{"id":3631,"date":"2013-07-13T01:50:05","date_gmt":"2013-07-13T01:50:05","guid":{"rendered":"http:\/\/localhost\/?p=3631"},"modified":"2013-07-13T01:50:05","modified_gmt":"2013-07-13T01:50:05","slug":"49-glossary-vol-essays-on-the-gita-1950-edn","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/02-other-editions\/essays-on-the-gita-1950-edn\/49-glossary-vol-essays-on-the-gita-1950-edn","title":{"rendered":"-49_Glossary.htm"},"content":{"rendered":"
\n
\n

\n\t\t ESSAYS ON THE GITA<\/font><\/p>\n

 <\/p>\n

Glossary of
\n\t\tWords and Phrases Used in the Text<\/font><\/p>\n

 <\/p>\n\n\n
\n

\n\t\t\t\tabhayam\u2014<\/i> fearlessness <\/font>\n\t\t\t\t<\/p>\n

\n\t\t\t\tabhito vartate\u2014is<\/i> all around
\n\t\t\t\t<\/font><\/p>\n

\n\t\t\t\tabhūt sarva-bhūtāni\u2014be<\/i> has
\n\t\t\t\tbecome all<\/font><\/p>\n

\n\t\t\t\texistences <\/font><\/p>\n

\n\t\t\t\tdbhyāsa\u2014<\/i>practice of a
\n\t\t\t\tmethod,<\/font><\/p>\n

\n\t\t\t\trepetition of an effort and experience <\/i> <\/font><\/p>\n

\n\t\t\t\t acalam (,<\/i>or
\n\t\t\t\tAchalam)\u2014<\/i>motionless <\/i> <\/font><\/p>\n

\n\t\t\t\t acara\u2014<\/i> method of self-discipline;
\n\t\t\t\trigid custom <\/font><\/p>\n

\n\t\t\t\tacintya<\/font><\/i>
\n\t\t\t\t(also Achintya)\u2014uncognisable, unthinkable <\/i>
\n\t\t\t\t<\/font><\/p>\n

\n\t\t\t\tacintyam
\n\t\t\t\tavyavahāryam\u2014<\/i>unthinkable <\/font><\/p>\n

\n\t\t\t\tand incommunicable <\/i> <\/font><\/p>\n

\n\t\t\t\tacintya-rūpa\u2014<\/i>of
\n\t\t\t\tan unthinkable form or image <\/i> <\/font><\/p>\n

\n\t\t\t\tadhamām<\/i> gatim\u2014the
\n\t\t\t\tlowest status (of soul-nature) <\/i> <\/font><\/p>\n

\n\t\t\t\tadharma\u2014<\/i>not-dharma;
\n\t\t\t\tthe evil law of action or life <\/i> <\/font><\/p>\n

\n\t\t\t\tadhibhūta\u2014<\/i>the
\n\t\t\t\tobjective phenomenon of being <\/i> <\/font><\/p>\n

\n\t\t\t\tadhidaiva\u2014<\/i>the
\n\t\t\t\tsubjective phenomenon of being <\/i> <\/font><\/p>\n

\n\t\t\t\tadhidaivata\u2014<\/i>the
\n\t\t\t\tdivine element in the becoming <\/i> <\/font><\/p>\n

\n\t\t\t\tadhikāra\u2014<\/i> capacity <\/i> <\/font><\/p>\n

\n\t\t\t\tad<\/font><\/i>histhāna\u2014<\/i>basis
\n\t\t\t\tor standing-ground <\/font><\/p>\n

\n\t\t\t\tof the soul in Nature <\/i> <\/font><\/p>\n

\n\t\t\t\tadhisthātri
\n\t\t\t\tdevatā\u2014<\/i>the indwelling Godhead <\/font><\/p>\n

\n\t\t\t\tadhisthāya\u2014<\/i> standing upon <\/i> <\/font><\/p>\n

\n\t\t\t\tadhiyaj\u00f1a\u2014<\/i>the
\n\t\t\t\tsecret of the cosmic <\/font><\/p>\n

\n\t\t\t\tprinciple of Sacrifice <\/i>
\n\t\t\t\t<\/font><\/p>\n

\n\t\t\t\tadhyaksa\u2014<\/i>
\n\t\t\t\tpresiding control <\/i>
\n\t\t\t\t<\/font><\/p>\n

\n\t\t\t\tadhyātma\u2014<\/i>the principle of the self
\n\t\t\t\t(in Nature) adhyātma-śātra\u2014<\/i>
\n\t\t\t\tscience and art of spiritual living adhyāya\u2014<\/i>chapter
\n\t\t\t\t<\/font><\/p>\n<\/td>\n

\n

\n\t\t\t\tādi-devam ajam vibhum\u2014<\/i>the
\n\t\t\t\toriginal Godhead, the Unborn, the all pervading <\/font><\/p>\n

\n\t\t\t\tADITYAS<\/font>\u2014the
\n\t\t\t\tsolar deities, variously enumerated as seven or eight or twelve;
\n\t\t\t\tthey are the sons of Aditi the Infinite Consciousness. <\/font><\/p>\n

\n\t\t\t\tā<\/font><\/i>dityavat
\n\t\t\t\tprakāśayati tat<\/i>
\n\t\t\t\tparam<\/i>\u2014that Supreme illumines like the Sun <\/font><\/p>\n

\n\t\t\t\tā<\/font><\/i>dyam
\n\t\t\t\tpurusam yatah pravrttih prasrtā
\n\t\t\t\t<\/i><\/font><\/p>\n

\n\t\t\t\tpurāni<\/i>\u2014the original Soul of
\n\t\t\t\tall existence from whence proceeds the ancient sempiternal urge
\n\t\t\t\tto action<\/font><\/p>\n

\n\t\t\t\taganana-śakti\u2014<\/i>
\n\t\t\t\tinnumerable variations of  energy  <\/font><\/p>\n

\n\t\t\t\tagni<\/i>\u2014fire; Fire-god <\/font> <\/p>\n

\n\t\t\t\taham\u2014<\/i>I, ego <\/font>\n\t\t\t\t<\/p>\n

\n\t\t\t\taham adih sarvaśah\u2014<\/i>I am
\n\t\t\t\tthe origin everywhere <\/font> <\/p>\n

\n\t\t\t\taham eva aksayah kālah\u2014<\/i>I
\n\t\t\t\tam the imperishable Time <\/font> <\/p>\n

\n\t\t\t\tahamkāra\u2014<\/i> ego-sense <\/font> <\/p>\n

\n\t\t\t\tah<\/font><\/i>amkrta
\n\t\t\t\tbhāva\u2014<\/i> egoistic condition of consciousness <\/font> <\/p>\n

\n\t\t\t\taham krtsnasya jagatah
\n\t\t\t\tprabhavah<\/i> pralayas tathā\u2014<\/i>I am the origin as well as
\n\t\t\t\tthe dissolution of the whole world <\/font> <\/p>\n

\n\t\t\t\taham mrtyuh sarva-harah\u2014<\/i>I
\n\t\t\t\tam all-snatching Death. <\/font> <\/p>\n

\n\t\t\t\taham sarvasya prabhavo mattah
\n\t\t\t\tsarvam pravartate\u2014<\/i>I am the source of all, from Me all
\n\t\t\t\tproceeds into development of action and movement  <\/font> <\/p>\n

\n\t\t\t\t
\n\t\t\t\taham tvām moksayisyāmi mā śucah\u2014<\/i> I will free you, do not
\n\t\t\t\tgrieve <\/i><\/font> <\/p>\n

\n\t\t\t\tahankara\u2014<\/i>egoism, ego-sense <\/font> <\/p>\n<\/td>\n<\/tr>\n<\/table><\/div>\n

Page-531<\/font><\/p>\n

\n\n\n
\n

\n\t\t\tahimsā\u2014<\/i>harmlessness,
\n\t\t\tnon-violence <\/font> <\/p>\n

\n\t\t\tahinsa\u2014<\/i>(same<\/i> as ahimsā):
\n\t\t\tnon-injuring, non-killing AIRAVATA<\/font>\u2014name of
\n\t\t\tIndra’s elephant <\/font> <\/p>\n

\n\t\t\taiśvara<\/i> yoga\u2014the divine Yoga <\/i><\/font> <\/p>\n

\n\t\t\taj\u00f1<\/font><\/i>āna-sambhūtam
\n\t\t\thrtstham samsayam <\/i>\u2014the doubt<\/font><\/p>\n

\n\t\t\tborn of ignorance and residing in the
\n\t\t\theart <\/i><\/font> <\/p>\n

\n\t\t\taj\u00f1ānenāvrtam j\u00f1ānam tena muhyanti
\n\t\t\tjantavah\u2014<\/i>Knowledge is covered up by ignorance and so the
\n\t\t\tcreatures are deluded <\/i><\/font> <\/p>\n

\n\t\t\tajo avyaya<\/i> ātmā<\/i>\u2014the
\n\t\t\tunborn and imperishable self <\/font> <\/p>\n

\n\t\t\tajo vibhuh\u2014<\/i>the unborn,
\n\t\t\tall-pervading <\/font> <\/p>\n

\n\t\t\takarma\u2014<\/i>cessation from action <\/font> <\/p>\n

\n\t\t\takartā\u2014<\/i> non-doer; the witnessing
\n\t\t\tSelf<\/font><\/p>\n

\n\t\t\takrtsnavidah\u2014<\/i> those who have
\n\t\t\tnot the  knowledge of the whole <\/i><\/font> <\/p>\n

\n\t\t\taksaram avyaktam\u2014<\/i>the immutable,
\n\t\t\tunmanifest <\/i><\/font> <\/p>\n

\n\t\t\taksaram<\/i> paramam<\/i>\u2014the
\n\t\t\timmutable Supreme <\/font>\n\t\t\t<\/p>\n

\n\t\t\taksara purusa\u2014<\/i>the immutable
\n\t\t\tself <\/font> <\/p>\n

\n\t\t\tAKSHARA<\/font> or
\n\t\t\taksara<\/i>\u2014the immutable <\/font> <\/p>\n

\n\t\t\takuśalam\u2014<\/i> inauspicious in
\n\t\t\tappearance <\/font> <\/p>\n

\n\t\t\tamrta<\/i>\u2014nectar of immortality <\/font> <\/p>\n

\n\t\t\tamśa\u2014<\/i>a portion <\/font> <\/p>\n

\n\t\t\ta<\/font><\/i>mśa
\n\t\t\tsanātana\u2014<\/i>the eternal portion <\/font> <\/p>\n

\n\t\t\tanādī ubhāv api\u2014<\/i>even both (Soul
\n\t\t\tas as well as Nature) are eternal or beginningless <\/font> <\/p>\n

\n\t\t\tANANDA <\/font>or
\n\t\t\tānanda\u2014<\/i> delight, bliss <\/font> <\/p>\n

\n\t\t\tANANTA<\/font>\u2014name of a
\n\t\t\tserpent <\/font> <\/p>\n

\n\t\t\tananta-guna\u2014<\/i>having infinite
\n\t\t\tqualities <\/i><\/font> <\/p>\n

\n\t\t\tanirdeśya\u2014<\/i> featureless,
\n\t\t\tindiscernible, indefinable  <\/font> <\/p>\n

\n\t\t\tanīś<\/i>(a)\u2014not-Lord  <\/font> <\/p>\n

\n\t\t\tanitya\u2014<\/i> transient <\/font> <\/p>\n

\n\t\t\tanityam asukham iman<\/i> lokam<\/i>\u2014this
\n\t\t\ttransient and sorrowful world <\/font> <\/p>\n

\n\t\t\tanityam asukham lokam imam prāpya<\/i> <\/font>
\n\t\t\tb<\/font><\/i>hajasva
\n\t\t\tmam\u20140<\/i> Soul that findest thyself in this transient and unhappy
\n\t\t\tworld, turn and put thy  delight in Me<\/font><\/p>\n

\n\t\t\tanor aniyāmsam acintya-rūpam\u2014<\/i>subtler
\n\t\t\tthan the subtle, of indiscernible form <\/font> <\/p>\n

\n\t\t\tanumantā\u2014the<\/i> giver of the
\n\t\t\tsanction <\/font> <\/p>\n

\n\t\t\tanumati\u2014<\/i> sanction <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tanuśāsitā\u2014<\/i> ruler <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\tanya-devatāh\u2014<\/i> other
\n\t\t\tgodheads <\/font> <\/span> <\/p>\n

\n\t\t\tanyah\u2014<\/i> other <\/font>
\n\t\t\t<\/span>\n\t\t\t<\/p>\n

\n\t\t\tapāna<\/i>\u2014the outgoing breath;
\n\t\t\tthe out breathing <\/font><\/span><\/p>\n

\n\t\t\tapāpaviddham<\/i>\u2014pure,
\n\t\t\tuntainted by sin <\/i><\/font><\/span> <\/p>\n

\n\t\t\tāpo vicetasah\u2014the<\/i> waters that have perfect knowledge <\/i><\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\taprakāśa\u2014<\/i>
\n\t\t\tabsence of light, nescience <\/i><\/font><\/span> <\/p>\n

\n\t\t\tapravrtti\u2014<\/i> absence of activity;
\n\t\t\tnescience <\/font><\/span> <\/p>\n

\n\t\t\tARJUNA<\/font>\u2014the third among the five Pandava brothers <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tARJUNA<\/font>\u2014the
\n\t\t\tWhite One; usually an epithet of Dawn in the
\n\t\t\tVeda <\/font><\/span> <\/p>\n

\n\t\t\tā<\/font><\/i>rta<\/i>\u2014 sorrow-stricken <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tartha<\/i>\u2014the object
\n\t\t\t<\/font><\/span> <\/p>\n

\n\t\t\tarthārthī\u2014<\/i> seeker
\n\t\t\tafter an object <\/font><\/span> <\/p>\n

\n\t\t\tArya<\/font><\/span>\u2014a person belonging to the Aryan race or creed <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tARYAMAN<\/font>\u2014a
\n\t\t\tsun-god, the chief among the Fathers <\/font><\/span> <\/p>\n

\n\t\t\tasakta-buddhih<\/i>
\n\t\t\tsarvatra<\/i>\u2014with the understanding unattached in all things <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\taśaktam sarvabhrt\u2014<\/i>
\n\t\t\tunattached, yet all-supporting <\/i><\/font><\/span> <\/p>\n

\n\t\t\tasammūdhah<\/i>
\n\t\t\tmartyesu<\/i>\u2014unbewildered among mortals <\/font><\/span> <\/p>\n

\n\t\t\tASAT<\/font> or asat\u2014<\/i>nothing;
\n\t\t\tnon-existent <\/i><\/font><\/span> <\/p>\n

\n\t\t\tā<\/font><\/i>ścaryam\u2014<\/i> mystery <\/i><\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\taśesatah\u2014<\/i> without
\n\t\t\texception or omission or remainder <\/i><\/font><\/span> <\/p>\n

\n\t\t\taśesna\u2014<\/i>
\n\t\t\twithout exception <\/font><\/span> <\/p>\n

\n\t\t\tā<\/font><\/i>sraya\u2014<\/i>the whole basis, lodgment, point of resort (of the
\n\t\t\tconscious being and action); place of
\n\t\t\trefuge<\/font><\/span><\/p>\n

\n\t\t\t* aśubham\u2014<\/i>evil <\/i><\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tasukha<\/font><\/i>\u2014full of suffering <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tASURA<\/font>\u2014the
\n\t\t\tTitan; a hostile being of the mental world <\/i><\/font><\/span> <\/p>\n

\n\t\t\tasuric\u2014<\/i>
\n\t\t\ttitanic <\/font><\/span> <\/p>\n

\n\t\t\tASWATTHA<\/font>\u2014name of a sacred tree, Ficus Religiosa <\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tAswins\u2014the
\n\t\t\ttwin physician Gods <\/i><\/font><\/span> <\/p>\n

\n\t\t\tat\u00edva me priyāh\u2014<\/i> exceedingly dear to Me <\/i><\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tā<\/font><\/i>tmā abhūt sarvabhūtāni\u2014the<\/i> Self has become all existences <\/i><\/font>
\n\t\t\t<\/span> <\/p>\n

\n\t\t\tā<\/font><\/i>tma-dāna\u2014<\/i>
\n\t\t\tself-giving <\/i><\/font><\/span> <\/p>\n

