{"id":304,"date":"2013-07-13T01:27:13","date_gmt":"2013-07-13T01:27:13","guid":{"rendered":"http:\/\/localhost\/?p=304"},"modified":"2013-07-13T01:27:13","modified_gmt":"2013-07-13T01:27:13","slug":"116-the-awakening-of-gujerat-vol-01-bande-mataram-volume-01","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/01-bande-mataram-volume-01\/116-the-awakening-of-gujerat-vol-01-bande-mataram-volume-01","title":{"rendered":"-116_The Awakening of Gujerat.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"4\"><b>The Awakening of Gujerat<\/b><\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"4\">&nbsp;<br \/>\n<\/font><span><font size=\"4\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><b><span><font size=\"4\">W<\/font><\/span><font size=\"2\">HEN<\/font><\/b><span><br \/>\n <\/span><font face=\"Times New Roman\" size=\"3\"><br \/>\nthe word of the Eternal has gone abroad, when the spirit moves over the waters<br \/>\nand the waters stir and life begins to form, then it is a law that all energies<br \/>\nare forced to direct themselves, consciously or unconsciously, willingly or<br \/>\nagainst their will, to the one supreme work of the time, the formation of the<br \/>\nnew manifest and organised life which is in process of creation. So now when the<br \/>\nwaters of a people&#8217;s life are stirred and the formation of a great organic<br \/>\nIndian state and nation has begun, the same law holds. All that the adversaries<br \/>\nof the movement have done whether they have tried to repress or tried to<br \/>\nconciliate, has helped what they sought to destroy and swelled the volume and<br \/>\nstrength or purified as by fire the forces of Nationalism. So also the efforts<br \/>\nof those among our-selves who are afraid of the new movement or distrustful of<br \/>\nit to check the pace and bring back the nation&#8217;s energies into the old grooves,<br \/>\nhave only helped to increase the vehemence of the National desire to move<br \/>\nforward. When Sir Pherozshah Mehta juggled the Congress into Surat, he thought<br \/>\nhe was preparing a death-blow for Nationalism: he was only preparing the way for<br \/>\na Nationalist awakening in Gujerat. Nationalism depends for its success on the<br \/>\nawakening and organising of the whole strength of the nation; it is therefore<br \/>\nvitally important for Nationalism that the politically backward classes should<br \/>\nbe awakened and brought into the current of political life; the great mass of<br \/>\northodox Hinduism which was hardly even touched by the old Congress movement,<br \/>\nthe great slumbering mass of Islam which has remained politically inert<br \/>\nthroughout the last century, the shopkeepers, the artisan class, the immense<br \/>\nbody of illiterate and ignorant peasantry, the submerged classes, even the wild<br \/>\ntribes and races still outside the pale of Hindu civilisation, Nationalism can<br \/>\nafford to neglect and omit none. It rejoices to see any sign of<br \/>\n<span>life<\/span><span><br \/>\nwhere there was no life before, even if the first manifestations <\/span>should<br \/>\nseem to be ill-regulated or misguided. It is not afraid of<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\"><span>Page-644<\/span><\/font><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><font face=\"Times New Roman\" size=\"3\">Pan-Islamism<br \/>\nor any signs of the growth of a separate Mahomedan self-consciousness but rather<br \/>\nwelcomes them. It is not startled by the spectacle of a submerged class like the<br \/>\nNamasudras demanding things which are, under existing circumstances,<br \/>\nimpracticable from Hindu society. When a community sues for separate rights from<br \/>\nthe bureaucracy, that is a sign not of life but of stagnant dependence which is<br \/>\ndeath, but when it seeks a larger place in the national existence and it tries<br \/>\nto feel its own existence and its own strength, it is a true sign of life, and<br \/>\nwhat Nationalism asks is for life first and above all things; life, and still<br \/>\nmore life, is its cry. Let us by every means get rid of the pall of death which<br \/>\nstifled us, let us dispel first the passivity, quiescence, the unspeakable<br \/>\noppression of inertia which has so long been our curse; that is the first and<br \/>\nimperative need. As with backward communities, so with backward provinces. It is<br \/>\nvitally important to Nationalism that these should awake. Behar, Orissa, the<br \/>\nCentral Provinces, Gujerat, Sindh must take their place in the advancing surge<br \/>\nof Indian political life, must prepare themselves for a high rank in the future<br \/>\nfederated strength of India. We welcome any signs that the awakening has begun.<br \/>\nIt is for instance a cause of gratification that Orissa is beginning to feel its<br \/>\nseparate consciousness, and to attempt to grow into an organised life under a<br \/>\ncapable and high-spirited leader, although we consider his political attitude<br \/>\nmistaken and believe that he is laying up for himself bitter disappointment and<br \/>\ndisillusionment in the future. But when the inevitable disappointment and<br \/>\ndisillusionment come, then will the new political consciousness, the new<br \/>\norganised life of Orissa become an immense addition of strength to the forces of<br \/>\nNationalism. Yet it remains true that the only way these provinces can make up<br \/>\nfor lost time and bring themselves up swiftly to the level of the more<br \/>\nadvanced races, is by throwing themselves whole-heartedly into the full tide of<br \/>\nNationalism, and we do not know that we ought not to thank Sir Pherozshah for<br \/>\ngiving us a unique chance to light the fire in Gujerat.