{"id":342,"date":"2013-07-13T01:27:25","date_gmt":"2013-07-13T01:27:25","guid":{"rendered":"http:\/\/localhost\/?p=342"},"modified":"2013-07-13T01:27:25","modified_gmt":"2013-07-13T01:27:25","slug":"082-work-and-speech-vol-01-bande-mataram-volume-01","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/01-bande-mataram-volume-01\/082-work-and-speech-vol-01-bande-mataram-volume-01","title":{"rendered":"-082_Work and Speech.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"4\"><b>Work and speech<\/b><\/font><b><a name=\"Work and Speech\"><font size=\"4\"> <\/font><\/p>\n<p><\/a><\/b>\n<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">&nbsp;<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<b><br \/>\n<font size=\"3\">&nbsp;<\/p>\n<p><\/font><br \/>\n<\/b><font size=\"3\"><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/span><\/font><b><span><font size=\"3\">W<\/font><\/span><\/b><font size=\"3\"><b>E<\/b><br \/>\noften hear that the time for speeches has gone by and action, silent, strenuous,<br \/>\nsacrificing action is all that is necessary at the present moment. Denunciation<br \/>\nof speeches has almost passed into a fashion and to rescue at least a certain<br \/>\nclass of speeches from undeserved contempt is a duty we owe to the speakers and<br \/>\nthe country they are serving no less by their speech than by other kinds of<br \/>\nactivity.<\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><span><br \/>\n<font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><font size=\"3\">Those who happen to be in any kind of touch with the people will agree<br \/>\nwith us when we say that there is no consensus of opinion even amongst the<br \/>\neducated section as to the wisdom of pursuing a great and bold ideal or our<br \/>\ncapacity of making the least possible progress towards its realisation. The<br \/>\nindifference towards all patriotic activities still too common is not<br \/>\ninfrequently the result of a total lack of grasp of the situation and of the<br \/>\nlines of activity which the situation demands. Most people are so immersed in<br \/>\ntheir own affairs, so much oppressed by the anxieties and cares of the average<br \/>\nlife that they cannot study for themselves the actual condition of the country,<br \/>\nthe causes that have brought about its miseries and the true way of escape from<br \/>\nthem. Much help can be obtained from them if they are once<br \/>\n<span>convinced<br \/>\nthat many of our ills are the necessary results of subjec<\/span>tion<br \/>\nand everyone who desires to leave his country better than he found it, should<br \/>\neither by thought or action, help the assertion of a separate national existence<br \/>\nand an administration which can maintain and perfect such an existence. We have<br \/>\nuntil now resigned ourselves to the absolute sway of a small alien body and by<br \/>\npassive obedience had almost rid ourselves of the capacity for political<br \/>\nanimation. Real self-examination, real study of our political condition and the endeavour to discover a practical line of work which will build up a free<br \/>\nnation, have only begun. If therefore the need for action is great, the need for<br \/>\nspeech is not yet over. Speech in itself is an instrument for good and not a<br \/>\nmere waste of energy. But what we need is that the speeches shall<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span><font size=\"3\">Page-474<\/font><\/span><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span><font size=\"3\">be<br \/>\nby men who can think, see and feel and not by mere mouthers of political<br \/>\ncommonplaces and unrealities. Patriotic propagandists who understand the<br \/>\nsituation themselves and have formed a tolerably good idea as to how work should<br \/>\nbegin can always make converts who will help them in promoting the cause. But<br \/>\nmere declaimers who have no light to give, but rather give out mere darkness and<br \/>\nconfuse practical issues, have brought and will continue to bring the gift of<br \/>\nspeech into discredit and alienate public sympathy from propagandist work. But<br \/>\nafter all propagandist work has only begun. In Bengal, Barisal is the best-organised<br \/>\ndistrict; by a successful organisation of propaganda and moral pressure the<br \/>\nBoycott has been almost a complete success. Yet we have been informed that the<br \/>\nmasses have not been reached and the opposition offered by a section of them<br \/>\nmust be put down to this deficiency of missionary work. It is therefore clear<br \/>\nthat there is still much to be done in this direction of bringing home to our<br \/>\npeople the necessity of the Boycott and kindred activities. And for this purpose<br \/>\nwe want men whose <\/font> <\/span><font size=\"3\">ideas are clear and who<br \/>\ncan act as an inspiring force by pouring<br \/>\n<span>into<br \/>\ntheir speech the strength of a convicted intellect and a powerfully moved heart<br \/>\nand will. They must radiate the light from a highly reflective surface. A fine<br \/>\nillustration is the Shivaji address of Mr. Tilak recently delivered at Poona.