{"id":3238,"date":"2013-07-13T01:46:52","date_gmt":"2013-07-13T01:46:52","guid":{"rendered":"http:\/\/localhost\/?p=3238"},"modified":"2013-07-13T01:46:52","modified_gmt":"2013-07-13T01:46:52","slug":"03-glossary-and-index-of-p-names-saw-vol-suppliment-to-glossary-and-index-of-proper-names-in-sri-aurobindos-works","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/02-other-editions\/suppliment-to-glossary-and-index-of-proper-names-in-sri-aurobindos-works\/03-glossary-and-index-of-p-names-saw-vol-suppliment-to-glossary-and-index-of-proper-names-in-sri-aurobindos-works","title":{"rendered":"-03_Glossary and Index of P Names SAW.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'><b><br \/>\n<font size=\"5\">H<\/font><\/b>\n<\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;text-align:justify;margin-left:0in;margin-right:0in;margin-top:0in'>&nbsp;<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Haider Ali<\/b> [p. 135] <i>include<\/i><br \/>\nVar: <b>Hyderali<\/b> XXVII: 63<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Haihayas<\/b> [pp. 135-36]- (1) <i>include<br \/>\n<\/i><b>XXVI<\/b>: 136 (2) This term is to be listed after the next on p. 136 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Haihaya Arjuna Kartavirya <\/b>[p.<br \/>\n136] Alter the name-entry as follows: <b>Haihaya Arj(o)una Kartavirya (or<br \/>\nCartoverya)<\/b> <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Hall<\/b> [p. 136] <i>include<\/i><b><br \/>\nXXVI:<\/b> 144&nbsp; <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Haridrumata (The Gautama)<\/b><br \/>\n[p. 138] last line &#8211; &#8216;Chhandogya&#8217; to be in italics <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Hariu(dranath)<\/b> [p. 138] line<br \/>\n2 &#8211;<b> <\/b>Delete the<b> <\/b>parentheses enclosing &#8216;dranath&#8217; <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Harris, Lord<\/b> [p.139] line 5-<br \/>\n<i>Subs.<\/i> a comma for the semi-colon <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Hastinapur<\/b> [p.139] (1) In<br \/>\nthe name-entry, add (a) at the end. (2) <i>include<\/i><b> XXVI:<\/b> 138 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Hatha(yoga)<\/b> [p.139] <i>include<\/i><br \/>\n24:1478 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Hebrew<\/b> [p. 140] <i>include<\/i><br \/>\n<b>XXXV<\/b>: 61 <b>XXXVI:<\/b> 200 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Hellene(s)<\/b> [p. 141] (1) line<br \/>\n7 &#8211; Ththia&#8217;to be in small caps (2) <i>include<\/i> <b>XXVI<\/b>: 147 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Heraclitus<\/b> [p.142] (1) line<br \/>\n4 &#8211; Between &#8216;change&#8217; and the semi-colon, insert: <i>(panto rhei,<\/i> all things<br \/>\nare in flux) (2) <i>add (end) <\/i>&quot;Heraclitus&#8217; account of the cosmos is an<br \/>\nevolution and involution out of his one eternal principle of Fire, &#8211; at once<br \/>\nthe one substance and the one force \u2014 which he expresses in his figurative<br \/>\nlanguage as the upward and the downward road.&quot; (<b>16<\/b>: 352) (3) <i>add<br \/>\n(source)<\/i><b> <\/b>;Web.N.C.D. ; A <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Herzegovina<\/b> [p. 143] The<br \/>\nrevised version of the glossary article together with its source to be as<br \/>\nfollows:- region of west central Yugoslavia south of Bosnia and north-west of<br \/>\nMontenegro, now part of &quot;Bosnia and Herzegovina&quot; republic.<br \/>\n(Web.N.C.D.) <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Himalaya(s)<\/b> [p. 143] in<br \/>\nindex references, <i>for<\/i> <b>XVIII<\/b>: 138,142 <i>read<\/i> <b>XVIII<\/b>:<br \/>\n138-39, 142-43 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Hindi<\/b> [p. 143] <i>include<\/i><b><br \/>\nXXVII: <\/b>21 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>Hindu, The<\/i><\/b> [p.144]<br \/>\n(1) lines 2-4 from the last &#8211; <i>for<\/i> published from &#8230; Madurai and<br \/>\nGurgaon. <i>subs.<\/i> printed at Coimbatore, Bangalore, Hyderabad, Madurai,<br \/>\nGurgaon and Visakhapatnam. (2) <i>include <\/i><b>XXVIII<\/b>: 146<b> XXXVI:<\/b><br \/>\n214 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Hindu(ism)<\/b> [p.144] <i>include<\/i><br \/>\n<b>XXV<\/b>: 22, 24-25, 29. 31, 33, 35<b> XXVI:<\/b> 123,128,132, 135-36,147-48<b><br \/>\nXXVII:<\/b> 70, 83 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>(Hindu) Patriot<\/i><\/b> [p.<br \/>\n144] (1) <i>add (begin) The Hindoo Patriot,<\/i> (2) <i>add (source) <\/i>; A<br \/>\n&amp; R, Dec.&#8217;82, pp. 229-33 fn. <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Hindustani<\/b> (language) [p.<br \/>\n145] (1) line 2 &#8211; <i>for<\/i> (Hindustan) <i>subs.<\/i> (also known as Hindustan)<br \/>\n(2) line 6 &#8211; <i>for<\/i> <\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'>\n<span style='color:blue'><font size=\"3\">Page-10<\/font><\/span><\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<hr align=\"justify\">\n<\/div>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">(KhariBoli) <i>subs:<\/i> (also<br \/>\ncalled Khari Boli) <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Hiranyagarbha<\/b>\u00b9 [p. 145] (1)<b><br \/>\nPut<\/b> &#8216;garbha&#8217; in, parentheses. (2) <i>include<\/i><b> XXIV:<\/b> 159 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Hissar<\/b> [p. 145] a city and<br \/>\ndistrict in the state of Haryana (formerly in the undivided province of Punjab),<br \/>\nIndia. (S. Atlas) &#8303; <b>XXVII<\/b>: 70 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>History of Indian Literature<\/i><\/b><br \/>\n[p. 146] <i>include<\/i><b> XXVI:<\/b> 124 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Hohlenberg, Johannes<\/b><br \/>\n[p.146] (1881-1960) Danish artist. Between 1906 and 1912 he lived in Paris,<br \/>\nwhere he met the Mother and Paul Richard. In 1915 he came to India, and in<br \/>\nPondicherry, conversed with, and sketched Sri Aurobindo. After his return to<br \/>\nEurope he painted a portrait of Sri Aurobindo based on his sketches, which is<br \/>\nnow in Sri Aurobindo Ashram. a<b> XXV:<\/b> 80-81 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Holinshed<\/b> [p. 146] <i>include<\/i><br \/>\n<b>XXVI<\/b>: 144 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Holkar<\/b> [p. 146] <i>include<\/i><br \/>\n<b>XXVI<\/b>: 141 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Homer<\/b> [p.147] <i>include<\/i><br \/>\n<b>XXV<\/b>: 2-3,22 <b>XXVI:<\/b> 124-25,134-35 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Home Rule (Movement)<\/b> [p.147]<br \/>\n<i>include 2:<\/i> 30<b> XXIV:<\/b> 155,160<b> (Federal Home Rule) XXVI:<\/b> 185 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Hooshka<\/b> [p.147] In page<br \/>\nreferences, <i>for<\/i> 782-83 <i>read<\/i> 782-84 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>&quot;Horse-Sacrifice<\/b><br \/>\n[p.147] <i>See <\/i>As(h)wamedha <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Howrah<\/b> [p. 148] <i>include<\/i><br \/>\n<b>XXXVI<\/b>: 215 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Huerta<\/b> [p. 148] Victoriano<br \/>\nHuerta (1854-1916), Mexican general and president (1913-14). He served under<br \/>\nPorfirio Diaz, and after the successful revolution of Madero (1911) aided the new<br \/>\npresident (Madero) in his fight against various revolutionaries. In 1913,<br \/>\nhowever, he brought about the ruin of Madero. Huerto then himself became the<br \/>\npresident and established a reactionary rule. This led to the outbreak of<br \/>\nnumerous counter-revolutions, including the one led by Carranza, Villa, and<br \/>\nZapata. Huerta resigned in July 1914, went first to Europe, then to the United<br \/>\nStates, where he was arrested for revolutionary activities along the border. He<br \/>\ndied while in the custody of United States Government. (Col. Enc.) &#8303; <b>XXVII<\/b>:<br \/>\n20, 27 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Hun(a)<\/b> [pp. 148-49] <i>include<\/i><br \/>\nXXVI: 147 &quot;&quot;Hyderabad [p. 149] former native state of south-central<br \/>\nIndia in the Deccan. It was merged in the Indian Republic in 1948, now forming<br \/>\npart of the state of Andhra Pradesh. Certain minerals e.g. China Clay, coal,<br \/>\nsalt and glass sands are obtained from the area formerly-covered by the state.<br \/>\n(Enc.Br. ; S. Atlas) &#8303; <b>XXVII<\/b>: 78 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">*<b>Hyderali<\/b> [p. 149] <i>See<\/i><br \/>\nHaiderAli <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><i>*<b>Hymns to the Ribhus<\/b><\/i><br \/>\n[p. 149] Sri Aurobindo translated only three hymns to the Ribhus &#8211;<br \/>\nRigveda-1.20,110 and 111. Of these the first (1.20) was published in SABCL Vol.<br \/>\n10 (p.32A). &#8303; <b>XXVII<\/b>: 53 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>Hyperion<\/i><\/b> [p.149] <i>include<\/i><br \/>\n<b>XXVI<\/b>: 134<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">&nbsp;<\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'><b><br \/>\n<font size=\"5\"><a name=\"I\">I<\/a><\/font><\/b><\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;text-align:justify;margin-left:0in;margin-right:0in;margin-top:0in'>&nbsp;<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Ida<\/b> [p.150] <i>include<\/i> <b>5<\/b>: 507 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>&quot;L&#8217;ld\u00e9e nouvelle&quot;<\/b><br \/>\n[p.150] (1) in the name-entry, the lowercase <b>n<\/b> to be replaced by a<br \/>\ncapital N (2) line 1 &#8211; <i>for<\/i> the <b>&quot;New Idea&quot;,<\/b> <i>read<\/i><b><br \/>\n&quot;The New Idea&quot;, <\/b>(3) line 2 &#8211; Before the first word &#8216;society&#8217;, <i>add<\/i><br \/>\nshort-lived (4) <i>include<\/i><b> XXV:<\/b> 76 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>Idylls of Earth and Heaven<\/i><\/b><i><br \/>\n[p.