\n\t\t\tātmā abhūt sarvabhūtāni\u2014<\/i>the Self has become all existences <\/font>
\n\t\t\t<\/span> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-532<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tā<\/font><\/i>tma-dāna\u2014<\/i>
\n\t\t\tself-giving <\/i><\/font> <\/p>\n

\n\t\t\tatma eva abhūt sarvabhūtāni\u2014<\/i>the Self itself has become all
\n\t\t\texistences <\/i><\/font> <\/p>\n

\n\t\t\tātmamāyā\u2014<\/i>self-Maya <\/font><\/p>\n

\n\t\t\tātman\u2014<\/i>the soul or self <\/i><\/font><\/p>\n

\n\t\t\tātmanā ātmānam vettha\u2014<\/i>thou knowest thyself by thyself <\/i><\/font><\/p>\n

\n\t\t\tā<\/font><\/i>tmānam akartāram\u2014tile<\/i> Self as the inactive non-doer <\/i><\/font> <\/p>\n

\n\t\t\tā<\/font><\/i>tmānam avasādayet\u2014<\/i> depress or cast
\n\t\t\tdown the self <\/i><\/font> <\/p>\n

\n\t\t\tā<\/font><\/i>tmānam niyamya\u2014<\/i>controlling the whole being <\/font> <\/p>\n

\n\t\t\tā<\/font><\/i>tmānam srjāmi\u2014<\/i>I
\n\t\t\tloose forth myself <\/i><\/font> <\/p>\n

\n\t\t\tā<\/font><\/i>tmani atho mayi\u2014<\/i>in the Self and then in Me <\/i><\/font> <\/p>\n

\n\t\t\tā<\/font><\/i>tmani sannyasya\u2014<\/i> renouncing into the Self <\/font> <\/p>\n

\n\t\t\tā<\/font><\/i>tmani sannyasya
\n\t\t\tbrahmani\u2014<\/i>renouncing (all works) into the Self, the Brahman <\/font> <\/p>\n

\n\t\t\t* ātmani viśva-darśanam\u2014<\/i>the
\n\t\t\tseeing of the universe within the Self <\/font> <\/p>\n

\n\t\t\tātmaprasāda\u2014<\/i>the
\n\t\t\tsoul’s felicity <\/font> <\/p>\n

\n\t\t\tātma-ratih, antah-sukho
\n\t\t\t‘ntarārāmastathāntar-jyotir eva ca-one<\/i> loving the self, having the inner happiness and inner repose and also the inner light <\/font> <\/p>\n

\n\t\t\tā<\/font><\/i>tmaśakti\u2014<\/i>self-power <\/font>\n\t\t\t<\/p>\n

\n\t\t\tātma-samarpana\u2014<\/i>
\n\t\t\tself-giving, self-consecration <\/font> <\/p>\n

\n\t\t\tā<\/font><\/i>tmaupamyena
\n\t\t\tsarvatra\u2014<\/i>every thing and creature as himself <\/font> <\/p>\n

\n\t\t\tā<\/font><\/i>tmavān\u2014<\/i>in possession
\n\t\t\tof one’s own real self <\/font> <\/p>\n

\n\t\t\tā<\/font><\/i>tma-vibhūti\u2014<\/i> God’s
\n\t\t\tpower of various self-becoming <\/font> <\/p>\n

\n\t\t\tā<\/font><\/i>tma-viśuddhaye\u2014<\/i>for
\n\t\t\tself-purification <\/font> <\/p>\n

\n\t\t\t* AUM-(Same as OM; showing
\n\t\t\tthe three
\n\t\t\tsyllables separately). <\/font> <\/p>\n

\n\t\t\tA\u2014the spirit of the gross and external, Virat; <\/font> <\/p>\n

\n\t\t\tU\u2014the spirit of the subtle and internal, Taijasa; <\/font> <\/p>\n

\n\t\t\tM\u2014the spirit
\n\t\t\tof the secret super-conscient Omnipotence, Prajna; OM the Absolute, Turiya <\/i><\/font> <\/p>\n

\n\t\t\tavajānan mānusīm tanum āśritam\u2014<\/i>notknowing (the Divine) lodged in the human body <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\t*avajānanti mām mūdha
\n\t\t\tmānusīmtanum āśritam\u2014<\/i>the deluded ignore or despise Me lodged in the human body <\/font> <\/p>\n

\n\t\t\tavaśah prakrter vaśāt\u2014<\/i>not
\n\t\t\tmaster of himself,because dominated by Nature <\/font> <\/p>\n

\n\t\t\tavastabhya\u2014<\/i>
\n\t\t\tleaning upon <\/font> <\/p>\n

\n\t\t\t* Avatar\u2014incarnation of
\n\t\t\tGod; descent of the Divine <\/font> <\/p>\n

\n\t\t\tavibhaktam ca bhūtesu
\n\t\t\tvibhaktam iva ca sthitam\u2014<\/i>and the indivisible existence residing as if divided in the beings <\/font> <\/p>\n

\n\t\t\tavidhipūrvakam\u2014not<\/i>
\n\t\t\taccording to the proper rule <\/font> <\/p>\n

\n\t\t\tAVIDYA<\/font> or avidyā\u2014<\/i>ignorance,
\n\t\t\tnescience <\/font> <\/p>\n

\n\t\t\tavidyāmāyā\u2014the<\/i> Maya
\n\t\t\tof the ignorance <\/font> <\/p>\n

\n\t\t\tav<\/font><\/i>ikampena yogena
\n\t\t\tyujyate\u2014<\/i> unites himself to Me by an undeviating and fixed yoga <\/font> <\/p>\n

\n\t\t\tavikārya\u2014<\/i>free from
\n\t\t\tchange <\/font> <\/p>\n

\n\t\t\tavranam\u2014<\/i>without
\n\t\t\twound or scar <\/font> <\/p>\n

\n\t\t\tavyakta\u2014<\/i>(in Sankhya
\n\t\t\tphilosophy) the primary <\/font> <\/p>\n

\n\t\t\tunmanifest seed-state of manifested things <\/font> <\/p>\n

\n\t\t\tavyaktamūrti\u2014one<\/i>
\n\t\t\twhose image is unrevealed <\/font> <\/p>\n

\n\t\t\tavyaktam anirdeśyam\u2014<\/i>unmanifest and indefinable <\/font> <\/p>\n

\n\t\t\tavyakto aksarah\u2014<\/i>the
\n\t\t\tunmanifest immutable <\/font> <\/p>\n

\n\t\t\tavyavahārya\u2014<\/i> without
\n\t\t\tany relations with man in the universe <\/font> <\/p>\n

\n\t\t\tavyaya\u2014<\/i>imperishable <\/font>\n\t\t\t<\/p>\n

\n\t\t\tb<\/font><\/i>ahuni me vyatītāni janmāni\u2014<\/i>many births of mine were there in the past <\/font> <\/p>\n

\n\t\t\tbāhya sparśa\u2014<\/i>the
\n\t\t\toutward touches of things <\/font> <\/p>\n

\n\t\t\tbālavat<\/i>\u2014like a child <\/font>\n\t\t\t<\/p>\n

\n\t\t\tbhagavān\u2014<\/i>the divine
\n\t\t\tLover and Beloved <\/font> <\/p>\n

\n\t\t\tBHAGAVAT<\/font> or
\n\t\t\tbhāgavat\u2014the<\/i>
\n\t\t\tlaw of the Vaishnava dispensation of adoration and love<\/font><\/p>\n

\n\t\t\t\u2014name of a Purana <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-533<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tbhajāmi\u2014<\/i>(I) accept
\n\t\t\t(thee) to (My) love <\/font> <\/p>\n

\n\t\t\t* bhajanti pritipūrvakam-<\/i>worship
\n\t\t\tMe with delight <\/font> <\/p>\n

\n\t\t\tbhajati\u2014<\/i>adores,
\n\t\t\tworships <\/font> <\/p>\n

\n\t\t\tb<\/font><\/i>hakta\u2014<\/i> lover and
\n\t\t\tdevotee of God <\/font> <\/p>\n

\n\t\t\tbhakti\u2014<\/i> devotion <\/font>\n\t\t\t<\/p>\n

\n\t\t\tbhaktimān me priyah\u2014<\/i>one
\n\t\t\twho is full of devotion is dear to Me <\/font> <\/p>\n

\n\t\t\tBHAKTIYOGA<\/font> or
\n\t\t\tbhaktiyoga\u2014<\/i>the yoga of devotion <\/font> <\/p>\n

\n\t\t\tbhaktyā mām abhijānāti\u2014<\/i> knows Me utterly by the power of devotion <\/font> <\/p>\n

\n\t\t\tBharatas\u2014the name of the
\n\t\t\truling race of princes in ancient India <\/font> <\/p>\n

\n\t\t\tb<\/font><\/i>hargo savitur devasya
\n\t\t\tyo no dhiyah pracodayat\u2014<\/i>the lustre of God Savitr (who impels our thoughts) <\/font> <\/p>\n

\n\t\t\tb<\/font><\/i>harta\u2014<\/i> upholder <\/font>\n\t\t\t<\/p>\n

\n\t\t\tbhava\u2014<\/i> superficial
\n\t\t\tsubjective becomings (states of mind, affections of desire, movements of passion, the reaction of the senses, the limited and dual play of the reason, the turns of the feeling and moral sense)
\n\t\t\t\u2014(in
\n\t\t\tmad-bhava) divine transcend-ent Becoming <\/font> <\/p>\n

\n\t\t\tb<\/font><\/i>hāva-karah\u2014<\/i> creator
\n\t\t\tof subjective becomings <\/font> <\/p>\n

\n\t\t\tbhavanti<\/i>\u2014they become <\/font>\n\t\t\t<\/p>\n

\n\t\t\tbhavanti<\/i> matta
\n\t\t\teva<\/i>\u2014are all becomings from myself <\/font> <\/p>\n

\n\t\t\tbha<\/font><\/i>vo’nyah\u2014<\/i> another
\n\t\t\tstatus of existence <\/font> <\/p>\n

\n\t\t\tBHIMA<\/font>\u2014Arjuna’s elder brother <\/font>\n\t\t\t<\/p>\n

\n\t\t\tBHISHMA<\/font>\u2014the first
\n\t\t\tcommander-in-chief of the  <\/font> <\/p>\n

\n\t\t\tKauravas’ army <\/font> <\/p>\n

\n\t\t\tbh<\/font><\/i>oktāram
\n\t\t\tyaj\u00f1atapasām sarvabhūta-maheśvaram\u2014<\/i>the enjoyer of all energisms and sacrifice and the great Lord of all existences <\/font> <\/p>\n

\n\t\t\tbhoktr bhoktā\u2014<\/i>
\n\t\t\tenjoyer <\/font> <\/p>\n

\n\t\t\tbhū\u2014to<\/i> become <\/font>\n\t\t\t<\/p>\n

\n\t\t\tb<\/font><\/i>hūta\u2014<\/i> becoming <\/font>\n\t\t\t<\/p>\n

\n\t\t\t\u2014any one of the five
\n\t\t\telementary conditions of Nature, viz. earth, water, fire, air and ether <\/font> <\/p>\n

\n\t\t\t\u2014elemental powers or
\n\t\t\tspirits bhūtabhāva\u2014<\/i> existences in the becoming <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tbhūta-bhāvana<\/i>
\n\t\t\tbhūteśa<\/i> deva-deva ja-gat-pate<\/i>\u20140 Source of beings, Lord of beings. God of gods, Master of the world <\/font>\n\t\t\t<\/p>\n

\n\t\t\tbhūtabhrn na ca
\n\t\t\tbhūtastho mamātmā bhūtabhāvanah\u2014<\/i>My Self is the source and bearer of all existences and it is not situated in existences <\/font> <\/p>\n

\n\t\t\tb<\/font><\/i>hūtabhrt\u2014<\/i>hearing
\n\t\t\tall existences <\/font> <\/p>\n

\n\t\t\tbhūta-grāma<\/i>\u2014the five
\n\t\t\telementary conditions, taken collectively <\/font> <\/p>\n

\n\t\t\tbhūta-karah\u2014<\/i>
\n\t\t\tcreator of existences in the becoming <\/font> <\/p>\n

\n\t\t\tbhū<\/font><\/i>tanām
\n\t\t\tīśvara\u2014<\/i>the
\n\t\t\tlord or all beings <\/font> <\/p>\n

\n\t\t\tbhū<\/font><\/i>tvā<\/i>
\n\t\t\tbhūtvā<\/i>\u2014becoming
\n\t\t\tagain and again <\/font> <\/p>\n

\n\t\t\tb<\/font><\/i>hūya eva
\n\t\t\tśrnu me
\n\t\t\tparamam vacah\u2014<\/i>again hearken to my supreme word <\/font> <\/p>\n

\n\t\t\tbrahmā\u2014<\/i>the creator
\n\t\t\tof the world, one of the three gods of the Hindu Trinity <\/font> <\/p>\n

\n\t\t\tbrahmabhūta\u2014<\/i>one
\n\t\t\twho has become the Brahman <\/font> <\/p>\n

\n\t\t\tb<\/font><\/i>rahmabhūyāya\u2014<\/i>
\n\t\t\tarriving at the Brahmic status <\/font> <\/p>\n

\n\t\t\tb<\/font><\/i>rahmachary a\u2014<\/i>
\n\t\t\tcelibacy; movement to-wards the Brahman <\/font> <\/p>\n

\n\t\t\tbrahmāgni\u2014<\/i>the fire
\n\t\t\tof the Brahman <\/font> <\/p>\n

\n\t\t\tBRAHMA-LOKA<\/font>\u2014the world of Brahma or Brahman <\/font> <\/p>\n

\n\t\t\tbrahmani ādhāya karmāni
\n\t\t\tmayi sam-brahmani ādhāya karmānī
\n\t\t\tmayi samn-yasya\u2014<\/i>reposing his works on the Brahman, giving them up into Me <\/font><\/p>\n

\n\t\t\tbrahma-nirvāna\u2014<\/i>
\n\t\t\textinction in the Brahman <\/font> <\/p>\n

\n\t\t\tbrahmanya\u2014<\/i>inner
\n\t\t\tBrahminhood <\/font> <\/p>\n

\n\t\t\tb<\/font><\/i>rahmanyādhāya
\n\t\t\tkarmāni\u2014<\/i>
\n\t\t\treposing or founding his works on the Brahman <\/font> <\/p>\n

\n\t\t\tb<\/font><\/i>rahma satyam jagan
\n\t\t\tmithyā\u2014<\/i>the Brahman is real, the world is unreal <\/font> <\/p>\n

\n\t\t\tbr<\/font><\/i>ahma-vāda\u2014<\/i>the
\n\t\t\tdoctrine of the Brahman <\/font> <\/p>\n

\n\t\t\tbrahma-vadin\u2014one<\/i>
\n\t\t\tholding the doctrine of the Brahman <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-534<\/font><\/p>\n

\n
\n\t <\/p>\n\n\n
\n

\n\t\t\tbrahma-vid\u2014<\/i>the
\n\t\t\tImower of the Brahman <\/font> <\/p>\n

\n\t\t\tb<\/font><\/i>rahmavid brahmani
\n\t\t\tsthitah \u2014<\/i> the knower of the Brahman, living in the Brahman <\/font> <\/p>\n

\n\t\t\tBRAHMA-YOGA<\/font>\u2014yoga with
\n\t\t\tthe Brahman <\/font> <\/p>\n

\n\t\t\tb<\/font><\/i>rahmayoga-yuktātmā
\n\t\t\tsarvabhūtātma-bhūtātmā\u2014<\/i>his self is in yoga, by yoga with the Brahman": his self has become the self of all beings <\/font> <\/p>\n

\n\t\t\tBRAHMIN<\/font>\u2014one of the four
\n\t\t\torders of the Hindu social culture whose work or nature is calm,
\n\t\t\tself-control, askesis, purity, long-suffering, candour, knowledge, acceptance of spiritual truth <\/font> <\/p>\n

\n\t\t\tbrāhmī sthitih\u2014<\/i>firm
\n\t\t\tstanding in the Brahman <\/font> <\/p>\n