<\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><font face=\"Times New Roman\" size=\"3\"><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/span>The Gujeratis have only recently been touched by the tide of political<br \/>\nlife. Largely split up into Native States, large and small, and only partially<br \/>\nunder the direct rule of the bureaucracy,<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\"><span>Page-645<\/span><\/font><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><font face=\"Times New Roman\" size=\"3\">immersed<br \/>\nin commerce and fairly prosperous until the last great famine swept over the<br \/>\nonce smiling and fertile province destroying life, human and animal, by the<br \/>\nmillion they had slumbered politically while the rest of India was accustoming<br \/>\nitself to some kind of political activity. It was at the Ahmedabad Congress that<br \/>\nGujerat was for the first time moved to a political enthusiasm, an awakening<br \/>\nperhaps helped on by the association of a thoroughly Swadeshi Exhibition with<br \/>\nthe session of the Congress and the inclusion, however timid and half-hearted,<br \/>\nof industrial revival in our political programme. Then came the outburst of the<br \/>\nSwadeshi by which Gujerat, unlike some of the other politically backward<br \/>\nprovinces, was profoundly affected. The ground has been prepared and Nationalist<br \/>\nsentiment has already spread among the educated Gujeratis. The Surat Congress<br \/>\nprovides an opportunity to give a fresh and victorious impulse which will make<br \/>\nGujerat Nationalism a powerful working and organised force. The importance of<br \/>\nwinning Gujerat to the Nationalist cause is great. The Gujeratis labour as the<br \/>\nBengalis did, until the present awakening, under a reproach of timidity and<br \/>\nexcessive love of peace and safety. The truth probably is that so far as the<br \/>\nreproach has any foundation either in Bengal or Gujerat the defect was due not<br \/>\nso much to any constitutional cowardice as to indolence born of climate and a<br \/>\ntoo fertile soil and to the prevalence of the peaceful and emotional religion of<br \/>\nChaitanya and Vallabhacharya. Be that as it may, Bengal under the awakening<br \/>\ntouch of Nationalism has wiped out that reproach for ever and there is no reason<br \/>\nwhy Gujerat, stirred by the same influences, awakened to the same energy, should<br \/>\nnot emulate her example and take like her a foremost place in the battle of<br \/>\nSwaraj. We must not forget that she also has great traditions of old, traditions<br \/>\nof learning, traditions of religion, traditions of<br \/>\n<span>courage<br \/>\nand heroism. Gujerat was once part of the Rajput <\/span>circle<br \/>\nand her princes fought on equal terms with Mahmud of Ghazni. Her people form<br \/>\nvaluable and indispensable material for the building of the Indian nation. The <i><br \/>\nsavoir-faire<\/i>,<i><br \/>\n<\/i>the keen-witted ability and political instinct of her Brahmins, the thrift<br \/>\nand industry of her merchants, the robust vigour and common sense of her<br \/>\nPatidars, the physique and soldierly qualities of her<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\"><span>Page-646<\/span><\/font><\/p>\n<hr>\n<p class=\"MsoBodyText\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\" align=\"justify\">Kathis and Rajputs, the strong raw human material of her<br \/>\nnorthern and southern hills, are so many elements of strength which Nationalism<br \/>\nmust seize and weld into a great national force. Even if Sir Pherozshah Mehta<br \/>\noverwhelms us with numbers at Surat, even if we cannot carry a single<br \/>\nproposition in the Congress Pandal, yet if we can give this great impulse to<br \/>\nGujerat and organise our scattered forces for a great march forward, all the<br \/>\nenergy, all the expenditure we can devote to this session at Surat will be amply<br \/>\nrewarded. It is not merely or chiefly by victories in the Congress but by<br \/>\nvictories in the country that we must record the progress of Nationalism.<\/p>\n<p align=\"right\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><i><br \/>\n<font size=\"3\">Bande<br \/>\nMataram<\/i>,<i> <\/i><\/font><font size=\"3\">December 17, 1907<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\"><span>Page-647<\/span><\/font><\/p>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>The Awakening of Gujerat &nbsp; &nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; WHEN the word of the Eternal has gone abroad, when the spirit moves over the waters and the&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-304","post","type-post","status-publish","format-standard","hentry","category-01-bande-mataram-volume-01","wpcat-8-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/304","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=304"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/304\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=304"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=304"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=304"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}