<\/i> 151] <i>for <\/i>[From &quot;Record of Yoga&quot;&#8230;] <i>subs.<\/i> &#8303;<br \/>\n<b>XXXV<\/b>: 52 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Ikshvaku<\/b> [p. 151] <i>include<\/i><br \/>\nVar: <b>Ikshwaku : XXV:<\/b> 24, 31<b> XXVI:<\/b> 136-37, 139 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Ila<\/b> [p. 151] line 6 from the<br \/>\nlast &#8211; <i>for<\/i> in to <i>read<\/i> into <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>Iliad<\/i><\/b> [p. 151]<b> <\/b><i>include<\/i><br \/>\n<b>XXV<\/b>: 2-3, 32 <b>XXVI<\/b>: 124-25,135 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Ilian<\/b>\u00b9 [p.151] <i>include<\/i><br \/>\n<b>XXVI<\/b>: 137 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>Ilion<\/i><\/b> [pp.151-52] <i>include<\/i><br \/>\n<b>XXVIII<\/b>: 124 <b>XXXIII<\/b>: 11 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><i>*<b>L&#8217;Inde o\u00f9 j&#8217;ai v\u00e9cu<\/b><\/i><br \/>\n[p. 152] <i>L&#8217; Inde o\u00f9 j&#8217; ai<\/i> <i>v\u00e9cu : Avant et apr\u00e8s Ind\u00e9pendence,<\/i> a<br \/>\nbook by Madame David-N\u00e9el, published in 1951 &#8303; <b>XXV<\/b>: 83 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Indian Association<\/b> [p. 152]<br \/>\nThis entry is to be delisted. <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Indian Civil Service<\/b> [p.<br \/>\n152] <i>include<\/i> <b>XXIV<\/b>: 71 (Civil<br \/>\nService of India) <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Indian National Congress<\/b> [p.153] <i>include<\/i> <b>XXX:<\/b> 234-37,<br \/>\n239-42 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>Indian Review<\/i><\/b> [p.<br \/>\n153] <i>include<\/i> <b>XXVI<\/b>: 123 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>India Office<\/b> [p. 154] (1) <i>add<br \/>\n(begin)<\/i> (in Record of Yoga,<b> &quot;IO&quot;<\/b> used as an abbreviation)<br \/>\n(2) <i>include<\/i><b> XXX<\/b>: 201 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Indo China<\/b> [p. 154] former<br \/>\nfederation of states in South-East Asia. It comprised the French colony of<br \/>\nCochin China and the French protectorates of Tonkin, Annam, Laos, and Cambodia<br \/>\n(Cochin China, Tonkin and Annam later united to form Vietnam). (Col.Enc.) &#8299;<br \/>\n<b>XXXVI<\/b>: 199 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Indra<\/b> [p.154] <i>include<\/i><b><br \/>\n<\/b><span>Der:<b> Indrabhava <\/b><\/span><b>XXIV<\/b>: 145,163 <b>XXV<\/b>: 28, 34, 68 <b>XXVI<\/b>: <\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'>\n<span style='color:blue'><font size=\"3\">Page-11<\/font><\/span><\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<hr align=\"justify\">\n<\/div>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">159, 166<b> XXVII:<\/b> 29, 36, 38,<br \/>\n41<b> XXVIII: <\/b>137 <b>XXIX<\/b>: 47,73 <b>XXXI<\/b>: 60,62<b> XXXII:<\/b> 112-13 <b>XXXV<\/b>: 54<br \/>\n<b><i>Indu (Prakash)<\/i> [p. 155] <i>include<\/i> XXIV:<\/b> 173<br \/>\n<b>Indus<\/b> [p. 155] <i>include<\/i> <b>XXVI<\/b>:<br \/>\n148 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><i>*<b>The<span> Introduction to the<\/span><\/b><br \/>\n<b>Study of the <span>Upanishads<\/span><\/b> [p.<\/i> 155] title of a book Sri Aurobindo proposed<br \/>\nto write as revealed by a &quot;script&quot; belonging to the period 1911-20<br \/>\n(mid-July 1912 being a likely time). (A &amp; R, April \u201894, p. 99) &#8299; <b>XXXV<\/b>: 52<br \/>\n<b>I<span>onians<\/span><\/b><br \/>\n[p. 155] <i>include<\/i><b> XXVI:<\/b> 147-48<br \/>\n<b>Ireland<\/b> [p. 156] <i>include<\/i> <b>XXIII<\/b>:<br \/>\n30, 66 <b>XXIV:<\/b> 172<b> XXVI:<\/b> 157 <b>XXVII<\/b>:<br \/>\n4<br \/>\n<b>Irish National Volunteers<\/b> [p. 156] <i>for <\/i>[From &quot;Record of<br \/>\nYoga&quot;&#8230;] <i>subs.<\/i> &#8299; <b>XXVI<\/b>:<br \/>\n165-66,174,185 and 189 (<b>Irish N.V.<\/b>)<b><br \/>\nXXVII: <\/b><span>4<\/span> <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Iron Age<\/b> [p.156] <i>include<\/i> 27:154<br \/>\n<b>Isaie<\/b> [p.156] This entry is to be<br \/>\ndelisted.<br \/>\n<b><i>Isha (Upanishad)<\/i><\/b><sup><span>1<\/span><\/sup> [p.156] <i>include<\/i> <b>XXIII<\/b>: 11 <b>XXV<\/b>: 68, 74 <b>XXVI<\/b>:<br \/>\n177,181<b> XXVII:<\/b> 56, 58<b> XXVIII:<\/b> 123,149-50,169,182 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">*<b>Is(h)wara<\/b> [p. 157] the Lord; in the Record, the &#298;&#347;vara is<br \/>\nmostly identified with Krishna and is regarded as having a fourfold<br \/>\nmanifestation (Srikrishna, Balarama, Pradyumna, Aniruddha) corresponding to the<br \/>\nfour aspects of the divine Shakti. (A &amp; R, Dec. \u201891, p. 249) Der: <b>Is(h)warabhava<\/b> (lordship) ; <b>Ishwaradarshan(a)<\/b> &#8299; (This term<br \/>\nhas been indexed only when occurring<br \/>\nin the Record of Yoga with a capital <b>I<\/b>.<br \/>\nOtherwise it is a common noun meaning &quot;lord&quot;.) <b>XIX<\/b>: 39-40,49 <b>XX<\/b>:<br \/>\n113,125 <b>XXII<\/b>: 133 <b>XXIII<\/b>: 5-7, 29 <b>XXVII<\/b>: 43 <b>XXIX<\/b>: 78-79,<br \/>\n82, 84, 88, 94, 97,100,102 <b>XXX<\/b>:<br \/>\n133-35,139-40,142,147,149-50,153,<br \/>\n165,171,173,184,188,196, 205-06, 208, 214-15, 220-21, 225, 232-33 <b>XXXI<\/b>: 3, 6, 8, 14,17, 44-45, 47-48, 50,<br \/>\n56 <b>XXXII<\/b>: 107,<br \/>\n113,117-18,121,123-24,128,135-37,140, 143,147,149,154,157-58,168,180 <b>XXXIII<\/b>: 4, 6,12, 67-68, 71, 73, 79-80,<br \/>\n90 <b>XXXIV<\/b>:<br \/>\n106,108,111,122,128,136-38,142, 151,157 <b>XXXV<\/b>:<br \/>\n23, 29, 39, 41, 66 <b>XXXVI<\/b>: 166 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Ishwari<\/b> [p. 157] All the four lines, including the last enclosed by<br \/>\nsquare brackets, to be replaced by the following :- the all-ruling Goddess. (A<br \/>\n&amp; R, Dec. &#8217;91, p.249) Der: <b>Ishwaribhava<\/b><br \/>\n(the state of manifesting Ishwari) &#8299; <b>XXIX<\/b>:<br \/>\n102 <b>XXX<\/b>: 133,138,144,163-64<b> XXXI:<\/b><br \/>\n51, 79 <b>XXXIV:<\/b> 151<b> XXXV:<\/b> 30<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Iswara<\/b> [p. 157]<b> <\/b><i><span>See<\/span><\/i><span> Is(h)wara<b> <br \/>\nItaly<\/b><\/span> [pp. 157-58]<b> <\/b><i><span>include<\/span><\/i><b><br \/>\nXXIII: <\/b><span>30<b> XXVII:<\/b><\/span> 64<b><br \/>\nXXVIII:<\/b> 48<b> XXXV: 86<\/b> <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">&nbsp;<\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'><b><font size=\"5\"><a name=\"J\">J<\/a><\/font><\/b><\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;text-align:justify;margin-left:0in;margin-right:0in;margin-top:0in'><b>&nbsp;<\/b><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>J<\/b> [p. 158] <i>for<\/i> <b>XIX<\/b>:<br \/>\n21 <i>read<\/i><b> XIX:<\/b> 21-22 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Jaafar (Bin Barmak)<\/b> [p. 158] Delete the vertical line between &#8216;in&#8217;<br \/>\nand &#8216;Sir&#8217;.<br \/>\n<b>Jadabharata<\/b> [p.159] <i>include<\/i> <b>XXIII<\/b>: 62<br \/>\n<b>Jadhav(a)<\/b>, <b>K.B.<\/b> (or <b>Khaserao<\/b>) [p.<br \/>\n159] In Jadhav(a), put also <b>h<\/b> in<br \/>\nparentheses.<br \/>\n<b>Jaipur<\/b> [p. 160] <i>include<\/i> <b>XXVII<\/b>: 79<br \/>\n<b>Jamadagni (Bhargava)<\/b> [p. 160] <i>include<br \/>\n<\/i><b>XXVI<\/b>: 136 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>James,<\/b> <b>King<\/b> [p. 160] &#8216;See previous entry&#8217;<b> <\/b><span>to<b> <\/b><\/span>be in lightface type.<br \/>\n<b>Janak(a)<\/b> [p. 160] <i>include<\/i> <b>XXV<\/b>:<br \/>\n49<br \/>\n<b>Jana(loka)<\/b> [p. 160] (1) <i>add (begin)<\/i> also called <b>A<\/b><span><font size=\"3\">NANDALOKA<\/font><\/span>, (2) <i>include<\/i><b> XXIV:<\/b><br \/>\n139<b> XXVII: <\/b><span>43<\/span> <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Janamejaya<\/b> [p. 160] <i>include<\/i> <b>XXVI<\/b>: 148<br \/>\n<b>Japan<\/b> [p. 161] <i>include<\/i> <b>XXIII<\/b>: 30 <b>XXVII<\/b>: 75 <b>XXVIII<\/b>: 146 <b>XXX<\/b>: 183, 235, 239 <b>XXXVI<\/b>: 179,199<br \/>\n<b>Jarasandh(a)<\/b> [p. 161] <i>include <\/i>Var:<br \/>\n<b>Jarasundha<\/b> <b>XXVI<\/b>: 137-38,140-41<br \/>\n<b>Jayadratha<\/b> [p. 162] (1) In the<br \/>\nname-entry, put the last a in parentheses. (2) <i>include <\/i><b>XXVI<\/b>: 137<br \/>\n<b>J.C.B.<\/b> [p.162] <i>for<\/i> [From<br \/>\n&quot;Record of Yoga&quot;&#8230;] <i>subs.<\/i> &#8299; <b>XXVI<\/b>: 189 <b>XXVII<\/b>: 20<br \/>\n<b>Jehovah<\/b> [p.163] (1) line 3 &#8211;<br \/>\n&#8216;Yahweh&#8217; to be in bold-face type, and the quotation marks to be deleted (2) <i>include<\/i><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>XXVIII<\/b>: 137 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Jerico<\/b> [p. 163] (1) In the name-entry, insert &#8216;h&#8217; between &#8216;c&#8217; and<br \/>\n&#8216;o&#8217;. (2) <i>add (end)<\/i>According to the Bible (Joshua: 6), the<br \/>\narmed men, when they heard the sound of the trumpets blown by the seven priests<br \/>\nwho followed them, they &quot;shouted with a great shout&quot; in obedience to<br \/>\nthe command of Joshua; and it so happened that the walls of Jericho &quot;fell<br \/>\ndown flat&quot;. (3) <i>add source)The Scofield Reference Bible,<\/i> 1917 ed.,<br \/>\n1945 reprint, pp. 264-65 (4) <i>include<\/i> <b>3<\/b>:368<br \/>\n<b>Jessore<\/b> [p. 163] <i>include<\/i> <b>XXXV<\/b>: 60<br \/>\n<b>Jesuit<\/b> [p. 163] <i>include<\/i> <b>XXV<\/b>: 24<br \/>\n<b>Julius Caesar<\/b> [p. 166] <i>include<\/i><br \/>\n<b>XXVI<\/b>: 133<br \/>\n<b>Jupiter<\/b><sup>1<\/sup> [p. 166] <i>include<\/i><br \/>\n3: 44<br \/>\n<b>Jyotirmayee<\/b> [p. 167] lines 2-3 -, <i>for<\/i><br \/>\nSri Aurobindo who stayed&#8230; <i>read<\/i> Sri Aurobindo; she stayed&#8230;<\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'>\n<span style='color:blue'><font size=\"3\">Page-12<\/font><\/span><\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<hr align=\"justify\">\n<\/div>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"center\"><b><font size=\"5\"><br \/>\n<a name=\"K\">K<\/a><\/font><\/b><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">&nbsp;<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kabir<\/b> [p.167] <i>include<\/i><br \/>\n<b>XXVII<\/b>: 63 *<b>Kalappa,<span> N.P.K. <\/span><\/b>[p.168]<br \/>\nname of a person who took part in Automatic Writing seances in Pondicherry with<br \/>\nSri Aurobindo. &#8299; <b>XXXVI<\/b>: 203 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kali<\/b><sup>2<\/sup> [p. 168] (1) <i>add (end)<\/i> In the Record of<br \/>\nYoga, Kali usually designates the divine Shakti, the Power who carries out the<br \/>\nwill of the Lord (Krishna). (2) <i>add(source)<\/i> ;A &amp; R, Dec.