\n\t\t\tBRIHASPATI<\/font>\u2014the god of speech
\n\t\t\tand the priest of the gods <\/font> <\/p>\n

\n\t\t\tbuddhi\u2014<\/i>
\n\t\t\tintelligence, intelligent will <\/font> <\/p>\n

\n\t\t\tbuddhibheda\u2014<\/i>confusion
\n\t\t\tof under-standing <\/font> <\/p>\n

\n\t\t\tbuddhi-bhedam janayet\u2014<\/i>
\n\t\t\tcreate confusion in their understanding <\/font> <\/p>\n

\n\t\t\tb<\/font><\/i>uddhi-grāhya\u2014<\/i>which
\n\t\t\tcan be grasped by understanding <\/font> <\/p>\n

\n\t\t\tBUDDHl-YOGA<\/font>\u2014the Yoga of the intelligent will <\/font> <\/p>\n

\n\t\t\tbuddhi-yogam upāśritya\u2014<\/i>
\n\t\t\tresorting to the Yoga of the will and intelligence <\/font> <\/p>\n

\n\t\t\tbu<\/font><\/i>ddhyā viśuddhayā
\n\t\t\tyuktah\u2014<\/i>in union by or of purified understanding <\/font> <\/p>\n

\n\t\t\tbudha<\/i>(h<\/i>)\u2014man<\/i> of
\n\t\t\tawakened understanding <\/font> <\/p>\n

\n\t\t\tbudhā bhāva-samanvitāh\u2014<\/i>the
\n\t\t\twise, accompanied by a moved spiritualised state of the affective nature <\/font> <\/p>\n

\n\t\t\tca<\/font><\/i>turvarnya\u2014<\/i>the
\n\t\t\tfour orders of the; old Indian social culture, viz. Brahmins, Kshatriyas,
\n\t\t\tVaishyas and Sudras<\/font><\/p>\n

\n\t\t\tcatvāro manavah\u2014<\/i>the four Manus, the spiritual Fathers of.
\n\t\t\tevery human mind and body<\/font><\/p>\n

\n\t\t\tcestāh\u2014<\/i>effort, action , <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tCHAlTANYA<\/font>\u2014name of a
\n\t\t\tgreat saint of Bengal in India <\/font> <\/p>\n

\n\t\t\tCHANDALA<\/font>\u2014the pariah;. <\/font> <\/p>\n

\n\t\t\tchandāmsi\u2014<\/i>the Vedic rhythms of metres<\/font><\/p>\n

\n\t\t\tCHHANDOGYA<\/font> UPANlSHAD<\/font>\u2014one of the ten main Upanishads<\/font><\/p>\n

\n\t\t\tCHITRARATHA<\/font>\u2014one of the Gandharvas, musicians of the gods <\/font> <\/p>\n

\n\t\t\tchitta<\/i>\u2014minds <\/font> <\/p>\n

\n\t\t\tchittavrtti\u2014<\/i> movement of mind<\/font><\/p>\n

\n\t\t\tcikīrsur lokasamgraham\u2014<\/i> desirous .of doing work for the sake of the world <\/font> <\/p>\n

\n\t\t\t* <\/font><\/i>
\n\t\t\tcit-śakti\u2014<\/i>
\n\t\t\tconscious-force<\/font><\/p>\n

\n\t\t\tcittavrtti-nirodha\u2014<\/i>the conquest of all the movements of the mind <\/font> <\/p>\n

\n\t\t\tdaivam\u2014<\/i>Fate, <\/i>
\n\t\t\t(i.e.<\/i>
\n\t\t\tthe influence of the Power or powers other than the human factors, other than the visible mechanisms of Nature, that
\n\t\t\tstand behind these and modify the work and dispose its fruits in the steps of act and consequence) <\/font> <\/p>\n

\n\t\t\tdaivī\u2014<\/i> divine, of the godheads <\/font> <\/p>\n

\n\t\t\tdaivī hyesā gunamayī
\n\t\t\tmama māyā\u2014<\/i>this is my divine Maya of the gunas or modes <\/font> <\/p>\n

\n\t\t\tdaivī<\/i> māyā\u2014the divine Maya <\/font> <\/p>\n

\n\t\t\tDakshina\u2014<\/i> giving or
\n\t\t\tself-giving to the  leaders of sacrificial action <\/font> <\/p>\n

\n\t\t\tdāna\u2014<\/i> giving <\/font>\n\t\t\t<\/p>\n

\n\t\t\tdehī\u2014<\/i> conscious
\n\t\t\tembodied soul <\/font> <\/p>\n

\n\t\t\tdeśa\u2014<\/i> space <\/font>\n\t\t\t<\/p>\n

\n\t\t\tdeśa-kāla-nimitta\u2014<\/i>
\n\t\t\tspace and time and causality<\/font><\/p>\n

\n\t\t\tdeva\u2014<\/i> Godhead, gods <\/font> <\/p>\n

\n\t\t\t deva-deva\u2014<\/i>God
\n\t\t\tof gods; universal Deity<\/font><\/p>\n

\n\t\t\tdevān deva-yajo yānti mad-bhakta<\/i>
\n\t\t\tyānti mom<\/i> api<\/i>\u2014those
\n\t\t\twho adore the gods go to the gods, but those;. who are My worshippers go to Me <\/font> <\/p>\n

\n\t\t\tdevatā<\/i>\u2014god, deity <\/font>\n\t\t\t<\/p>\n

\n\t\t\tdevātmaśakti\u2014<\/i>the
\n\t\t\teternal infinite nature or absolute
\n\t\t\tself-power of the Godhead<\/font><\/p>\n

\n\t\t\tdhāma\u2014<\/i> status, place <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-535<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tDHANANJAYA<\/font>\u2014a name of
\n\t\t\tArjuna <\/font> <\/p>\n

\n\t\t\tDHARMA<\/font>\u2014the law or the rule of na-ture, action and life <\/font> <\/p>\n

\n\t\t\tdhama-ksetre
\n\t\t\tkuru-ksetre<\/i>\u2014on the field of Kurukshetra, the field of the working out of the Dharma, the field of human action <\/font> <\/p>\n

\n\t\t\tdharma-rājya\u2014<\/i>the kingdom of the Right and the Truth <\/font> <\/p>\n

\n\t\t\tdhātā\u2014<\/i> creator <\/font> <\/p>\n

\n\t\t\tdhātā ‘ham viśvato-mukhah\u2014<\/i>I am the ordainer, with my faces on all sides <\/font> <\/p>\n

\n\t\t\tdhīra<\/i>\u2014the calm and wise
\n\t\t\tman <\/font> <\/p>\n

\n\t\t\tdhīras tatra na muhyati\u2014<\/i>the strong and wise soul is not perplexed, troubled or moved by them
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdhr\u2014<\/i>to hold together <\/font> <\/p>\n

\n\t\t\t*DHRITARASHTRIANS<\/font>\u2014 those on the aside of King Dhritarashtra, the father of the Kaurava princes<\/font><\/p>\n

\n\t\t\td<\/font><\/i>hrtih\u2014<\/i>
\n\t\t\tStrong resolution <\/font> <\/p>\n

\n\t\t\tdhrtyā\u2014by<\/i> a firm and steady will <\/i>
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdhyāna-yoga-paro nityam\u2014<\/i> always resorting to the Yoga of meditation. <\/i>
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdivyā ātma-vibhūtayah\u2014<\/i> divine self-manifestations in thy sovereign power of becoming
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdivyam janma<\/i>\u2014the divine birth, the Avatarhood <\/i>
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdivyam karma\u2014<\/i>divine works <\/i> <\/font> <\/p>\n

\n\t\t\tdivyam purusam acintya-rūpam\u2014<\/i>the
\n\t\t\tdivine Person, of unthinkable form <\/i> <\/font> <\/p>\n

\n\t\t\tdravya-yaj\u00f1a\u2014<\/i> sacrifice having
\n\t\t\tmaterial and physical offering <\/font> <\/p>\n

\n\t\t\tDRONA<\/font>\u2014the second commander-in-chief of the Kauravas’ army, also their teacher in military training <\/i> <\/font> <\/p>\n

\n\t\t\tduhkha\u2014<\/i> grief <\/i> <\/font> <\/p>\n

\n\t\t\tduhkham āptum\u2014<\/i> difficult to attain <\/i> <\/font> <\/p>\n

\n\t\t\tduhkham āvapyate\u2014<\/i> attained with
\n\t\t\tdifficulty <\/font> <\/p>\n

\n\t\t\t*<\/font><\/i>duhkham dehavadbhir
\n\t\t\tavāpyate\u2014<\/i>is reached with difficulty by embodied beings <\/font> <\/p>\n

\n\t\t\tduhkha-samyoga-viyogam\u2014<\/i>the
\n\t\t\tdivorce of the mind’s marriage with grief <\/font> <\/p>\n

\n\t\t\tduratyayā\u2014<\/i>hard to get
\n\t\t\tbeyond <\/font> <\/p>\n

\n\t\t\tDURGA<\/font>\u2014a name of the Divine Mother <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tDURYODHANA<\/font>\u2014the eldest of
\n\t\t\tthe Kaurava princes; the eldest son of Dhritrashtra <\/font> <\/p>\n

\n\t\t\tdvandva\u2014<\/i> duality <\/font>\n\t\t\t<\/p>\n

\n\t\t\tdvandva-moha\u2014<\/i>
\n\t\t\tdelusion of the dualities <\/font> <\/p>\n

\n\t\t\tdvandvātīta\u2014<\/i> beyond
\n\t\t\tthe dualities <\/font> <\/p>\n

\n\t\t\tdvau bhūta-sargau\u2014<\/i>two
\n\t\t\tkinds of created beings <\/font> <\/p>\n

\n\t\t\tdvāv imau purusau loke
\n\t\t\tksaraś cāksara eva ca\u2014<\/i> these two are the spirits (or Persons) in the world, the mutable and the immutable <\/font> <\/p>\n

\n\t\t\tdvesa\u2014<\/i> disliking <\/font>\n\t\t\t<\/p>\n

\n\t\t\tDWAITA<\/font>\u2014dualism <\/font> <\/p>\n

\n\t\t\teka<\/i>\u2014one <\/i><\/font> <\/p>\n

\n\t\t\tekabhaktih\u2014<\/i> single-minded devotion
\n\t\t\t<\/font> <\/p>\n

\n\t\t\t*ekamevādvitīyam<\/i>\u2014the One alone, having nothing other and different from it <\/font> <\/p>\n

\n\t\t\tekatvena prthaktvena bahudhā
\n\t\t\tviśvatomukham\u2014<\/i>in oneness, in every separate being, in many ways, in all universal faces <\/font> <\/p>\n

\n\t\t\tetad-yonīni bhūtāni
\n\t\t\tsarvam\u2014<\/i>this is the womb of all beings <\/font> <\/p>\n

\n\t\t\tetām vibhūtim mama yo
\n\t\t\tvetti\u2014<\/i>who-soever knows in its right principles this pervasion by
\n\t\t\tmy actuating and directing presence <\/font> <\/p>\n

\n\t\t\tgahana\u2014<\/i> thick,
\n\t\t\ttangled <\/font> <\/p>\n

\n\t\t\t*GANDHARVAS<\/font>\u2014musicians of
\n\t\t\tthe gods <\/font> <\/p>\n

\n\t\t\tGANDIVA<\/font>\u2014the name of
\n\t\t\tArjuna’s bow <\/font> <\/p>\n

\n\t\t\tGANGA\u2014the Ganges, a sacred
\n\t\t\triver in India <\/font> <\/p>\n

\n\t\t\tgantāsi nirvedam
\n\t\t\tśrotavyasya śrutasya <\/i>ca\u2014then shalt thou become indifferent to Scripture heard or that which thou hast still to hear <\/font> <\/p>\n

\n\t\t\tgaruda<\/i>\u2014the eagle <\/font>\n\t\t\t<\/p>\n

\n\t\t\tgatasangasya muktasya
\n\t\t\tj\u00f1ānāvasthitacetasah, yaj\u00f1āyācaratah karmasamagram pravilīyate\u2014<\/i>when a man liberated, free from attachment, with his mind, heart and spirit
\n\t\t\tfirmly founded in self-knowledge, does works as a sacrifice, all his work is dissolved <\/font> <\/p>\n

\n\t\t\tGAYATRI<\/font> or gāyatrī\u2014<\/i>name
\n\t\t\tof a Vedic <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-536<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tmetre, consisting of
\n\t\t\ttwenty-four syllables <\/font><\/p>\n

\n\t\t\tGITA<\/font> or gītā\u2014<\/i>a
\n\t\t\tsong, a composition; short form of
\n\t\t\tBhagavad-Gita, the song of the Divine <\/i><\/font> <\/p>\n

\n\t\t\tguhāyām\u2014<\/i>in the cavern (the secret heart-centre) <\/i><\/font> <\/p>\n

\n\t\t\tgūhyam\u2014<\/i>that which is secret  <\/font> <\/p>\n

\n\t\t\t* gūhyatamam\u2014<\/i>most
\n\t\t\tsecret <\/i><\/font> <\/p>\n

\n\t\t\tgūhyāt gūhyataram\u2014<\/i>a still deeper greater secret <\/i><\/font> <\/p>\n

\n\t\t\tguna\u2014<\/i> quality, mode of Nature <\/i><\/font> <\/p>\n

\n\t\t\tgunabhoktr\u2014<\/i>enjoyer of the gunas or
\n\t\t\tmodes of Nature <\/font> <\/p>\n

\n\t\t\tgunā gunesu vartante\u2014<\/i>it is the modes of Nature that are acting
\n\t\t\tupon the modes <\/font> <\/p>\n

\n\t\t\tguna-karma\u2014<\/i> action
\n\t\t\tof quality <\/i><\/font> <\/p>\n

\n\t\t\tgunamayī māyā\u2014<\/i>the Maya of the modes of Nature <\/i><\/font> <\/p>\n

\n\t\t\tguni\u2014<\/i> having qualities <\/i><\/font> <\/p>\n

\n\t\t\tguru\u2014<\/i> teacher, spiritual guide <\/font> <\/p>\n

\n\t\t\tHARIVANSHA<\/font>\u2014a book forming,
\n\t\t\tso to say, an appendix to the Mahabharata <\/font> <\/p>\n

\n\t\t\tHATHA YOGA<\/font>\u2014a system of Yoga whose main object is the
\n\t\t\tdevelopment of the physical and vital
\n\t\t\tbeing <\/font> <\/p>\n

\n\t\t\tHATHA YOGIN<\/font>\u2014one who practises Hatha Yoga <\/font> <\/p>\n

\n\t\t\tHIMALAYA<\/font>\u2014name of the highest mountain-range in India <\/font> <\/p>\n

\n\t\t\ticchā<\/i>\u2014wish <\/i><\/font> <\/p>\n

\n\t\t\ticchā-dvesa\u2014<\/i>wish and disliking
\n\t\t\t<\/font> <\/p>\n

\n\t\t\t* IKSHVAKU<\/font>\u2014name of the
\n\t\t\tfirst king of the Solar line that ruled in Ayodhya <\/font> <\/p>\n

\n\t\t\tINDRA<\/font>\u2014the king of all the
\n\t\t\tgods and of heaven; the lord of the Illumined Mind <\/font> <\/p>\n

\n\t\t\tī<\/font><\/i>śā vāsyam sarvam yat<\/i>
\n\t\t\tki\u00f1ca<\/i>\u2014what-soever is here, that all is inhabited by the Lord <\/font> <\/p>\n

\n\t\t\tista\u2014<\/i> chosen and
\n\t\t\tbeloved soul <\/font> <\/p>\n

\n\t\t\tista-devatā\u2014<\/i>special,
\n\t\t\tor particularised form of Divinity <\/font> <\/p>\n

\n\t\t\tī<\/font><\/i>śvara-bhāva\u2014<\/i>lordship,
\n\t\t\tthe temperament of the ruler and leader <\/font> <\/p>\n

\n\t\t\tī<\/font><\/i>śvarah<\/i>\u2014the
\n\t\t\tLord (also spelt as Ishwara) <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tjada\u2014<\/i>mechanical,
\n\t\t\tinconscient <\/font> <\/p>\n

\n\t\t\tJANAKA<\/font>\u2014the King of the Videha; country who had attained to spiritual liberation
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tjanma\u2014<\/i> birth <\/font>\n\t\t\t<\/p>\n

