{"id":3165,"date":"2013-07-13T01:46:25","date_gmt":"2013-07-13T01:46:25","guid":{"rendered":"http:\/\/localhost\/?p=3165"},"modified":"2013-07-13T01:46:25","modified_gmt":"2013-07-13T01:46:25","slug":"38-index-vol-the-ideal-of-human-unity","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/02-other-editions\/the-ideal-of-human-unity\/38-index-vol-the-ideal-of-human-unity","title":{"rendered":"-38_Index.htm"},"content":{"rendered":"

\nINDEX<\/font> <\/font><\/b><\/p>\n

\n <\/p>\n

\n\n\n
\n

\nA <\/font><\/b><\/p>\n

\n <\/p>\n

\n
\nAbsolutism, 121, 201, 202 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAbyssinia, Italian imperialist venture in, 89, 267 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nself-determination after the first war, 271 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAcara,<\/i> habits determined by the inner nature of group man, 187 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAfrica, Central and Southern, 177 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nEuropean domination in, 170, 270 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nexpulsion of Germany from, 132 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nits regional life killed by Rome, 109 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nNorth, European conquest of, 267 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nin the causal chain of the first war, 132 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nlikely grouping with Muslim West Asia, 175<\/font><\/span><\/p>\n

\n
\nthe impact of French culture, 60 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nSouth, race difficulty in, 72 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nthe principle of self-determination inapplicable to, 177 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAgadir and Algeciras, 132 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAggregates, and individuals, 24 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nstruggles in history for their formation, 25 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nconditions for real unity of, 63 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\ngeographical, economic and psychological factors in forming, 67 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nhomogeneous large, on racial or cultural affinity, 52
\nlarger, formation due to military reasons, 98 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nsmall, their advantages, 99, 101;\u2014 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\ndefects, 103 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAlexander, his empire, 104, 106 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAkbar, failure to establish a new religion, 200 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAlfred, and the state idea, 169 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAlsace-Lorraine, French nationality
\nand German domination, 49,
\n51, 140, 174, 271 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAmerica, and Phillipines, 90 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\ncivil war to settle the question of slavery, 171<\/font><\/span><\/p>\n

\n
\ncontinental agglomerate in, 12, 13 <\/font><\/span><\/td>\n

\n

\n
\nEuropean possessions in, settlement
\na matter for the UNO, 13 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nintervention in Cuba and Mexico, 243 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nits democratic ideal, 85 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nattempted personal share in administration, 251 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nits ideal of League of Nations, 268 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nits language, and cultural poverty, 258. . <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nits opposition to Socialism, 15 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nits real unity as a nation, 46, 263 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nnatural subgroups in, 175 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nuniformity, in spite of free federation, 181 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nAnarchism, an international movement, 296 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nprimarily as a revolt of labour, 297 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nancient presocial age of, 31 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nnature’s revenge over too rigid mechanisation, <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\n264
\nnatural end of World State, 321 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nphilosophical, as the issue of socialism, 156;<\/font><\/span><\/p>\n

\n
\n\u2014spiritual, 253 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nArabs, destroying Rome, 110 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nArabia, nation and loose cultural groups in, 105 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nexpansion before national consolidation, 106 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nits separatist tendency, 175 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAristocracy, guild, of labor, 214 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nofficial, an intellectual bureaucracy, as in China, 214 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAristotle’s political being, 227 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nArmaments, international restriction
\nof, an illusory remedy for war,
\n133 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAryan claims in India, their social and civic life,
\n100 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAsia, continental agglomerate of, 12 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nrecognising its resurgence and independence, 12<\/font><\/span><\/p>\n

\n
\ndanger of communism, of combined Russia and China, 13 <\/font>
\n\t\t\t<\/span><\/p>\n

\ndemocratic ideal in, 85<\/span> <\/font><\/p>\n<\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\nPage-325<\/font><\/p>\n

\n
\n\n\n
\n

\n
\nits growing self-consciousness under European domination, 171 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nimportance of the people in, 248 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nits culture, recognition of, 58 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nits impact with the West, 60 monarchical idea in,
\npassing away, 210<\/font><\/span><\/p>\n

\n
\nnatural groupings in, 174 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nRussian domination over half, 279 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nsocial hierarchy, of the four orders in, 116 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAsian question, its importance to world peace, 132,
\n177 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAsoka, insignificance of his edicts, <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nin Indian religions, 201 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\n*Ashwamedha<\/i> and Rajasuya<\/i> sacrifices,
\n47 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAssyria, expansion before national consolidation,
\n106,110 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAssyrian Kings, 57 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAthens, 101 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nits rich culture, 102 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nsocial equality in, 101 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nstate idea in ancient, 32 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAugustus, 55, 106, 200 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAustralia, as a British colony, 71 , <\/font><\/p>\n

<\/span><\/p>\n

\n
\nbeginning of national idea in, 44 <\/font><\/p>\n

<\/span><\/p>\n

\n
\ngrouping naturally with Britain,  rather than
\nwith America, 174,283 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nuniformity in spite of free federation in, 181 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nAustria, fall of monarchy in, 209 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nits prewar Balkan policy, 231 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nunion with Germany, 46, 51, 144 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAustrian Empire, 174, 271, 279 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAustro-Magyar, 44 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAutonomy, national, of colonies, a step to
\nfederated empires, 90 140 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nAvatar,<\/i> as law-giver, 201 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nB<\/font><\/b><\/span><\/p>\n

\n
\nBabel, the tower of, 256 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nBalkan imbroglio, in the causal chain of the first
\nwar, 132 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nstates, imperialistic ambitions of, 89 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\na constant theatre of disturbance, 268 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nBalkans, non-slavonic, elements in the, 53 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nPostwar arrangements in the, 271 <\/font>
\n\t\t\t<\/span><\/p>\n

 <\/td>\n

\n

\n
\nBelgium, in the first war, 132 <\/font>
\n<\/span><\/p>\n

\n
\nits colonies, 89,
\n271 <\/font>
\n<\/span><\/p>\n

\n
\nits recognition as a cultural unit, 59, 180<\/font><\/span><\/p>\n

\n
\nBengal, growth of its language, the cause of its renaissance, 260 <\/font>
\n<\/span><\/p>\n

\n
\nBismarck, 268 <\/font>
\n<\/span><\/p>\n

\n
\nBoer
\nrepublics, 268 <\/font>
\n<\/span><\/p>\n

\n
\nBourbons in France, 121 <\/font>
\n<\/span><\/p>\n

\n
\nBourgeois, in modern democracy, 213, .2I4 <\/font>
\n<\/span><\/p>\n

\n
\nBrahmin as jurist, 194 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nas soldier in Maharastra, 118 <\/font>
\n<\/span><\/p>\n

\n
\ndecline of his
\nprestige, 228 <\/font>
\n<\/span><\/p>\n

\n
\ndominance in India, 27, 119 <\/font>
\n<\/span><\/p>\n

\n
\nthe priestly and pedagogic class, 27
\n<\/font>
\n<\/span><\/p>\n

\n
\nBreton, 49, 69, 246, 261 <\/font>
\n<\/span><\/p>\n

\n
\nBritish colonial policy, 73, 74 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nand Ireland, 176, 258, 272, 283 <\/font>
\n<\/span><\/p>\n

\n
\nBritish Empire, 44,
\n65 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nfield for Nature’s experiment, 69;\u2014 <\/font><\/p>\n

<\/span><\/p>\n

\n
\ntowards real unity, 71 <\/font>
\n<\/span><\/p>\n

\n
\nnow a free commonwealth of
\nnations, 53, 272 <\/font>
\n<\/span><\/p>\n

\n
\nthe king a symbol of unity, 212 <\/font>
\n<\/span><\/p>\n

\n
\nBritish nation, its formation,
\n65 <\/font>
\n<\/span><\/p>\n

\n
\nBuddha, democracy in the days of, 100 <\/font>
\n<\/span><\/p>\n

\n
\nBuddhistic literature, 102 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nC<\/b> <\/font><\/p>\n

<\/span><\/p>\n

\n
\nCaliphate, 52;\u2014and the new movements in Arabia,
\nPersia and Egypt, 211 <\/font>
\n<\/span><\/p>\n

\n
\nCanada, as a British colony, 71 <\/font>
\n<\/span><\/p>\n

\n
\nbeginning of national idea
\nin, 44 <\/font>
\n<\/span><\/p>\n

\n
\nits relations with England, 174, 283 <\/font>
\n<\/span><\/p>\n

\n
\nCapital, its importance, 228 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nlabour as its master in Marxian Socialism, 230 <\/font>
\n<\/span><\/p>\n

\n
\nCaesars, 55, 58 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nand national unity, 106 <\/font>
\n<\/span><\/p>\n

\n
\nCapets in France, 120
\n<\/font>
\n<\/span><\/p>\n

\n
\nCarthage, 100, 104 <\/font>
\n<\/span><\/p>\n

\n
\nCastille in Spain, 120 <\/font>
\n<\/span><\/p>\n

\n
\nCatherine in Russia, 120, 121, 278
\n<\/font>
\n<\/span><\/p>\n

\n
\nCeltic races, their struggle towards aggregation, 25 <\/font>
\n<\/span><\/p>\n

\n
\nand culture, in Ireland, 57
\n<\/font>
\n<\/span><\/p>\n

\n
\nCentralisation of Government, 181, <\/font><\/p>\n

<\/span><\/p>\n

\n
\n182, 184 <\/font>
\n<\/span><\/p>\n

\n
\neconomic and financial, 186, 190 <\/font><\/p>\n

\t\t\t<\/span><\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n

\n\tPage-326<\/font><\/div>\n

\n
\n\n\n
\n

\n
\nmilitary necessity its main factor in
\nnations and in the  world state,
\n217
\nCentre, the need of a strong secular, 115<\/font><\/span><\/p>\n

\n
\nin nation-building, 120
\nChaldean Empire, 110
\nChandragupta, 100
\nCharlemagne, 56, 200, 247
\nChina, a homogeneous empire, 53, 277 <\/font><\/p>\n

<\/span><\/p>\n

\n
\na large nation unit, 9<\/font><\/span><\/p>\n

\n
\nand Japan, 175<\/font><\/span><\/p>\n

\n
\ndictatorship in modem, 121<\/font><\/span><\/p>\n

\n
\nescaped deglutition by jealousies of nations,<\/font><\/span><\/p>\n

\n
\n267<\/font><\/span><\/p>\n

\n
\nfall of monarchy <\/b> in,<\/b> 209, 210 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\ndemocratic at heart, 210<\/font><\/span><\/p>\n