&#8217;91, p.249<br \/>\n(3) in Derivatives, add:- <b>Kalidarshana<\/b>;<br \/>\n<b>Bala-Kali<\/b> (the girl Kali, the<br \/>\ngirlish mood or personality of the Shakti) (4) Replace the index references<br \/>\nfrom Vol. <b>XVIII<\/b> as follows:- <b>XVIII<\/b>: 132-33,136-46,148-49 (5) <i>include<\/i><br \/>\n27:365 <b>XXIII<\/b>: 4,15,18,21, 23, 49 <b>XXIV<\/b>: 130,133,138,147,162-64 <b>XXV<\/b>: 38,40 <b>XVII<\/b>: 30,49 <b>XXVIII<\/b>: 135,<br \/>\n141-42,196 <b>XXIX<\/b>: 11, 21, 25, 31, 40,<br \/>\n61, 69, 79, 97,104 XXX: 133,135,156,183, 232 <b>XXXI<\/b>: 18, 56 <b>XXXII<\/b>:<br \/>\n128,136,157,180 <b>XXXIII<\/b>: 3,7 <b>XXXIV<\/b>: 125,128, 136-37 <b>XXXV<\/b>: 70 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kalidasa<\/b> [pp. 168-69]<b> <\/b><i><span>include<\/span><\/i><b> XXV:<\/b> 7, 12, 16, 18<b><br \/>\nXXVI:<\/b> 132,145 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kalikrishna<\/b> [p. 169] <i>include<\/i><br \/>\n<b>XXX<\/b>: 133, 189<b> XXXII:<\/b> 157 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kalindi<\/b> [p. 169] <i>for<\/i><br \/>\nfrom its source <i>subs. <\/i><span>;<\/span><br \/>\nthe daughter, in mythology, of <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kalinga<\/b> [p. 169] <i>for<\/i><b><br \/>\nXVIII:<\/b> 136 <i>read <\/i><b>XVIII<\/b>:<br \/>\n136-37 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kali(yuga) <\/b><span>[p. 169] <i>include <\/i><b><span>\u00a0<\/span>XVIII<\/b>: 137 <b>XXIV: <\/b>138<b> XXVI: <\/b>123<\/span>\n<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kandahar<\/b> [p. 170] <i>include<\/i><br \/>\n<b>XXVI<\/b>: 139 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kansa<\/b> [p. 170] line 2 &#8211; <i>for<\/i><br \/>\nbrother <i>subs.<\/i> cousin <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Kantaiyar, Ka. Neela<\/b> [p.<br \/>\n171] name of a person who took part in Automatic Writing seances in Pondicherry<br \/>\nwith Sri Aurobindo &#8299; <b>XXXVI<\/b>:<br \/>\n204<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kanunga<\/b> [p. 171] (1) Delete<br \/>\nthe second &#8216;<b>n<\/b>&#8216; in the name-entry.<br \/>\n(2) <i>for<\/i> [From &quot;Record of Yoga&quot;&#8230; ] <i>subs.<\/i> &#8299; <b>XXXVI<\/b>: 163 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kanwa<\/b><sup><span>2<\/span><\/sup><span>;&#8230;<\/span> [p. 171] line 1 &#8211; <i>for<\/i> Kanwa <i>read<\/i> Kanva <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Kapadwanj<\/b> [p. 171]<br \/>\nKapadvanj, a small town of Gujarat about 25 miles <b>NNE<\/b> of Nadiad. (R. Map, 1939 ed.) &#8299;<b> XXVII: <\/b><span>74<b><br \/>\nKarna<\/b><\/span> [p. 172]<b> <\/b><i><span>include<\/span><\/i><br \/>\n<b>XXV<\/b>: 27<b> XXVI:<\/b> 141<br \/>\n<b>Kartavirya, Haihaya Arjuna<\/b> [p. 172] <i>include<\/i> Var:<b> Haihaya<br \/>\nArjouna<\/b> <b>Cartoverya XXVI:<\/b> 136<br \/>\n<b>Kartick<\/b> [p.172] <i>include<\/i><b> XXIII:<\/b> 42<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kashi(e)<\/b> [p. 172] In index references, <i>for<\/i><b> XVIII:<\/b> 150<br \/>\n<i>read<\/i><b> XVIII:<\/b> 150-51<br \/>\n<b>Kashyapa, King<\/b> [p. 173] line 1 &#8211; <i>for<\/i> Ka&#347;yapa <b>I<\/b> <i>read<\/i> K&#257;&#347;yapa <b>I<\/b> <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>*Kathak Upanishad<\/i><\/b> [p.173] an edition of the <i>Katha<\/i> (or<br \/>\n<i>K&#257;thaka)<\/i> Upanishad \u2014 Kathaka is another name of Katha. It contains<br \/>\ncommentaries of Shankara etc.<br \/>\nedited by Hari Narayan Apte, and was published in 1906 by Anand Ashram Press,<br \/>\nPoona, as Anand Ashram Series No. 7. Var: <b><i>Kathakopanishad<\/i><br \/>\n<\/b>&#8299; <b>XXIV<\/b>: <b>136<\/b> <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Katha<\/b> <b>(Upanishad)<\/b> [p.<br \/>\n173] <i>include<\/i><b>XXIV<\/b>: 124 (Apte&#8217;s<br \/>\ned.) <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kaurav(a)(s)<\/b> [p. 173] (1) line 4 \u2013 In <b>Dhartarashtras,<\/b> put the second <b>&#8216;h&#8217;<\/b><br \/>\nin parentheses. (2) <i>include<\/i> <b>XXVI<\/b>:<br \/>\n138, 142,152 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Keats<\/b> [p. 174] <i>include<\/i> <b>XXV<\/b>:<br \/>\n7, 16 <b>XXVI<\/b>: 134,145 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Keltic<\/b> faith [p. 174] <i>for<\/i> [From &quot;Record of<br \/>\nYoga&quot;&#8230;] <i>subs.<\/i>&#8299; <b>XXIX<\/b>:<br \/>\n17 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>Kena<\/i><\/b><i> <b>(Upanishad)<\/b><\/i><br \/>\n[p. 174] <i>include<\/i> <b>XXV<\/b>: 70<b><br \/>\nXXVIII:<\/b> 123<b> XXXV:<\/b> 52 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Khandesh<\/b> [p. 175] old name<br \/>\nof a territory in the valley of the River Tapti, south-central India, roughly corresponding<br \/>\nto the present districts of Jalgaon and Dhulia in Maharashtra. It was a small<br \/>\nkingdom founded in 1382 which came to be known as<br \/>\nKhandesh after the title &quot;Khan&quot; borne by its rulers. (D.I.H.; R.Map,<br \/>\n1939 ed.) &#8299; <b>XXVII: 70 <\/b><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Khaserao<\/b> [p. 175]<b> <\/b><i><span>include<\/span><\/i> <b>XXIV<\/b>: 145 <b>(K.B.J.)<\/b> <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Khojas<\/b> [p.176] a class of Indian Muslims, who were converted from<br \/>\nHinduism to Islam in the 14th century. The term Khoja is not a religious<br \/>\ndesignation but a purely caste distinction that was carried over from the Hindu<br \/>\nbackground of the group. Found in India and East Africa, Khojas are mostly<br \/>\ntraders. (Enc.Br.) &#8299;<b> XXVII:<\/b> 64 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Khorassan<\/b> [p. 176] line 3 \u2013<br \/>\nBetween U.S.S.R. and the comma, insert: (recently reorganised and named<br \/>\nCommonwealth of<br \/>\nIndependent States) <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>King Henry VI<\/i><\/b> [p.<br \/>\n176] <i>include<\/i> <b>XXVI<\/b>: 132 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kinnar(a); Kinnari(e)<\/b> [p. 176] <i>include<\/i>XXV: 14 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Komagata Maru<\/b> [p. 177] name<br \/>\nof a Japanese ship chartered early in 1914 to transport Punjabis living in the<br \/>\nFar East to<br \/>\nVancouver. For details refer to footnote 3 on p. 109 of A &amp;<b> <\/b><span>R<b>,<\/b><\/span> April 1989. &#8299;<b><br \/>\nXXVII:<\/b> 14 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Koran<\/b> [p. 177] <i>include<\/i><br \/>\n<b>XXVIII<\/b>: 180<\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'>\n<span style='color:blue'><font size=\"3\">Page-13<\/font><\/span><\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<hr align=\"justify\">\n<\/div>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Koshala<\/b> [p. 178] <i>include<\/i><b><br \/>\nDer: Coshalan<\/b> <b>XXV<\/b>: 22, 24 <b>XXVI<\/b>: 136-37,140<br \/>\n<b>Kripa<\/b> [p. 178] <i>include<\/i> <b>XXVI<\/b>: 141,143<br \/>\n<b>Krishna<\/b> [p. 178] (1) In index<br \/>\nreferences, <i>for<\/i> <b>XVIII<\/b>: 134,<br \/>\n144 <i>read<\/i> <b>XVIII<\/b>: 134-35, 144-45<br \/>\n(2) <i>include<\/i> Var: <b>Sri K<\/b>; <b>Sri Krishna<\/b> Der: <b>Bala-Krishna<\/b> (child Krishna); <b>Krishna-Bodha; (Sri)<br \/>\nKrishnadarshan(a) (or&#8230; -Darshana); Krishna-Drishti XXIII: 4, <\/b>49 XXIV:<br \/>\n130,134,137,159,162,164-65 <b>XXV:<\/b> 4, 9, 11, 20, 25, 27, 29-33, 39-40, 51,<br \/>\n54, 58-59, 67<b> XXVI:<\/b> 123, 126,129-30,<br \/>\n138-42,148-52,156-57,159,165-66,169,172, 182, 191<b> XXVII:<\/b> 4-7,14,18, 22,<br \/>\n26, 29-30,<br \/>\n37-41,43,45-46,49,52,56<b> XXVIII:<\/b> 133-35,138-39, 141, 150,167, 171<b><br \/>\nXXIX:<\/b> 4, 17-18, 21, 34, 40-41, 73-74, 77, 79, 83-84, 95, 97, 102,104<b><br \/>\nXXX:<\/b> 132-33,135,152, 185-86,188,191,193,195-98, 202, 204, 206, 208-11,<br \/>\n214-15, 217-18, 223-29, 231-32 <b>XXXI:<\/b> 6, 8,10-12,14,16, 20-23,25-27,34,<br \/>\n36-37, 39, 56<b> XXXII:<\/b> 128,136,157 <b>XXXIV:<\/b> 128,136-37<b> XXXV:<\/b><br \/>\n52-53 <br \/>\n<b><i>Krishnacharit(ra)<\/i><\/b> [p. 178] <i>include<\/i><b> XXVI:<\/b> 129 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Krishnadarshan(a)<\/b> [p. 179]<br \/>\nthe vision of Krishna in all, a form of Brahma-darshana. Its three intensities<br \/>\nare defined in the record of 30 May 1915 as &#8211; (1) &quot;Krishna seen behind the<br \/>\nhuman mask&quot;; (2) &quot;Krishna seen in the human being&quot;; (3)<br \/>\n&quot;the human being seen in Krishna&quot;. The three degrees in the third<br \/>\nintensity are &quot;Sarvamaya&quot;, &quot;Anantagunamaya&quot; and<br \/>\n&quot;Anandamaya<br \/>\nKrishna&quot;. Beyond these is the consummation: &quot;The human being =<br \/>\nKrishna&quot;. (A &amp;<b> <\/b><span>R<b>,<\/b><\/span><br \/>\nDec.