\n\t\t\tjanma karma ca me divyam\u2014my<\/i>
\n\t\t\tdivine birth and works <\/i><\/font> <\/p>\n

\n\t\t\tjanma karma ca me divyam evam yo<\/i>
\n\t\t\tvetti tattvatah <\/i><\/font> <\/p>\n

\n\t\t\ttyaktvā deham punarjanma naiti mam<\/i>
\n\t\t\teti so’rjuna<\/i> <\/font> <\/p>\n

\n\t\t\tvitarāgabhayakrodhā manmayā mam upāśritāh<\/i> <\/font> <\/p>\n

\n\t\t\tb<\/font><\/i>ahavo j\u00f1ānatapasā<\/i>
\n\t\t\tpūtā<\/i>
\n\t\t\tmadbhāvam<\/i> āgatāh<\/i> <\/font> <\/p>\n

\n\t\t\t \u2014He who knoweth
\n\t\t\tthus in its right principles my divine birth and my divine work, when he abandons his body, comes not to rebirth, he comes to Me, 0 Arjuna. <\/font> <\/p>\n

\n\t\t\tDelivered from liking and
\n\t\t\tfear and wrath, full of Me, taking refuge in Me, many purified by austerity of knowledge have arrived at my nature of being <\/font> <\/p>\n

\n\t\t\t janma-mrtyu-jarā-duhkhair
\n\t\t\tvimukto ‘mrtam aśnute\u2014<\/i>free from birth and death and age and grief, enjoys the immortality <\/font> <\/p>\n

\n\t\t\tjanma-mrtyu-jarā-vyādhi-duhkha-dosā-nudarśanam\u2014<\/i>a keen perception of
\n\t\t\tthe defective nature of the ordinary life with its subjection to birth and death and disease and age and misery <\/font> <\/p>\n

\n\t\t\t jarā-marana-moksāya mām āśritya
\n\t\t\tyatanti<\/i> ye\u2014having
\n\t\t\tresorted to Me for their release from age and death, those who make an
\n\t\t\teffort <\/font><\/p>\n

\n\t\t\tJAYADRATHA<\/font>\u2014a commander of the Kaurava army <\/i><\/font> <\/p>\n

\n\t\t\tjij\u00f1āsu\u2014<\/i> desirous of knowledge <\/i><\/font> <\/p>\n

\n\t\t\tjitah sargah\u2014<\/i> conquered the creation <\/i><\/font> <\/p>\n

\n\t\t\tjitātmā\u2014in<\/i> possession of the higher self, by the conquest over the lower nature <\/font> <\/p>\n

\n\t\t\tJIVA<\/font> or jīva\u2014<\/i>the individual soul <\/i><\/font> <\/p>\n

\n\t\t\tjīvabhūtām\u2014<\/i>has become the Jiva <\/i><\/font> <\/p>\n

\n\t\t\t*<\/font><\/i>jīvanmukta\u2014<\/i>one who is liberated while alive in this body <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-537<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tjivātmakām\u2014<\/i>in its
\n\t\t\tessence the Jiva <\/font> <\/p>\n

\n\t\t\t*<\/font><\/i>j\u00f1āna\u2014<\/i> knowledge;
\n\t\t\tself-knowledge <\/font> <\/p>\n

\n\t\t\tj\u00f1ānadīpena bhāsvatā\u2014by<\/i>
\n\t\t\tthe resplendent lamp of knowledge <\/font> <\/p>\n

\n\t\t\tj\u00f1ānakānda\u2014<\/i>the
\n\t\t\tportion of the Vedas and the Upanishads dealing with metaphysical knowledge <\/font> <\/p>\n

\n\t\t\tj\u00f1āna-nirdhūta
\n\t\t\tkalmasāh \u2014<\/i> washed clean of the darkness and suffering, by knowledge <\/font> <\/p>\n

\n\t\t\tj\u00f1āna-yaj\u00f1ena yajanto mām upāsate\u2014<\/i> they adore Me with the
\n\t\t\tsacrifice of knowledge <\/font>\n\t\t\t<\/p>\n

\n\t\t\tJNANAYOGA <\/font>or j\u00f1ānayoga\u2014<\/i>the
\n\t\t\tYoga of Knowledge <\/font> <\/p>\n

\n\t\t\tj\u00f1ātā<\/i>\u2014knower <\/font> <\/p>\n

\n\t\t\tj\u00f1ānayogena sānkhyānām\u2014<\/i>by
\n\t\t\tthe supreme concentrated direction of the knowledge of the Sankhyas <\/font> <\/p>\n

\n\t\t\tj\u00f1ānī\u2014<\/i>one who has the
\n\t\t\tKnowledge  <\/font> <\/p>\n

\n\t\t\tj\u00f1ānī bhakta\u2014<\/i>the
\n\t\t\tGodlover who has the knowledge <\/font> <\/p>\n

\n\t\t\tj\u00f1ātum drastum tattvena
\n\t\t\tpravestum ca\u2014<\/i>to know and to see in all the principles and to enter <\/font> <\/p>\n

\n\t\t\tj\u00f1eyam<\/i>\u2014that which is to he
\n\t\t\tknown <\/font> <\/p>\n

\n\t\t\tjugupsā\u2014<\/i> recoil,
\n\t\t\tdesire of self-protection from suffering <\/font> <\/p>\n

\n\t\t\tjyāyasī karmano buddhih\u2014<\/i>
\n\t\t\tknowledge, the intelligence, is greater than works <\/font> <\/p>\n

\n\t\t\t* jyotih\u2014<\/i> luminous
\n\t\t\tspiritual knowledge <\/font> <\/p>\n

\n\t\t\tkāla\u2014<\/i>time <\/font> <\/p>\n

\n\t\t\tkelevrara<\/i>\u2014body <\/font> <\/p>\n

\n\t\t\tKALI<\/font> or kālī<\/i>\u2014the Divine
\n\t\t\tMother, the Goddess of destruction <\/font> <\/p>\n

\n\t\t\tkāma\u2014<\/i> desire <\/font>\n\t\t\t<\/p>\n

\n\t\t\tKAMADHUK <\/font>or
\n\t\t\tkāmadhuk\u2014name<\/i> of the desire-yielding cow <\/font> <\/p>\n

\n\t\t\tkamais<\/i> tais tair
\n\t\t\thrtaj\u00f1ānāh\u2014<\/i> those that are led away by various outer desires which take from them the inner knowledge
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKANDARPA<\/font>\u2014the God of Love <\/font>\n\t\t\t<\/p>\n

\n\t\t\tkarana<\/i>\u2014the
\n\t\t\tinstrumentation of Nature <\/font> <\/p>\n

\n\t\t\tkārana\u2014<\/i> cause; the
\n\t\t\tefficient cause <\/font> <\/p>\n

\n\t\t\tkar<\/font><\/i>ma\u2014<\/i> action or work <\/font>\n\t\t\t<\/p>\n

\n\t\t\t* karmabandham prahāsyasi\u2014<\/i>will
\n\t\t\tfree <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tyou from all bondage of the
\n\t\t\tsoul to its works <\/i> <\/font> <\/p>\n

\n\t\t\tkarma jyayo akarmanāh\u2014<\/i> action is greater than inaction <\/font> <\/p>\n

\n\t\t\tKARMAKANDA<\/font>\u2014the portion of the
\n\t\t\tVeda dealing with sacrificial ritual <\/i> <\/font> <\/p>\n

\n\t\t\tkarmanaiva hi samsiddhim āsthitā<\/i>
\n\t\t\tjanakādayah\u2014<\/i>it was
\n\t\t\teven by works that Janaka and the
\n\t\t\trest attained to perfection <\/font> <\/p>\n

\n\t\t\tKARMAYOGA<\/font>\u2014the path of attaining the Divine
\n\t\t\tby means of
\n\t\t\taction <\/i> <\/font> <\/p>\n

\n\t\t\tka<\/font><\/i>rmayogena yoginam\u2014<\/i>by the way of
\n\t\t\tworks of the Yogins  <\/font> <\/p>\n

\n\t\t\tKARMAYOGIN<\/font>\u2014a
\n\t\t\tfollower of Karma yoga <\/font> <\/p>\n

\n\t\t\t* KARNA<\/font>\u2014a commander of the Kaurava
\n\t\t\tarmy <\/font><\/p>\n

\n\t\t\tkartā<\/i>\u2014the doer <\/i><\/font> <\/p>\n

\n\t\t\tkartāram api akartāram\u2014<\/i>the doer, yet the non-doer
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tkartavya<\/i>\u2014that which has to
\n\t\t\the done <\/i><\/font> <\/p>\n

\n\t\t\tkartavyam karma\u2014<\/i>work that must
\n\t\t\tbe done <\/font> <\/p>\n

\n\t\t\tkartrī<\/i>\u2014doer <\/i><\/font> <\/p>\n

\n\t\t\tkasmai devāya havtsā vidhema\u2014to<\/i>
\n\t\t\t<\/font> <\/p>\n

\n\t\t\twhat Godhead shall we give
\n\t\t\tthe offering <\/font> <\/p>\n

\n\t\t\tKAURAVAS<\/font>\u2014a race
\n\t\t\tof Kshatriyas  <\/font> <\/p>\n

\n\t\t\tkavi<\/i>\u2014seer <\/font> <\/p>\n

\n\t\t\tkavim anuśāsitāram, dhātāram\u2014<\/i>the seer, creator and ruler <\/i> <\/font>\n\t\t\t<\/p>\n

\n\t\t\tkavim puranam anuśāsitāram sarvasya<\/i>
\n\t\t\tdhātāram\u2014<\/i>the Seer,
\n\t\t\tthe Ancient: of Days, the Master who
\n\t\t\tsets all beings in their place<\/font><\/p>\n

\n\t\t\tkevalair indriyaiś caran\u2014<\/i>moving about (among surrounding things)
\n\t\t\twith a simple and absolute operation of the senses (and not at all for the fulfilment
\n\t\t\tof desire) <\/i> <\/font> <\/p>\n

\n\t\t\tkim karmani ghore mām niyojayasi\u2014<\/i> why do you appoint me to so dreadful a work? <\/i> <\/font> <\/p>\n

\n\t\t\tkim prabhāseta kim āsīta vrajeta kim<\/i> \u2014how does he speak, how
\n\t\t\tsit, how walk? <\/font> <\/p>\n

\n\t\t\tklaivyam\u2014<\/i>impotence <\/font> <\/p>\n

\n\t\t\tkleśo ‘dhikataras tesām\u2014<\/i>the
\n\t\t\tdifficulty  is greater in their case<\/font><\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-538<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tKRISHNA<\/font>\u2014die incarnation of Vishnu, the charioteer of Arjuna and the author of the Gita <\/font>\n\t\t\t<\/p>\n

\n\t\t\tkriyā-viśesa bahulām \u2014<\/i>
\n\t\t\tmultifarious with the specialities of rites <\/font> <\/p>\n

\n\t\t\tkrpayāvistam\u2014<\/i>invaded
\n\t\t\tby pity <\/font> <\/p>\n

\n\t\t\tkrtātmā\u2014<\/i>one who is
\n\t\t\tformed and complete in the spiritual mould, enlightened in the spiritual vision <\/font> <\/p>\n

\n\t\t\tkrtsna karma-krt\u2014<\/i>doer
\n\t\t\tof all the works <\/font> <\/p>\n

\n\t\t\tkrtsnakrt\u2014<\/i>doer of
\n\t\t\tall (works) <\/font> <\/p>\n

\n\t\t\t* <\/font><\/i>
\n\t\t\tkrtsnavid<\/i> (or
\n\t\t\tkrtsnavit)\u2014<\/i> having the complete knowledge; knowing the totality <\/font> <\/p>\n

\n\t\t\tksara bhāva\u2014<\/i>
\n\t\t\tchanges of nature; mutable condition or nature of things as opp. to aksara
\n\t\t\tbhāva <\/i><\/font> <\/p>\n

\n\t\t\tk<\/font><\/i>śarah sarvāni<\/i>
\n\t\t\tbhūtāni<\/i>\u2014the spirit of  mutable things that is
\n\t\t\tall these existences <\/font> <\/p>\n

\n\t\t\tksara<\/i> purusa<\/i>\u2014the
\n\t\t\tmutable soul <\/font> <\/p>\n

\n\t\t\tk<\/font><\/i>setraj\u00f1a\u2014<\/i>one who
\n\t\t\ttakes cognisance of the field, the knower of Nature <\/font> <\/p>\n

\n\t\t\tksetra-ksetraj\u00f1ayor j\u00f1ānam\u2014<\/i>the
\n\t\t\tknowledge of the field and its knower <\/font> <\/p>\n

\n\t\t\tksetram\u2014<\/i> field <\/font>\n\t\t\t<\/p>\n

\n\t\t\tKSHARA <\/font> (ksara)\u2014<\/i>the
\n\t\t\tmobile, the mutable <\/font> <\/p>\n

\n\t\t\tKSHATRIYA<\/font>\u2014the ruling warrior
\n\t\t\tclass of India; one of the four orders of the Hindu social culture whose natural work is heroism, high spirit, resolution, ability, not fleeing in battle, giving, lordship. <\/font> <\/p>\n

\n\t\t\tksīna-kalmasāh
\n\t\t\tsarvabhūta-hite ratāh<\/i>\u2014acting in that purity, stainlessly, occupied in doing good to all creatures <\/font> <\/p>\n

\n\t\t\tksudram
\n\t\t\thrdaya-daurbalyam\u2014<\/i>unheavenly feebleness of heart <\/font> <\/p>\n

\n\t\t\tKUNTI<\/font>\u2014Arjuna’s mother <\/font>\n\t\t\t<\/p>\n

\n\t\t\tKURUKSHETRA<\/font>\u2014the
\n\t\t\tbattlefield, where the Mahabharata War was fought; the field of human action <\/font> <\/p>\n

\n\t\t\tKurus\u2014a race or tribe of
\n\t\t\tKshatriyas (same as Kauravas) <\/font> <\/p>\n

\n\t\t\tkurvann api na lipyate\u2014<\/i>
\n\t\t\talthough doing<\/font><\/p>\n

 <\/td>\n

\n

\n\t\t\t(works) he remains unaffected (by them) <\/font> <\/p>\n

\n\t\t\tkūtastha\u2014<\/i> standing above the
\n\t\t\tchanges <\/font> <\/p>\n

\n\t\t\tKUTSA<\/font>\u2014a famous king of the Vedic times <\/font> <\/p>\n

\n\t\t\tlaya\u2014<\/i> disappearance,
\n\t\t\tdissolution <\/font> <\/p>\n

\n\t\t\tlīlā<\/i>\u2014a manifestation <\/font> <\/p>\n

\n\t\t\tloka\u2014<\/i> world <\/font> <\/p>\n

\n\t\t\tloka<\/i>–maheśvara<\/i>\u2014the
\n\t\t\tmighty lord of the worlds and peoples <\/i><\/font> <\/p>\n

\n\t\t\tlokasamgrahaya\u2014<\/i>for the sake of holding
\n\t\t\ttogether the world<\/font><\/p>\n

\n\t\t\tlokasamgraham evāpi sampaśyam kartum arhasi \u2014<\/i> thou shouldst do work regarding also the holding, together of the peoples <\/font> <\/p>\n

\n\t\t\tlokasamgrahārtham\u2014<\/i>for
\n\t\t\tthe holding: together of the world <\/font> <\/p>\n

\n\t\t\tmadbhāvam\u2014<\/i>my
\n\t\t\tnature of being; my becoming <\/font> <\/p>\n

\n\t\t\tmadbhāvam āgatāh\u2014<\/i>who
\n\t\t\thave come to my becoming <\/font> <\/p>\n

\n\t\t\tmadbhāvā mānasā jātāh\u2014<\/i>are
\n\t\t\tborn as my mental becomings <\/font> <\/p>\n

\n\t\t\tmadhyamā<\/i> gatih\u2014the middle way <\/font> <\/p>\n

\n\t\t\tMAHABHARATA<\/font>\u2014the
\n\t\t\tgreat Epic of India; the Epic of the Pandava and Kaurava princes <\/font> <\/p>\n

