of the subtle<br \/>\n\t\t\tprinciple of Asiatic culture. In India the notion of an Asiatic, a<br \/>\n\t\t\tspiritualised democracy has begun to be voiced, though it is as yet<br \/>\n\t\t\tvague and formless. The Khilafat agitation has a religious and<br \/>\n\t\t\ttherefore a cultural as well as a political motive and temper. The<br \/>\n\t\t\tregime of the mandate is resisted because it signifies the political<br \/>\n\t\t\tcontrol and economic exploitation of Asia by Europe, but there is<br \/>\n\t\t\tanother more latent source of repugnance. The effective exploitation<br \/>\n\t\t\tis impossible without the breaking and recasting of Asiatic life<br \/>\n\t\t\tinto the harsh moulds of European capitalism and industrialism and,<br \/>\n\t\t\talthough Asia must learn to live no longer in the magnificent but<br \/>\n\t\t\tinsufficient past but in the future, she must too demand to create<br \/>\n\t\t\tthat future in her own image. It is this twofold claim carrying in<br \/>\n\t\t\tit the necessity of a double, an inner and an outer resistance that<br \/>\n\t\t\tis the present meaning of the Asiatic unrest and the destined<br \/>\n\t\t\tmeaning of the Asiatic resurgence. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tThe capitalistic governments of Europe embarrassed by Asiatic unrest<br \/>\n\t\t\tand resistance attempt to meet it with a concession in form and a<br \/>\n\t\t\tdenial in fact and principle. India is granted not the beginning of<br \/>\n\t\t\tresponsible government, but a first &quot;substantial&quot; step towards it;<br \/>\n\t\t\tbut it is a step hedged in with a paralysing accumulation of<br \/>\n\t\t\tsafeguards for British political and capitalistic interests and a<br \/>\n\t\t\tsignificant condition that her farther progress must depend on the<br \/>\n\t\t\textent to which she is prepared to reform herself politically,<br \/>\n\t\t\teconomically and socially in the image of the British spirit. A<br \/>\n\t\t\tFrench military force occupies Damascus, expels the king and<br \/>\n\t\t\tgovernment elected by the people, but promises to establish an<br \/>\n\t\t\tindigenous government subservient to the European<br \/>\n\t\t\tinterest and its mandate. <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\tPage- 676<\/p>\n<hr>\n<p> <\/font><\/font><\/font> <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\tEngland offers Mesopotamia an Arab<br \/>\n\t\t\tgovernment saddled with an Anglo-Indian administration and the moral<br \/>\n\t\t\tand material benefits of the exploitation of the oil of Mosul;<br \/>\n\t\t\tmeanwhile she is fighting the insurgent population in order to force<br \/>\n\t\t\ton it its own greater good against its own barbarous and ignorant<br \/>\n\t\t\twill to independence. A British control is to guarantee the<br \/>\n\t\t\tintegrity of Persia. Palestine is to be colonised by a Jewish<br \/>\n\t\t\timmigration from Europe and to be administered by a High<br \/>\n\t\t\tCommissioner in the interests -but against the will -of all its<br \/>\n\t\t\traces. The Turkish people stripped of temporal empire and the<br \/>\n\t\t\tprestige of the Caliphate are to be free under a strict and close<br \/>\n\t\t\tinternational control and to be compelled by a Greek army to accept<br \/>\n\t\t\tthis unprecedented happiness and this unequalled opportunity of<br \/>\n\t\t\tbecoming a civilised modern nation. Here much more than against the<br \/>\n\t\t\torganised forces of Labour the old regime has the material power to<br \/>\n\t\t\tenforce its dictates. It remains none the less certain that a<br \/>\n\t\t\tsolution of this kind will not put an end to the unrest of Asia. The<br \/>\n\t\t\tattempt is likely to recoil upon itself, for these new burdens must<br \/>\n\t\t\timpose a greatly added strain on an already impossible financial<br \/>\n\t\t\tcondition and hasten the social and economic revolution in Europe.<br \/>\n\t\t\tAnd even if it were otherwise, the resurgence of a great continent<br \/>\n\t\t\tcannot be so held under. One day it will surely prevail against<br \/>\n\t\t\twhatever difficulties and possess its inevitable future. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tThese two predestined forces of the future,<br \/>\n\t\t\tsocialism and the Asiatic resurgence, tend for the moment to form at<br \/>\n\t\t\tleast a moral alliance. The Labour and socialistic parties in the<br \/>\n\t\t\tnow dominant nations are strongly opposed to the policy of their<br \/>\n\t\t\tgovernments and extend their support to the claims of subject or<br \/>\n\t\t\tmenaced nationalities in Asia as well as in Europe. In the more<br \/>\n\t\t\tadvanced Asiatic countries, as in Ireland, the national movement<br \/>\n\t\t\tallies itself closely with a nascent labour movement. Bolshevik<br \/>\n\t\t\tRussia is in alliance with or sovietises and controls the policy of<br \/>\n\t\t\tthe existing independent states of central Asia, casts a ferment<br \/>\n\t\t\tinto Persia and lends whatever moral support it can to the Turk or<br \/>\n\t\t\tthe Arab. This tendency may have in itself little meaning beyond the<br \/>\n\t\t\tsympathy created by reaction against a common pressure.<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page <font face=\"Times New Roman\">\u2013 677<\/p>\n<hr>\n<p> <\/font><\/font><\/font> <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\tThe result was a disparateness between the highest inner&nbsp;<br \/>\n\t\t\tForces and interests in action are always opportunist and grasp in<br \/>\n\t\t\temergency at help or convenience from whatever quarter; but these<br \/>\n\t\t\talliances of pure interest, unless they find some more permanent<br \/>\n\t\t\tsupport, are fragile and ephemeral combinations. Bolshevist Russia<br \/>\n\t\t\tmay set up Soviet governments in Georgia and Azerbaijan, but if<br \/>\n\t\t\tthese are only governments of occasion, if Sovietism does not<br \/>\n\t\t\tcorrespond to or touch something more profound in the instinct,<br \/>\n\t\t\ttemperament and idea of these peoples, they are not likely to be<br \/>\n\t\t\tdurable. British Labour, although it makes no present conditions,<br \/>\n\t\t\texpects a self-governing India to evolve in the sense of its own<br \/>\n\t\t\tsocial and economic idea, but it is conceivable that a<br \/>\n\t\t\tself-governing India may break away from the now normal line of<br \/>\n\t\t\tdevelopment and discover her own and an unexpected social and<br \/>\n\t\t\teconomic order. All that we can say certainly at present is that the<br \/>\n\t\t\tdominant governments of Europe have so managed that they find their<br \/>\n\t\t\tscheme of things in opposition at once to the spirit and menaced by<br \/>\n\t\t\tthe growth of two great world forces, both compressed and held back<br \/>\n\t\t\tby it and both evident possessors of the future. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tThat means that we are as yet far from a durable<br \/>\n\t\t\torder and can therefore look forward to no suspension of the earth&#8217;s<br \/>\n\t\t\ttroubles. The balance of the present, if such a chaotic fluctuation<br \/>\n\t\t\tof shifts and devices can be called a balance, has no promise of<br \/>\n\t\t\tduration, is only a moment of arrest, and we must expect, as soon as<br \/>\n\t\t\tthe sufficient momentum can come or circumstance open a door of<br \/>\n\t\t\tescape for the release of compressed forces, more surprising and<br \/>\n\t\t\tconsiderable movements, radical reversals and immense changes. The<br \/>\n\t\t\tsubject of supreme interest is not the circumstance that will set<br \/>\n\t\t\tfree their paths, for fate when it is ready takes advantage of any<br \/>\n\t\t\tand every circumstance, but the direction they will take and the<br \/>\n\t\t\tmeaning they will envelop. The evolution of a socialistic society<br \/>\n\t\t\tand the resurgence of Asia must effect great changes and yet they<br \/>\n\t\t\tmay not realise the larger human hope. Socialism may bring in a<br \/>\n\t\t\tgreater equality and a closer association into human life, but if it<br \/>\n\t\t\tis only a material change, it may miss other needed things and even<br \/>\n\t\t\taggravate the mechanical burden of humanity and crush more heavily<br \/>\n\t\t\ttowards&nbsp;the earth its spirit. <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page <font face=\"Times New Roman\">\u2013 678<\/p>\n<hr>\n<p> <\/font><\/font><\/font> <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\tThe resurgence of Asia, if it means only a<br \/>\n\t\t\tredressing or shifting of the international balance, will be a step<br \/>\n\t\t\tin the old circle, not an element of the renovation, not a condition<br \/>\n\t\t\tof the step forward and out of the groove that is now felt however<br \/>\n\t\t\tvaguely to be the one thing needful. The present international<br \/>\n\t\t\tpolicy of Labour carries in itself indeed at its end, -provided<br \/>\n\t\t\tLabour in power is faithful to the mind of Labour in opposition,<br \/>\n\t\t\t-one considerable promise, a juster equation between the national<br \/>\n\t\t\tand the international idea, an international comity of free nations,<br \/>\n\t\t\ta free, equal and democratic league of peoples in place of the<br \/>\n\t\t\tpresent close oligarchy of powers that only carries the shadow of an<br \/>\n\t\t\tunreal League as its appendage. An international equality and<br \/>\n\t\t\tcooperation in place of the past disorder or barbaric order of<br \/>\n\t\t\tdomination and exploitation is indeed a first image that we have<br \/>\n\t\t\tformed of the better future. But that is not all: it is only a<br \/>\n\t\t\tframework. It may be at lowest a novel machinery of international<br \/>\n\t\t\tconvenience, it may be at most a better articulated body for the<br \/>\n\t\t\thuman race. The spirit, the power, the idea and will that are meant<br \/>\n\t\t\tto inform or use it is the greater question, the face and direction<br \/>\n\t\t\tof destiny that will be decisive. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tThe two forces that are arising to possess the<br \/>\n\t\t\tfuture represent two great things, the intellectual idealism of<br \/>\n\t\t\tEurope and the soul of Asia. The mind of Europe laboured by<br \/>\n\t\t\tHellenism and Christianity and enlarging its horizons by free<br \/>\n\t\t\tthought and science has arrived at an idea of human perfectibility<br \/>\n\t\t\tor progress expressed in the terms of an intellectual, material and<br \/>\n\t\t\tvital freedom, equality and unity of close association, an active<br \/>\n\t\t\tfraternity or comradeship in thought and feeling and labour. The<br \/>\n\t\t\tdifficulty is to make of the component parts of this idea a combined<br \/>\n\t\t\tand real reality in practice and the effort of European progress has<br \/>\n\t\t\tbeen a labour to discover and set up a social machinery that shall<br \/>\n\t\t\tautomatically turn out this production. The first equation<br \/>\n\t\t\tdiscovered, an individualistic democracy, a system of political<br \/>\n\t\t\tliberty and equality before the law, has helped only to a levelling<br \/>\n\t\t\tas between the higher orders, the competitive liberty of the<br \/>\n\t\t\tstrongest and most skilful to arrive, an inhuman social in&nbsp;equality<br \/>\n\t\t\tand economic exploitation, an incessant class war and a monstrous<br \/>\n\t\t\tand opulently sordid reign of wealth and productive machinery. <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page <font face=\"Times New Roman\">\u2013 679<\/p>\n<hr>\n<p> <\/font><\/font><\/font> <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\tIt is the turn now of another equation, an equality as<br \/>\n\t\t\tabsolute as can be fabricated amid the inequalities of Nature by<br \/>\n\t\t\treason and social science and machinery, -and most of all an equal<br \/>\n\t\t\tassociation in the labour and the common profits of a collective<br \/>\n\t\t\tlife. It is not certain that this formula will succeed very much<br \/>\n\t\t\tbetter than its predecessor. This equality can only be presently<br \/>\n\t\t\tsecured by strict regulation, and that means that liberty at least<br \/>\n\t\t\tfor a time must go under. And at any rate the root of the whole<br \/>\n\t\t\tdifficulty is ignored, that nothing can be real in life that is not<br \/>\n\t\t\tmade real in the spirit. It is only if men can be made free, equal<br \/>\n\t\t\tand united in spirit that there can be a secure freedom, equality<br \/>\n\t\t\tand brotherhood in their life. The idea and sentiment are not<br \/>\n\t\t\tenough, for they are incomplete and combated by deepseated nature<br \/>\n\t\t\tand instinct and they are besides inconstant and fluctuate. There<br \/>\n\t\t\tmust be an immense advance that will make freedom, equality and<br \/>\n\t\t\tunity our necessary internal and external atmosphere. This can come<br \/>\n\t\t\tonly by a spiritual change and the intellect of Europe is beginning<br \/>\n\t\t\tto see that the spiritual change is at least a necessity; but it is<br \/>\n\t\t\tstill too intent on rational formula and on mechanical effort to<br \/>\n\t\t\tspare much time for discovery and realisation of the things of the<br \/>\n\t\t\tspirit. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tAsia has made no such great endeavour, no such travail of social<br \/>\n\t\t\teffort and progress. Order, a secure ethical and religious<br \/>\n\t\t\tframework, a settled economic system, a natural, becoming fatally a<br \/>\n\t\t\tconventional and artificial, hierarchy have been her ordinary<br \/>\n\t\t\tmethods, everywhere indeed where she reached a high development of<br \/>\n\t\t\tculture. These things she founded on her religious sense and<br \/>\n\t\t\tsweetened and made tolerable by a strong communal feeling, a living<br \/>\n\t\t\thumanity and sympathy and certain accesses to a human equality and<br \/>\n\t\t\tcloseness. Her supreme effort was to discover not an external but a<br \/>\n\t\t\tspiritual and inner freedom and that carried with it a great<br \/>\n\t\t\trealisation of spiritual equality and oneness. This spiritual<br \/>\n\t\t\ttravail was not universalised nor any endeavour made to shape the<br \/>\n\t\t\twhole of human life in its image. <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page <font face=\"Times New Roman\">\u2013 680<\/p>\n<hr>\n<p> <\/font><\/font><\/font> <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\tThe result was a disparateness between the highest inner equality<br \/>\n\t\t\tand economic exploitation, an incessant class war and a monstrous<br \/>\n\t\t\tand opulently sordid reign of wealth and productive machinery.<br \/>\n\t\t\tindividual and the outward social life, in India the increasing<br \/>\n\t\t\tascetic exodus of the best who lived in the spirit out of the secure<br \/>\n\t\t\tbut too narrow walls of the ordinary existence and the sterilising<br \/>\n\t\t\tidea that the greatest universal truth of spirit discovered by life<br \/>\n\t\t\tcould yet not be the spirit of that life and is only realisable<br \/>\n\t\t\toutside it. But now Asia enduring the powerful pressure of Europe is<br \/>\n\t\t\tbeing forced to face the life problem again under the necessity of<br \/>\n\t\t\tanother and a more active solution. Assimilative, she may reproduce<br \/>\n\t\t\tor imitate the occidental experiment of industrialism, its first<br \/>\n\t\t\tphase of capitalism, its second phase of socialism; but then her<br \/>\n\t\t\tresurgence will bring no new meaning or possibility into the human<br \/>\n\t\t\tendeavour. Or the closer meeting of these two halves of the mind of<br \/>\n\t\t\thumanity may set up a more powerful connection between the two poles<br \/>\n\t\t\tof our being and realise some sufficient equation of the highest<br \/>\n\t\t\tideals of each, the inner and the outer freedom, the inner and the<br \/>\n\t\t\touter equality, the inner and the outer unity. That is the largest<br \/>\n\t\t\thope that can be formed on present data and circumstance for the<br \/>\n\t\t\thuman future. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tBut also, as from the mixing of various elements<br \/>\n\t\t\tan unforeseen form emerges, so there may be a greater unknown<br \/>\n\t\t\tsomething concealed and in preparation, not yet formulated in the<br \/>\n\t\t\texperimental laboratory of Time, not yet disclosed in the design of<br \/>\n\t\t\tNature. And that then, some greater unexpected birth from the stress<br \/>\n\t\t\tof the evolution, may be the justifying result of which this unquiet<br \/>\n\t\t\tage of gigantic ferment, chaos of ideas and inventions, clash of<br \/>\n\t\t\tenormous forces, creation and catastrophe and dissolution is<br \/>\n\t\t\tactually amid the formidable agony and tension of this great<br \/>\n\t\t\timperfect body and soul of mankind in creative labour.&nbsp;&nbsp;&nbsp;&nbsp; <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page <font face=\"Times New Roman\">\u2013 681<\/font><\/font><\/span><span lang=\"en-gb\"><\/font><\/font><\/span><\/td>\n<\/tr>\n<\/table><\/div>\n","protected":false},"excerpt":{"rendered":"<p>After the War &nbsp; THE GREAT war has for some time been over: it is already receding into the near distances of the past. Around&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":["post-3034","post","type-post","status-publish","format-standard","hentry","category-25-the-human-cycle","wpcat-58-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3034","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=3034"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3034\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=3034"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=3034"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=3034"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}