&#8217;91, p. 250) a Indexed under Krishna <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Krishnakali<\/b> [p. 179] <i>include<\/i><br \/>\n<b>XXVI<\/b>: 192 <b>XXVII<\/b>: 46 <b>XXVIII<\/b>: 143,<br \/>\n192 <b>XXIX<\/b>: 51, 72-73, 87, 97,104,107<b><br \/>\nXXX:<\/b> 132,134-35, 145,161,163-64,167,171,184-86,189,197,<br \/>\n203,206,211-12,215,221,224,226-28 <b>XXXI:<\/b> 3, 34-35, 46, 54-56<b> XXXII:<\/b><br \/>\n115,119, 133,163 <b>XXXIII<\/b>: 91 <b>XXXIV<\/b>: 106,171 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Krishnaprem<\/b> [p. 179] (1) <i>for<br \/>\n<\/i>(c. 1895-1965) <i>read<\/i> (1898-1965) (2) <i>add (end)<\/i> After 1950 he<br \/>\ngradually gave up the Vaishnava rituals and practised universal compassion.<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kristmavarma, Shyamji<\/b><br \/>\n[p.179] line 2 from the last &#8211; <i>for<\/i> (1908) <i>read<\/i> (1907) <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Ks ; Ks.<\/b> [p. 179]<br \/>\napparently, the initials of some person in Pondicherry. <i>&#8299;<\/i><b> XXV:<\/b> 67<br \/>\n<b>Kshatriya<\/b> [pp. 179-80] (1) In index references, <i>for<\/i><b> XVIII:<\/b><br \/>\n134 <i>read <\/i><b>XVIII:<\/b> 134-35 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kshetro<\/b> [p. 180] <i>for<\/i> [From &quot;Record of Yoga&quot;&#8230;] <i>subs.<\/i>&#8299;<br \/>\n<b>XXIX<\/b>: 23 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>Kumar(a)sambhava(m)<\/i><\/b> [p. 180] last line &#8211; <i>The Birth of the<br \/>\nWar-God.<\/i> Should be in boldface italics. <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kuntibhoja<\/b> [p. 180] <i>include<br \/>\n<\/i>Var:<b> Coontybhoj<\/b> <b>8<\/b>:77 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kunti(e)<\/b><sup>1<\/sup> [p.180] <i>include<\/i><b> XXV:<\/b> 12,30 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kuru<\/b> [pp.180-81] (1) Between the source of the glossary article and<br \/>\nthe sign &#8299; insert the following lines:- Note: The term<br \/>\n&quot;Kurus&quot; in the expression &quot;the Kurus under Bhishmuc&quot;<br \/>\n(3:190, line 4b) seems to be a slip; maybe, it is Bhojas. Bhishmuc was a<br \/>\nking in the Bhoja dynasty of the Lunar Race. (M.N.) (2) In index references, <i>for<\/i><br \/>\n<b>XVIII<\/b>: 136 <i>read<\/i> <b>XVIII<\/b>: 136-37 (3) <i>include<\/i><b><br \/>\nXXV:<\/b> 3,21 <b>XXVI<\/b>: 125,<br \/>\n136-39,141-43,149,151-52 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kushikas<\/b> [p.181] last line<br \/>\nof the entry to be moved one space to the right <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kutthumi<\/b> [p. 181] <i>include<\/i><br \/>\n<b>XXXVI<\/b>: 192, 206 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Kuvera<\/b> [p. 181] lines 1-2<br \/>\nfrom the last &#8211; <i>for<\/i> mansion near Shiva&#8217;s abode on Mt. Kailasa. <i>subs.<\/i><br \/>\ncity on the golden mountain Sumeru. <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">&nbsp;<\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'><b><br \/>\n<a name=\"L\"><font size=\"5\">L<\/font><\/a><\/b><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><span>\u00a0<\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Lacedaemon<\/b> [p.182] <i>include<\/i><br \/>\n5: 403<br \/>\n<b>Lakshmi<\/b> [p. 182] <i>include<\/i><b> XVIII:<\/b> 150-51<br \/>\n<b>Laomedon<\/b> [p. 183] (1) in Derivatives, (i) <i>delete<\/i> Laomedonian;<br \/>\n(ii) after Laomedontian <i>add<\/i> (descendent of Laomedon; an epithet of Deiphobus)<br \/>\n(2) in page numbers of Vol.<b> 5,<\/b> <i>for <\/i>402-03 <i>read<\/i> 402 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Laon<\/b> [p. 183] a commune in<br \/>\nnorthern France, northeast of Paris. (Web.N.C.D.) &#8299; <b>XXVIII<\/b>: 161 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Latin<\/b> [p. 184] <i>include<\/i><br \/>\n<b>XXIX<\/b>: 17<br \/>\n*<b>Laupayanas<\/b> [p. 184] <i>See<\/i> Gaupayanas<br \/>\n<b>Leie<\/b> [p. 185] <i>include<\/i><b> XXVI:<\/b> 149-50 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">*<b>Lely, Mr.<\/b> [p. 185] the popular Commissioner of Ahmedabad (Gujarat)<br \/>\nc. 1902 who took a keen and encouraging interest in the Industrial Exhibition<br \/>\nheld there in the month of December.<br \/>\n(A)<span>\u00a0\u00a0\u00a0 <\/span><b>XXVII<\/b>: 84 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">*<b>Leo<\/b> [p.186] a Latin word meaning &quot;lion&quot;. It also occurs<br \/>\nin Italian names, e.g. of some popes and Roman emperors. (Col. Enc.) &#8299; <b>XXV<\/b>: 59<\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'>\n<span style='color:blue'><font size=\"3\">Page-14<\/font><\/span><\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<hr align=\"justify\">\n<\/div>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Letherbridge, Sir Roper [p. 186]<br \/>\n<i>for <\/i>Letherbridge <\/b><i><span>subs.<\/span><\/i><b><br \/>\nLethbridge<\/b> <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>Letters<\/i><\/b> [p.186] (1) lines 1-2 <i>for Letters of Sri<br \/>\nAurobindo<\/i> (First,&#8230; &#8230; Series) <i>subs. Letters of Sri Aurobindo &#8211;<\/i><br \/>\nextracts<br \/>\nfrom letters to disciples written mostly in the 1930s (First, Second and Fourth<br \/>\nSeries on Yoga) (2) <i>include<\/i> <b>24<\/b>:1777\n<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>Letters on Yoga<\/i><\/b> [p. 186] <i>include<\/i> 24:1777 <b>*Levi<\/b> [p. 186] in the Bible, the third<br \/>\nson born to Jacob and his first wife, Leah. He was traditional ancestor of the<br \/>\nLevites. (Enc. Br.) &#8299; <b>XXIX<\/b>: 14\n<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Liberal (Party) <\/b><span>[p. 187]<b> <\/b><i>include<\/i><b> XXIV:<\/b><\/span><br \/>\n172-73<b> XXX: <\/b><span>235-36,240<\/span> <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Li\u00e8ge<\/b> [p. 187] <i>for<\/i><br \/>\n[From &quot;Record of Yoga&quot;&#8230;] <i>subs.<\/i> &#8299; <b>XXVIII<\/b>: 130,137 <b>XXIX:<\/b> 74 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>The Life Divine<\/i><\/b> [p.187]<br \/>\n<i>include<\/i><b> XXIII: <\/b>11,26 <b>XXV<\/b>:<br \/>\n38,54,65 <b>XXVI<\/b>: 171,175, 178,185,190 <b>XXVII<\/b> 50-51,53,56,58<br \/>\n<b>XXVIII:<\/b> 123,148-50,155-56,169 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>Lights on Yoga<\/i> [p.187]<\/b><br \/>\n<i>include<\/i> <b>24<\/b>:1777 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Lithuania<\/b> [p. 188] (1) lines<br \/>\n2-3 \u2013 <i>for <\/i>Since 1940 it has&#8230;&#8230; the U.S.S.R. <i>subs.<\/i> From 1940 it<br \/>\nwas a constituent republic of the U.S.S.R. Following the break-up of the<br \/>\nU.S.S.R., it became a constituent State of the Commmonwealth of Independent<br \/>\nStates. (2) lines 4-7 (i) <i>for<\/i> the Latvian S.S.R. <i>subs.<\/i> Latvia<br \/>\n(ii) <i>for<\/i> the Belorussian S.S.R. <i>subs. <\/i>Belorussia (iii) <i>for<\/i><br \/>\nthe Russian<br \/>\nS.F.S.R. <i>subs.<\/i> Russia <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Lithuanian<\/b> [p. 188] line 2<br \/>\nfrom the last &#8211; <i>delete<\/i> (presently the Lithuanian S.S.R.) <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>London<\/b> [p.189] <i>include<\/i> <b>XXIV<\/b>:<br \/>\n163 <b>XXVII<\/b>: 77 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Lords, House of<\/b> [p. 190] <i>include<\/i><b> XXVII<\/b>: 14 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Lorraine<\/b> [p.190] <i>include<\/i><br \/>\n<b>XXVIII<\/b>: 137, 145-46 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Louis IX<\/b> [p. 190] This entry is to be delisted. <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Louis XII<\/b> [p. 190] This entry is to be delisted. <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Lunar Dynasty<\/b> [p. 191] (l)<br \/>\nline l- <i>for <\/i>(CHANDRA VANSA) <i>subs.<\/i> (Chandra Vam&#347;a) (2) <i>include<\/i><b><br \/>\nXXXI:<\/b> 14 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Lynsander<\/b> [p. 192] <i>for<\/i><br \/>\n[From &quot;Record of Yoga&quot;&#8230;] <i>subs. &#8299;<\/i> <b>XXXV<\/b>: 55 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">&nbsp;<\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'><b><br \/>\n<a name=\"M\"><font size=\"5\">M<\/font><\/a><\/b><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><span>\u00a0<\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>M., Dr.<\/b> [p, 192] This entry<br \/>\nis to be delisted.<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Maagadh<\/b> [p.192] last line &#8211; <i>for<\/i> Magadhas. <i>read<\/i><br \/>\nMagadhas.<br \/>\n<b>Macedon(ia)<\/b> [p. 193] <i>include<\/i> <b>XXVI<\/b>: 147-48 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Mclaren<\/b> [p. 193] a Liberal<br \/>\nmember of the British Parliament c. 1893 who was &quot;pledged to champion the<br \/>\nCongress movement&quot;. (A) &#8299;<b> XXIV:<\/b> 172 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*McNeill, Swift<\/b> [p. 193] John Gordon Swift MacNeill (1849-1926),<br \/>\nIrish politician and jurist. A professor of Law, he was also a Nationalist<br \/>\nmember of the Parliament from 1887 to 1919, and an authority on Parliamentary<br \/>\nprocedure. (Col. Enc.; Enc. Br.) &#8299; <b>XXIV<\/b>:<br \/>\n172 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Madh(o)u<\/b> [p.193] line 3 &#8211; <i>delete<\/i> <b>3<\/b>:201 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Madhou<\/b>, the den of [p.193] The word &quot;den&quot; occurring in<br \/>\nthis phrase on p. 201 of <i>The Harmony of Virtue<\/i> is a misreading of the manuscript.<br \/>\nThe corrected version of the essay (in the A &amp; R, Dec.&#8217;89 issue) gives the<br \/>\nphrase as &quot;the Son ofModhou&quot; (p. 150), i.e. a descendent of Madhu,<br \/>\nKrishna. Madhu was an ancestor of Krishna; this is the reason why the latter<br \/>\nwas also known as Madhava. <b>(M.W.)