{"id":3176,"date":"2013-07-13T01:46:29","date_gmt":"2013-07-13T01:46:29","guid":{"rendered":"http:\/\/localhost\/?p=3176"},"modified":"2013-07-13T01:46:29","modified_gmt":"2013-07-13T01:46:29","slug":"31-the-country-and-nationalism-vol-writings-in-bengali-translation","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/02-other-editions\/writings-in-bengali-translation\/31-the-country-and-nationalism-vol-writings-in-bengali-translation","title":{"rendered":"-31_The Country and Nationalism.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0\">\n<b><br \/>\n<font face=\"Times New Roman\" size=\"4\">The Country and Nationalism <\/font><\/b><\/p>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 15pt;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\">The country and nothing but the country is the<br \/>\nfoundation. of Nationalism, neither the nation, nor religion, nothing else<br \/>\nmatters. All other elements are secondary and contributory, it is the country<br \/>\nalone that is primary and essential. Many mutually exclusive races live in the<br \/>\nland. perhaps there never was enough goodwill, unity or friendliness. What is<br \/>\nthere in that to worry about ? When it is one country, one Mother\u2014 there is<br \/>\nbound to be unity one day, and out of the union of many races shall emerge a<br \/>\nstrong and invincible nation. Our religious views may differ, there might be<br \/>\nendless conflict among the communities, neither concordance nor any hope of<br \/>\nconcordance, still one need not have any misgivings. By the powerful magnetic<br \/>\nattraction of the Mother embodied in the country, by fair means or foul\u2014whether<br \/>\nby mutual understanding, or by force or by appeasement\u2014harmony will be achieved;<br \/>\ncommunalism, separation will be drowned in fraternal feelings, in a common love<br \/>\nand worship of the Mother. In a land of many languages brother is unable to<br \/>\nunderstand brother, we do not sympathise with each other&#8217;s feelings, between<br \/>\nheart and heart there are immense barriers. These have to be overcome with much effort. Yet one<br \/>\nneed not fear. There is the same current of thought in every<br \/>\nmind, of one country, one life, and under pressure of need a<br \/>\ncommon language is bound to evolve, either one of the<br \/>\nexisting languages will come to be accepted, else a new<br \/>\nlanguage will be cremated. In the Mothers temple all will use<br \/>\nthat language. There is nothing permanent about these<br \/>\nobstacles. The Mother&#8217;s need, her attraction and deeper<br \/>\ndesire are not to be frustrated, these will surmount all <\/font><\/p>\n<p align=\"center\" style=\"text-indent: 15pt;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\" color=\"#0000FF\" size=\"2\">Page-224<\/font><\/p>\n<hr>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\">obstacles and conflicts. Born of the same Mother, on her lap<br \/>\nwe live, in her five elements we merge and melt, in spite of a<br \/>\nthousand real dissensions we shall unite at Her call. This is a<br \/>\nlaw of Nature, the lesson of history everywhere: the country<br \/>\nis the base of nationalism, an inevitable bond. Where there is\/<br \/>\na country of one&#8217;s own, nationalism is bound to be there. On<br \/>\nthe other hand, if the country is not one, even if the race, the<br \/>\nreligion and the language are the same, nothing will come of<br \/>\nthat. One day a separate race is sure to appear. By yoking<br \/>\ntogether separate countries a great empire may be built. But<br \/>\nthat is not how a great nationality comes about. When the<br \/>\nempire declines, separate nations spring up. Very often it is<br \/>\nthis inherent separativeness that causes the empire to crash. <\/font><\/p>\n<p align=\"justify\" style=\"text-indent: 15pt;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\">But even if the result is inevitable, the speed or delay with<br \/>\nwhich it materialises will depend on human effort, human<br \/>\nintelligence or the absence of it. In our country there never<br \/>\nwas unity before, but there had always been a pull, a current<br \/>\ntending towards unity, towards welding the different parts<br \/>\ninto some kind of unity. There were some major obstacles<br \/>\nregarding this natural attempt: first, the provincial differences; secondly, the Hindu-Muslim conflict; thirdly, the jack.