\n
\ninadequate centralisation, its weakness, 182<\/font><\/span><\/p>\n

\n
\nnational and loose cultural units in, 105 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nnation-building in, 117, 118<\/font><\/span><\/p>\n

\n
\nChristendom, medieval, 56, 108 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nand feudal Europe, 143
\nChristianity in India, a limited success, 61
\nChurch and the State, their struggle in Europe, 117
\nChurch as obstructing nation-building, 119 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nits decline in modern times, 228
\nCity states, their rich culture in Greece, Italy, etc., <\/b>111,<\/b><\/font><\/span><\/p>\n

\n
\n264
\nCivilisation, 9, 16, 58, 59
\nClass domination, 26 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nwar may break down national barriers, 145
\nCollective life of man, 19, 20
\nConfederacy of free nations, 322, 400 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nConfederation, Central European, 72 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nConstantinople, <\/b> Russian demand for, 221 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nConstitution, <\/b> as a mark of consicous evolution of society, <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\n196 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nCommerce, international organisations for regulating, 130 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nCommercialism, 227, 228, 230, 231, 232 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nCommunism, in Asia, 13, 15, <\/font><\/p>\n

<\/span><\/p>\n

\n
\nits inevitable world-wide struggle <\/font>
\n <\/span><\/td>\n

\n

\n with capitalism and social democracy, 146
\n<\/span> <\/font><\/p>\n

\n
\nnot necessarily totalitarian in principle, 15
\nContinental agglomerates, preliminary to world union, 12,
\n<\/i>Court, international, 91
\nCromwell, 278<\/font><\/span><\/p>\n

\n
\nCulture, in the modem economic view of life, 2.29 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nits forcible imposition, an exploded myth, 57, 287 <\/font>
\n\t\t\t<\/span><\/p>\n

\n
\nnational as distinct from state, 44<\/font><\/span><\/p>\n

\n
\nnational, distinctive, 244<\/font><\/span><\/p>\n

\n
\nregional, its value, 20<\/font><\/span><\/p>\n

\n
\nthe inner value, on which depends the outer, 262
\nCultures, impact of, 57, 60, 288
\nCustom, crystallising into laws, 187 <\/font><\/p>\n

<\/span><\/p>\n

\n
\nits force in India, 195
\n<\/font><\/span><\/p>\n

\nCzar, his absolute monarchy, 120, 208;\u2014his militarism, 221 <\/font><\/p>\n

<\/span><\/p>\n

\n <\/p>\n

\n
\nD<\/b> <\/font><\/p>\n

<\/span><\/p>\n

\n <\/p>\n

\n
\nDemocracy, an indication of the growing self-consciousness of the
\nsociety, 187 <\/font>
\n<\/span><\/p>\n

\n
\nbased on liberty, 85, 86
\nbourgeois, 221, 222
\nmodern, disguised oligarchy in actual working, 213
\nfreedom of speech, thought and religion, its real gain, 292
\nthe Greek and the modern idea of, 251<\/font><\/span><\/p>\n

\n
\nDemocracies, small, in India and Greece, 99 <\/font>
\n<\/span><\/p>\n

\n
\npolitical, 99<\/font><\/span><\/p>\n

\n
\nDharma,<\/i> king its upholder, not giver, <\/font><\/span><\/p>\n

\n
\nin India, 198
\nthe right law of being, 198
\nof         <\/font><\/span><\/p>\n

\n
\n the race, 33
\nof the state, 38
\nnational, 198<\/font><\/span><\/p>\n

\n
\nDharmarajya,<\/i> the imperial reign of justice, 47<\/font><\/span><\/p>\n

\n
\nDisarmament, national, 226<\/font><\/span><\/p>\n

\n
\nDiversity, the need to retain its inner source, 264<\/font><\/span><\/p>\n

\n
\nDivine, as the law-giver, 188 <\/font><\/p>\n

<\/span><\/p>\n

\nindwelling, the hope for the new
\nworld-order, 8<\/span> <\/font>
\n <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\nPage-327<\/font><\/p>\n

\n
\n\n\n
\n

\n\t\t\t
\n\t\t\tDomination, foreign, its
\n\t\t\tutility for nation-building,110 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\t
\n\t\t\tDominion Status, a confederation in fact, 70 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tan application of the principles of world union, 2,72 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tits effect on other Empires, 272,
\n\t\t\tor Home-rule, 183
\n\t\t\tDruid civilization, 48 <\/font><\/span> <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\t
\n\t\t\tE<\/b> <\/font><\/span> <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\t
\n\t\t\tEconomic life, its growing
\n\t\t\tindivisibility and need of control, 240 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tEducation, in the economic view of life, 229
\n\t\t\t<\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tEdward IV, 126 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tEgoism, collective, 266 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tof small units, to be
\n\t\t\tpressed out for national unity, 110 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tof the state in internal and external relations, 37 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tEgoism, national, at the
\n\t\t\troot of the
\n\t\t\tcolonial<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\timpulse,90;\u2014and the
\n\t\t\tcontinuation of Imperialism,
\n\t\t\t216;\u2014baffling international
\n\t\t\tcontrol of war, 131
\n\t\t\tmenacing international peace, 223 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\trendering concentration of military power, 225 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tthe possibility <\/b> of its dissolution, 257 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tthe enemy of unity, 313,
\n\t\t\t315 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tcan be overcome by the spiritual religion of humanity, 314 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tEgypt, a problem for British federation<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tof colonies, 74 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tan analogy of the world problem, 263 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tnational and loose cultural units in, 105 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\ta nation in Africa, 270 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tgained <\/b>independence
\n\t\t\tafter a <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tstruggle, 272 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tElizabeth, 121, 278 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tEmpire, a political unit, 43 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tan evolutionary necessity, 50; <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tneed to grow psychological
\n\t\t\tunity, 50, <\/b>53 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tcomposite and homogeneous ,51
\n\t\t\tconsolidation by brute force, the <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tTeutonic method, 54 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\tfederal, its form, 64, <\/b>65<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tits true reality, psychological, 63
\n\t\t\t<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tlarge, the inevitable result of
\n\t\t\tinternecine war, 103 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tEmpires, heterogeneous, an intermediate
\n\t\t\tstep in human unity, 172 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\ttheir federation for confederation,
\n\t\t\t<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\ta likely approach to unity, 143 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\t
\n\t\t\tEngland, as the centre of a great
\n\t\t\tsupranational unity, 77 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tits culture, not imposed on subject
\n\t\t\tnations, 57, 60;\u2014Indian and Celtic influences on, 287 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tnation building in medieval, no the
\n\t\t\trole of absolute monarchy in, I 18, 120, 122 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tunder foreign yoke, 48 Saxon, national
\n\t\t\tidea in, 46 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tstate idea in, 32 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\ttransfer of the power of taxation first
\n\t\t\tto the people, 191 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tEnglish, killing out regional
\n\t\t\tlanguages, 155 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tEquality, social and civic in small
\n\t\t\tdemocracies, of Greece and India, 101 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tthe cry of, 124 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tEuripides, 102 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tEurope, attempts at unification in
\n\t\t\thistory, 108 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tcontinental agglomerate of, 12 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\t
\n\t\t\tcultural interaction with Asia of, 245
\n\t\t\t<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\ther domination over Asia and Africa,
\n\t\t\tthe weakness of postwar arrangements, 171;\u2014as a factor in
\n\t\t\tcosmopolitan consciousness, 218 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tModem, its debt to little centres of
\n\t\t\tcollective life, 20 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tnatural subgroups in, 174 <\/font>
\n\t\t\t<\/span><\/p>\n

\n\t\t\t
\n\t\t\tpostwar redistribution of, 271 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\t
\n\t\t\trevival of its regional units on
\n\t\t\tremoval of the Roman pressure, 111<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\trichness of life in small kingdoms, 21
\n\t\t\t<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tsmall independent nations in prewar,
\n\t\t\t268 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tUnited States of, 91, 92,, 93 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\t
\n\t\t\tEvolution, application of ideas to
\n\t\t\tlife, 157 <\/font><\/span><\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\nPage-328<\/font><\/p>\n

\n
\n\n\n
\n

\n\t\t\t
\n\t\t\thuman, 8;\u2014through free variation and
\n\t\t\tindividual development, 30<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tof a new superhuman race, 9 <\/font>
\n\t\t\t<\/span><\/p>\n

\n\t\t\t
\n\t\t\tsocial, through the individual, the
\n\t\t\t<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tgroup and humanity, 161 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tEvolutionary saltus opening a new line
\n\t\t\tof human<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tdestiny, 4 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tF <\/font><\/b><\/span><\/p>\n

\n\t\t\t
\n\t\t\tFascism, undemocratic and
\n\t\t\tnon-equalitarian force of socialism, 230 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tFederation, European, a necessity, 92
\n\t\t\t<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tfailure in Russia due to lack of common
\n\t\t\tties, 2,77 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tits limited scope for variation, 322,
\n\t\t\t<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tFerdinand of Spain, 121 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tFrance, Feudal, its unity achieved by
\n\t\t\t<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tNapolean, 184 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tfiscal powers, the strength of monarchy
\n\t\t\tin, 191 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tforeign political interference in, 281
\n\t\t\t<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\ther European leadership broken by
\n\t\t\t<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tGermany, 80 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tin the first world-war, association
\n\t\t\twith Russia and England, 81 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tits failure to impose its culture on
\n\t\t\tsubject nations, 60 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tnation building in medieval, 48, 111
\n\t\t\t<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tits first step, the revival of regional
\n\t\t\tlife, 116 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tits benefit from the persistence of
\n\t\t\tfeudal divisions, 112 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tits core, central, unity under
\n\t\t\tabsolutism of Capets and of Bourbons, 120, 121, l85 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tPapal authority and the secular state,
\n\t\t\tin, 118 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tstate idea in modern, 32 the workshop
\n\t\t\tof liberty in last two centuries, 88 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tFranco-German, the last great war on
\n\t\t\t<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tpolitical motives, 231 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tFraternity, the key to world unity, 315
\n\t\t\t<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tFrench, the common cultural tongue of
\n\t\t\tEurope, 256 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tEmpire, its form, 64 nation, <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\t
\n\t\t\tits elements, 48 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tRevolution, its internationalism, 293;\u2014<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tits watch-words, 124;\u2014 liberty, its
\n\t\t\tfirst ideal, leading <\/font><\/span><\/p>\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\tto democracy, 85;\u2014Equality, the second, leading to
\n\t\t\tsocialism, 86;\u2014 reconstituted France on geographical
\n\t\t\tbasis, 283 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tFinland, self-determination of, 284
\n\t\t\t<\/font><\/span><\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\t
\n\t\t\tG <\/font><\/b><\/span><\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\t
\n\t\t\tGaelic race, invasion by, 106 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\t
\n\t\t\tGerman Empire, heterogeneous elements
\n\t\t\tin, 51;<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\t\u2014failure to unify them by brutal
\n\t\t\tmethods, 59;<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\t\u2014 claim for expansion in central
\n\t\t\tEurope, 141 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tsocialism, quick to throw
\n\t\t\tinternationalism, 296 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tGermany, a large enduring nation unit,
\n\t\t\t9 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tand the small Teutonic states, 268
\n\t\t\t<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tdemocracy in, 85 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tforeign political interference in, 243
\n\t\t\t<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\ther imperialist ambitions and the
\n\t\t\tallied appeal to free nationality, 268;\u2014dream of world empire,
\n\t\t\t79;\u2014causes of her defeat, 81 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\ther brutal method of unifying the
\n\t\t\tempire, 57 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tmilitarism of bourgeois, 221 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\t
\n\t\t\tnation formation under Napoleon’s yoke,
\n\t\t\t48 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tpostwar break up of, 271 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tPrussian domination in, 183 <\/font>
\n\t\t\t<\/span><\/p>\n