<\/b> &#8299;<br \/>\n<b>3<\/b>: 201 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Madhousudan<\/b> [p.193] <i>See<\/i><br \/>\nDutt, (Michael) Madhusudan <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Madra<\/b> [p.194] <i>include<\/i><br \/>\n<b>XXVI<\/b>: 138-39 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Madras<\/b> [p.194] <i>include<\/i><br \/>\n<b>XXVII<\/b>: 70-71,74, 78 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>(Madras) Mail<\/i><\/b> [p.194] <i>add (end)<\/i>Originally<br \/>\nBritish-owned, the <i>Mail<\/i> was mostly read and patronized by the Anglo-Indian<br \/>\ncommunity in the South. <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>(Madras) Standard<\/i><\/b><br \/>\n[p.194] (1) line 2 &#8211; <i>for<\/i> 1917 <i>subs.<\/i> 1915 (2) <i>add (end) <\/i>See<br \/>\nalso <i>New India<sup>2<\/sup><\/i><b> <\/b><span>(3) <i>add <\/i><\/span><i>(source) <\/i><b><span>;<\/span><\/b> S. F. F. <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>Madras Times<\/i><\/b> [p.194] <i>include<\/i><b> XXXVI:<\/b> 215 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Magadh(a)<\/b> [p.195] (1) <i>for<\/i> <b>XVIII<\/b>: 136 <i>read<\/i> <b>XVIII<\/b>:<br \/>\n136-37 (2) <i>include<\/i><b> XXVI: <\/b>136-38,141 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Mahabharat(a)<\/b><sup><span>1<\/span><\/sup> [p.195] <i>include<\/i><b> XXV:<\/b><br \/>\n1-6, 8-9,12-13,15,20, 24,27,29-30, 32-33 <b>XXVI:<\/b><br \/>\n123-30,132,134-35,137-38,141, 143-45,148-49<b> XXX:<\/b> 234, 238 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Mahakali<\/b> [p. 196] <i>include<br \/>\n<\/i>Der:<b> Mahakalibhava XXIII:<\/b> 4-5, 8,10,12, 14, 20-22, 32-33, 35-37,40.<br \/>\n44-45,47, 53, 56, 65<b> XXIV:<\/b> 100,157,162- 65,167-69<b> XXV:<\/b> 38, 40,<br \/>\n48, 52, 67<b> XXVI:<\/b> 167,176-77 <b>XXVII:<\/b> 12,16, 26, 29<b> XXVIII:<\/b><br \/>\n174 <b>XXIX:<\/b> 21-25, 27, 31,73<b> XXX:<\/b> 133,145, 155-56,166-71,207, 212,<br \/>\n226-27<b> XXXI:<\/b> 3,<\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'>\n<span style='color:blue'><font size=\"3\">Page-15<\/font><\/span><\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<hr align=\"justify\">\n<\/div>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><span style='font-family:Tims'>7,10-11,15,17-18,20,23,46,51,<br \/>\n56, 60 <b>XXXII<\/b>:<br \/>\n107,109-10,113,116,125,180-81 <b>XXXIII:<\/b> 3-4, 35<b> XXXV:<\/b> 69 <b>XXXVI<\/b>: 182 <\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><span style='font-family:Tims'>Mahalakshmi<\/span><\/b><span style='font-family:Tims'> [p. 196] <i>include <\/i>Var:<b> Mahaluxmi XXIV:<\/b><br \/>\n157,162,169 <b>XXV:<\/b> 72<b> XXIX:<\/b> 31, 97<b> XXX:<\/b> 133,155-56,<br \/>\n166-67,169, 226<b> XXXI:<\/b> 3, 5,11,18, 46, 52, 56<b> XXXII:<\/b><br \/>\n101,110,125,180<b> XXXIII:<\/b> 3-4,35 <\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><span style='font-family:Tims'>Mahar(loka)<\/span><\/b><span style='font-family:Tims'> [p. 196] <i>include<\/i> <b>XXIV<\/b>: 128 <b>XXVIII<\/b>: 132,<br \/>\n150-51 <\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><span style='font-family:Tims'>Mahasaraswati<\/span><\/b><span style='font-family:Tims'> [p.196] <i>include<\/i><b> XXIII:<\/b> 12, 14, 26, 32,<br \/>\n36-37, 45,47, 52, 65<b> XXIV:<\/b> 128, 157,162-63,169<b> XXV:<\/b> 38, 40, 63<b><br \/>\nXXVI:<\/b> 167,177<b> XXVII:<\/b> 26, 29<b> XXVIII:<\/b> 174 <b>XXIX:<\/b> 21-23,<br \/>\n31<b> XXX:<\/b> 133,145,155-56, 169,207,226 XXXI: 3,11,18, 25, 46, 51-52<b><br \/>\nXXXII:<\/b> 101,110,125,157,180 <b>XXXIII: 3-4, 35<\/b> <b>XXXVI<\/b>: 182 <\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><span style='font-family:Tims'>Mahatmas<\/span><\/b><span style='font-family:Tims'> [pp. 196-97] <i>include<\/i> <b>XIX<\/b>: 33 <\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><span style='font-family:Tims'>Mahayana<\/span><\/b><span style='font-family:Tims'> [p. 197] (1) line 7 from the last &#8211; Between &#8216;They&#8217; and<br \/>\n&#8216;attribute&#8217;, insert: (the Mahayanists) (2) last line \u2014 in<br \/>\nthe first word, &#8216;v&#8217; to be replaced by &#8216;w&#8217;. <\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><span style='font-family:Tims'>Mahes(h)wari<\/span><\/b><span style='font-family:Tims'> [p. 197] <i>include<\/i><b> XXIII: <\/b><span>12,<b> <\/b><\/span>20-21, 26, 65<b> XXIV:<\/b><br \/>\n157,162-63<b> XXV:<\/b> 38, 40<b> XXVI:<\/b> 167,177<b> XXIX:<\/b> 21, 31 <b>XXX<\/b>: 133,156,169, 226 <b>XXXI<\/b>: 3,11,18, 46, 52<b> XXXII:<\/b><br \/>\n101,109-10,125,180 <b>XXXIII<\/b>: 3-4, 35<b><br \/>\nXXXV:<\/b> 69 <\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><span style='font-family:Tims'>Mahomedan<\/span><\/b><span style='font-family:Tims'> [p. 198] <i>include<\/i><b> XVIII:<\/b> 137 <b>XXV<\/b>: 24 <b>XXVII<\/b>: 71, 83 <b>XXXI<\/b>: 63 <b>XXXVI:<\/b><br \/>\n188,199 <\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i><span style='font-family:Tims'>Mahratta<\/span><\/i><\/b><span style='font-family:Tims'> [p. 198] (1) line 5 &#8211; <i>delete<\/i> It was edited by<br \/>\nN.C. Kelkar. (2) <i>include <\/i><b>XXVI<\/b>:<br \/>\n181 <b>XXVIII<\/b>: 169 <\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><span style='font-family:Tims'>Malplaquet<\/span><\/b><span style='font-family:Tims'> (p. 200] line 4- <i>for <\/i>Eugine <i>read<\/i> Eugene<br \/>\n<\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><span style='font-family:Tims'>Manchester<br \/>\nGrammar School<\/span><\/b><span style='font-family:Tims'> [p.200] line 2 &#8211; <i>for<\/i><br \/>\nManchester, England <i>read <\/i>Manchester (England) <\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><span style='font-family:Tims'>Mandhata<\/span><\/b><span style='font-family:Tims'> [p.201] <i>include<\/i> <b>XXVI<\/b>: 136 <\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i><span style='font-family:Tims'>Mandukya Upanishad<\/span><\/i><\/b><span style='font-family:Tims'> [p.201] <i>include<br \/>\n<\/i><b>XXV:<\/b> 47<b> XXVIII:<\/b> 123 <\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><span style='font-family:Tims'>Manek<\/span><\/b><span style='font-family:Tims'> [p.201] <i>for<\/i> [From &quot;Record of<br \/>\nYoga&quot;&#8230;] <i>subs.<\/i> <\/span>&#8299;<span style='font-family:Tims'> <b>XXXVI<\/b>: 175 <\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><span style='font-family:Tims'>*Manoloka<\/span><\/b><span style='font-family:Tims'> [p.201] the mental world <\/span>&#8299;<span style='font-family:Tims'> <b>XXIII:<\/b> 56 <\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><span style='font-family:Tims'>Manu(s)<br \/>\n; Manu Vaivaswata<\/span><\/b><span style='font-family:Tims'> [p. 202] include <b>XXIV:<\/b><br \/>\n114,138<b> XXV:<\/b> 31 <\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><span style='font-family:Tims'>Marlowe<\/span><\/b><span style='font-family:Tims'> [p.203] <i>include<\/i><b> XXVI:<\/b> 133 <\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><span style='font-family:Tims'>Mars<\/span><\/b><span style='font-family:Tims'> [p.203] (1) Add superscript numeral<sup>1 <\/sup>at<br \/>\nthe end of the name-entry. (2) <i>add (begin)<\/i> in astronomy, (3) In<br \/>\nreferences<br \/>\nfrom Volume <b>7<\/b>, <i>delete<\/i> 1024<br \/>\nand the preceding comma.<\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Mars<\/b><sup>2<\/sup> [p.203] ancient Roman deity, in importance second<br \/>\nonly to Jupiter. Little is known of his original character. It is clear,<br \/>\nhowever, that by historical times he had developed into a god of war. In<br \/>\nliterature and art he is hardly distinguished from the<br \/>\nGreek Ares. (Enc.Br.) &#8299; 7:1074 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Martin<\/b> [p.203] name of the<br \/>\nowner of the house (presently 3 Rue Jawaharial Nehru) in Pondicherry that was<br \/>\nrented by the Mother and Paul Richard in 1914. &#8299; <b>XXV<\/b>: 76<br \/>\n<b>Marut(s)<\/b> [p.204] <i>include<\/i> <b>XXIX<\/b>: 47, 73 <b>XXXI:<\/b> 43, 47, 60 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Marutta<\/b> [p.204] <i>include<\/i><br \/>\n<b>XXVI<\/b>: 136<br \/>\n<b>Maskelyne<\/b> [p.204] line 6 &#8211; <i>for<\/i> tury <i>read<\/i> century.<br \/>\n<b>Massis, Henri<\/b> [p.204] line 3 &#8211; for <i>defense<\/i><br \/>\nread <i>defense<br \/>\n<\/i><b>Mataris(h)wan<\/b> [p.204] line 2 &#8211;<br \/>\nThe comma should be after &#8216;who&#8217;, not before it.<br \/>\n<b>Matsya(s)<\/b> [p.205] <i>include<\/i> <b>XXVI<\/b>: 138, 141-42, 151.<br \/>\n<b>Maurya<\/b><sup><span>2<\/span><\/sup><br \/>\n[p.205]<b> <i>include<\/i><\/b> <b>XXXV<\/b>:<br \/>\n82 <b>XXXVI:<\/b> 192<br \/>\n<b>Mazzini<\/b> [p.206] (1) <i>for<\/i><b> Mazzini<\/b> <i>read <\/i><b>Mazzini,<\/b><br \/>\n(2) <i>include<\/i> <b>XXX<\/b>: 234,238 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Medinipur<\/b> [p.206] <i>See<\/i> Midnapur<span>\u00a0 <\/span><br \/>\n<b>Mehtar<\/b> [p.207] <i>for<\/i> Bhangi <i>read<\/i><br \/>\nBhang&#299;<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Mesopotamia<\/b> [p.208] <i>include<\/i><b> XXXVI:<\/b> 198 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>Messages from the Future<\/i><\/b> [p.208] This entry is to be<br \/>\ndelisted.<br \/>\n<b>Mexican War<\/b> [p.209] <i>for<\/i> [From<br \/>\n&quot;Record of Yoga&quot;&#8230;] <i>subs. &#8299;<\/i> <b>XXVI<\/b>: 167,177<br \/>\n<b>Mexico<\/b> [p.209] <i>include<\/i> <b>XXIII<\/b>: 30<b> XXV:<\/b> 46<b> XXVI:<\/b><br \/>\n185,189<b> XXVII:<\/b> 4, 20, 27<br \/>\n<b>Michael<\/b> [p.209] Add superscript numeral<sup>1 <\/sup>to the name-entry. <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Michael<\/b><sup>2<\/sup><b> <\/b>[p.209]<br \/>\nThe Grand Duke Michael Romanov (the Romanovs were the ruling dynasty of Russia<br \/>\nfrom 1613 to 1917). At the request of the top-ranking generals his brother, the<br \/>\nTsar, abdicated and relinquished the throne in his favour. But the next day (c.