<br \/>\nThe force and effec<\/span>tiveness of the address<br \/>\nhas been acknowledged in the editorial columns of journals like the <i>Indian<br \/>\nPatriot <\/i>of Madras. Mr. Tilak took the occasion of the Shivaji celebration to<br \/>\nmake it clear that we are all being moved by a mighty impulse, by a natural<br \/>\naspiration and to desist from its forceful expression for fear of consequences<br \/>\nis not only unmanly but prejudicial to the best interests of the country. Now<br \/>\nsuch a pronouncement can only come from one with whom the aspiration is a<br \/>\nguiding reality of his life and who is so much possessed by the certainty of its<br \/>\nrealisation as to be careless of the persecutions and sufferings its pursuit<br \/>\nmust involve. The Maratha leader does not conceal truth in the hope of<br \/>\nconciliating the bureaucracy nor resort to such diplomacy on the platform as may<br \/>\nobscure the purity of the ideal or demoralise the ardour of its pursuit in his<br \/>\nfollowers. His admirable judgment saves him from utterances which may imperil<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span><font size=\"3\">Page-475<\/font><\/span><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">the<br \/>\ncause either by excess or by unseasonable reservations. A courageous and<br \/>\nclear-sighted utterance which inspires and gives nerve and strength to the<br \/>\nhearer, it observes the limitations which our own environments impose on our<br \/>\nspeech and actions. Powerfully directing the mind to the goal in view,<br \/>\nemphasising the necessity of a perfect sacrifice, there is no touch in it of<br \/>\nirresponsibility, no froth and foam of mere unmeaning rhetoric. The extreme<br \/>\ncourse is not concealed; the sacrifice is not excused; but nothing is demanded<br \/>\nof us which our present capacities and surroundings do not warrant.<\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><span><br \/>\n<font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><font size=\"3\">Nothing, for instance, can be better than the exposition of the use and<br \/>\nmeaning of the national festivals which have now become a part of our public<br \/>\nlife. Helpful to the cultivation of courage \u2014 such courage as the appreciation<br \/>\nof heroes securing their salvation against odds can give, they are not held for<br \/>\nraising the standard of revolt; not because revolt is in itself a thing<br \/>\naccursed, \u2014 no such loyalist cant is to be expected from a true Nationalist<br \/>\nleader, \u2014 but because it is not under present circumstances either possible or<br \/>\nnecessary; for neither have we the means to revolt nor have we yet exhausted all<br \/>\npossibilities of action within the law. Speeches of such an admirable temper<br \/>\nshedding a dry light, as the <i>Indian Patriot <\/i>well says, fearless, cogent,<br \/>\noutspoken and statesmanlike \u2014 who shall say that they are no longer needed, or<br \/>\nthat action can long endure in our present stage of preparation if we<br \/>\ndeliberately deny ourselves the stimulus of such utterances? The cry for work,<br \/>\nthe cry against mere noise we can sympathise with, but the cry against public<br \/>\npropaganda has no meaning. No great movement has ever been able to do without<br \/>\nit.<\/font><\/p>\n<p align=\"right\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><i><br \/>\n<font size=\"3\">Bande<br \/>\nMataram<\/i>,<i><br \/>\n<\/i> <\/font> <font size=\"3\">July 12, 1907<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span><font size=\"3\">Page-476<\/font><\/span><\/p>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>Work and speech &nbsp; &nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; WE often hear that the time for speeches has gone by and action, silent, strenuous, sacrificing action is all&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-342","post","type-post","status-publish","format-standard","hentry","category-01-bande-mataram-volume-01","wpcat-8-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/342","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=342"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/342\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=342"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=342"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}