\n\t\t\t
\n\t\t\tPrussianism of, 263 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\trevival of city and regional life in,
\n\t\t\t112 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tstate idea in modern, 32, 88 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\t
\n\t\t\tunification under the Hohenzollerns and
\n\t\t\tthe Fuhrer, 120 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tuniformity by centralisation of
\n\t\t\tnational life in Berlin, 180 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tGita,<\/i> the, 160 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tGraeco-Roman civilisation, 54 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\t
\n\t\t\tworld, its stagnation, 39 <\/font>
\n\t\t\t<\/span><\/p>\n

\n\t\t\t
\n\t\t\tGreece, Early nation units in, 106
\n\t\t\t<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tforeign political interference in, 266;
\n\t\t\t\u2014 peace-time blockade against, 233 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tmonarchy in, 100 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tGreek city-states, advantages and
\n\t\t\tdefects of, 25 <\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tthe debt of modem civilisation to, 21
\n\t\t\t<\/font><\/span><\/p>\n<\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\nPage-329<\/font><\/p>\n

\n
\n\n\n
\n

\nlanguage in the Roman empire, 54
\n<\/font><\/p>\n

\nnation, a real unity, not lost under <\/font><\/p>\n

\nTurkish yoke, 45
\n<\/font><\/p>\n

\nintervention by France or England for, 140 <\/font><\/p>\n

\n <\/p>\n

\nGroup, its primary necessity for survival, <\/font><\/p>\n

\n30
\nGroup being, impersonal,  represented by administrators, 251
\n<\/font><\/p>\n

\nGrouping, free and natural, as the <\/font><\/p>\n

\nbasis of unity, 170
\n<\/font><\/p>\n

\nby nation-units, 173;<\/font><\/p>\n

\n\u2014not by race or language, 173
\n<\/font><\/p>\n

\nits likely lines, 174;<\/font><\/p>\n

\n\u2014harmony by
\nremoving aggression <\/font><\/p>\n

\nin the
\ngroup, 175 <\/font><\/p>\n

\npresent, the result of world forces, 168, 170
\n<\/font><\/p>\n

\nGuru Govind Singh, <\/b> 118 <\/font><\/p>\n

\n <\/p>\n

\n
\nH <\/font><\/b><\/p>\n

\n <\/p>\n

\nHague tribunals, 129
\n<\/font><\/p>\n

\nHenry IV of France, 121
\n<\/font><\/p>\n

\nHoly Alliance, of Metternich, 220
\n<\/font><\/p>\n

\n(Holy) Roman Empire of Charlemagne, 56 <\/font><\/p>\n

\nHome rule (See, Dominion Status)
\nrecognised by Western Powers, 270 <\/font><\/p>\n

\nin Ireland and in India, 255, 272
\n<\/font><\/p>\n

\nHumanity, as internationalism in Europe, 292
\n<\/font><\/p>\n

\nthe religion of, 308, 309
\n<\/font><\/p>\n

\nintellectual as Positivism, 309-310
\n<\/font><\/p>\n

\nthe mental child of rationalism, 310
\n<\/font><\/p>\n

\nits accomplishment dependent on <\/font><\/p>\n

\nits imperativeness, 312
\n<\/font><\/p>\n

\nits accepance as a spiritual religion, 315
\n<\/font><\/p>\n

\nits faith in humanity, 311
\n<\/font><\/p>\n

\nits fundamental idea: the godhead of man: 310
\n<\/font><\/p>\n

\nits good work in humanising society, 311 <\/font><\/p>\n

\nits gospel, liberty, equality and
\nfraternity formulated by intuition, 313
\n<\/font><\/p>\n

\nlimited to the social and political <\/font><\/p>\n

\nfield, 314
\n<\/font><\/p>\n

\nthe need of inner change, 315 <\/font><\/p>\n

 <\/td>\n

\n

\n\t\t\tby awakening the soul o\u00a3
\n\t\t\tman, <\/font> <\/p>\n

\n\t\t\t315 <\/font> <\/p>\n

\n\t\t\tsupporting
\n\t\t\tinternationalism, 320
\n\t\t\tspiritual, the saving element for the intellectual, 322
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tits nature: growing realisation of the Spirit, 323
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tby individual discipline, 323
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tHumanitarianism, the result of the religion of humanity, 310
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tHungary after the first world war, 215
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tin Austria, 221, 227 <\/font> <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tI<\/font><\/b><\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tIbsen, 251 <\/font> <\/p>\n

\n\t\t\tIdea, a force for
\n\t\t\tdevelopment, 303
\n\t\t\t<\/font> <\/p>\n

\n\t\t\texpresses the will of nature, 302
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tevolutionary of life and nature, 159
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tthe human, the individual as the <\/font> <\/p>\n

\n\t\t\tluminous
\n\t\t\tperson, 30
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIdeas and forces, their interplay in <\/font> <\/p>\n

\n\t\t\tactual effectuation, 139
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIdeal, as the first indication of <\/font><\/p>\n

\n\t\t\tNature’s intention, 19of human unity, <\/font><\/p>\n

\n\t\t\ta determining force in future, 19 <\/font><\/p>\n

\n\t\t\tIdeals, as applied in politics, 270
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof tree nationality, in the first war, 268
\n\t\t\tas progressing expressions of the eternal
\n\t\t\ttruth of life, 160
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tImperial aggregates, domination of, 143, 148
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tImperialism, and free association of nations, 90
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand internationalism, 140
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tgrowing prewar, 266 <\/font> <\/p>\n

\n\t\t\trigid in Germany, liberal
\n\t\t\tin England, as an undertone in
\n\t\t\tAmerica, 268
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tits importance, 141
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tits future federation conserving local cultures, 58 <\/font> <\/p>\n

\n\t\t\tIndia, a problem to
\n\t\t\tfederation, 73-74
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tindependent evolution, a condition for unity, 75
\n\t\t\tdemocratic ideal in, 85-86
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdiversity of languages in, 257
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdiversity of cultures in, 260;<\/font><\/p>\n

\n\t\t\t\u2014case
\n\t\t\tfor their retention within the
\n\t\t\tnation, 289 <\/font><\/p>\n

 <\/td>\n<\/tr>\n<\/table><\/div>\n

\nPage-330<\/font><\/p>\n

\n

\n

\n\n\n
\n

\n\t\tevil effects of class
\n\t\tdomination in, 28 <\/font><\/span><\/p>\n

\n\t\ther life, importance of
\n\t\treligion in, 202 <\/font><\/span><\/p>\n

\n\t\timpact of English
\n\t\tculture on, 60 <\/font><\/span><\/p>\n

\n\t\tinfluencing Europe
\n\t\tthrough English, 287 <\/font><\/span><\/p>\n

\n\t\tnation-building in, 26
\n\t\t<\/font><\/span><\/p>\n

\n\t\tthe scaffolding of
\n\t\tfourfold social order, 116<\/font><\/span><\/p>\n

\n\t\tthe unifying effect of
\n\t\ther great empires, 104;<\/font><\/span><\/p>\n

\n\t\t\u2014completed by British
\n\t\tdomination, 110<\/font><\/span><\/p>\n

\n\t\tnational consciousness
\n\t\tof Mahrattas, 118 <\/font><\/span><\/p>\n

\n\t\tnational evolution of,
\n\t\t46 <\/font><\/span><\/p>\n

\n\t\tpsychologically ready
\n\t\tfor federation, 277 <\/font><\/span><\/p>\n

\n\t\tsmall aggregates, in, 99;<\/font><\/span><\/p>\n

\n\t\t\u2014their advantages and
\n\t\tdisadvantages, 103, 264 <\/font><\/span><\/p>\n

\n\t\tIndo-British unity, 75, 76 <\/font><\/span><\/p>\n

\n\t\tIndividual, and
\n\t\tindispensable term of human progress, 27,36, 162;<\/font><\/span><\/p>\n

\n\t\t\u2014and the group, 28, 32,
\n\t\t296<\/font><\/span><\/p>\n

\n\t\tthe, in small
\n\t\tdemocracies, 101 <\/font><\/span><\/p>\n

\n\t\tIndividualism and
\n\t\tCollectivism, 30 <\/font><\/span><\/p>\n

\n\t\tthe weakness of the
\n\t\tEnglish and <\/font><\/span><\/p>\n

\n\t\tTeutonic ideas of, 40
\n\t\t<\/font><\/span><\/p>\n

\n\t\tIntelligentsia, growing
\n\t\tin Asia, 211 <\/font><\/span><\/p>\n

\n\t\tInternational Law, 134
\n\t\t<\/font><\/span><\/p>\n

\n\t\torganisation, 129, 130,
\n\t\t131;<\/font><\/span><\/p>\n

\n\t\t\u2014for peace, 224;<\/font><\/span><\/p>\n

\n\t\t\u2014concentrating military
\n\t\tpower, 226;<\/font><\/span><\/p>\n

\n\t\t\u2014its pressure to end
\n\t\twar, 234;<\/font><\/span><\/p>\n

\n\t\t\u2014inevitable growth from
\n\t\tan arbitrating to an executive authority, 236 <\/font><\/span><\/p>\n