\n\t\t\tmaharsayah sapta
\n\t\t\tpurve\u2014<\/i>the seven original or ancient seers <\/font> <\/p>\n

\n\t\t\tMAHAT<\/font>\u2014the Sankhya principle of Buddhi or Intelligence; the idea-being of the Spirit
\n\t\t\t(as Vijnana is the idea-force of the Spirit) <\/font> <\/p>\n

\n\t\t\tMAHAT<\/font> BRAHMAN<\/font>\u2014the underlying ideative spirit in the basis of the physical world. (The idea-being of the spirit is called Mahat and the idea-force is called Vijnana). <\/font> <\/p>\n

\n\t\t\tmahātmā\u2014<\/i>the great
\n\t\t\tsoul <\/font> <\/p>\n

\n\t\t\tmahāvākya\u2014<\/i>great word <\/font>\n\t\t\t<\/p>\n

\n\t\t\tmaheśvara\u2014<\/i>the
\n\t\t\tSupreme God <\/font> <\/p>\n

\n\t\t\tmaitrah karuna eva ca\u2014<\/i>
\n\t\t\tfriendly and also compassionate <\/font> <\/p>\n

\n\t\t\tmama ātmā\u2014<\/i>myself <\/font> <\/p>\n

\n\t\t\tm<\/font><\/i>amaiva amśah\u2014<\/i>a portion of myself; a partial manifestation
\n\t\t\tof mine <\/font> <\/p>\n

\n\t\t\tmamaivāmśah sanātanah\u2014my<\/i>
\n\t\t\town part, which is eternal <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-539<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tmamāmśah sanātanah\u2014<\/i>my
\n\t\t\teverlasting Portion <\/font> <\/p>\n

\n\t\t\t*<\/font><\/i>mām anusmaran\u2014<\/i>remembering
\n\t\t\tMe  <\/font> <\/p>\n

\n\t\t\tmām anusmara yudhya ca\u2014<\/i>remember Me and fight <\/i><\/font>\n\t\t\t<\/p>\n

\n\t\t\tmām āśritya\u2014<\/i> resorting to Me as
\n\t\t\trefuge <\/i><\/font> <\/p>\n

\n\t\t\tmām viduh\u2014<\/i>know Me <\/font> <\/p>\n

\n\t\t\tmam viśate
\n\t\t\ttadanantaram\u2014<\/i> after that he enters into Me <\/font> <\/p>\n

\n\t\t\tMANAS<\/font>\u2014mind <\/font> <\/p>\n

\n\t\t\tmanasā niyamya ārabhate karmayogam\u2014<\/i> controlling (the senses) by the mind, engages (with the organs of action) in Yoga of action <\/font> <\/p>\n

\n\t\t\tmanmanā maccittah\u2014<\/i>one
\n\t\t\twho has unified his mind and natural consciousness with Me  <\/font> <\/p>\n

\n\t\t\tmanmayā mām upāśritāh \u2014<\/i>
\n\t\t\tgrowing full of Me in their
\n\t\t\tconsciousness and taking refuge in Me  <\/font> <\/p>\n

\n\t\t\tMANUS<\/font>\u2014the Fathers of man <\/font>\n\t\t\t<\/p>\n

\n\t\t\tmānusī\u2014<\/i> human  <\/font>\n\t\t\t<\/p>\n

\n\t\t\tmānusīm tanum āśritam\u2014<\/i>who
\n\t\t\thave taken up the human body  <\/font> <\/p>\n

\n\t\t\tmanusya\u2014<\/i>man,<\/i> mental
\n\t\t\tbeing <\/font> <\/p>\n

\n\t\t\tMARGASIRSA<\/font>\u2014the first month
\n\t\t\tof the ancient Hindu lunar calendar  <\/font> <\/p>\n

\n\t\t\tMARICHI<\/font>\u2014name of one of the
\n\t\t\t49Maruts or Thought-gods <\/font> <\/p>\n

\n\t\t\tmātrā\u2014<\/i>the
\n\t\t\tquantitative action of Nature <\/font> <\/p>\n

\n\t\t\tmat-samsthām\u2014<\/i>
\n\t\t\tfounded upon Me <\/font> <\/p>\n

\n\t\t\tmatsthāni sarvabhūtāni na cāhamtesvavasthitah\u2014<\/i>all becomings are situated in Me, and I am not in them <\/font> <\/p>\n

\n\t\t\tmatta<\/i> eva\u2014<\/i> verily
\n\t\t\tfrom Me <\/font> <\/p>\n

\n\t\t\tmattah pravartate\u2014<\/i>is
\n\t\t\tderived from Me <\/font> <\/p>\n

\n\t\t\tMAYA<\/font>\u2014 illusion, the power
\n\t\t\tof creating illusion <\/font> <\/p>\n

\n\t\t\t\u2014the power of the three
\n\t\t\tmodes of Nature <\/font> <\/p>\n

\n\t\t\t\u2014the divine consciousness
\n\t\t\tin its power of various<\/font><\/p>\n

\n\t\t\tself-representation of its being <\/font> <\/p>\n

\n\t\t\tmāyā duratyayā\u2014Maya,<\/i>
\n\t\t\thard to overcome <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tmayā nihatāh pūrvam<\/i>
\n\t\t\teva<\/i>\u2014already they have been slain by Me <\/font> <\/p>\n

\n\t\t\tMAYAVADA<\/font> or māyāvāda\u2014<\/i> doctrine of Illusionism propounded by the great philosopher Shankara <\/font> <\/p>\n

\n\t\t\tMAYAVADIN’S<\/font> ADWAITA<\/font>\u2014monism of the Illusionist<\/font><\/p>\n

\n\t\t\tmayi arpita-mano-buddhih\u2014with<\/i> mind and understanding given up to Me <\/font> <\/p>\n

\n\t\t\tmayi nivasisyasi\u2014<\/i>you
\n\t\t\twill dwell in Me <\/font> <\/p>\n

\n\t\t\tmayi samnyasya
\n\t\t\tkarmāni\u2014<\/i>surrendereing all works into Me <\/font><\/p>\n

\n\t\t\tmayi sarvāni karmāni samnyasyādhyātmacetasā\u2014<\/i>with a
\n\t\t\tconsciousness identified with the Self, renouncing all thy actions into Me <\/font><\/p>\n

\n\t\t\tmayi vartate\u2014<\/i> lives and acts in
\n\t\t\tMe <\/font> <\/p>\n

\n\t\t\tmayyeva nivasisyasi\u2014<\/i>thou shalt
\n\t\t\tdwell in Me <\/font> <\/p>\n

\n\t\t\tme prakrtih\u2014my<\/i>
\n\t\t\tactive Power or Nature <\/font> <\/p>\n

\n\t\t\tMERU<\/font>\u2014name of the highest
\n\t\t\tmountain-peak <\/font> <\/p>\n

\n\t\t\tme yoga aiśvara\u2014my<\/i> Yoga
\n\t\t\tof divine Powers <\/i><\/font> <\/p>\n

\n\t\t\tmithyācāra\u2014<\/i> false line of action <\/font> <\/p>\n

\n\t\t\tmogham pārtha sa jīvati\u20140<\/i>
\n\t\t\tArjuna, his life is futile <\/i><\/font> <\/p>\n

\n\t\t\tmoha\u2014<\/i> delusion <\/i><\/font> <\/p>\n

\n\t\t\tm<\/font><\/i>ohinīm prakrtim
\n\t\t\tāśritāh\u2014<\/i>dwelling in a deluding Nature <\/i><\/font> <\/p>\n

\n\t\t\tmoksa\u2014<\/i> liberation <\/font> <\/p>\n

\n\t\t\tmukta<\/i>\u2014the liberated soul <\/i>
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tmuktasya karma\u2014<\/i>the works of the liberated soul munayah sarve\u2014<\/i>all.<\/i> the sages
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tnādatte kasyacit pāpam na caiva
\n\t\t\tsukrtam<\/i>\u2014it accepts neither the
\n\t\t\tsin nor the virtue of anyone <\/font><\/p>\n

\n\t\t\tNAGAS<\/font>\u2014 ‘serpents,’ a class
\n\t\t\tof semidivine beings <\/font> <\/p>\n

\n\t\t\tn<\/font><\/i>āham prakāśah
\n\t\t\tsarvasya. yogamāyāsamāvrtah\u2014<\/i>nor am I revealed to all, enveloped in my Yogamaya <\/font><\/p>\n

\n\t\t\tna hi te bhagavan vyaktim vidur devā na<\/i>
\n\t\t\tdānavāh<\/i>\u2014neither the gods
\n\t\t\tnor <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-540<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tthe Titans, 0 blessed Lord, know thy manifestation <\/font> <\/p>\n

\n\t\t\tna idam yad upāsate\u2014<\/i>not this
\n\t\t\twhich they adore <\/i><\/font> <\/p>\n

\n\t\t\tnaiskarmya\u2014<\/i>a calm voidness from works <\/i><\/font> <\/p>\n

\n\t\t\tna kartrtvam na karmāni\u2014<\/i> neither the works nor the idea of being
\n\t\t\tthe doer <\/i><\/font> <\/p>\n

\n\t\t\tna kartrtvam na karmāni srjati na<\/i>
\n\t\t\tkarma-phala-samyogam \u2014<\/i>
\n\t\t\tit does. not itself create works or the state of the doer or the
\n\t\t\tjoining of the works to their fruit <\/i><\/font> <\/p>\n

\n\t\t\tna ki\u00f1cit<\/i> karoti<\/i>\u2014he does nothing <\/i><\/font> <\/p>\n

\n\t\t\tn<\/font><\/i>a limpanti\u2014<\/i>do not fix themselves on Me <\/i><\/font> <\/p>\n

\n\t\t\tna<\/font><\/i>
\n\t\t\tmam abhijānānti<\/i> tattvena<\/i>\u2014they do not know Me in the true
\n\t\t\tprinciple <\/font> <\/p>\n

\n\t\t\tnamas<\/i> (also,
\n\t\t\tnati)\u2014<\/i> resignation <\/i><\/font> <\/p>\n

\n\t\t\tn<\/font><\/i>ānto na cādih\u2014<\/i>
\n\t\t\tno end and no beginning <\/i><\/font> <\/p>\n

\n\t\t\tnānyad astīti vādinah \u2014<\/i> those who maintain that there is
\n\t\t\tnothing else <\/font> <\/p>\n

\n\t\t\t*nara<\/i>\u2014the human soul <\/font>\n\t\t\t<\/p>\n

\n\t\t\tnara-nārayana<\/i> (NARA<\/font>-NARAYAN<\/font>)\u2014the human and the divine soul <\/font> <\/p>\n

\n\t\t\tnārāyana\u2014<\/i>the divine
\n\t\t\tSoul; the Godhead in humanity <\/font> <\/p>\n

\n\t\t\tnāsti anto vistarasya<\/i>
\n\t\t\twe\u2014there is no end to my
\n\t\t\tself-extension <\/i><\/font> <\/p>\n

\n\t\t\tnā<\/font><\/i>tmānam avasādayet\u2014<\/i>he should not depress or cast down the
\n\t\t\tself <\/i><\/font> <\/p>\n

\n\t\t\tneti neti\u2014not<\/i> this, not that <\/i><\/font> <\/p>\n

\n\t\t\tni<\/font><\/i>graha\u2014<\/i> coercion, suppression <\/i><\/font> <\/p>\n

\n\t\t\tnimitta\u2014<\/i> causality, instrument <\/i><\/font> <\/p>\n

\n\t\t\tnimittamātram\u2014<\/i> merely an instrument <\/i><\/font> <\/p>\n

\n\t\t\tnmittamātram bhava savyasācin\u2014<\/i>become only the occasion, 0 Arjuna <\/font> <\/p>\n

\n\t\t\tnirāśīr nirmamo bhūtvā\u2014<\/i>
\n\t\t\thaving "be-come free from desire and egoism <\/font> <\/p>\n

\n\t\t\tniratiśaya-premāspadatvam
\n\t\t\tanandatattvam\u2014<\/i>the status of divine delight is that in which is experienced the union of utter love <\/i><\/font> <\/p>\n

\n\t\t\tnir<\/font><\/i>dosam hi samam brahma\u2014<\/i>the equal Brahman is faultless <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tni<\/font><\/i>rguna\u2014<\/i>free from the modes or qualities of Nature; impersonal <\/font> <\/p>\n

\n\t\t\tni<\/font><\/i>rgunam gunabhoktr<\/i> ca\u2014the enjoyer of gunas though not limited
\n\t\t\tby them <\/font> <\/p>\n

\n\t\t\tnirguno gunī\u2014<\/i>impersonal
\n\t\t\tpersonal <\/font> <\/p>\n

\n\t\t\tnirmamo nirahamkārah \u2014<\/i> free from I-ness and my-ness <\/font> <\/p>\n

\n\t\t\tnirodha\u2014<\/i> conquest,
\n\t\t\tstopping <\/i><\/font> <\/p>\n

\n\t\t\tNIRVANA<\/font> or nirvāna\u2014<\/i>(in Buddhism) a negative Absolute; self-extinction <\/font> <\/p>\n

\n\t\t\t\u2014(in the Gita) an
\n\t\t\tineffably positive Absolute; self-extinction in the Brahman <\/font> <\/p>\n

\n\t\t\tniskāma<\/i>\u2014desireless <\/font> <\/p>\n

\n\t\t\t*ni<\/font><\/i>straigunya\u2014<\/i>free
\n\t\t\tfrom the three gunas <\/font> <\/p>\n

\n\t\t\tnistha\u2014<\/i>
\n\t\t\tconcentrated will of devotion <\/i><\/font> <\/p>\n

\n\t\t\tnistraigunyo bhavārjuna\u20140<\/i> Arjuna, be free from the three gunas
\n\t\t\tor modes of nature <\/font> <\/p>\n

\n\t\t\tnitya\u2014<\/i> always;
\n\t\t\tEternal, <\/font> <\/p>\n

\n\t\t\tnityakarma\u2014<\/i>the routine ceremonial work prescribed by the Vedic rules <\/font> <\/p>\n

\n\t\t\tnitya-trpto nirāśrayah\u2014<\/i>ever
\n\t\t\tsatisfied without any kind of dependence <\/font> <\/p>\n

\n\t\t\tnitya-yoga\u2014<\/i>
\n\t\t\tuninterrupted Yoga <\/font> <\/p>\n

\n\t\t\tnityayukta\u2014<\/i>in constant union <\/font> <\/p>\n

\n\t\t\tnivasisyasi mayyeva\u2014<\/i>thou
\n\t\t\tshalt dwell in Me <\/font> <\/p>\n

\n\t\t\tnivrtti\u2014<\/i>
\n\t\t\tcessation <\/font> <\/p>\n

\n\t\t\tniyata\u2014<\/i> determined <\/font> <\/p>\n

\n\t\t\tniyatam karma\u2014<\/i>
\n\t\t\trightly regulated action; action that is regulated by the Shastra <\/font> <\/p>\n

\n\t\t\tniyatam kuru karma tvam\u2014<\/i>do action thus self-controlled <\/font> <\/p>\n

\n\t\t\tniyatasya tu sannyāsah
\n\t\t\tkarmano nopapadyate\u2014<\/i>but it is not right to renounce the rightly regulated work <\/font> <\/p>\n

\n\t\t\tOM<\/font>\u2014the sacred syllable, the origin and foundation of all sound and speech <\/font> <\/p>\n

\n\t\t\tpada\u2014<\/i>step,<\/i> place <\/font>\n\t\t\t<\/p>\n

\n\t\t\tPALLAVAS<\/font>\u2014name
\n\t\t\tof a tribe <\/font> <\/p>\n

\n\t\t\tpa\u00f1ca<\/font><\/i>
\n\t\t\tbhūta<\/i> or
\n\t\t\tPANCHA<\/font> BHUTA<\/font>\u2014the <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-541<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tfive elementary conditions
\n\t\t\tof Nature <\/font> <\/p>\n

\n\t\t\tPANDAVAS<\/font>\u2014the five sons of King  Pandu, of whom Arjuna was
\n\t\t\tthe third <\/font> <\/p>\n