<br \/>\n18 March 1917) Michael, not wishing to ascend the throne in the midst of a<br \/>\nrevolution, also abdicated, &#8299; <b>XXXII<\/b>:<br \/>\n125 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Midnapur<\/b> [p.209] <i>add<br \/>\n(begin)<\/i> (in Bengali) <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Milton<\/b> [p.210] <i>include<\/i><br \/>\n<b>XXVI<\/b>: 133-34,145 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Mirra<\/b> [pp.210-11] (1) line 1<br \/>\n\u2013 <i>for <\/i>Mirra Richard <i>read<\/i> Mirra P. Richard (2) <i>for<\/i> [From<br \/>\n&quot;Record of Yoga&quot;&#8230;] <i>subs.<\/i> &#8299;<b> XXV:<\/b> 82-83<b> XXXVI:<\/b><br \/>\n193 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Mitra<\/b><br \/>\n[p.211] <i>include<\/i> XXVII: 38, 41, 47 <b>XXVIII:<\/b> 138<b> XXIX:<\/b> 47, 73<span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'>\n<span style='color:blue'><font size=\"3\">Page-16<\/font><\/span><\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<hr align=\"justify\">\n<\/div>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Mitra, Bhababhusan<\/b> [p.211]<br \/>\nThis entry has to be delisted.<br \/>\n<b>Mitra, Kumudini<\/b> [p.2ll] <i>add (begin)<\/i> (1878-1943), <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">*<b>M<\/b><sup>no<\/sup> [p.212] In the Record of Yoga, abbreviation of the<br \/>\nname of an unknown person &#8299;<b> XXVIII:<\/b> 177 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">*<b>Modhou, the Son of<\/b> [p.212] Madhava (a descendant of Madhu in the<br \/>\nYadava line) i.e. Krishna. (M.W.) 3:201 <i>(See<\/i> Madhou, the den of) <b>XXVI<\/b>: 150 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Moli\u00e8re<\/b> [p.213] (1) <i>add<br \/>\n(end)<\/i> In 1673 Moliere collapsed on the stage during an early performance of<br \/>\nhis new play <i>Le malade imaginaire (The Imaginary Invalid),<\/i> and died the<br \/>\nsame night. He was acting the part of the hypochondriac. (2) <i>add (source) ;<\/i><br \/>\nEnc. Br. <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Mommsen<\/b> [p.213] line 2 &#8211;<br \/>\nDelete the last word &#8216;his&#8217;. <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Moon<\/b> [p. 214] line 2 from<br \/>\nthe last \u2014 <i>for <\/i>Chandra <i>read<\/i> Chandra&#8217; <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Moore<\/b> [p.214] <i>delete<\/i><b><br \/>\nXIII: 50<\/b> <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Mopsus<\/b> [p.214] line 1 &#8211;<br \/>\nBetween &#8216;name&#8217; and &#8216;used&#8217;, insert: (of two seers in Greek mythology) <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Moriey.John<\/b> [p.214] <i>include<\/i><br \/>\n<b>XXX<\/b>: 234, 239 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Moscow<\/b> [p.215] (1) <i>add<br \/>\n(begin)<\/i> once (2) line 3 &#8211; <i>for<\/i> It is <i>subs.<\/i> It was (3) <i>add<br \/>\n(end)<\/i> Since the collapse of the U.S.S.R., Moscow is the capital of Russia,<br \/>\nthe largest constituent State of the Commonwealth of Independent States. <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>The Mother<\/b> [pp.215-16] (1)<br \/>\nPut The in parentheses. (2) <i>add (end)<\/i> In the Record of Yoga Sri<br \/>\nAurobindo refers to her<br \/>\nmostly as Madame Richard or M.R. or M<sup>me<\/sup> R. The two postcards written<br \/>\nin French by the Mother in September and November 1911 and published in A &amp;<br \/>\nR of April 1989 are signed M.P. Richard and Mirra P. Richard respectively. (3) <i>include<\/i><b><br \/>\nXXV:<\/b> 60, 75, 80-83<b> XXVII:<\/b> 33, 35<b> XXVIII:<\/b> 151<b> XXIX:<\/b> 90<b><br \/>\nXXXVI:<\/b> 190 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>Mother lndia<\/i><\/b> [p.216] <i>include<\/i><br \/>\n<b>24<\/b>: 1777 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Mozufferpore<\/b> [p.216] <i>See<\/i><br \/>\nMuzaffarpur<br \/>\n<b>Mrinalini (Devi)<\/b> [p.216] <i>include<\/i> <b>XXV<\/b>: 77<br \/>\n<b>Mulhausen<\/b> [p.217] <i>for<\/i> [From &quot;Record of Yoga&quot;&#8230;] <i>subs.<\/i><br \/>\n&#8299; <b>XXVIII<\/b>: 131-32,145<br \/>\n<b>Muzaffarpur<\/b> [p.219] <i>include <\/i>Var:<b> Mozufferpore XXIX:<\/b> 114-15<br \/>\n<b>Mysore<\/b> [p.220] (1) line 3-7 &#8211; <i>for<\/i> In 1947 &#8230;&#8230; to Karnataka. <i>subs.<\/i><br \/>\nIn 1947 it acceded to the Indian Union. In 1956 it<br \/>\nbecame the major part of the enlarged Kannada-speaking state of Mysore (later<br \/>\nrenamed Karnataka). (2) <i>include<br \/>\n<\/i><b>XXVI:<\/b> 139<b> XXVII:<\/b> 70, 78-79 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">&nbsp;<\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'><b><font size=\"5\"><a name=\"N\">N<\/a><\/font><\/b><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">&nbsp;<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Nagen<\/b> [p. 221] Add superscript numeral1 to the name-entry. <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>* Nagen<\/b><sup>2<\/sup> [p. 221] Nagen Nag, a cousin of Bijoy Kumar<br \/>\nNag. On his doctor&#8217;s advice, he came to Pondicherry sometime in 1913, and<br \/>\nstayed with his cousin in Sri Aurobindo&#8217;s house. The money he contributed<br \/>\ngreatly eased the strain on Sri Aurobindo&#8217;s household enabling them to move<br \/>\nfrom 59 Rue des Missions Etrangeres (rent Rs. 15\/-) to 41 Rue Francois Martin<br \/>\n(rent Rs. 30\/-). (Purani, p. 153 ; M.I., Jan. 1976, pp. 12-13) &#8299; <b>XXV<\/b>: 76 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Nair<\/b><sup><span>2<\/span><\/sup> [p.221] <i>for<\/i> [From<br \/>\n&quot;Record of Yoga&quot;&#8230;] <i>subs.<\/i> &#8299; <b>XXXV<\/b>: 84 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Nala<\/b> [pp.221-22] <i>include<\/i><b> XXV:<\/b> 14 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Nala,<\/b> the [p.222] <i>for<\/i> &quot;Nalop&#257;khy&#257;na&quot; <i>read<\/i><br \/>\n&quot;Nalop&#257;khy&#257;nam&quot; <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Naladamayanti<\/b> [p.222] (1)<br \/>\nlines 2-3 &#8211; <i>for<\/i> &quot;Nalop&#257;khy&#257;na&quot;. <i>Read <\/i>&quot;Nalop&#257;khy&#257;nam&quot;.<br \/>\n(2) <i>include <\/i>Var: <b>the Nulla<span> XXV:<\/span><\/b> 13, 15, 17, 20 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Namur<\/b> [p.222] (1) line 4 \u2014 <i>for<\/i><br \/>\nSiege <i>read<\/i> Liege (2) <i>for<\/i> [From &quot;Record of Yoga&quot;&#8230;] <i>subs.<\/i><br \/>\n&#8299; <b>XXVIII<\/b>: 145-46 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Naoroji, Dadabhai<\/b> [p.223] <i>include<\/i><b><br \/>\nXXIV:<\/b> 172 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Napoleon (Bonaparte)<\/b> [p.223]<br \/>\n<i>include <\/i><b>XXV:<\/b> 34<b> XXVI:<\/b> 140 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Nar(a)<\/b><sup>1<\/sup> [p.223] <i>include <\/i>Der:<b> Narabhava XXIV:<\/b><br \/>\n164, 166-67, 170 <b>XXV:<\/b> 42<b> XXX:<\/b> 210 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Nara-Narayana<\/b> [pp. 223-24] <i>include<br \/>\n<\/i><b>XXIV:<\/b> 165,167<b> XXV:<\/b> 40, 54 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Narayan<\/b> [p. 224] Add<br \/>\nsuperscript numeral<sup>1<\/sup> to the name-entry. <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Narayan(a)<\/b> [p-224] (1) The name-entry is to be revised as follows:-<br \/>\nNarayan<sup>2<\/sup> ; <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Narayan(a)<\/b><sup>1<\/sup> (2) <i>include<\/i> Der: <b>Narayan-<span>bodh<\/span><\/b><br \/>\n(awareness of the Narayana-aspect of Krishna);<b> Narayana-Darshana XIV<\/b>:<br \/>\n159, 164-65,168,170 <b>XXV<\/b>: 39 <b>XXVI<\/b>: 172 <b>XXVII:<\/b> 4-5<b> XXX:<\/b><br \/>\n196, 202-03 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">*<b>Narayana<\/b><sup>2<\/sup> [p.224] author of a Sanskrit commentary on the<br \/>\n<i>Sarvopanishad.<\/i> &#8299; <b>XXVIII<\/b>:<br \/>\n160 fn. 6<br \/>\n<b>Nasurullah Khan, Nawabzada<\/b> [p.224] line 2 &#8211; Between &#8216;SACHIN&#8217; and the<br \/>\nfull point, insert: around 1906&nbsp;<\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'>\n<span style='color:blue'><font size=\"3\">Page-17<\/font><\/span><\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<hr align=\"justify\">\n<\/div>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>National(ist) (Party)<\/b> [p.225] <i>include<\/i> <b>XXXVI<\/b>: 215<br \/>\n<b>Near East<\/b> [p.226]<b> <\/b><i><span>include<\/span><\/i><span> Der:<\/span> <b>Near-Eastern <\/b><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Nefdi<\/b> [p.226] This entry is to<br \/>\nbe delisted.<br \/>\n<b>Neva<\/b> [p.227] line 3 &#8211; Replace the line by only one word: RUSSIA . <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Niagara Mediations<\/b> [p.228]<br \/>\na conference held in July 1914 in Niagara Falls (a city in Canada located near the<br \/>\nfamous waterfalls) which was attended by the ABC powers (Argentina, Brazil, and<br \/>\nChile) and the United States. Its purpose was to bring some order in Mexico<br \/>\nthrough discussions with the HUERTA and CARRANZA factions. (Col. Enc., p.926<br \/>\nunder<br \/>\n&quot;Huerta,Victoriana&quot;) &#8299; <b>XXVI:<\/b> 174,189 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Nidah<\/b> [p.228] &#8216; (1) <i>add (end)<\/i> In Record of Yoga they are<br \/>\nalso referred to as &quot;Confiners&quot; or &quot;Powers of Limitation&quot;.