\n\t\tInternationalism, a
\n\t\tEuropean idea, 292, 293 <\/font><\/span><\/p>\n

\n\t\ta corrective to national
\n\t\tseparativeness, 238 <\/font><\/span><\/p>\n

\n\t\tconditions favourable to
\n\t\tits success, 294-295 <\/font><\/span><\/p>\n

\n\t\tintellectual, in its
\n\t\tabsolute form, <\/font><\/span><\/p>\n

\n\t\t293 <\/font><\/span><\/p>\n

\n\t\tits futurist outlook,
\n\t\t294 its ineffective power, 297 its necessity, 292-302 <\/font><\/span><\/p>\n

\n\t\tits trend towards world
\n\t\trepublic, 212, <\/b>213 <\/font><\/span><\/p>\n

\n\t\tsocialistic, in Germany,
\n\t\tRussia, etc., <\/font><\/span><\/p>\n

 <\/td>\n

\n

\n\t\t305;\u2014the cause of its
\n\t\tbankruptcy, 2,96 <\/font><\/span><\/p>\n

\n\t\tthe ideal, too vague for
\n\t\tthe psychological basis of unity, 318 <\/font><\/span><\/p>\n

\n\t\tIreland and England, 66
\n\t\t<\/font><\/span><\/p>\n

\n\t\tfailure to unite, by
\n\t\trepression, 67, 278 <\/font><\/span><\/p>\n

\n\t\t(Ireland), formation of
\n\t\tthe republic, 66 <\/font><\/span><\/p>\n

\n\t\tHome rule movement, 68
\n\t\t<\/font><\/span><\/p>\n

\n\t\tits language and
\n\t\tculture, 259;<\/font><\/span><\/p>\n

\n\t\t\u2014attempts at revival,
\n\t\t260 <\/font><\/span><\/p>\n

\n\t\tnation-building
\n\t\tunsuccessful in, 25 <\/font><\/span><\/p>\n

\n\t\tthe continuance of her
\n\t\tclan nations, 111-112 <\/font><\/span><\/p>\n

\n\t\tIslam, temporarily
\n\t\tunifying the Arab <\/font><\/span><\/p>\n

\n\t\tNation, 25 <\/font>
\n\t\t<\/span><\/p>\n

\n\t\tIslamic civilisation,
\n\t\tits failure to form <\/font><\/span><\/p>\n

\n\t\tnation units, n6 <\/font>
\n\t\t<\/span><\/p>\n

\n\t\tItaly, colonial ventures
\n\t\tof, 89 <\/font><\/span><\/p>\n

\n\t\tfascist, tyranny of, 251
\n\t\t<\/font><\/span><\/p>\n

\n\t\tits small units, their
\n\t\trich life and political weakness, 264 <\/font><\/span><\/p>\n

\n\t\tmedieval, debt of
\n\t\tEuropean civilisation to, 21;<\/font><\/span><\/p>\n

\n\t\t\u2014its regional cultures,
\n\t\t289 <\/font><\/span><\/p>\n

\n\t\tnation formation, under
\n\t\tforeign. yoke, in, 40 <\/font><\/span><\/p>\n

\n\t\tthe obstacle, of papal
\n\t\tauthority,  118 <\/font><\/span><\/p>\n

\n\t\tFrench aid to, 140
\n\t\t<\/font><\/span><\/p>\n

\n\t\t(Italy), Roman,
\n\t\tsuccessful aggregation of, 25 <\/font><\/span><\/p>\n

\n\t\tdifficult problem of her
\n\t\tassimilation, 107 <\/font><\/span><\/p>\n

\n\t\trevival of city states,
\n\t\tin its cultural benefits, 112 <\/font><\/span><\/p>\n

\n\t\tIvan in Russia, 121
\n\t\t<\/font><\/span><\/p>\n

\n\t\t <\/p>\n

\n\t\tJ<\/font><\/span><\/b><\/p>\n

\n\t\t <\/p>\n

\n\t\tJapan, an homogeneous
\n\t\tempire, 51 <\/font><\/span><\/p>\n

\n\t\tassimilation of western
\n\t\tculture in, 60 <\/font><\/span><\/p>\n

\n\t\tcolonial ambitions of,
\n\t\t90, 93 <\/font><\/span><\/p>\n

\n\t\tits downfall removes
\n\t\tWesterners’ antagonism, 12 <\/font><\/span><\/p>\n

\n\t\tpre-war expansion,
\n\t\tabsorption of Korea, 267 <\/font><\/span><\/p>\n

\n\t\tunification of spiritual
\n\t\tand temporal leadership in, 117 <\/font><\/span><\/p>\n

\n\t\tmodern nation unit in,
\n\t\t120 <\/font><\/span><\/p>\n

\n\t\tJewish nation, failure
\n\t\tto unite, 25 <\/font><\/span><\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\nPage-331<\/font><\/p>\n

\n
\n\n\n
\n

\n\t\tJudea, nation-building in old, 106 <\/font>\n\t\t<\/p>\n

\n\t\tJudiciary, centralisation under the <\/font>\n\t\t<\/p>\n

\n\t\tworld state, 193 <\/font><\/p>\n

\n\t\tits independence in England, 195 <\/font>\n\t\t<\/p>\n

 <\/p>\n

\n\t\tK<\/b> <\/font><\/p>\n

 <\/p>\n

\n\t\tKaiser Wilhelm II, 93, 268 <\/font><\/p>\n

\n\t\tKarma,<\/i> separation of Ireland, the
\n\t\tfruit of, 69 <\/font><\/p>\n

\n\t\tthe first war, the fruit of, 132 <\/font>\n\t\t<\/p>\n

\n\t\tKing, as legislator controlled by religion,
\n\t\t195 <\/font><\/p>\n

\n\t\tas the state, 33 his divine right a
\n\t\tfiction, 201 <\/font><\/p>\n

\n\t\tin council, in Aryan society, 197 <\/font>\n\t\t<\/p>\n

\n\t\tprogressive centralisation of his
\n\t\tauthority, 189;<\/font><\/p>\n

\n\t\t\u2014transfer of his power to people, 190 <\/font><\/p>\n

\n\t\tKingship, its historical importance, 121
\n\t\t<\/i><\/font><\/p>\n

\n\t\tto be democratic, in the world state, 212
\n\t\t<\/font><\/p>\n

\n\t\tKshatriya,<\/i> the kingly and warrior
\n\t\tclass, decline of his<\/font><\/p>\n

\n\t\tprestige 2,7, 2.28 <\/font><\/p>\n

 <\/p>\n

\n\t\tL<\/b> <\/font><\/p>\n

 <\/p>\n

\n\t\tLabour, in power, 297 <\/font><\/p>\n

\n\t\tinternationalism, 145, 237 <\/font><\/p>\n

\n\t\tits growing importance, 213, 228 <\/font>\n\t\t<\/p>\n

\n\t\tLanguage and uniformity of thought, 155 .
\n\t\t<\/font><\/p>\n

\n\t\tcommon, its practical necessity, 2,56
\n\t\t<\/font><\/p>\n

\n\t\tits diversity no bar to cultural
\n\t\tuniformity, 246, 257 <\/font><\/p>\n

\n\t\tone great principle of division in nature,
\n\t\t256;<\/font><\/p>\n

\n\t\t\u2014the sign and power of the soul of the
\n\t\tpeople,<\/font><\/p>\n

\n\t\t a factor of national unity, 2,57 <\/font><\/p>\n

\n\t\t(Latin) republics and America, 94, 144
\n\t\t<\/font><\/p>\n

\n\t\tLatin, the common cultural language of
\n\t\tEurope, 256 <\/font><\/p>\n

\n\t\tas a dead language, impotent for creation,
\n\t\t261 <\/font><\/p>\n

\n\t\tkilling out regional languages: of Gaul,
\n\t\tSpain, and Italy, 155 <\/font><\/p>\n

\n\t\tLaw, and liberty: 165;<\/font><\/p>\n

\n\t\t\u2014liberty to obey the law of our being,
\n\t\t166;<\/font><\/p>\n

\n\t\t\u2014law the child of liberty, 166 <\/font><\/p>\n

\n\t\tcustomary, embracing all life, 187 <\/font>\n\t\t<\/p>\n

 <\/td>\n

\n

\n\t\tits enforcement, 134;<\/font><\/span><\/p>\n

\n\t\t\u2014by might, 134 <\/font><\/span><\/p>\n

\n\t\trational, codified by
\n\t\tcentral authority, 188;<\/font><\/span><\/p>\n

\n\t\t\u2014its evolution from
\n\t\tcustomary law, 187, 195;<\/font><\/span><\/p>\n

\n\t\t\u2014the formulation of
\n\t\tsocial dharma, <\/i>198 <\/font><\/span><\/p>\n

\n\t\tLaw-giver, original,
\n\t\t188; <\/font><\/span><\/p>\n

\n\t\ta symbol, 188;<\/font><\/span><\/p>\n

\n\t\t\u2014or a spokesman of
\n\t\tDivinity not a law-maker, 188 <\/font><\/span><\/p>\n

\n\t\tLeague of democratic
\n\t\tnations, for peace, 129;<\/font><\/span><\/p>\n

\n\t\t\u2014 impracticable
\n\t\twithout world support, 220, 225;<\/font><\/span><\/p>\n

\n\t\t\u2014or military power,
\n\t\t225; <\/font><\/span><\/p>\n

\n\t\t\u2014not effective against
\n\t\tthe great powers, 223;<\/font><\/span><\/p>\n

\n\t\t\u2014the risk of internal
\n\t\tdiscord or of strife with socialism, 220 <\/font><\/span><\/p>\n

\n\t\tof nations: a step
\n\t\ttowards free union, 273 <\/font><\/span><\/p>\n

\n\t\tits opportunistic
\n\t\telement, 274 <\/font><\/span><\/p>\n

\n\t\tignores psychological
\n\t\tunity, 305 <\/font><\/span><\/p>\n

\n\t\tits fundamental defect,
\n\t\tthe oligarchy of great powers, 5 the result of the first
\n\t\twar, initiating a new era in history, 129 <\/font><\/span><\/p>\n

\n\t\tLegislation, the
\n\t\tculmination of social development, 186, 187
\n\t\t<\/font><\/span><\/p>\n

\n\t\tdepending on social
\n\t\tdharma,<\/i> 198; <\/font><\/span><\/p>\n

\n\t\t\u2014beyond the province of
\n\t\tthe sovereign, 199 Liberty, an obstacle to uniformity, 151;<\/font><\/span><\/p>\n