\n\t\t\tpāpa-yonayah\u2014<\/i>born from a womb of sin <\/font> <\/p>\n

\n\t\t\tpara<\/i>\u2014the supreme <\/font> <\/p>\n

\n\t\t\tparā<\/i> gatih<\/i>\u2014the
\n\t\t\tsupreme status <\/font> <\/p>\n

\n\t\t\tparamam sthānamādyam<\/i>\u2014the status  supreme and original <\/i><\/font> <\/p>\n

\n\t\t\tparamam vacah\u2014<\/i>the supreme Word <\/font> <\/p>\n

\n\t\t\tparam āpnoti<\/i> pūrusah<\/i>\u2014the soul of man attains the highest <\/i><\/font> <\/p>\n

\n\t\t\tparamārtha\u2014<\/i>highest spiritual truth or reality <\/font> <\/p>\n

\n\t\t\tPARAMATMAN<\/font> or paramātman<\/i>\u2014the Supreme Self <\/font> <\/p>\n

\n\t\t\tparā<\/i> māyā<\/i>\u2014the higher Maya <\/font> <\/p>\n

\n\t\t\tparam<\/i> brahma<\/i>\u2014the
\n\t\t\tsupreme Brahman <\/i><\/font> <\/p>\n

\n\t\t\tparam<\/i> dhāma<\/i>\u2014the highest
\n\t\t\tstatus <\/font> <\/p>\n

\n\t\t\tparam drstvā\u2014<\/i>by the vision of the supreme <\/font> <\/p>\n

\n\t\t\tparām<\/i> śāntim<\/i>\u2014the supreme peace <\/i><\/font> <\/p>\n

\n\t\t\tparām siddhim\u2014<\/i> supreme perfection <\/font> <\/p>\n

\n\t\t\tpara<\/i> prakrti<\/i>\u2014the higher divine Nature <\/font> <\/p>\n

\n\t\t\tparā prakrtir jīvabhūtā\u2014<\/i>the higher Nature that has become the
\n\t\t\tindividual self <\/font> <\/p>\n

\n\t\t\tparā prakrtir me yayā dharyate jagat\u2014<\/i> the higher Nature of mine
\n\t\t\tby which the world is upheld <\/font> <\/p>\n

\n\t\t\tpara purusa\u2014the supreme Soul <\/font> <\/p>\n

\n\t\t\tparo avyaktah\u2014<\/i>the supreme Unmanifest <\/font> <\/p>\n

\n\t\t\tparo bhavah\u2014<\/i>the
\n\t\t\tultimate becoming <\/font> <\/p>\n

\n\t\t\tPARTHA<\/font>\u2014Arjuna,
\n\t\t\t(lit. son of Pritha) <\/font> <\/p>\n

\n\t\t\tPATANJALI<\/font>\u2014the founder of the Yoga system of Indian philosophy
\n\t\t\t. <\/font> <\/p>\n

\n\t\t\tpavitram paramam\u2014<\/i>the
\n\t\t\tsupremely pure <\/font> <\/p>\n

\n\t\t\tPISACHAS<\/font>\u2014hostile
\n\t\t\tbeings of the lower  vital world <\/i> <\/font> <\/p>\n

\n\t\t\tpitr\u2014<\/i> divine Ancestor <\/i> <\/font> <\/p>\n

\n\t\t\tprabhava\u2014<\/i> birth <\/font> <\/p>\n

\n\t\t\tprabhu<\/i>\u2014Lord <\/font> <\/p>\n

\n\t\t\tprādhānyatah\u2014<\/i>
\n\t\t\tmainly; principally <\/font><\/p>\n

\n\t\t\tPRAHLADA<\/font>\u2014name of the son of Hiranyakasipu, a king of the
\n\t\t\tTitans. He was a great
\n\t\t\tworshipper and devotee of God Vishnu <\/font><\/p>\n

 <\/td>\n

\n

\n\t\t\tPRAJAPATI<\/font> or prājapati\u2014<\/i>the
\n\t\t\tfather of creatures <\/font> <\/p>\n

\n\t\t\tprāj\u00f1a\u2014<\/i>the spirit
\n\t\t\tof the secret superconscient omnipotence <\/font> <\/p>\n

\n\t\t\tpraj\u00f1ā<\/i> purānī<\/i>\u2014the
\n\t\t\tancient divine Wisdom <\/font> <\/p>\n

\n\t\t\tprakāśa\u2014<\/i>
\n\t\t\tenlightenment <\/font> <\/p>\n

\n\t\t\tPRAKRITI<\/font> or prakrti\u2014<\/i> Nature <\/font> <\/p>\n

\n\t\t\tprakrtim māmikām<\/i>\u2014my
\n\t\t\tNature <\/i> <\/font> <\/p>\n

\n\t\t\tprakrtim me parām\u2014<\/i>my supreme Nature <\/font> <\/p>\n

\n\t\t\tprakrtim svām adhisthāya . . . atmamāyayā\u2014<\/i> standing
\n\t\t\tupon my own Nature I am born by my Self-Maya <\/font><\/p>\n

\n\t\t\t*<\/font><\/i>prakrtim svām avastabhya\u2014<\/i>leaning upon my own Nature <\/font> <\/p>\n

\n\t\t\tp<\/font><\/i>rakrtir jīva-bhūta\u2014<\/i>the
\n\t\t\tsupreme nature manifesting itself as the soul of man <\/font> <\/p>\n

\n\t\t\tprakrtis tvām niyoksyati\u2014<\/i>
\n\t\t\tNature shall appoint thee <\/font> <\/p>\n

\n\t\t\tprāk śarīra-vimoksanāt\u2014<\/i>before
\n\t\t\tthe abandoning of the body <\/i> <\/font> <\/p>\n

\n\t\t\tpralaya\u2014<\/i> death, dissolution. <\/font> <\/p>\n

\n\t\t\tpralayam yāti dehabhrt\u2014<\/i>the
\n\t\t\tsoul bearing the body comes to a disintegration of that form of matter or dissolves into the natural elements <\/font> <\/p>\n

\n\t\t\tprāna<\/i>\u2014life, life-breath;
\n\t\t\tthe in-breathing <\/font> <\/p>\n

\n\t\t\tPRANAVA<\/font>\u2014the sacred syllable
\n\t\t\t‘OM’ <\/font> <\/p>\n

\n\t\t\tPRANAYAMA<\/font> or prānāyāma\u2014<\/i>yogic <\/i>exercise
\n\t\t\tfor controlling the breath <\/font> <\/p>\n

\n\t\t\tprapadyante’nyadevatāh\u2014<\/i>resort
\n\t\t\tto other godheads <\/font> <\/p>\n

\n\t\t\tprasāda\u2014<\/i>an
\n\t\t\tillumined ease and clarity <\/i> <\/font> <\/p>\n

\n\t\t\tpravilīyate\u2014<\/i>disappears <\/font> <\/p>\n

\n\t\t\tpravrtti<\/i>\u2014activity <\/font> <\/p>\n

\n\t\t\tPRITHA<\/font>\u2014the mother of Arjuna <\/font> <\/p>\n

\n\t\t\tprīti<\/i>\u2014an intense delight of love <\/i> <\/font> <\/p>\n

\n\t\t\tpunya\u2014<\/i>virtue <\/font> <\/p>\n

\n\t\t\tPURANAS<\/font>\u2014works containing traditional tales of the life of Avatars, Kings, Sages, etc. <\/font> <\/p>\n

\n\t\t\tpurusārtha\u2014<\/i>the
\n\t\t\tobject of man’s life <\/i> <\/font> <\/p>\n

\n\t\t\tpurusah. . . . aksārat . . . paratah parah<\/i>\u2014although the Akshara is <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-542<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
 <\/p>\n

\n\t\t\tsupreme, there is a supreme
\n\t\t\tPurusha higher than it purusam śāśvatam divyam\u2014<\/i>the eternal divine Person purusabha\u2014<\/i>the leonine soul in man <\/font> <\/p>\n

\n\t\t\tPURUSHA<\/font> or
\n\t\t\tpurusa<\/i>\u2014soul; person <\/font> <\/p>\n

\n\t\t\tPURUSHA-SUKTA<\/font>\u2014name of a well-known hymn in the Rig Veda <\/font> <\/p>\n

\n\t\t\tPURUSHOTTMA<\/font> or purusottama\u2014<\/i>the supreme Being <\/font> <\/p>\n

\n\t\t\tPURVA<\/font> MIMANSA<\/font>\u2014one
\n\t\t\tof the six systems of Indian philosophy; its founder was Jaimini <\/font> <\/p>\n

\n\t\t\trāga\u2014<\/i>mental and
\n\t\t\tvital liking; passion; anger <\/font> <\/p>\n

\n\t\t\trahasyam hyetad<\/i> uttamam<\/i>\u2014this indeed is the highest secret <\/font> <\/p>\n

\n\t\t\trahasyam uttamam\u2014<\/i>the supreme Secret <\/font> <\/p>\n

\n\t\t\tRAJAS<\/font> or rajas\u2014<\/i>one of
\n\t\t\tthe three modes of Nature, the mode of passion, action and struggling emotion <\/font> <\/p>\n

\n\t\t\tR.AJASTIC<\/font>\u2014 pertaining to
\n\t\t\trajas <\/font> <\/p>\n

\n\t\t\tRAJA<\/font> YOGA<\/font>\u2014a system of Yoga whose main object is the attainment of the Supreme by the means of mental askesis such as concentration, meditation, etc. <\/font> <\/p>\n

\n\t\t\tRAJA<\/font> YOGIN<\/font>\u2014one who
\n\t\t\tpractises Raja Yoga <\/font> <\/p>\n

\n\t\t\trajoguna-samudbhavah\u2014<\/i>
\n\t\t\thaving its native point of origin in the rajastic mode or being <\/font> <\/p>\n

\n\t\t\trājyam samrddham\u2014<\/i>an opulent
\n\t\t\tkingdom <\/font> <\/p>\n

\n\t\t\tRAKSHASA<\/font>\u2014giant or titan; a hostile being of the middle vital world <\/font> <\/p>\n

\n\t\t\tRAMA<\/font>\u2014an incarnation of
\n\t\t\tVishnu; the destroyer of Ravana, the King of Lanka <\/font> <\/p>\n

\n\t\t\tRAMA<\/font> (of the axe)\u2014another incarnation of Vishnu <\/font> <\/p>\n

\n\t\t\tRAMAKRISHNA<\/font>\u2014name of a great
\n\t\t\tsaint of Bengal <\/font> <\/p>\n

\n\t\t\tRAMANUJA<\/font>\u2014a Vedantic philosopher of the
\n\t\t\t11th century, whose system is known as Visishtadwaita or Qualified
\n\t\t\tMonism. He believed that the individual souls <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tare eternal and enduring
\n\t\t\teven during Mukti or Liberation <\/font> <\/p>\n

\n\t\t\tRAMAYANA<\/font>\u2014the Epic story of
\n\t\t\tRama <\/font> <\/p>\n

\n\t\t\trasa\u2014<\/i> pleasure of
\n\t\t\tthe sense in the object, the liking and disliking; sap <\/font> <\/p>\n

\n\t\t\tRAVANA<\/font>\u2014the Titan king of Lanka, killed by Rama <\/font> <\/p>\n

\n\t\t\tRIG <\/font>VEDA<\/font>\u2014one of the four
\n\t\t\tVedas; the Veda of the Riks or the words of illumination <\/font> <\/p>\n

\n\t\t\tRIK<\/font>\u2014the word of
\n\t\t\tillumination lighting up the mind <\/font> <\/p>\n

\n\t\t\tRISHI<\/font>\u2014sage, seer <\/font> <\/p>\n

\n\t\t\trtasya dhārāh\u2014<\/i>the
\n\t\t\tstreams of the Truth <\/font> <\/p>\n

\n\t\t\trte’pi<\/i> tvām<\/i>\u2014even
\n\t\t\twithout thee <\/font> <\/p>\n

\n\t\t\tRUDRA<\/font>\u2014the third deity of
\n\t\t\tthe Hindu Trinity; the destroyer of the world, as Brahma is the creator and Vishnu the preserver <\/font> <\/p>\n

\n\t\t\tRUDRAS<\/font>\u2014a group of eleven
\n\t\t\tgods, <\/font> <\/p>\n

\n\t\t\trūpa<\/i>\u2014form <\/font> <\/p>\n

\n\t\t\tś<\/font><\/i>abda\u2014<\/i>word <\/font>\n\t\t\t<\/p>\n

\n\t\t\tśabdabrahma\u2014<\/i>the
\n\t\t\tBrahman as the formal sound-energy <\/font> <\/p>\n

\n\t\t\t*<\/font><\/i>śabdabrahmātivartate\u2014<\/i>goes beyond the shabda-Brahman <\/font> <\/p>\n

\n\t\t\tsa buddhimān manusyesu\u2014<\/i>he
\n\t\t\tis the truly rational and discerning man among men <\/font> <\/p>\n

\n\t\t\tsadanād rtasya, gnhāyām\u2014<\/i>from
\n\t\t\tthe seat of the Truth, from the secret place <\/font> <\/p>\n

\n\t\t\tsadā tad-bhāva-bhāvitah\u2014<\/i>each
\n\t\t\tmoment slowing inwardly into that subjective becoming <\/font> <\/p>\n

\n\t\t\tSADHANA<\/font> or sādhanā\u2014<\/i>the
\n\t\t\tpractising of Yoga <\/font> <\/p>\n

\n\t\t\tsādharmya\u2014<\/i>of a like
\n\t\t\tnature and law of being <\/font> <\/p>\n

\n\t\t\tsādharmyam āgatah\u2014<\/i>has
\n\t\t\tbecome of like nature and law of being with the Divine <\/font> <\/p>\n

\n\t\t\tsādhu\u2014<\/i>a seeker of
\n\t\t\tlight and perfection <\/font> <\/p>\n

\n\t\t\tsadrśam cestate svasyāh prakrteh\u2014<\/i>acts <\/i>according to one’s own Nature <\/font> <\/p>\n

\n\t\t\tsādrśya<\/i> or
\n\t\t\tsādrśya mukti\u2014<\/i>an identity <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-543<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tof the soul’s liberated
\n\t\t\tNature with the divine Nature <\/font> <\/p>\n

\n\t\t\tsahaja\u2014<\/i>that which is
\n\t\t\tborn with us; whatever is natural, inborn, innate <\/font> <\/p>\n

\n\t\t\tsahajam<\/i> karma<\/i>\u2014work
\n\t\t\tborn with a man; inborn, innate or natural work <\/font> <\/p>\n

\n\t\t\tsāksī<\/i>\u2014witness  <\/font>\n\t\t\t<\/p>\n

\n\t\t\tsāksī<\/i> anumantā bhartā\u2014<\/i>witness,source of the content, upholder of the work of Nature sa <\/font>\n\t\t\t<\/p>\n

\n\t\t\tSAKYA<\/font>\u2014a tribe of
\n\t\t\tKshatriyas, to which Buddha belonged  <\/font> <\/p>\n

\n\t\t\tsālokya<\/i>\u2014an eternal
\n\t\t\tecstatic dwelling in the highest existence of the Supreme  <\/font> <\/p>\n

\n\t\t\tsāma<\/i>\u2014the word of calm and harmonious
\n\t\t\tattainment  <\/font> <\/p>\n

\n\t\t\tsamādhi<\/i>\u2014the Yogic state
\n\t\t\tof trance or superconsciousness <\/font> <\/p>\n

\n\t\t\t*<\/font><\/i>samagram<\/i>
\n\t\t\tmām<\/i>\u2014Me integrally  <\/font> <\/p>\n

\n\t\t\tsamagram mām j\u00f1ātvā\u2014<\/i>knowing
\n\t\t\tMe integrally (without any
\n\t\t\tremainder of doubt)  <\/font> <\/p>\n

\n\t\t\tsamāhita\u2014<\/i> poised; in Samadhi  <\/font> <\/p>\n

\n\t\t\tsamam brahma\u2014<\/i>the
\n\t\t\tequal Brahman <\/font> <\/p>\n

\n\t\t\tsamatā<\/i> (also, samatva<\/i>)\u2014<\/i>
\n\t\t\tequality <\/font> <\/p>\n

\n\t\t\tsamatvam yoga ucyate\u2014<\/i>
\n\t\t\tequality is called Yoga  <\/font> <\/p>\n