<br \/>\n(2) <i>add (source)<\/i> ; A &amp; R, April &#8217;90, p. 90 (3) <i>for<\/i> [From<br \/>\n&quot;Record of Yoga&quot;&#8230;] <i>subs. &#8299;<\/i><b> XXVI<\/b>: 175 <b>XXVII<\/b>: 29,<br \/>\n34, 36, 44-45, 59 <b>XXVIII<\/b>:<br \/>\n121-22,142, 149<b> XXX:<\/b> 179<b> XXXII:<\/b> 155<br \/>\n<b>Nishad(h)a<\/b> [p.229] <i>include<\/i> <b>XXV<\/b>:<br \/>\n20<br \/>\n<b>Nokula<\/b> [p.230] <i>include<\/i> Var:<b> Nacool<br \/>\nNordic<\/b> [p. 230] <i>add (begin)<b> <\/b><span>(of, or <\/span><\/i>relating to) <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>North Sea<\/b> [p.230] <i>include<\/i><b><br \/>\nXXVIII: 137, <\/b>141,162 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Noyon <\/b>[p.231] a town in the Oise d\u00e8partement of northern France,<br \/>\nnorth-northeast of Paris. It was formerly an important ecclesiastical centre.<br \/>\nWorld War I caused heavy damage in the town, particularly to its cathedral of<br \/>\nNotre-Dame. (Enc.Br.) &#8299; <b>XXVIII<\/b>:<br \/>\n161 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Nulla,<span> the<\/span><\/b> [p.231] <i>See<\/i><br \/>\nNaladamayanti <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">&nbsp;<\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'><b><br \/>\n<font size=\"5\"><a name=\"O\">O<\/a><\/font><\/b><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">&nbsp;<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Octavia<\/b> [p.232] (1) lines<br \/>\n1-2 from the last &#8211; <i>for<\/i> from Cleopatra <i>read<\/i> by Cleopatra (2) <i>for<\/i><br \/>\n[From &quot;Record of Yoga&quot;&#8230;] <i>subs. &#8299;<\/i> <b>XXXV<\/b>: 86 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>Ode<\/i><\/b> [p.232] The whole<br \/>\nentry to be revised as follows: The Collins&#8217; ode referred to here is very<br \/>\nprobably his <i>Ode on the Popular Superstitions of the Highlands<\/i> (See A<br \/>\n&amp; R, Dec.&#8217;77, p. 16 fn) &#8299; <b>II<\/b>:14\n<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Odysseus<\/b> [p.232] (1) last<br \/>\nline &#8216;Ulysses&#8217; should be in boldface type. (2) <i>include <\/i><b>3<\/b>: 3<span>\u00a0<br \/>\n<\/span><b>22<\/b>: 417<b><span>\u00a0\u00a0 <\/span>XXIV:<\/b> 112 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>Oedipus<\/i><\/b> [p. 233] line<br \/>\n2 \u2013 Between &#8216;greatest&#8217; and &#8216;tragedy&#8217; insert: surviving <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Old<\/b> Moore [p. 233] an<br \/>\nEnglish almanac, full name: <i>Old Moore&#8217;s Almanack.<\/i> Francis Moore<br \/>\n(1657-1715?) brought out the first edition of his <i>Vox Stellarum<\/i><br \/>\n(&quot;The Voice of the Stars&quot;) in July 1700. By 1901 the popular name <i>Old<br \/>\nMoore&#8217;s<\/i> was featured more prominently on the title page. than <i>Vox<br \/>\nStellarum,<\/i> but the almanac still specialized in &quot;predictions of coming<br \/>\nevents &#8230; by a notable astrologer of the nineteenth century&quot;. It also<br \/>\nprovided the usual information found in almanacs: rising and<br \/>\nsetting of the sun and moon, etc. (Enc. Br.; <i>Old Moore&#8217;s of<\/i> 1901) &#8299;<br \/>\n<b>XIII<\/b>: 50 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>&quot;Olympian<\/b><sup><span>1<\/span><\/sup> [p.233] of or relating to<br \/>\nOLYMPUS <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>&quot;Olympian<\/b><sup>2<\/sup> [p.233] the term refers to the following<br \/>\ntwelve gods and goddesses of Greek religion and is derived from Mt.<br \/>\nOlympus on which they are believed to reside. Among them Zeus is considered<br \/>\nsupreme. Zeus, the father, ruled over Hera,<br \/>\nhis wife and sister; Hestia, his elder sister; Athena, Artemis, Aphrodite,<br \/>\nHebe, his daughters; Hermes, Ares, Apollo, Hephaestus, his sons; and Poseidon,<br \/>\nhis brother. (Col. Enc.) &#8299; 5:395 6:9,22, 91,198 9:419 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Olympus<\/b> [p.233]<b> (1) <i>for<\/i><br \/>\nDer:<\/b> <b>Olympian<\/b> <i>subs. Der:<\/i><b> Olympian<\/b><sup><span>1<\/span><\/sup><span>(adj.);<\/span> <span>Olympius<\/span><br \/>\n(adj. in Latin) (2) Delete the following index references: <b>5<\/b>: 395<b> 6:<\/b> 9, 22,91.198 9:419 (3) <i>include<\/i> <b>XXV<\/b>: 9 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Oread(s)<\/b> [p. 234] <i>include<\/i><br \/>\n<b>3<\/b>:242 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>The Origin of Aryan Speech<\/b><br \/>\n[p. 234] <i>include<\/i><b> XXIII:<\/b> 11<b> XXVIII:<\/b> 124 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Osboume, Lloyd<\/b> [p.235] <i>include<\/i><b><br \/>\nXXVI:<\/b> 131 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Oxford (University)<\/b> [p. 236] <i>include <\/i><b>XXVI<\/b>: 131 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">&nbsp;<\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'><b><br \/>\n<font size=\"5\"><a name=\"P\">P<\/a><\/font><\/b><\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;text-align:justify;margin-left:0in;margin-right:0in;margin-top:0in'>&nbsp;<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Pahlavas<\/b> [p.236] Both the<br \/>\nlines of the entry to be replaced by: <i>See<\/i> Pehlava <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Pal, Bepin (Chandra)<\/b> [p.237]<br \/>\n<i>include <\/i><b>XXIX:<\/b> 115 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Pal, Kristo Das<\/b> [p.237] (1) line 1 &#8211; Replace the last comma by a<br \/>\nsemi-colon. (2) line 2 \u2014 <i>for<\/i> the <i>Hindu Patriot. subs. The Hindoo<br \/>\nPatriot<\/i> (an English daily of Calcutta). <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Panchaalas<\/b> [p.238]. <i>See<\/i><br \/>\nPanchala <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Panchajanya<\/b> [p.238] line 6 &#8211;<br \/>\n<i>for<\/i><b> learnt<\/b><\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'><span style='color:blue'>Page-18<\/span><\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<hr align=\"justify\">\n<\/div>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">the use of arms. <i>subs.<\/i><br \/>\nlearnt all the <i>vidyas<\/i> including the use of arms.<br \/>\n<b>Panchala<\/b> [p.238] <i>include<\/i> Der:<b> Panchaalas ; Punchalas XXV:<\/b><br \/>\n3, 21 <b>XXVI<\/b>: 125, 136-38, 141-43,<br \/>\n151-52<br \/>\n<b>Pandava(s)<\/b> [p.238] <i>include<\/i> <b>XXV<\/b>: 3, 20, 27, 35<b> XXVL:<\/b> 125,<br \/>\n138-39, 142, 144, 146, 149-52<br \/>\n<b>Pand(o)u<\/b> [p.238] <i>include<\/i><b><br \/>\nXXV:<\/b> 11-12, 27 <b>XXVI<\/b>: 137 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Panini<\/b> [p.239] <i>include<\/i><br \/>\n<b>XXVI<\/b>: 148<br \/>\n<b>Pani(s)<\/b> [p.239] <i>include<\/i> <b>XXXV<\/b>: 54<br \/>\n<b><i>Paradise Lost<\/i><\/b> [p.239] <i>include<\/i><br \/>\n<b>XXVI<\/b>: 134<br \/>\n<b>Paras(h)urama<\/b> [p.240] <i>include<\/i><b> XXVI:<\/b> 136-37<br \/>\n<b>Paris<\/b><sup>2<\/sup> [p.240] <i>include<\/i><br \/>\nXXIII: 60<b> XXV:<\/b> 80-83 <b>XXVII<\/b>:<br \/>\n60,78<br \/>\n<b>Parnassus<\/b> [pp.240-41] This entry<br \/>\nshould be listed after the next entry Parnassians.<br \/>\n<b>Parnell, Charles Stewart<\/b> [p.241] <i>include<\/i> <b>XXIV:<\/b> 172<br \/>\n<b><i>Les Paroles etemelles<\/i><\/b> [p.241] (1) the first <b>e<\/b> of &#8216;eternelles&#8217; to be a capital <b>E<\/b> (2) <i>for<\/i> [From &quot;Record of Yoga&quot;&#8230;] <i>subs.<\/i> &#8299;<br \/>\n<b>XXVIII:<\/b> 125,128 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Parsi(s)<\/b> [p.241] <i>include<\/i> <b>XXVII<\/b>: 63<br \/>\n<b>Parthasarathi<\/b> [p.241] (1) last line \u2013 <i>for<\/i> (27:439) <i>read<\/i><br \/>\n(27:438-39) (2) <i>include<\/i> <b>XXV<\/b>:<br \/>\n70 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Pashu<\/b> [p.242] (1) Put h in<br \/>\nparentheses. (2) <i>include<\/i><b> XXIII:<\/b> 14<b> XXIV:<\/b> 124,128,<br \/>\n132-33,148 XXVII: 54<b> XXX:<\/b> 156 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Pasu<\/b> [p.242] <i>See<\/i><br \/>\nPashu <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Patala<\/b> [p.242] <i>include<\/i> Var: Pataala 26: 266 <b>XXV<\/b>: 34,70 <b>XXIX<\/b>: 89 <b>XXXII<\/b>: 139 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Paul, Mr.<\/b> [p.243] a Liberal member of the British Parliament<br \/>\naround 1893 who was &quot;pledged to champion the Congress<br \/>\nmovement&quot; in India. <b>(A)<\/b> &#8299;<br \/>\n<b>XXIV<\/b>: 172 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Paundra<\/b><sup><span>2<\/span><\/sup> [p.243] <i>for<\/i><b> XVIII:<br \/>\n138<\/b> <i>read <\/i><b>XVIII<\/b>: 138-39 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Pausanias<\/b> [p.243] <i>for<\/i><br \/>\n[From &quot;Record of Yoga&quot;&#8230;] <i>subs.<\/i> &#8299; <b>XXXV<\/b>: 55 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Payoshni<\/b> [p.243] <i>include<\/i><br \/>\n<b>XXV<\/b>: 14 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Pehlava<\/b> [p. 244] <i>include<\/i><br \/>\nVar:<b> Pahlava XVIII:<\/b> 138-39<b> XXVI:<\/b> 147 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Peneus<\/b> [p.245] The full<br \/>\nentry is to be revised as follows: a river in the Peloponnesus (southernmost<br \/>\nregion of continental Greece), emptying into the Ionian Sea. (M.I. ; Col. Enc.)<br \/>\n&#8299; 5: 411 (&quot;Pineus&quot; is a misprint), 414, 464 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Penthesilea<\/b> [p.245] lines<br \/>\n6-7 &#8211; <i>for<\/i> Her beauty was such that it is told <i>subs.<\/i> It is said of<br \/>\nher beauty<\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Pericles<\/b> [p.245] <i>include<\/i><br \/>\n<b>XXXV<\/b>: 55 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Permanent Settlement<\/b> [p.245]<br \/>\n<i>include <\/i><b>XXX<\/b>: 237, 242 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b><i>Perseus the Deliverer<\/i><\/b><br \/>\n[p. 246] (1) line 7 &#8211; <i>for<\/i> Two scenes <i>read<\/i> Two more scenes (2)<br \/>\nline 8 &#8211; <i>for<\/i> rediscovered <i>subs.