\n\t\t\u2014likely encroachments
\n\t\ton, 152;<\/font><\/span><\/p>\n

\n\t\t\u2014a new formulation,
\n\t\tconsistent with unity, 152 <\/font><\/span><\/p>\n

\n\t\tand progress, 248 <\/font>
\n\t\t<\/span><\/p>\n

\n\t\tas the basis of
\n\t\tdemocracy, 85 <\/font><\/span><\/p>\n

\n\t\tdiminution of
\n\t\tindividual, in organised state, 87 <\/font><\/span><\/p>\n

\n\t\tin democracy, limited by
\n\t\tthe tyranny of the majority, 250 <\/font><\/span><\/p>\n

\n\t\tin socialism, 251, 252
\n\t\t<\/font><\/span><\/p>\n

\n\t\tnecessary for power and
\n\t\tfruitfulness of life, 165 <\/font><\/span><\/p>\n

\n\t\tof groups and individual
\n\t\tsupressed in nation-building, 121;<\/font><\/span><\/p>\n

\n\t\t\u2014need for its
\n\t\treassertion, 124 <\/font><\/span><\/p>\n

\n\t\tsacrificed in Roman
\n\t\tempire for its peace, 321 <\/font><\/span><\/p>\n

\n\t\tsecured by nature
\n\t\tthrough individuality, 256 <\/font><\/span><\/p>\n

\n\t\tthe result of painful
\n\t\tevolution, 150 <\/font><\/span><\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\nPage-332<\/font><\/p>\n

\n
\n\n\n
\n

\n\t\tLife, diversity, not uniformity its rule,
\n\t\t255 <\/font><\/p>\n

\n\t\tthe evolutionary idea of, as progressing
\n\t\tthrough ideals, 157-160 <\/font><\/p>\n

\n\t\tLouis XIV, 121, 185 <\/font><\/p>\n

\n\t\tLycurgus, 168, 188 <\/font><\/p>\n

 <\/p>\n

\n\t\tM<\/b> <\/font><\/p>\n

 <\/p>\n

\n\t\tMacedon, its overrule helping Greek <\/font>\n\t\t<\/p>\n

\n\t\tunity, 46, 105, 132 <\/font><\/p>\n

\n\t\tMahomed, 188 <\/font><\/p>\n

\n\t\tMan’s capacity for evolution by
\n\t\tself-exceeding, 158<\/font><\/p>\n

\n\t\tnecessity for knowledge, 157 <\/font><\/p>\n

\n\t\tsoul withering in stagnation after the
\n\t\tfirst flush of the World State, 250 <\/font><\/p>\n

\n\t\tManu, laws of (Manava dharma shastra),<\/i>
\n\t\t168, 188 <\/font><\/p>\n

\n\t\tthe law giver, 188 <\/font><\/p>\n

\n\t\tthe mental man, 186 <\/font><\/p>\n

\n\t\ta symbol man, 188 <\/font><\/p>\n

\n\t\tthe perfect sage and king, 201 <\/font><\/p>\n

\n\t\tMaurya Empire, 21, 110<\/font><\/p>\n

\n\t\tMazzini, 89 <\/font><\/p>\n

\n\t\tMegasthenes, 100 <\/font><\/p>\n

\n\t\tMetropolis, advantages of artificial <\/font>\n\t\t<\/p>\n

\n\t\tconcentration, 22 <\/font><\/p>\n

\n\t\tMetternich, 91, 220 <\/font><\/p>\n

\n\t\tMikado, the spiritual and the temporal
\n\t\tleader, 117 <\/font><\/p>\n

\n\t\tand the formation of the modern nation
\n\t\tunit, 120 <\/font><\/p>\n

\n\t\tMilitarism, not a German monopoly, 219
\n\t\t<\/font><\/p>\n

\n\t\tthe result of national egoism, 219 <\/font>\n\t\t<\/p>\n

\n\t\tMind, the conscious part of nature, 158
\n\t\t<\/font><\/p>\n

\n\t\timperfections of individual, and <\/font>\n\t\t<\/p>\n

\n\t\tcollective, 158, 160 <\/font><\/p>\n

\n\t\tMoghul empire, 21, 110, 210 <\/font><\/p>\n

\n\t\tMonarchy, 120, <\/b>123,<\/b> 185, 209,
\n\t\t210, 211 <\/font><\/p>\n

\n\t\tMonarchical State, concentrated all <\/font>\n\t\t<\/p>\n

\n\t\tnational life in itself, 122 <\/font><\/p>\n

\n\t\tMoses, 188 <\/font><\/p>\n

\n\t\tMonroe doctrine, 94 <\/font><\/p>\n

 <\/p>\n

\n\t\tN<\/b> <\/font><\/p>\n

 <\/p>\n

\n\t\tNapoleon, his failure to establish an
\n\t\t<\/font><\/p>\n

\n\t\tempire, 56 his ideas spread after his
\n\t\tdefeat, 88 <\/font><\/p>\n

 <\/td>\n

\n

\n\t\this limitation in legislation, 201 <\/font><\/p>\n

\n\t\this
\n\t\tyoke in forming o\u00a3 German Nation, 48 <\/font><\/p>\n

\n\t\tNation, an aggregate, 43, 104;\u2014the
\n\t\t<\/font><\/p>\n

\n\t\treal
\n\t\tunit, 45;\u2014the organization
\n\t\t<\/font><\/p>\n

\n\t\tfor the group-soul, 46
\n\t\t<\/font><\/p>\n

\n\t\ta persistent
\n\t\tpsychological unity, 49
\n\t\t<\/font><\/p>\n

\n\t\tand human unity, possible
\n\t\t<\/font><\/p>\n

\n\t\tadjustments, 163
\n\t\t<\/font><\/p>\n

\n\t\tbuilding, its three stages, 112, 115 (i) the
\n\t\tframework of fourfold social order, 116 (ii) unification under a strong
\n\t\tcentre, 117;\u2014or foreign yoke, 45, 48;\u2014modifying the social order,
\n\t\t117;\u2014and suppressing group liberties, 120 (iii) progressive
\n\t\tself-consciousness, securing individual liberty, equality and
\n\t\tfraternity, <\/font><\/p>\n

\n\t\t124 <\/font><\/p>\n

\n\t\tformation in Europe in the millennium after
\n\t\tthe fall of Rome, 104, 111 <\/font><\/p>\n

\n\t\tfree and organised, the near future of,
\n\t\thuman group, 87 <\/font><\/p>\n

\n\t\tits foundation, not race but ties,
\n\t\thistorical and cultural, 276 <\/font><\/p>\n

\n\t\tits formal unity, by centralisation of
\n\t\tmilitary, 182;\u2014and of administrative organisation, 184 <\/font><\/p>\n

\n\t\tits psychological unity, 299;\u2014a slow
\n\t\tgrowth, from necessity, 300 <\/font><\/p>\n

\n\t\tits soul expressed in the religion of
\n\t\tpatriotism, 300, 307 <\/font><\/p>\n

\n\t\tthe importance of natural language to, 257
\n\t\t<\/font><\/p>\n

\n\t\tthe natural unit of free grouping, 172 <\/font>\n\t\t<\/p>\n

\n\t\t(Nation) units, and state units, 276 old,
\n\t\t<\/font><\/p>\n

\n\t\tformed out of loose cultural units, 105;<\/font><\/p>\n

\n\t\t\u2014by conquest, 106; <\/font><\/p>\n

\n\t\t\u2014decline due to expansion, before
\n\t\tconsolidation, 106 the largest at present, 101 their need to form larger
\n\t\tunits, 9 their status in world-union, 178 <\/font><\/p>\n

\n\t\tNations, as units of the World
\n\t\tState, 212 <\/font><\/p>\n

\n\t\ttheir progressive subordination inevitable,
\n\t\t237 by centralisation of military, of ad<\/font><\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\nPage-333<\/font><\/p>\n

\n
\n\n\n
\n

\n\t\t\t
\n\t\t\tministration and of
\n\t\t\tcultural
\n\t\t\tlife, 239 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tprecarious position of
\n\t\t\tsmall, 142
\n\t\t\tsupreme council of, as a form of world state, 216<\/font><\/span><\/p>\n

\n\t\t\tNational liberty no longer an ideal, 140 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tNationalism <\/b>and Imperialism\u2014the two <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tsides of national egoism,
\n\t\t\t266<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\t its barriers being effaced by science, religion, thought, 237 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\t(Nationalism), may evolve World Parliament, 215 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tmodified by the first war, 268-272
\n\t\t\t<\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tNature in evolution, 157, 158;\u2014acts in all our
\n\t\t\tmovements, 160 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tits eternal truths glimpsed as ideals, 159 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tin travail of imperial
\n\t\t\tgrouping, 50
\n\t\t\t<\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tcrying halt to experiments on Roman lines,
\n\t\t\t56 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\texperimenting on federal Empire
\n\t\t\tof Great Britain, 69 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\ther method, persistence if her intention is opposed by man, 46 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tcalling up forces of
\n\t\t\topposition, 3 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tworking through failures,
\n\t\t\t19 human unity, her will and
\n\t\t\tdesign,
\n\t\t\t301; now trying political unity
\n\t\t\tthrough external means, 147; UNO, the result of its
\n\t\t\tforces,
\n\t\t\t3; will create a third body if
\n\t\t\tUNO fails, 5; demands early
\n\t\t\testablishments of the world order, 8; will ensure the success
\n\t\t\tof the next union, in spite of
\n\t\t\tthe new weapons, 8 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tNietzsche, 93 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tNoninterference, the
\n\t\t\tprinciple abandoned in emergencies, 243 <\/font> <\/span> <\/p>\n

 <\/p>\n

\n\t\t\t
\n\t\t\tO<\/font><\/b><\/span><\/p>\n

 <\/p>\n

\n\t\t\t
\n\t\t\tOligarchy of imperial
\n\t\t\tnations, 216 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tOttoman empire, its failure, 46 <\/font>
\n\t\t\t<\/span> <\/p>\n

