{"id":3094,"date":"2013-07-13T01:45:53","date_gmt":"2013-07-13T01:45:53","guid":{"rendered":"http:\/\/localhost\/?p=3094"},"modified":"2013-07-13T01:45:53","modified_gmt":"2013-07-13T01:45:53","slug":"73-note-on-the-texts-vol-25-the-human-cycle","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/03-cwsa\/25-the-human-cycle\/73-note-on-the-texts-vol-25-the-human-cycle","title":{"rendered":"-73_Note on the Texts.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"0\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p>\t<span lang=\"en-gb\"> <\/p>\n<p align=\"center\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<b><font size=\"4\">Note on the Texts<br \/>\n<\/font><\/b><\/p>\n<p align=\"center\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tThe chapters that make up the principal contents of&nbsp; <i>The Ideal of Human Unity <\/i>and <i>War and Self-Determination <\/i>were first<br \/>\npublished in the monthly review <i>Arya <\/i>between 1915 and 1920. The three works subsequently were revised by the author and published as<br \/>\nbooks. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<b><i>The Human Cycle<\/i><\/b>. The twenty-four chapters making up this work<br \/>\nappeared in the <i>Arya <\/i>under the title <i>The Psychology of Social Development <\/i>between August 1916 and July 1918. Sri Aurobindo began with<br \/>\na discussion of the psychological theory of social and political development put forward by the German historian Karl Lamprecht (1856 \u00ad<br \/>\n1915), about which he had read in an article published in the May\/June 1916 issue of the<br \/>\n<i>Hindustan Review<\/i>. Retaining some of Lamprecht&#8217;s<br \/>\nterminology, he went on to develop his own theory of &#8220;the cycle of society&#8221;. During the 1930s, probably around 1937, he revised the<br \/>\n<i>Arya<\/i><br \/>\ntext of <i>The Psychology of Social Development <\/i>in two stages: the first revision was marked on a set of pages from the<br \/>\n<i>Arya<\/i>, the second revision on a typed copy of the first. The revised text remained unpublished until 1949. At that time Sri Aurobindo considered making extensive<br \/>\nalterations and additions to bring it up to date, but abandoned the idea and dictated only minor changes in the final stage of revision. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tThe book was published in 1949 by the Sri Aurobindo Ashram under the new title An American edition was<br \/>\nbrought out the next year. In 1962 a combined edition of <i>The Human<\/i> <i>Cycle<\/i>,<br \/>\n<i>The Ideal of Human Unity <\/i>and <i>War and Self-Determination <\/i>was<br \/>\npublished by the Sri Aurobindo International Centre of Education. In 1971 the three works were published under the title<br \/>\n<i>Social and<\/i><br \/>\n<i>Political Thought <\/i>as volume 15 of the Sri Aurobindo Birth Centenary Library. This has been reprinted several times under the combined<br \/>\ntitles of the constituent works. A separate edition of <i>The Human<\/i> <i>Cycle<br \/>\n<\/i>was published in 1977.<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page <font face=\"Times New Roman\">\u2013<\/font>687<\/p>\n<hr>\n<p> <\/font><\/font><\/font> <\/font> <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<i><b>The Ideal of Human Unity<\/b> <\/i>first appeared in the <i>Arya <\/i>in thirty-five chapters between September 1915 and July 1918. At the time he<br \/>\ncommenced the series, Sri Aurobindo wrote to the Mother: <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\">I have begun in the issue of the Arya which is just out a<br \/>\nnumber of articles on the Ideal of Human Unity. I intend to proceed very cautiously and not go very deep at first, but as if<br \/>\nI were leading the intelligence of the reader gradually towards the deeper meaning of unity<br \/>\n\t\t\t\u2014 especially to discourage the<br \/>\nidea that mistakes uniformity and mechanical association for unity.<\/p>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\">&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tThe <i>Arya <\/i>text of <i>The Ideal of Human Unity <\/i>was brought out as a book by the Sons of India, Ltd., Madras, in 1919. Sri Aurobindo revised this<br \/>\nduring the late 1930s, apparently in 1938. (The date is inferred partly from a footnote he added while revising Chapter 5<br \/>\n\t\t\t\u2014 later replaced<br \/>\nby a different footnote \u2014 referring to the &#8220;Anschluss&#8221;, Germany&#8217;s annexation of Austria in March 1938. Sri Aurobindo is unlikely to<br \/>\nhave worked on the revision after his accident in November 1938.) The revised text remained unpublished for more than a decade. In<br \/>\nJune 1949, asked about the possiblity of publishing this book and <i>The<\/i><br \/>\n<i>Psychology of Social Development <\/i>(which had not yet been renamed<br \/>\n), Sri Aurobindo answered that <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\">they have to be altered by the introduction of new chapters<br \/>\nand rewriting of passages and in <i>The Ideal <\/i>changes have to be made all through the book in order to bring it up to date, so it<br \/>\nis quite impossible to make these alterations on the proofs. I propose however to revise these two books as soon as possible;<br \/>\nthey will receive my first attention. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;margin-left:25pt\">&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tSri Aurobindo did not revise either book to the extent he had proposed. Although he made minor changes throughout <i>The Ideal of<\/i> <i>Human Unity<\/i>, his attempt to bring it up to date was largely confined<br \/>\nto adding and revising footnotes (see the next paragraph). The only new chapter introduced was a long Postscript Chapter reviewing the<br \/>\nbook&#8217;s conclusions in the light of recent international developments. The second edition of<br \/>\n<i>The Ideal of Human Unity <\/i>was published by the Sri Aurobindo Ashram in<br \/>\n\t\t\t1950; it was followed by an American edition <\/p>\n<p align=\"center\" style=\"margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page <font face=\"Times New Roman\">\u2013<\/font>688<\/p>\n<hr>\n<p> <\/font><\/font><\/font> <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\tlater the same year. (In the American edition the Postscript Chapter<br \/>\n\t\t\tappeared as an Introduction.) In 1962, 1971 and subsequently this<br \/>\n\t\t\twork was included in the combined editions mentioned above under<\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<b>Footnotes to <i>The Ideal of Human Unity<\/i><\/b>. The seventy-eight footnotes in the present edition of<br \/>\n<i>The Ideal of Human Unity <\/i>reflect the complex<br \/>\nhistory of the text. Only three of these can be traced to the <i>Arya <\/i>(two other footnotes found in the<br \/>\n<i>Arya <\/i>were deleted during revision). Sri<br \/>\nAurobindo added more than fifty footnotes in his first revision, many of them referring to political developments of the 1930s such as the<br \/>\nrise of Fascism. In his second, lighter revision, undertaken more than ten years later, he also made extensive use of footnotes for updating<br \/>\nthe text. Some two dozen new footnotes were added at this time and an equal number of the earlier ones revised. Thus the majority of the<br \/>\nfootnotes in the final version may be taken to represent the standpoint of 1949 \u00ad 50. Detailed information on the dating of footnotes and other<br \/>\nsignificant revision is provided in the reference volume (volume 35). <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<b><i>War and Self-Determination<\/i><\/b>. Sri Aurobindo published five articles<br \/>\non current political topics in the <i>Arya<\/i>: &#8220;The Passing of War?&#8221; (April 1916), &#8220;Self-Determination&#8221; (September 1918), &#8220;The Unseen Power&#8221;<br \/>\n(December 1918), &#8220;1919&#8221; (July 1919) and &#8220;After the War&#8221; (August 1920). In 1920 the first three of these, along with a Foreword and a<br \/>\nnewly written essay, &#8220;The League of Nations&#8221;, were brought out as a book by S. R. Murthy &amp; Co., Madras. A second edition was published<br \/>\nby Sarojini Ghose (Sri Aurobindo&#8217;s sister) in 1922. Sri Aurobindo dictated a few scattered revisions to these essays during the late 1940s or<br \/>\nin 1950. A third edition of the book was brought out in 1957. &#8220;After the War&#8221;, which had been published as a separate booklet in 1949,<br \/>\nwas added to this edition. Since 1962 <i>War and Self-Determination <\/i>has appeared in the combined editions mentioned above under<br \/>\n<i>The Human<\/i><br \/>\n<i>Cycle<\/i>. &#8220;1919&#8221; was first reproduced in the 1962 edition, where it was placed at the end. In the present edition, &#8220;1919&#8221; and &#8220;After the War&#8221;<br \/>\nare printed in the order in which they were written. <\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 0pt;margin-top: 0;margin-bottom: 0\">\n\t\t\t<b>The present edition<\/b>. This edition of<br \/>\n<i>The Ideal of<\/i><br \/>\n<i>Human Unity <\/i>and <i>War and Self-Determination <\/i>has been thoroughly &nbsp; <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page <font face=\"Times New Roman\">\u2013<\/font>689<\/p>\n<hr>\n<p> <\/font><\/font><\/font> <\/font> <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\nchecked against the <i>Arya <\/i>and the texts of all revised editions. A note written with reference to<br \/>\n<i>The Ideal of Human Unity <\/i>and a fragment<br \/>\nrelated thematically to <i>War and Self-Determination <\/i>have been included as Appendixes. <\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t\t\t<font size=\"2\">Page <font face=\"Times New Roman\">\u2013<\/font>690<\/font><\/font><\/font><\/font><\/td>\n<\/tr>\n<\/table><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Note on the Texts &nbsp; The chapters that make up the principal contents of&nbsp; The Ideal of Human Unity and War and Self-Determination were first&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":["post-3094","post","type-post","status-publish","format-standard","hentry","category-25-the-human-cycle","wpcat-58-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3094","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=3094"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3094\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=3094"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=3094"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=3094"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}