<br \/>\n<\/i>discovered later <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Persia<\/b> [p.246] <i>include<\/i><b><br \/>\nXVIII: <\/b><span>139<b> XXIII:<\/b><\/span> 30<b><br \/>\nXXVI:<\/b> 147-48<b> XXVII:<\/b> 64 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Peru<\/b> [p.246] <i>include<\/i><b><br \/>\nXXIII: 30<\/b> <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Petrograd<\/b> [p. 247] <i>add<br \/>\n(end) See also<\/i> St. Petersburg <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Petrus<\/b> [p.247] <i>for<\/i><br \/>\n[From &quot;Record of Yoga&quot;&#8230;] <i>subs.<\/i> &#8299; <b>XXVIII<\/b>: 141 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Pharisee(s)<\/b> [p.247] <i>include<\/i><br \/>\n<b>XXV<\/b>: 35 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Phamabazus<\/b> [p.247] <i>for<\/i><br \/>\n[From &quot;Record of Yoga&quot;&#8230;] <i>subs.<\/i> &#8299; <b>XXXV<\/b>: 55 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Philip<\/b> [p.247] Add<br \/>\nsuperscript numeral&#8217; to the name-entry. <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Philip<\/b><sup><span>2<\/span><\/sup> [p.247] <i>See<\/i> Philip (of<br \/>\nMacedon) <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Philip (of Macedon)<\/b> [p.247] This<br \/>\nentry should be listed after Philip IF (the revised form of the name-entry<br \/>\nPhillip II), and<br \/>\nbefore Phillipines on p. 248. <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">*p <b>II<\/b><sup>1<\/sup> [p.247] Philip II Augustus, of France (1165-1223),<br \/>\nfirst great Capetian king of medieval France (ruled from 1180 to 1223) who<br \/>\ndestroyed the Angevin empire of the great kings of England. (Enc. Br. ; Web.<br \/>\nN.C.D.) &#8299; <b>3<\/b>:193 XXVI: 140 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Phillip<\/b> <b>II<\/b> [pp.247-48] (1) Make the following changes in this name: &#8211; (i)<br \/>\nReplace the double <b>11<\/b> by a single<b><br \/>\n1,<\/b> (ii) Add<br \/>\nsuperscript numeral<sup>2<\/sup> at the end. (2) <i>delete<\/i> <b>3<\/b>:193 (3) This entry is then to be<br \/>\nlisted after the new entry Philip <b>II<\/b><sup>1<\/sup><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Philip IV<\/b> [p. 248] This<br \/>\nentry is to be delisted. <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\">Note:- The final order of entries<br \/>\nbetween Phidias and Philippines will be as follows: Philip<sup>1<\/sup> \/<br \/>\n*Philip<sup>2<\/sup> \/ *Philip <b>II<\/b><sup>1<\/sup>\/<br \/>\nPhilip <b>II<\/b><sup>2 <\/sup><span>\u00a0<\/span>\/ Philip (of Macedon) <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Pickwick, Mr.<\/b> [p.249] <i>include<\/i><br \/>\n<b>XXV<\/b>: 3 <b>XXVI:<\/b> 125 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Pineus<\/b> [p. 250] Replace all<br \/>\nthe four lines by the following: &#8211; <i>See<\/i> Peneus (the correct spelling of<br \/>\nthe name) <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Pis(h)achas<\/b> [p.250] (1)<br \/>\nDelete the last <b>s<\/b> (the plural ending)<br \/>\nin the term. (2) line 1 \u2014 <i>for<\/i> beings <i>read<\/i> being (3) <i>include<\/i><br \/>\nDer:<b> Pishachic<\/b><span>\u00a0\u00a0 <\/span><b>24<\/b>:1480<b> XXIII:<\/b> 14,23<b> XXIV:<\/b><br \/>\n138,145<b> XXV:<\/b> 42<b> XXVII:<\/b> 54<b> XXX:<\/b> 156 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Pisistratus<\/b> [p.250] <i>include<\/i><br \/>\n<b>XXV<\/b>: 2 <b>XXVI:<\/b> 124 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Plutarch<\/b> [p,251] <i>include<\/i><br \/>\n<b>XXVI<\/b>:144<\/p>\n<p align=\"center\" style='margin-bottom:.0001pt;margin-left:0in;margin-right:0in;margin-top:0in'>\n<span style='color:blue'><font size=\"3\">Page-19<\/font><\/span><\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<hr align=\"justify\">\n<\/div>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Poland<\/b> [p.252] <i>include<\/i><br \/>\n<b>XXVIII<\/b>: 137, 139 <b>XXIX<\/b>: 44 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Polo, Philip<\/b> <i>See<\/i><br \/>\nPhilip Polo <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Pondicherry<\/b> [p.252] (1) <i>add<br \/>\n(begin)<\/i> (at some places in Record of Yoga, abbreviated <span>to<b> Pondi.)<\/b><\/span> (2) line 4 from the<br \/>\nlast \u2014 Between the full stop and &#8216;The&#8217;, insert: The <i>de facto<\/i> merger took<br \/>\nplace on 1 November 1954; and <i>dejure<\/i> transfer of<br \/>\npower on 16 August 1962. (3) <i>include <\/i><b>XXIII:<\/b> 23<b> XXIV:<\/b><br \/>\n131,154,160,163 <b>XXVI:<\/b> 186,195<b> XXXVI:<\/b> 214-17 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Poona<\/b> [p.252] <i>include<\/i><b><br \/>\nXXVII: <\/b><span>74<\/span> <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Pope<\/b> [p.252] <i>include<\/i><b><br \/>\nXXV:<\/b> 16 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Poundrian Vasudeva<\/b> [p.253] <i>include<br \/>\n<\/i><b>XXVI:<\/b> 137 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Le Pourquoi des Mondes<\/b><br \/>\n[p.253] <i>for <\/i>[From &quot;Record of Yoga&quot;&#8230;] <i>subs.<\/i> &#8299; <b>XXVIII:<\/b><br \/>\n125,127-28 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Pracrit<\/b> [p.254] <i>See<\/i><br \/>\nPrakrit <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Pradyumna<\/b> [p.254] <i>include<\/i><b><br \/>\nXXVI:<\/b> 149 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Prahlada<\/b> fp.254] <i>include<\/i><b><br \/>\nXXIV:<\/b> 148 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Prakrit<\/b> [p.254] <i>include<\/i><br \/>\nVar:<b> Pracrit XXVI:<\/b> 147 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Pramathas<\/b> [p.254] (1) Put<br \/>\nthe s in parentheses, (2) <i>include<\/i><b> XXIII:<\/b> 14 <b>XXIV:<\/b> 138<b><br \/>\nXXVII:<\/b> 53 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Pramatheshwari<\/b> [p.254] <i>for<\/i><br \/>\n[From &quot;Record of Yoga&quot;&#8230;] <i>subs.<\/i> &#8299; <b>XXX<\/b>: 156 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Premanand<\/b> [p.255] (1) <i>add<br \/>\n(end) <\/i>Premanand developed &quot;Nalop&#257;khy&#257;nam&quot;, an episode<br \/>\nof the <i>Mahabharata,<\/i> into the epic<br \/>\npoem <i>N&#257;lakhy&#257;na,<\/i> which is his most famous work. (2) <i>include<\/i><br \/>\nVar:<b> Premanund XXV: <\/b><span>15<\/span> <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Prezonysl<\/b> [p.255] Replace<br \/>\nboth the lines by the following: \u2014 misspelling for Przemysl: a city in<br \/>\nsoutheast Poland, in the foothills of the Carpathians and near the former<br \/>\nSoviet border. It was twice besieged (1914, 1915) and once occupied (1915) by<br \/>\nthe Russians. (Col. Enc.) &#8299; <b>XXVIII<\/b>:<br \/>\n187 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Prithivi<\/b> [p.256] <i>include<\/i><br \/>\n<b>XXVII<\/b>: 41,48 <b>XXX<\/b>: 175 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Protestantism<\/b> [p.257] (1)<br \/>\nPut the last letters<b> ism<\/b> of the term in parentheses. (2) last line &#8211;<br \/>\nBetween &#8216;Scriptures&#8217; and the<br \/>\nfull point, insert: i.e. primacy of the Bible as the only source of revealed<br \/>\ntruth. (3) <i>add (source)<\/i> ; Web.N.C.D. (4) <i>include<\/i> <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>15<\/b>: 357 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>Prussia<\/b> [p.257] <i>include<\/i> <b>XXVIII<\/b>:<br \/>\n184,187 <\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"justify\"><b>*Psalms<\/b> [p.257] a book of<br \/>\nthe Old Testament that, in the Hebrew Bible, begins the third section of the<br \/>\nbiblical canon known<br \/>\nas the Writings. In its present form, the collection consists of 150 songs,<br \/>\nhymns, laments etc. (Enc. Br.) &#8299; <b>XV<\/b>:<br \/>\n24<br \/>\n<b>*Punchalas<\/b> [p.258] <i>See<\/i><br \/>\nPanchala<br \/>\n<b>Punjab<\/b> [p.258] (1) In index<br \/>\nreferences, <i>for<\/i> <b>XVIII<\/b>: 144 <i>read<\/i><br \/>\n<b>XVIII<\/b>: 144-45 (2) <i>include<\/i> <b>XXVII<\/b>: 74<br \/>\n<b>Purana(s)<\/b> [p.258] (1) <i>add (end)<\/i><br \/>\nAn English translation of the Puranas is coming out as a mega project of the<br \/>\nUNESCO in a<br \/>\nseries of 100 volumes, the 54th of which has been released recently. (2) <i>add<br \/>\n(source) ; Indian Express, 2 <\/i><span>\u00a0<\/span>March<br \/>\n\u201895, p.17 (3) <i>include<\/i> <b>XXV<\/b>: 2,<br \/>\n4-5 <b>XXVI<\/b>: 126-27 <b>XXVII<\/b>: 41 <b>XXXVI<\/b>: 206<br \/>\n<b>Purochana<\/b> [p. 259] <i>include<\/i> <b>XXVI<\/b>: 146<br \/>\n<b>Purushottam<\/b> [p.259] This entry has<br \/>\nto be delisted.<br \/>\n<b>Pushan<\/b> [p.259] <i>include<\/i> <b>XXIX<\/b>: 47<br \/>\n<b>Pythian<\/b> [p.260] (1) last line \u2013<br \/>\nBetween Delphi and the full point, insert: (the old name of Delphi was Pytho)<br \/>\n(2) <i>add (source) ;<\/i> &quot;From Abacus to Zeus&quot; by &quot; James Smith<br \/>\nPierce, p.73<span>\u00a0 <\/span><\/p>\n<p style='margin:0in;margin-bottom:.0001pt' align=\"center\">\n<span style='color:blue'><font size=\"3\">Page-20<\/font><\/span><\/p>\n<\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>H &nbsp; Haider Ali [p. 135] include Var: Hyderali XXVII: 63 Haihayas [pp. 135-36]- (1) include XXVI: 136 (2) This term is to be listed&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[65],"tags":[],"class_list":["post-3238","post","type-post","status-publish","format-standard","hentry","category-suppliment-to-glossary-and-index-of-proper-names-in-sri-aurobindos-works","wpcat-65-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3238","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=3238"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3238\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=3238"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=3238"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=3238"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}