 <\/p>\n

\n\t\t\t
\n\t\t\tP<\/b> <\/font> <\/span> <\/p>\n

 <\/p>\n

\n\t\t\t
\n\t\t\tPanchayat,<\/i> Indian
\n\t\t\tvillage jury, 194 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tParliament, acquisition of power from <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tthe Stuarts, 191 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tof free nations, as a form of World <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tState, 216 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tParliamentarism, 214, 215 <\/font>
\n\t\t\t<\/span> <\/p>\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\tParliament of man, <\/b>153 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\t
\n\t\t\tPatriotism, 306 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tPeace, a covert war, 233 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\t
\n\t\t\t
\n\t\t\tinternational ,the chief preoccupation of the world state, 218<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\t
\n\t\t\tvarious suggestions after the first <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\twar, impracticable, 219 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tworld state concentrating military power in its hands, its
\n\t\t\tonly safeguard, 225 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tnecessary for commercial prosperity, 231 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tthe great gain of the world
\n\t\t\tstate,
\n\t\t\t: 248 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tPeople and nations in the
\n\t\t\tEast, 248
\n\t\t\t<\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\ttransfer of power to, with growing
\n\t\t\t<\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tsocial consciousness, 181; <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tin
\n\t\t\texternal affairs, 189; in internal, <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\t190; gradual in England,
\n\t\t\t191; <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\trevolutionary in France,
\n\t\t\t191 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tPersia, 208, 267 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tPeter, 120, i2l, 278 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tPhillip II of Spain, 121 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tPhillip, the first unifier of Greece, 106 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tPlantaganets, 120
\n\t\t\tPoland, and Russia, 278; the case for <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tunion, 278 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tin the first war, 140 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tnational sentiment in, 49 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tunder German Empire,
\n\t\t\t<\/b>51
\n\t\t\t<\/b><\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\trecognition of its autonomy, 176 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tPolitical self-consciousness, 119 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tPolitician, the nature of modern, 35 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tPositivism, a formulation of the intellectual religion of humanity, 310 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tPowers, great, in international affairs, 141 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tPressure commercial, a cold
\n\t\t\twar,<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\t 233; boycott and blockade, <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tits
\n\t\t\tweapons, 233; in war and peace, <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tin
\n\t\t\tthe hands of a world body,
\n\t\t\t234 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tProgress of man, through
\n\t\t\tassimilation<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\t and interchange, 162
\n\t\t\tfrom uniformity<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\t of nature to selfpossessed unity of the Divine, 32<\/font><\/span><\/p>\n

\n\t\t\t
\n\t\t\tProtectorates, 56 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tof Mexico, 268 <\/font> <\/span> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\nPage-334<\/font><\/p>\n

\n
\n\n\n
\n

\n\t\t\t
\n\t\t\tPundit,<\/i>
\n\t\t\tversed in Indian Shastras interpreting law, 195
\n\t\t\t<\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tPurana,<\/i> the legend of Manu in, 188
\n\t\t\t<\/font> <\/span> <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\t
\n\t\t\tR<\/b> <\/font> <\/span> <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\t
\n\t\t\tRace as a subsidiary
\n\t\t\telement of grouping, 173 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tReign of Terror, state control started <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tby Jacobins in, 87 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tReligion in aid of absolutism, 2,02 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tand internationalism, 295 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tas controlling the sovereign’s legislative powers, 195 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tin the modem economic view of life, 228 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tthe spiritual life of the individual and the group, 200 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tcannot be determined by a monarch, 200 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tultimately yielding to the state in the West, 195 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tRepublic, as a likely form
\n\t\t\tof the
\n\t\t\tworld state, with nations as
\n\t\t\tprovinces,213 <\/font><\/span> <\/p>\n

\n\t\t\tRepublicanism, Rooseveltian, its undertone of imperialism, a68
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\twestern in origin, but adopted <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\twidely in the East, 209
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tRevolt, the justification of, 124
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tRevolution, for removing barriers to self determination, 177
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tRoman citizenship to all subjects, 55
\n\t\t\tcity-states, as examples of small aggregates,100 <\/font><\/span> <\/p>\n

\n\t\t\tRoman Empire, as leading to
\n\t\t\tstagnation in the Graeco-Roman
\n\t\t\tworld, 39 <\/font> <\/span> <\/p>\n

\n\t\t\ta model for future world
\n\t\t\tstate, 42
\n\t\t\tits absolutist form of government, 208
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tits advantages, 249
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tits component state
\n\t\t\tdisappeared in the Roman unity, 108, 267, 306 <\/font><\/span> <\/p>\n

\n\t\t\tits failure due to vital exhaustion, 55,109<\/font><\/span><\/p>\n

\n\t\t\tits peace in Europe more valuable than liberty, 225
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tmastery and overlordship, its method
\n\t\t\tfor supranational unity, 9 <\/font><\/span> <\/p>\n

 <\/td>\n

\n

\n\t\t\tthe historic <\/b>
\n\t\t\texample
\n\t\t\tof heterogeneous aggregate, 53
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tRome, expansion of her empire
\n\t\t\tbefore national consolidation,
\n\t\t\t106 <\/font> <\/span> <\/p>\n

\n\t\t\tits civilisation
\n\t\t\ttemporarily revitalised by exchange with the
\n\t\t\tEast, 109 <\/font> <\/span> <\/p>\n

\n\t\t\tits sea power in subduing
\n\t\t\tCarthage, 81 <\/font><\/span> <\/p>\n

\n\t\t\tRuling body, the organised
\n\t\t\tstate, <\/font><\/span> <\/p>\n

\n\t\t\tnot
\n\t\t\tthe best minds in the state, 35; <\/font><\/span> <\/p>\n

\n\t\t\tnor the sum of the communal
\n\t\t\tenergies, 37 <\/font><\/span> <\/p>\n

\n\t\t\tRussia, a congeries of
\n\t\t\tnations, not a
\n\t\t\tnation state, 277 <\/font> <\/span> <\/p>\n

\n\t\t\tits nation units crushed by
\n\t\t\tthe
\n\t\t\timperialism, 265 <\/font> <\/span> <\/p>\n

\n\t\t\tafter the revolution, 271 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\tand China, the combination
\n\t\t\ta
\n\t\t\tthreat to Asia, 13 <\/font> <\/span> <\/p>\n

\n\t\t\tand Finland and Poland,
\n\t\t\t284; the
\n\t\t\tjustification of their union,
\n\t\t\t278; its military and economic
\n\t\t\tadvantages, 279 <\/font> <\/span> <\/p>\n

\n\t\t\tBolshevist, despotism of
\n\t\t\tSoviets,
\n\t\t\t275; intolerant and violent
\n\t\t\tcommunism, the result of its
\n\t\t\thistory, 6 <\/font> <\/span> <\/p>\n

\n\t\t\tduel between socialism and
\n\t\t\tdemocracy in, 221 <\/font> <\/span> <\/p>\n

\n\t\t\tgrowing power of labour in,
\n\t\t\t214 <\/font> <\/span> <\/p>\n

\n\t\t\tits domination over half
\n\t\t\tEurope,
\n\t\t\t279 <\/font> <\/span> <\/p>\n

\n\t\t\tmay achieve world union for
\n\t\t\ta
\n\t\t\ttime, with its strong communistic idealogy, 10 <\/font> <\/span> <\/p>\n

\n\t\t\tmilitarism of socialist,
\n\t\t\t221 <\/font> <\/span> <\/p>\n

\n\t\t\tnation formation, under
\n\t\t\tforeign yoke, 48 <\/font><\/span> <\/p>\n

\n\t\t\timportance of Czars to,
\n\t\t\t120; their
\n\t\t\tabsolutism helping central uniformity, 121 <\/font> <\/span> <\/p>\n

\n\t\t\tSoviet tyranny of the mass
\n\t\t\tover its
\n\t\t\tunits, 253 <\/font> <\/span> <\/p>\n

\n\t\t\tthe Czar in, 221 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tthe principles of political
\n\t\t\tarrangement illustrated by application
\n\t\t\tto, 276 to 278
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tRussian and Panslavonic empires,
\n\t\t\tdream of, 52 <\/font> <\/span> <\/p>\n

\n\t\t\theterogeneous, its problem,
\n\t\t\t53 <\/font> <\/span> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\nPage-335<\/font><\/p>\n

\n
\n\n\n
\n

\n\t\t\tRussian Empire, the, its
\n\t\t\tfeeble psychological bond, 278
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tits geographical and economic necessity, 200 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tRussian Socialism, 296 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

 <\/p>\n

\n\t\t\tS<\/font><\/b><\/span><\/p>\n

 <\/p>\n

\n\t\t\tSamrat<\/i> or
\n\t\t\tChakravarti Raja,<\/i> Emperor,
\n\t\t\tor the head of a circle or union<\/font><\/span><\/p>\n

\n\t\t\tof kings, 47 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tSan Francisco: initiation
\n\t\t\tof the world
\n\t\t\torganisation, a good beginning, 15 <\/font> <\/span> <\/p>\n

\n\t\t\tSanskrit, as the common
\n\t\t\tlanguage of
\n\t\t\tIndia, 256 <\/font> <\/span> <\/p>\n

\n\t\t\tScience, 83 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tand
\n\t\t\tinternationalism, 295
\n\t\t\tand the possibility of establishing
\n\t\t\tworld empire by force, 11, 83 <\/font><\/span> <\/p>\n

\n\t\t\tin effacing national
\n\t\t\tbarriers, 237
\n\t\t\tin the economic view of life, 229
\n\t\t\tin the socialistic world, 246
\n\t\t\tin unifying world culture, 245
\n\t\t\tmay attempt unity by mechanical means, in vain, 20
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tScotch, the, as an element of the British Nation, 50, 66
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tScotland, its clan-nations, unified under English yoke, 112
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tits relations with England, 67, 69
\n\t\t\tnation building under foreign rule, <\/font> <\/span> <\/p>\n

\n\t\t\tin, 25 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tSecurity Council: oligarchy
\n\t\t\tin, special powers to big five a concession to<\/font><\/span><\/p>\n

\n\t\t\trealism, 5 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tSelf-consciousness, national, growing
\n\t\t\tin Europe, Asia and Africa,
\n\t\t\t171 <\/font> <\/span> <\/p>\n