\n\t\t\tSAMA<\/font> VEDA<\/font>\u2014one of the Vedas;
\n\t\t\tthe Veda of the Saman, the word of calm and harmonious attainment <\/font> <\/p>\n

\n\t\t\tsambhavāmi yuge yuge\u2014<\/i>I am born
\n\t\t\tin every age  <\/font> <\/p>\n

\n\t\t\tsamgha\u2014<\/i> group or
\n\t\t\tunion of Buddha’s disciples  <\/font> <\/p>\n

\n\t\t\tsāmīpya<\/i>\u2014a uniting nearness,
\n\t\t\tan embrace of the liberated spirit by its divine Lover and the enveloping Self of its infinitudes <\/font> <\/p>\n

\n\t\t\tsammoha\u2014<\/i>bewilderment <\/font>\n\t\t\t<\/p>\n

\n\t\t\t*<\/font><\/i>samrāt\u2014<\/i> all-ruler <\/font>\n\t\t\t<\/p>\n

\n\t\t\tsamsiddhi\u2014<\/i> absolute
\n\t\t\tspiritual perfection <\/font> <\/p>\n

\n\t\t\tsamyama\u2014<\/i>control <\/font>\n\t\t\t<\/p>\n

\n\t\t\tsamyatsndriyah\u2014who<\/i>
\n\t\t\thas conquered and controlled the Band and senses <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tsāmye sthitam<\/i>
\n\t\t\tmanah<\/i>\u2014mind fixed in equality <\/font>\n\t\t\t<\/p>\n

\n\t\t\tsamyoga\u2014<\/i> coming
\n\t\t\ttogether, marriage, union <\/font> <\/p>\n

\n\t\t\tsanātanah\u2014<\/i>
\n\t\t\teverlasting <\/font> <\/p>\n

\n\t\t\tsanātanam purusam purānam\u2014<\/i>the supreme
\n\t\t\tBeing, the Ancient of Days, who is for ever <\/font> <\/p>\n

\n\t\t\tsangam
\n\t\t\ttyaktvātmaśuddhaye\u2014<\/i>abandoning attachment, for self-purification <\/font> <\/p>\n

\n\t\t\tsango akarmani\u2014<\/i>
\n\t\t\tattachment to inaction <\/font> <\/p>\n

\n\t\t\tSANKHYA<\/font>\u2014one of the six
\n\t\t\tsystems of Indian philosophy; its founder was Kapila <\/font> <\/p>\n

\n\t\t\t\u2014\u2014 the way of knowledge as
\n\t\t\topposed to the way of works <\/font> <\/p>\n

\n\t\t\tSANKHYA<\/font> KARIKA<\/font>\u2014a
\n\t\t\ttreatise on Sankhya philosophy written by Ishwara Krishna <\/font> <\/p>\n

\n\t\t\tsannyāsa<\/i>\u2014the renunciation
\n\t\t\tof life and works <\/font> <\/p>\n

\n\t\t\tsannyāsin\u2014<\/i>one who
\n\t\t\trenounces <\/font> <\/p>\n

\n\t\t\tś<\/font><\/i>ānti\u2014<\/i> peace <\/font>\n\t\t\t<\/p>\n

\n\t\t\tś<\/font><\/i>āntim nirvānaparamām
\n\t\t\tmatsamsthām<\/i>\u2014supreme peace of self-extinction, which has its foundation in Me <\/font>\n\t\t\t<\/p>\n

\n\t\t\t*saptā<\/i> dhiyah<\/i>\u2014the
\n\t\t\tseven Thoughts <\/font> <\/p>\n

\n\t\t\tsapta<\/i> sapta<\/i> \u2014in
\n\t\t\tseptettes <\/font> <\/p>\n

\n\t\t\tś<\/font><\/i>ārīram
\n\t\t\tkevalam karma\u2014<\/i>a
\n\t\t\tpurely physical action <\/font> <\/p>\n

\n\t\t\tś<\/font><\/i>ārīra<\/i>–yātrā<\/i>\u2014the
\n\t\t\tpilgrimage of the body <\/font> <\/p>\n

\n\t\t\tsarga<\/i>\u2014creation <\/font>\n\t\t\t<\/p>\n

\n\t\t\tsarva<\/i>\u2014all <\/font> <\/p>\n

\n\t\t\tsarvabhāva\u2014<\/i> whole
\n\t\t\tbeing <\/font> <\/p>\n

\n\t\t\tsarvabhrt\u2014<\/i>
\n\t\t\tall-supporting <\/font> <\/p>\n

\n\t\t\tsarvabhūta-hite ratāh\u2014<\/i>
\n\t\t\toccupied in doing good to all creatures <\/font> <\/p>\n

\n\t\t\tsarva-bhūta-maheśvarah\u2014<\/i>the
\n\t\t\tgreat Lord of all beings <\/font> <\/p>\n

\n\t\t\tsarvabhūtasthitam yo
\n\t\t\tmām bhajati ekatvam āsthitah\u2014<\/i>he who has taken his stand upon oneness and worships Me seated in all beings <\/font> <\/p>\n

\n\t\t\tsarvabhūtānām hrddeśe\u2014<\/i>in
\n\t\t\tthe heart of all natural existences <\/font> <\/p>\n

\n\t\t\t*sarvabhūtāni\u2014all beings
\n\t\t\tor existences<\/i> <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-544<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tsarvabhūtesu\u2014<\/i>in all
\n\t\t\texistences <\/font> <\/p>\n

\n\t\t\tsarvadharma\u2014<\/i>all the Dharmas <\/i><\/font> <\/p>\n

\n\t\t\tsarva-aharmān parityajya\u2014<\/i> giving up all other laws of conduct <\/font> <\/p>\n

\n\t\t\t* sarva-gatam\u2014<\/i>
\n\t\t\tall-pervading <\/font> <\/p>\n

\n\t\t\tsarvagatam brahma\u2014<\/i>the
\n\t\t\tall-pervading Braham <\/font> <\/p>\n

\n\t\t\tsarvagatam yaj\u00f1e pratisthitam\u2014<\/i>all-pervading and established in sacrifice <\/font> <\/p>\n

\n\t\t\tsarvagatam acalam\u2014the<\/i>
\n\t\t\tall-pervading motionless (self)  <\/font> <\/p>\n

\n\t\t\tsarva-gūhyatamam-<\/i>most
\n\t\t\tsecret truth of all <\/font> <\/p>\n

\n\t\t\tsarvair vedair aham eva
\n\t\t\tvedyah\u2014<\/i>I my-self am to be known through all the Vedas <\/font> <\/p>\n

\n\t\t\tsarva-j\u00f1āna-vimūdhān
\n\t\t\tnastan acetasah<\/i>\u2014of unripe mind, bewildered in all knowledge and fated to be destroyed <\/font> <\/p>\n

\n\t\t\tsarvakarmāni\u2014<\/i>all works. <\/font>\n\t\t\t<\/p>\n

\n\t\t\tsarvakarmāni josayan\u2014<\/i>accepting
\n\t\t\twith joy all the works <\/font> <\/p>\n

\n\t\t\tsarva-karmāni samnyasya\u2014<\/i>giving
\n\t\t\tup all actions <\/font> <\/p>\n

\n\t\t\tswam idam\u2014<\/i>all this <\/font>\n\t\t\t<\/p>\n

\n\t\t\tsarvm karmākhilam pārtha j\u00f1āne parisamāpyate\u2014<\/i>all works in their totality find their culmination and completeness in the knowledge of the Divine <\/font> <\/p>\n

\n\t\t\tsarvāni karmāni\u2014<\/i>all
\n\t\t\tactions <\/font> <\/p>\n

\n\t\t\tsarvam khalu idam
\n\t\t\tbrahma, ayamātmā brahma\u2014<\/i>verily all this that is, is the Brahman, the Self is the Brahman <\/font> <\/p>\n

\n\t\t\tsarva-pāpaih pramucyate\u2014is<\/i> delivered from all sin and evil <\/font> <\/p>\n

\n\t\t\tsarvārambhāh\u2014<\/i>all 
\n\t\t\tpersonal initiation of action <\/font> <\/p>\n

\n\t\t\tsorvathā vartamāno ‘pi
\n\t\t\tsa<\/i> yogī<\/i> mayivartate\u2014<\/i>howsoever he lives and acts, that Yogi lives in Me <\/font> <\/p>\n

\n\t\t\tsarvatra\u2014<\/i> everywhere <\/font>\n\t\t\t<\/p>\n

\n\t\t\t*sarvatraga<\/i>(h<\/i>)
\n\t\t\t\u2014all-pervading <\/font> <\/p>\n

\n\t\t\tsarvavid<\/i> (or sarvavit<\/i>)\u2014whole-knower, all-knowing <\/font> <\/p>\n

\n\t\t\tsarvavit
\n\t\t\tsarvabhāvena-<\/i>knowing everything; with his whole being <\/font> <\/p>\n

\n\t\t\tsarve samārambhāh kāmasanikalpavar<\/i><\/font><\/p>\n

 <\/td>\n

\n

\n\t\t\tjitāh\u2014whose<\/i> all
\n\t\t\tinceptions and undertakings are free from the will of desire<\/font><\/p>\n

\n\t\t\tser<\/font><\/i>vesu\u2014<\/i>in all <\/font> <\/p>\n

\n\t\t\t*śāśvatam padam avyayam\u2014<\/i>the eternal imperishable status <\/font> <\/p>\n

\n\t\t\tSAT<\/font> or sat<\/i>\u2014the thing that
\n\t\t\ttruly is, the right, the highest or best or real good; the supreme and universal existence in
\n\t\t\tits principle <\/font> <\/p>\n

\n\t\t\tsatatam maccittah\u2014<\/i>one in heart and consciousness with Me at
\n\t\t\tall times <\/font> <\/p>\n

\n\t\t\tsatata-yukta\u2014<\/i>
\n\t\t\tincessantly united<\/font><\/p>\n

\n\t\t\tsattva<\/i> (-also SATTWA<\/font>)\u2014one of the three modes constituting the Nature or prakriti, the mode of poise, knowledge and satisfaction \u2014\u2014 stuff of being, constituting temperament, innate power of existence <\/font> <\/p>\n

\n\t\t\tsattvānurūpā sarvasya
\n\t\t\tśraddhā\u2014<\/i>the faith of each man takes the shape, hue, quality given
\n\t\t\tto it by his stuff of being, his constituting temperament, his innate power of existence <\/font> <\/p>\n

\n\t\t\tsāttvikā bhāvā rājasās
\n\t\t\ttāmasāś ca\u2014<\/i> subjective secondary becomings of Nature which are sattwic,
\n\t\t\trajasic and tamasic (i.e. pertaining to the three modes)<\/font><\/p>\n

\n\t\t\tsatyam\u2014<\/i> truth, right <\/font> <\/p>\n

\n\t\t\tSAVITR<\/font> or savitr\u2014<\/i>the Impeller; the
\n\t\t\tSolar deity who impels <\/font> <\/p>\n

\n\t\t\tSAVYASACHIN<\/font>\u2014a name of Arjuna <\/font> <\/p>\n

\n\t\t\tsāyujya<\/i> or
\n\t\t\tsāyujya mukti\u2014sa.<\/i> entire unification with the supreme Godhead in essence of being and intimacy of consciousness and identity of bliss <\/font> <\/p>\n

\n\t\t\tSHABDA\u2014word <\/font> <\/p>\n

\n\t\t\tSHAKAS<\/font>\u2014name of a tribe <\/font>\n\t\t\t<\/p>\n

\n\t\t\tSHAKTAS<\/font>\u2014the devotees of the
\n\t\t\tShakti or Energy aspect of the
\n\t\t\tSupreme<\/font><\/p>\n

\n\t\t\tSHAKTI<\/font>\u2014Force, Energy, <\/font> <\/p>\n

\n\t\t\tSHAKTISM<\/font>\u2014the cult of Shakti or Energy <\/font> <\/p>\n

\n\t\t\tSHANKARA<\/font>\u2014the great
\n\t\t\tpropounder of Mayavada or the doctrine of Illusionism <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-545<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tSHASTRA<\/font>\u2014scripture  <\/font>\n\t\t\t<\/p>\n

\n\t\t\tSHIVA<\/font>\u2014the third deity of
\n\t\t\tthe Hindu Trinity; the destroyer of the world, in his good,
\n\t\t\tbeneficial aspect <\/font> <\/p>\n

\n\t\t\tSHUDRA<\/font>\u2014one of the four
\n\t\t\torders of the Hindu social culture, whose natural function is all work of the
\n\t\t\tcharacter of service  <\/font> <\/p>\n

\n\t\t\tsiddha\u2014<\/i>one who has
\n\t\t\tattained perfection <\/font> <\/p>\n

\n\t\t\tsiddhi\u2014<\/i>
\n\t\t\taccomplishment; perfection; fulfilment <\/font> <\/p>\n

\n\t\t\tś<\/font><\/i>itosna-sukhaduhksesu
\n\t\t\ttathā mānāpamānayoh\u2014<\/i>in heat and cold, grief and pleasure, and also in honour
\n\t\t\tand disgrace  <\/font> <\/p>\n

\n\t\t\tSKANDA<\/font>\u2014the war-god, a son
\n\t\t\tof Shiva <\/font> <\/p>\n

\n\t\t\tso’ham\u2014<\/i>I am He <\/font>\n\t\t\t<\/p>\n

\n\t\t\tSOMA<\/font>\u2014the Moon-god; the god
\n\t\t\tof divine delight <\/font> <\/p>\n

\n\t\t\tś<\/font><\/i>raddhā\u2014<\/i>faith  <\/font>\n\t\t\t<\/p>\n

\n\t\t\tś<\/font><\/i>raddhāmayo ‘yam puruso
\n\t\t\tyo yac-chraddah sa eva<\/i> sah<\/i>\u2014this Purusha, this soul in man is, as it were, made of faith, a will to be, a belief in itself and existence and whatever is that will, faith or belief in him, he is that and that
\n\t\t\tis he  <\/font> <\/p>\n

\n\t\t\tś<\/font><\/i>raddhāvān
\n\t\t\tbhajate\u2014<\/i>one
\n\t\t\thaving faith worships  <\/font> <\/p>\n

\n\t\t\tś<\/font><\/i>raddhāvān labhate
\n\t\t\tj\u00f1ānam\u2014<\/i>one who has faith gets knowledge  <\/font> <\/p>\n

\n\t\t\tś<\/font><\/i>reyah param avāpsyatha\u2014<\/i>you will arrive at the highest good <\/font> <\/p>\n

\n\t\t\tśruti<\/i>\u2014Veda or Upanishad or
\n\t\t\tany passage therefrom ; <\/font> <\/p>\n

\n\t\t\tśrutivipratipannā\u2014<\/i>bewildered
\n\t\t\tby the Vedic texts ; <\/font> <\/p>\n

\n\t\t\tsthānam śāśvatam\u2014<\/i>
\n\t\t\teternal status <\/font> <\/p>\n

\n\t\t\t*suhrdam sarva-bhūtānām\u2014<\/i>the
\n\t\t\tFriend of all creatures  <\/font> <\/p>\n

\n\t\t\tsuhrdam sarva-bhūtānām sarva-loka-mahesvaram\u2014<\/i>the Friend of all creatures, the mighty lord of all the worlds ; <\/font> <\/p>\n

\n\t\t\tsukham\u2014<\/i> happiness <\/font>\n\t\t\t<\/p>\n

\n\t\t\tsukham aksayam aśnute\u2014<\/i>he
\n\t\t\tattains to imperishable bliss <\/font> <\/p>\n

\n\t\t\tsukham āptum\u2014<\/i>easy <\/i>
\n\t\t\tto
\n\t\t\tattain <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tsukrtī\u2014<\/i>one who does
\n\t\t\tgood works<\/font><\/p>\n

\n\t\t\tsvabhāva\u2014<\/i>the nature, the becoming of the soul ; <\/font> <\/p>\n

\n\t\t\t\u2014\u2014\u2014 own nature ‘ <\/font> <\/p>\n

\n\t\t\t\u2014\u2014\u2014 own-becoming : <\/font>\n\t\t\t<\/p>\n

\n\t\t\tsvabhāvaja\u2014inborn,<\/i>
\n\t\t\tinnate, natural <\/font> <\/p>\n

\n\t\t\tsvabhāvajam karma\u2014<\/i>inborn,
\n\t\t\tinnate or natural work <\/font> <\/p>\n