<br \/>\nof a vision of the country as Mother. Its vast area, the delays<br \/>\nand ditficuities of communication, and the differences in<br \/>\nlanguage are some of the primary factors responsible for i<br \/>\nprovincial disunity. Thanks to modern science, except for the<br \/>\nlast factor, the rest have lost their separative vigour. In spite<br \/>\nof Hindu-Muslim differences, Akbar did manage to unify<br \/>\nIndia. And had Aurangzeb not been a victim of lowly<br \/>\nimpulses, the Hindus and Muslims of India, like the Catholics and Protestants of England, would have long been united<br \/>\nthanks to the time factor, habit and the threat of foreign<br \/>\ninvasion. Due to Aurangzeb&#8217;s folly and the instigation of<br \/>\nsome of our English diplomats, the fire of conflict, fanned<br \/>\nonce more, refuses to go out. Our chief obstacle, however, is <\/font><\/p>\n<p align=\"center\" style=\"text-indent: 15pt;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\" size=\"2\" color=\"#0000FF\">Page-225<\/font><\/p>\n<hr>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\">an absence of vision of the country as our Mother. For the<br \/>\nmost part our politicians have been incapable of a close and<br \/>\nfull vision of the Mother. Ranjit Singh or Guru Gobind<br \/>\nSingh had seen only the Mother of the Land of the Five<br \/>\nRivers instead of Mother India; Shivaji or Baji Rao had seen <i>&nbsp;<\/i>a Mother of the Hindus instead of Mother India. The other <i>\\<br \/>\n<\/i>Maharashtrian statesmen had seen only a Mother for the<br \/>\nMaharashtrians. At the time of the Partition we ourselves<br \/>\nhad been blessed with a vision of Mother Bengal, that was a<br \/>\nvision of unity, hence the future unity and progress of Bengal<br \/>\nis assured. But the unified image of Mother India is yet to be<br \/>\nrealised. In the Congress, the Mother India that we hymned,<br \/>\nadored and worshipped was a figure of fancy, a companion<br \/>\nand obliging maid of the British Raj, an undivine illusion in<br \/>\noccidental outfit. She was indeed not our Mother. All the<br \/>\nsame, hid in a deep or vague murkiness our true Mother<br \/>\ndrew our heart and soul. The day we see Her true indivisible<br \/>\nimage, struck by Her beauty and grace, we shall eagerly lay<br \/>\ndown our lives in Her service. Then this obstacle will be<br \/>\ngone, and India&#8217;s unity, freedom and progress be easier to<br \/>\nachieve. The barrier of language will no longer divide.<br \/>\nAccepting Hindi as a link language but with due regard for<br \/>\none&#8217;s own regional language, we shall get rid of the disability. We shall succeed in finding a true solution of the<br \/>\nHindu-Muslim conflict. For want of a vision of the country as<br \/>\nthe Mother, the urge to do away with these obstacles has not<br \/>\nbeen strongly felt. That is why the means has not been found<br \/>\nand the conflict been growing worse. What is required is an<br \/>\nimage of the country, true and indivisible. But if, under the<br \/>\nillusion of that true vision, we still cherish only the Mother of<br \/>\nthe Hindus or Hindu nationalism we shall fall for the old error and deprive<br \/>\nourselves of the full flowering of Nationalism itself. <\/font><\/p>\n<p align=\"center\" style=\"margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\" size=\"2\" color=\"#0000FF\">Page-226<\/font><\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Country and Nationalism &nbsp; The country and nothing but the country is the foundation. of Nationalism, neither the nation, nor religion, nothing else matters&#8230;.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[64],"tags":[],"class_list":["post-3176","post","type-post","status-publish","format-standard","hentry","category-writings-in-bengali-translation","wpcat-64-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3176","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=3176"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3176\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=3176"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=3176"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=3176"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}