\n\t\t\tSelf-determination as the
\n\t\t\tbasis of diversity in a free world union,
\n\t\t\t283
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tof dependent nations, accepted in Europe, 176
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\topposed by imperial egoism, 176
\n\t\t\tthe first step towards psychological unity of empires, 171
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tof nations, in Europe and elsewhere, 222
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tthe Russian ideal, 275
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\ta new moral force for the future,
\n\t\t\t279 <\/font> <\/span> <\/p>\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\tas compared to the French
\n\t\t\tRevolutionary ideal, 281 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tits power affected by the
\n\t\t\topposing principle of revolutionary
\n\t\t\tforce, 276 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tits significance now lost,
\n\t\t\t281 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tnot backed by force, 281 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\t
\n\t\t\tsubstitutes psychological
\n\t\t\tfor the
\n\t\t\tvital basis of political arrangements, 277 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tSemitic Nations, struggle
\n\t\t\ttowards aggregation, 25 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tSerbia, now Yugoslavia, as
\n\t\t\ta cultural
\n\t\t\tunit, 59, 232, 268 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tgreater, 140  <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tShastra,<\/i> Hindu, an ossification of custom, 196 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tembracing the whole life of
\n\t\t\tsociety,
\n\t\t\t187 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tsecured uniformity in
\n\t\t\tsocial life, 87 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tthe legislative authority,
\n\t\t\t194
\n\t\t\t<\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tShudras, as warriors, 118 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\t
\n\t\t\tthe working class: its
\n\t\t\tgrowing importance, 228 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\ttheir subjection in India
\n\t\t\tretarded progress, 103
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tSlav nations in Austrian empire, 44
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tSlavery in Islamic social order,
\n\t\t\t116 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tin early democracies, in
\n\t\t\tGreece, Rome and India, 102
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tSocial order, in small democracies and
\n\t\t\tin empires, 99 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tits hierarchy in the East
\n\t\t\tand the
\n\t\t\tWest, 116 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tthe necessary framework for
\n\t\t\tnation
\n\t\t\tbuilding, 116 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tthe need for dissolution of
\n\t\t\tthe hierarchy for national uniformity,
\n\t\t\t118 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tSocialism, aims at
\n\t\t\tself-conscious uniform ordering of the whole
\n\t\t\tlife, 200 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tan out-growth of
\n\t\t\tnationalism, 296 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tand the form of the world
\n\t\t\tstate,
\n\t\t\t212 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tas opposed to bourgeouis
\n\t\t\tdemocracy, 220 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tbased on equality modifying
\n\t\t\tliberty,
\n\t\t\t86 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tcooperative, a likely
\n\t\t\tdevelopment,
\n\t\t\t14 <\/font> <\/span> <\/p>\n

\n\t\t\t
\n\t\t\tdemocratic, 86 <\/font> <\/span> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\nPage-336<\/font><\/p>\n

\n
\n\n\n
\n

\n\t\t\tindependent of labour, 230 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\tits challenge, the great
\n\t\t\tpolitical
\n\t\t\tquestion, 2,44 <\/font> <\/span> <\/p>\n

\n\t\t\tits extension, likely to
\n\t\t\tall nations,
\n\t\t\t14;\u2014except America, 15 <\/font> <\/span> <\/p>\n

\n\t\t\tits militaristic
\n\t\t\tpossibilities, 223 <\/font> <\/span> <\/p>\n

\n\t\t\tits triumph in leading
\n\t\t\tnations will
\n\t\t\timpose its rule on others, 244 <\/font> <\/span> <\/p>\n

\n\t\t\tMarxian, an aid to
\n\t\t\tcommercialism,
\n\t\t\t2.30 <\/font> <\/span> <\/p>\n

\n\t\t\tprimarily a revolt of
\n\t\t\tlabour, 297 <\/font> <\/span> <\/p>\n

\n\t\t\tthe truth in the aim of
\n\t\t\tmodern, 41
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tSociety, centralisation and uniformity,
\n\t\t\t241 <\/font><\/span> <\/p>\n

\n\t\t\tits evolution from natural
\n\t\t\tto rational, 204 <\/font> <\/span> <\/p>\n

\n\t\t\torganised, by
\n\t\t\tcentralisation, 194 <\/font> <\/span> <\/p>\n

\n\t\t\tself-conscious evolution
\n\t\t\tbegins with the king and the council,
\n\t\t\t197
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tthrough the state, legislating for its needs, 187
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tSovereign, centralisation of executive authority, 193 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tSpain, nation formation in:
\n\t\t\tits feudal
\n\t\t\tdivisions, 112 <\/font> <\/span> <\/p>\n

\n\t\t\tspiritual powers of its
\n\t\t\tking, 118 <\/font> <\/span> <\/p>\n

\n\t\t\tunification under the House
\n\t\t\tof Castille, 120 <\/font> <\/span> <\/p>\n

\n\t\t\tunder foreign yoke, 48 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\tFascist interference in,
\n\t\t\t244
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tSparta, kingship in,
\n\t\t\t100 <\/font> <\/span> <\/p>\n

\n\t\t\tsocial equality in, 101 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\tthe centripetal
\n\t\t\tforce in Greece, 45, 106 <\/font> <\/span> <\/p>\n

\n\t\t\tthe state ideal,
\n\t\t\ttotalitarian in ancient, <\/font><\/span> <\/p>\n

\n\t\t\t32
\n\t\t\tSpirituality, reawakening, may end commercialism, 230 <\/font><\/span> <\/p>\n

\n\t\t\tState, a machinery, 40 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tabsolute socialistic, a
\n\t\t\tchild of monarchistic, 203 <\/font> <\/span> <\/p>\n

\n\t\t\tan entity without
\n\t\t\tideals or conscience, 37 <\/font> <\/span> <\/p>\n

\n\t\t\tand Society, their growing
\n\t\t\tself-consciousness, 187 <\/font> <\/span> <\/p>\n

\n\t\t\teclipsing the respect for
\n\t\t\tindividual
\n\t\t\tliberty within the nation, 152 <\/font> <\/span> <\/p>\n

\n\t\t\teducation, defects of, 40 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\tidea, as opposed to the
\n\t\t\thuman idea, 30
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tin modern times, 33 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tits inadequacy, 35 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

 <\/td>\n

\n

\n\t\t\tits inevitable drift to
\n\t\t\tuniformity
\n\t\t\tand socialisation, 247 <\/font>
\n\t\t\t<\/span><\/p>\n

\n\t\t\tits three types, 32 <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\tinternational, its
\n\t\t\tnecessity, 136 <\/font> <\/span> <\/p>\n

\n\t\t\tits business: to facilitate
\n\t\t\tco-operative life, 41 <\/font> <\/span> <\/p>\n

\n\t\t\tits call egoistic, not that
\n\t\t\tof our
\n\t\t\thighest ideals, 39 <\/font> <\/span> <\/p>\n

\n\t\t\tits limited scope in the
\n\t\t\tEast, 248 <\/font> <\/span> <\/p>\n

\n\t\t\tits present basis, vital
\n\t\t\tand physical,
\n\t\t\t276 <\/font> <\/span> <\/p>\n

\n\t\t\tits recent attempt to grow
\n\t\t\tinto an
\n\t\t\tintellectual and moral being,
\n\t\t\t38 <\/font> <\/span> <\/p>\n

\n\t\t\tits supremacy over, or
\n\t\t\tunification
\n\t\t\twith, the Church, 117 <\/font> <\/span> <\/p>\n

\n\t\t\tits utility, 40 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tnational, the German
\n\t\t\texperiment, 87 <\/font><\/span> <\/p>\n

\n\t\t\tperfectly organised, based
\n\t\t\ton socialism, 86
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tthe origin and growth of the idea, 87 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tregimentation,
\n\t\t\t<\/b>156
\n\t\t\t<\/b><\/font><\/span> <\/p>\n

\n\t\t\treligion, aiding absolutism, 202
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tthe history of its evolution, 204;\u2014 two future possibilities:
\n\t\t\t205
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tStates, international co-operation of free national, 89
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tStuarts, 191 <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tSubjectivism, favouring
\n\t\t\tvariation, 155
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tSwitzerland, its unity in diversity,
\n\t\t\t173, 180, 182, 245 <\/font><\/span> <\/p>\n

 <\/p>\n

\n\t\t\tT<\/b> <\/font>
\n\t\t\t<\/span> <\/p>\n

 <\/p>\n

\n\t\t\tTariff walls as the result
\n\t\t\tof commercial rivalry, 231
\n\t\t\t<\/font> <\/span> <\/p>\n

\n\t\t\tTeutonic nations in Europe, 51 <\/font> <\/span> <\/p>\n

\n\t\t\tempire, with Germany and
\n\t\t\tAustria, its possibility, 144
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tTime Spirit, 230
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tTolstoy, 253
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tTudors, 120
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tTurkey, in Europe, 74, 268
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tmovement for uniformity,
\n\t\t\t180
\n\t\t\tpost-war <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tallied policy in, new nations out of the empire, 175 <\/font>
\n\t\t\t<\/span> <\/p>\n

 <\/p>\n

\n\t\t\tU<\/b> <\/font>
\n\t\t\t<\/span> <\/p>\n

 <\/p>\n

\n\t\t\tUniformity, a sign of the
\n\t\t\tgroup, 30
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tas the basis of world unity, its <\/font><\/span><\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\nPage-337<\/font><\/p>\n

\n
\n\n\n
\n

\n\t\t\textreme forms
\n\t\t\tand compromises, 154<\/font><\/p>\n

\n\t\t\tby force,
\n\t\t\tthe result of centralisation, 150 <\/font> <\/p>\n

\n\t\t\tits application in modem
\n\t\t\ttimes, 180
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tits extension from the nation unit to the World State, 179
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof Judicial administration, 194
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof law, 195 <\/font> <\/p>\n

\n\t\t\tof social principles, regulated by the State, 203 <\/font> <\/p>\n

\n\t\t\tthe basis of life’s
\n\t\t\tstability, 164
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tthe first foundation of a nation unit,
\n\t\t\t120, 180 <\/font> <\/p>\n

\n\t\t\tthe only means, to the
\n\t\t\thuman intellect, for unity, 180,184
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof centralised government, 180 <\/font> <\/p>\n

\n\t\t\tthe risks of too rigid, 166
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tUnion, preserving the freedom of the
\n\t\t\tgroups, the correct process of
\n\t\t\thuman unity, 265
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tUNO, 2, 129 <\/font> <\/p>\n

\n\t\t\tan outcome
\n\t\t\tof natural forces, a step in the right direction, 3,
\n\t\t\t15
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tits need of careful leadership, 4
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tits real danger: division into two
\n\t\t\tcamps, communism and democracy, 6 <\/font> <\/p>\n

\n\t\t\ttrend to
\n\t\t\tform a world order representing both, 7
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ta good omen for future bodies, 15
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tthe trace of oligarchy in, 5 <\/font> <\/p>\n

\n\t\t\ta concession to realism, 5
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tUnity between man and man, the aim
\n\t\t\tof the religion of<\/font><\/p>\n

\n\t\t\thumanity, 313 <\/font> <\/p>\n

\n\t\t\texpressed in Vedic Hymns,
\n\t\t\t313
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tbased on the change of the inner human nature, 314
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdemand for early, 96 <\/font> <\/p>\n

\n\t\t\tprobable lines of
\n\t\t\tprogressive, 97
\n\t\t\t<\/font> <\/p>\n

\n\t\t\texternal without internal, possible but cannot <\/b>
\n\t\t\tbe healthy,
\n\t\t\t42
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tinevitable, 318
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tits likely forms,
\n\t\t\t<\/b>319
\n\t\t\t<\/b><\/font> <\/p>\n

\n\t\t\tits two factors: <\/b>uniting sentiment and vital
\n\t\t\tnecessity, 317
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tthe psychological factor essential, 318 <\/font> <\/p>\n

\n\t\t\tformal, a
\n\t\t\tframework for the psychological, 303 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tthe urge in nature
\n\t\t\texpressed in international socialism,
\n\t\t\t305
\n\t\t\t<\/font><\/p>\n

\n\t\t\tmay culminate in a world state or a confederation, 305
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tits possibilities, 303
\n\t\t\t<\/font><\/p>\n

\n\t\t\tdomination by one or more powers, 303
\n\t\t\t<\/font><\/p>\n

\n\t\t\tinternational control by a league, 304 <\/font> <\/p>\n

\n\t\t\tprovide no basis for psychological unity, 305
\n\t\t\t<\/font> <\/p>\n

\n\t\t\thuman, a part of Nature’s scheme, 23
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tfounded on diversity, 255 <\/font> <\/p>\n

\n\t\t\tits ideal form:
\n\t\t\tco-operation of all
\n\t\t\tfree nations and empires for
\n\t\t\tinternational purposes, 90, 94, 139 <\/font> <\/p>\n

\n\t\t\tfree association of free
\n\t\t\tnations,
\n\t\t\t127, 168, 256 <\/font> <\/p>\n

\n\t\t\tnot likely to be
\n\t\t\timmediately accepted, 138 <\/font> <\/p>\n

\n\t\t\tactually working out
\n\t\t\tthrough strife,
\n\t\t\t169 <\/font> <\/p>\n

\n\t\t\tpracticable if the state
\n\t\t\tidea be resisted by democratic nations,
\n\t\t\t248 <\/font> <\/p>\n

\n\t\t\tsecuring uniformity with
\n\t\t\tfreedom
\n\t\t\tand diversity without separativeness, a difficult problem,
\n\t\t\t262 <\/font> <\/p>\n

\n\t\t\tits military necessity,
\n\t\t\t2.18 <\/font> <\/p>\n

\n\t\t\tits economic necessity,
\n\t\t\t227, 234 <\/font> <\/p>\n

\n\t\t\tsupranational aggregates,
\n\t\t\tlike Indo-British, the next step towards,
\n\t\t\t76, 263 <\/font> <\/p>\n

\n\t\t\tthe ideal, a determining
\n\t\t\tforce in
\n\t\t\tfuture, 19 <\/font> <\/p>\n

\n\t\t\tvaluable as a framework for
\n\t\t\tricher
\n\t\t\tlife for the individual and the
\n\t\t\tgroups, 20 <\/font> <\/p>\n

\n\t\t\tinternational, loose
\n\t\t\tformation its
\n\t\t\tfirst framework, 126; \u2014 the
\n\t\t\tproblem complicated by racial
\n\t\t\tand cultural agglomerates, 138 <\/font> <\/p>\n

\n\t\t\tmechanical, inevitable
\n\t\t\tpending psychological, 323 <\/font> <\/p>\n

\n\t\t\tnational, its cost in India
\n\t\t\tand
\n\t\t\tEurope, 99 <\/font> <\/p>\n

\n\t\t\tpsychological, growing out
\n\t\t\tof the
\n\t\t\tpolitical unity of empires,
\n\t\t\t52<\/font><\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\nPage-338<\/font><\/p>\n

\n
\n\n\n
\n

\n\t\t\tnot achieved by Roman or
\n\t\t\tother
\n\t\t\tempires, 306 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof nations, as a religion
\n\t\t\tof the country, 307;\u2014following the external, 318 <\/font> <\/p>\n

\n\t\t\tof man needs the Religion
\n\t\t\tof Humanity, 308 <\/font> <\/p>\n

\n\t\t\treal, achievable only by a
\n\t\t\tspiritual
\n\t\t\treligion of humanity, 316;\u2014
\n\t\t\tbased on freedom, 163
\n\t\t\tembracing unity and uniformity,
\n\t\t\t164 <\/font> <\/p>\n

\n\t\t\tspiritual, allowing full
\n\t\t\tfreedom of
\n\t\t\tself-expression, 323;\u2014renders
\n\t\t\tuniformity unnecessary, 164;\u2014
\n\t\t\tsafeguards liberty, 167 <\/font> <\/p>\n

\n\t\t\tworld, inevitable, 16-17
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tUpanishads<\/i> and Vedas<\/i> reveal the vivacity of early<\/font><\/p>\n

\n\t\t\tspiritual life, 102 <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tV<\/b><\/p>\n

 <\/p>\n

\n\t\t\tVaishya,<\/i>
\n\t\t\tbourgoisie, dominant in Europe and America,<\/font><\/p>\n

\n\t\t\t26 <\/font> <\/p>\n

\n\t\t\this importance in the modern world, 228 <\/font> <\/p>\n

\n\t\t\tVariation and <\/b>
\n\t\t\tfree
\n\t\t\tinterchange, the
\n\t\t\tfundamental<\/font><\/p>\n

\n\t\t\tprinciple in human nature, 157 <\/font> <\/p>\n

\n\t\t\tprogresses with the evolution of the
\n\t\t\tmental being,<\/font><\/p>\n

\n\t\t\t30 <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tW<\/font><\/b><\/p>\n

 <\/p>\n

\n\t\t\t Wales, <\/b> as a part of British Nation, 49
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tgeographical necessity of the union, 67 <\/font> <\/p>\n

\n\t\t\tnation-building in, 25
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWar, commercial rivalry, its motive, 231 <\/font> <\/p>\n

\n\t\t\tregulation, by the World
\n\t\t\tState, 233
\n\t\t\tefforts at international control, 130
\n\t\t\tnational egoism, its root cause, 132. <\/font> <\/p>\n

\n\t\t\tWill, secret in things for
\n\t\t\tunity, 137
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWilson, President, 273
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWomen, subjection of, in democratic communities, 99
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tin Greece, Rome and India, 103
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWorld-culture, one with free regional diversity,
\n\t\t\tthe<\/font><\/p>\n

\n\t\t\tideal, 289 <\/font> <\/p>\n

\n\t\t\tthe trend towards, 245 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tWorld-order, early <\/b>
\n\t\t\tneed
\n\t\t\tto achieve, 8
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWorld-empire by force, 78
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWorld-State, the;\u2014and human unity, 42 <\/font> <\/p>\n

\n\t\t\tarising out of voluntary
\n\t\t\tinternational organisations for peace,
\n\t\t\t236 <\/font> <\/p>\n

\n\t\t\tby progressive centralisation, 238
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof administration, 239
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof control over the economic life, 240 <\/font> <\/p>\n

\n\t\t\tof the judiciary, 242
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand uniformity of common life, 242
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand of culture, 245
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tby external means, of forceful fusing of nations units, 178
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tcrime machinery, under the, 242
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tfree grouping of nations, its just basis, 170 <\/font> <\/p>\n

\n\t\t\tgain to humanity, peace
\n\t\t\t<\/b> and wellbeing, 248 <\/font> <\/p>\n

\n\t\t\timplies a central organ of
\n\t\t\tpower
\n\t\t\trepresenting <\/b> the <\/b> will of the
\n\t\t\tnations, 208 <\/font> <\/p>\n

\n\t\t\tinstinct of unity, its only
\n\t\t\tpsychological support, 307
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ton sure justice and fundamental
\n\t\t\tequality, 6;\u2014an evolutional
\n\t\t\tnecessity, 8
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tsocialistic, inevitable growth out of the state idea, 247
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tseeking uniformity, will end in the revolt of
\n\t\t\tanarchism, 321
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tsupported by commercialism, 232-33 <\/font> <\/p>\n

\n\t\t\tunification of powers the
\n\t\t\treal problem, 216
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWorld Union, 284 <\/font> <\/p>\n

\n\t\t\trecognition of the will of
\n\t\t\tthe peoples, 284 <\/font> <\/p>\n

\n\t\t\tfree economic interchange,
\n\t\t\t284
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tits framework: 289 <\/font> <\/p>\n

\n\t\t\tconfederation for common human ends, 289
\n\t\t\tsubduing separativeness by a psychological change; 290
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ton free self-determination as the <\/font> <\/p>\n

\n\t\t\tbasis of diversity, 283
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWorld War I, its causes, 132 <\/font> <\/p>\n

\n\t\t\tits effects in Europe, and
\n\t\t\tAfrica,
\n\t\t\t270-271 <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\nPage-339<\/font><\/p>\n

\n
\n\n\n
\n

\n\t\t\tits lessons,
\n\t\t\tthe need of human unity, 127<\/font><\/p>\n

\n\t\t\treinforced international tendencies, 297
\n\t\t\t<\/font> <\/p>\n

\n\t\t\trevealed the need of international <\/font> <\/p>\n

\n\t\t\tpeace organisation, 218
\n\t\t\t<\/font> <\/p>\n

\n\t\t\trevived the idea of free nationality, 212, <\/b>268 <\/font> <\/p>\n

\n\t\t\tsuggested
\n\t\t\tcloser association of nations, 91 <\/font> <\/p>\n

\n\t\t\tWorld War III, the
\n\t\t\tcatastrophe becoming large, 2 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tmay
\n\t\t\tprecipitate the final outcome of
\n\t\t\tthe World endeavour, 5 <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tY<\/b> <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tYoga, spiritual discipline:
\n\t\t\tits method
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof calling up opposing
\n\t\t\tforces for final solution, 2
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tYugoslavia, see Serbia <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tZ<\/b> <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tZollverein, natural to the German
\n\t\t\tEmpire, 72, 75 <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\nPage-340<\/font><\/p>\n","protected":false},"excerpt":{"rendered":"

INDEX   A   Absolutism, 121, 201, 202 Abyssinia, Italian imperialist venture in, 89, 267 self-determination after the first war, 271 Acara, habits determined by…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63],"tags":[],"class_list":["post-3165","post","type-post","status-publish","format-standard","hentry","category-the-ideal-of-human-unity","wpcat-63-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3165","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=3165"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3165\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=3165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=3165"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=3165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}