\n\t\t\tsvabhāvajena svena
\n\t\t\tkarmanā\u2014<\/i>by one’s own work born of one’s own nature <\/font> <\/p>\n

\n\t\t\tsvabhāva-niyatam\u2014<\/i>
\n\t\t\tcontrolled and determined by nature <\/font> <\/p>\n

\n\t\t\tsvabhāva-niyatam karma\u2014<\/i>action
\n\t\t\tproceeding from and determined by the inner nature <\/font> <\/p>\n

\n\t\t\tsvabhāvas tu
\n\t\t\tpravartate\u2014<\/i>but <\/i>it is the nature that works out these things <\/font> <\/p>\n

\n\t\t\tsvadharma\u2014<\/i> one’s own
\n\t\t\tlaw of being or life <\/font> <\/p>\n

\n\t\t\tsvadharmah su-anusthitah\u2014<\/i>the
\n\t\t\tlaw of one’s own being rightly worked out <\/font> <\/p>\n

\n\t\t\tsvadharmam api cāveksya\u2014<\/i>
\n\t\t\tfurther, looking to thine own law of action <\/font> <\/p>\n

\n\t\t\tsvakam rūpam\u2014<\/i>his own
\n\t\t\timage <\/font> <\/p>\n

\n\t\t\tsva-karmanā\u2014<\/i>by our
\n\t\t\town work <\/font> <\/p>\n

\n\t\t\tsvām<\/i> prakrtim<\/i>\u2014the
\n\t\t\t"own Nature" of the Divine <\/font> <\/p>\n

\n\t\t\tsvaprakāśa\u2014<\/i>
\n\t\t\tself-perceived <\/font> <\/p>\n

\n\t\t\tsvarāt\u2014<\/i> self-ruler <\/font>\n\t\t\t<\/p>\n

\n\t\t\tsvarāt samrāt\u2014<\/i>
\n\t\t\tself-ruler and emperor <\/font> <\/p>\n

\n\t\t\tsvargalokam viśālam\u2014<\/i>heavenly
\n\t\t\tworlds of larger felicities <\/font> <\/p>\n

\n\t\t\tsvarūpa<\/i>\u2014form, one’s own
\n\t\t\tform <\/font> <\/p>\n

\n\t\t\tsvarvatīr<\/i> apah<\/i>\u2014the
\n\t\t\twaters that are full of divine sunlight <\/font> <\/p>\n

\n\t\t\tsvaya\u00f1caiva bravīsi me\u2014<\/i>and
\n\t\t\tthou thyself sayest to me <\/font> <\/p>\n

\n\t\t\tSWABHAVA<\/font>\u2014same as svabhava <\/font>\n\t\t\t<\/p>\n

\n\t\t\tSWITRA<\/font>\u2014the White Mother <\/font>\n\t\t\t<\/p>\n

\n\t\t\ttad<\/i> brahma<\/i>\u2014that Brahman<\/font><\/p>\n

\n\t\t\ttad-buddhayas tad-ātmānah\u2014<\/i>who has become one thought and one
\n\t\t\tself with that<\/font><\/p>\n

\n\t\t\ttaijasa<\/i>\u2014the spirit of the subtle and internal <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-546<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\ttair jitah sargah\u2014<\/i>
\n\t\t\tcreation is conquered\u201e. by them <\/font> <\/p>\n

\n\t\t\tTAMAS<\/font> or tamas<\/i>\u2014one
\n\t\t\tof the three modes of Nature, the mode of ignorance and inertia<\/font><\/p>\n

\n\t\t\ttāmasa sarga\u2014<\/i> belonging to the tamasic creation <\/font> <\/p>\n

\n\t\t\t*<\/font><\/i>tamasa\u2014<\/i> relating to
\n\t\t\ttamas <\/font> <\/p>\n

\n\t\t\tTAMASIC<\/font>\u2014relating to tamas <\/font>\n\t\t\t<\/p>\n

\n\t\t\ttam tam<\/i> bhāvam<\/i>\u2014this and
\n\t\t\tthat becoming<\/font><\/p>\n

\n\t\t\ttam tam niyamam āsthāya\u2014<\/i>setting
\n\t\t\tup this or that rule and cult <\/font>\n\t\t\t<\/p>\n

\n\t\t\ttanmātrā\u2014<\/i>the five
\n\t\t\tsubtle energies putting the sense-consciousness in reilation to sense-objects; they are taste, touch, scent, sight and hearing <\/font> <\/p>\n

\n\t\t\tTANTRAS<\/font>\u2014the
\n\t\t\tscriptures of the Tantric sects, containing profound spiritual and occult
\n\t\t\tknowledge <\/font> <\/p>\n

\n\t\t\t*<\/font><\/i>tanum svām\u2014<\/i>his very body <\/font>\n\t\t\t<\/p>\n

\n\t\t\ttapas\u2014<\/i> illumined
\n\t\t\tenergy; force; conscious force;
\n\t\t\tconcentration of power of consciousness  <\/font> <\/p>\n

\n\t\t\ttapasyā\u2014askesis,<\/i>
\n\t\t\tconcentration of spiritual will force; energisms of askesis  <\/font> <\/p>\n

\n\t\t\ttapo-yaj\u00f1a\u2014<\/i>
\n\t\t\tsacrifice of askesis <\/font> <\/p>\n

\n\t\t\ttasyai satyam āyatanam\u2014<\/i>
\n\t\t\tTruth is its foundation <\/font> <\/p>\n

\n\t\t\ttat-parāh\u2014<\/i> fixed on
\n\t\t\tthat supreme <\/font> <\/p>\n

\n\t\t\ttat satyam sūryam tamasi
\n\t\t\tksiyantam\u2014<\/i>that Truth, the Sun lying concealed in the darkness <\/font> <\/p>\n

\n\t\t\ttattva<\/i>\u2014the twenty-four
\n\t\t\tcosmic principles of the Sankhya philosophy <\/font> <\/p>\n

\n\t\t\ttattvaj\u00f1āna\u2014<\/i>the
\n\t\t\tknowledge of principles  <\/font> <\/p>\n

\n\t\t\ttattvatah\u2014<\/i>in
\n\t\t\tprinciple <\/font> <\/p>\n

\n\t\t\tte bhajante mām drdhavratāh\u2014<\/i> steadfast in the vow of consecration, they
\n\t\t\tworship Me  <\/font> <\/p>\n

\n\t\t\tte
\n\t\t\tdvandva-moha-nirmuktāh\u2014<\/i> those freed from the delusion of the dualities <\/font> <\/p>\n

\n\t\t\ttejah\u2014<\/i> energy and
\n\t\t\tsoul-force <\/font> <\/p>\n

\n\t\t\tte prīyamānāya
\n\t\t\tvaksyāmi\u2014<\/i>I will speak to thee who art taking delight in Me <\/font> <\/p>\n

\n\t\t\ttisthati\u2014<\/i> stands
\n\t\t\tstill or sits inert <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\ttitiksā\u2014<\/i>heroic
\n\t\t\tendurance <\/font> <\/p>\n

\n\t\t\ttraigunātītya\u2014<\/i>
\n\t\t\ttranscendence of thee three modes of Nature <\/font> <\/p>\n

\n\t\t\ttraigunya\u2014<\/i>the three modes of Nature collectively <\/font> <\/p>\n

\n\t\t\ttraigunyamayī māyā\u2014<\/i>Maya of the three modes <\/font> <\/p>\n

\n\t\t\t*traigunya-visayāh\u2014<\/i>
\n\t\t\thaving the three modes as their object <\/font> <\/p>\n

\n\t\t\ttraigunya-visayā vedāh\u2014<\/i>the
\n\t\t\ttriple guna is all the subject of the Vedas <\/font> <\/p>\n

\n\t\t\ttrigunātīta\u2014<\/i> beyond or undominated by the three modes of Nature; also Nirguna <\/font> <\/p>\n

\n\t\t\tturīya\u2014<\/i>the Absolute \u2014\u2014\u2014 the fourth state of Brahman
\n\t\t\t(the first three being (1) the outward-looking, known as Visva; (2) the inward or subtle,
\n\t\t\tknown as Taijasa and (3) the super-conscient causal Purusha, known as Prajna) <\/font> <\/p>\n

\n\t\t\ttvām\u2014<\/i>to thee <\/font> <\/p>\n

\n\t\t\ttyāga\u2014<\/i> inner
\n\t\t\trenunciation <\/font> <\/p>\n

\n\t\t\ttyaktvā kalevaram\u2014<\/i>
\n\t\t\tabandoning the body <\/font> <\/p>\n

\n\t\t\tUCHCHAIHSRAVAS<\/font>\u2014name of
\n\t\t\tIndra’s horse <\/font> <\/p>\n

\n\t\t\tudāra\u2014noble <\/i><\/font>\n\t\t\t<\/p>\n

\n\t\t\tu<\/font><\/i>dārāh sarva evaite\u2014<\/i>all
\n\t\t\tthese indeed are noble <\/font> <\/p>\n

\n\t\t\tudāsīnatā\u2014<\/i>
\n\t\t\tindifference <\/font> <\/p>\n

\n\t\t\tudāsīnavad āsīnah\u2014<\/i>
\n\t\t\tseated as if indifferent <\/font> <\/p>\n

\n\t\t\tudāsīnavat\u2014<\/i>like one
\n\t\t\tseated above or indifferent <\/font> <\/p>\n

\n\t\t\tudbhava\u2014<\/i> birth <\/font>\n\t\t\t<\/p>\n

\n\t\t\tu<\/font><\/i>ddeśatah\u2014<\/i>as an
\n\t\t\tindication <\/font> <\/p>\n

\n\t\t\tuddhared ātmanātmānam\u2014<\/i>by
\n\t\t\tthe self thou shouldst deliver the self <\/font> <\/p>\n

\n\t\t\tUPANISHADS<\/font>\u2014works of revelatory knowledge, seen by ancient seers <\/font> <\/p>\n

\n\t\t\tUSHANAS<\/font>\u2014name of a Vedic
\n\t\t\tseer-poet uttamah purusas tvanyah paramātmet-yudāhrtah\u2014<\/i> <\/font> <\/p>\n

\n\t\t\tyo lokatrayam āviśya vibhartyavyaya
\n\t\t\tīśvarah\u2014<\/i>but other than these two is that highest spirit called the supreme Self, who enters the three worlds and upbears them, the imperishable Lord <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-547<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tuttamam rdhasyam\u2014<\/i>the highest
\n\t\t\tsecret<\/font><\/p>\n

\n\t\t\tuttama<\/i> purusa<\/i>\u2014the Supreme Self (also called Purushottama)<\/font><\/p>\n

\n\t\t\tUTTARA<\/font> MIMANSA<\/font>\u2014one
\n\t\t\tof the six systems of Indian
\n\t\t\tphilosophy; same as Vedanta <\/font> <\/p>\n

\n\t\t\tvairāgya\u2014<\/i>cessation
\n\t\t\tof desire, detachment <\/font> <\/p>\n

\n\t\t\tVAISHNAVA<\/font>\u2014relating to
\n\t\t\tVishnu  <\/font> <\/p>\n

\n\t\t\tVAISHYA<\/font>\u2014one of the four
\n\t\t\torders of the Hindu social culture, whose natural work is
\n\t\t\tagriculture, cattle-keeping, trade including labour of the craftsman and the artisan <\/font> <\/p>\n

\n\t\t\tvak\u2014<\/i> speech  <\/font> <\/p>\n

\n\t\t\tvarna<\/i>\u2014the class system;
\n\t\t\tany one of the four orders of Hindu social culture <\/font> <\/p>\n

\n\t\t\tvarta eva ca karmani\u2014<\/i>yet <\/i>
\n\t\t\tI abide in action <\/font> <\/p>\n

\n\t\t\tVARUNA<\/font>\u2014the Indian Poseidon,
\n\t\t\tthe Lord of the Oceans<\/font><\/p>\n

\n\t\t\tVASISHTHA<\/font>\u2014name of a sage  <\/font> <\/p>\n

\n\t\t\tVASUDEVA<\/font>\u2014the patronymic
\n\t\t\tof Krishna; \u2014\u2014\u2014 the Divine Being<\/font><\/p>\n

\n\t\t\tvāsudevah sarvam<\/i> iti<\/i>\u2014that the Divine  Being is all <\/font> <\/p>\n

\n\t\t\tvāsudevah sarvam iti sa mahātmā sudurlabhah\u2014<\/i>very
\n\t\t\trare is the great soul who knows that
\n\t\t\tVasudeva,  the omnipresent Being, is
\n\t\t\tall that is<\/font><\/p>\n

\n\t\t\tVASUS<\/font>\u2014a group of
\n\t\t\teight gods whose chief is Agni <\/font> <\/p>\n

\n\t\t\tVAYU<\/font>\u2014the Wind-god <\/font> <\/p>\n

\n\t\t\tVEDA<\/font>\u2014the most
\n\t\t\tancient Scripture of  the Hindus <\/font> <\/p>\n

\n\t\t\tVEDANTA<\/font>\u2014one of the six systems of Indian philosophy; its
\n\t\t\tfounder  was Vyasa or Badarayana <\/font> <\/p>\n

\n\t\t\t\u2014\u2014\u2014 the Upanishads (lit.
\n\t\t\tthe end of the Vedas)  <\/font> <\/p>\n

\n\t\t\t\u2014\u2014\u2014 a monistic philosophy
\n\t\t\tbased on the Upanishads <\/font> <\/p>\n

\n\t\t\tVEDANTIN<\/font>\u2014a
\n\t\t\tbeliever in or an expounder of the Vedanta philosophy  <\/font> <\/p>\n

\n\t\t\tVedavada\u2014same<\/i> as
\n\t\t\tPurvamimansa, <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tthe system of philosophy
\n\t\t\twhich! believes that the ritualistic part of the Veda is the highest <\/font> <\/p>\n

\n\t\t\t*vedavid vedāntakakrt\u2014<\/i>the knower of, the Vedas and the maker of the Vedanta <\/font> <\/p>\n

\n\t\t\tvedesu vedyah\u2014<\/i>I am
\n\t\t\tthe one who is to be known in all the books of the knowledge<\/font><\/p>\n

\n\t\t\tvibhu\u2014<\/i> all-pervading <\/font> <\/p>\n

\n\t\t\tvibhūtayah\u2014<\/i>
\n\t\t\tmaster powers of the becoming<\/font><\/p>\n

\n\t\t\tvibhūti\u2014<\/i>the sovereign power of the becoming <\/font> <\/p>\n

\n\t\t\tVIBHUTI<\/font>-YOGA<\/font>\u2014the Yoga of the Vibhutis <\/font><\/p>\n

\n\t\t\tVicāra<\/i> (VICHARA<\/font>)\u2014reflective
\n\t\t\tthought <\/font> <\/p>\n

\n\t\t\tvidhi<\/i>\u2014the right principle, the exact method and rule, the just rhythm and law of our works, their true functioning
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVIDYA<\/font> or vidyā\u2014<\/i>
\n\t\t\tknowledge <\/font> <\/p>\n

\n\t\t\tvidyāmāyā\u2014<\/i>the Maya of Knowledge<\/font><\/p>\n

\n\t\t\tvigata-sprhah\u2014<\/i>free from all longings<\/font><\/p>\n

\n\t\t\tvij\u00f1āna\u2014<\/i> intimate knowledge; direct awareness; infinite Idea; the idea-force of the spirit (as Mahat is the idea-being of the spirit) <\/font> <\/p>\n

\n\t\t\tvikāra\u2014<\/i> deformation <\/font> <\/p>\n

\n\t\t\tvimoksāya\u2014<\/i>for a self-exceeding
\n\t\t\tand a transformation vimūdhātmā\u2014<\/i> mistaken and deluded <\/font> <\/p>\n

\n\t\t\tvinasti\u2014<\/i>perdition <\/font> <\/p>\n

\n\t\t\tvirāt<\/i>\u2014the spirit of the gross
\n\t\t\tand external <\/font> <\/p>\n

\n\t\t\tVIRAT<\/font> PURUSHA<\/font>\u2014the World Spirit; the Universal Person<\/font><\/p>\n

\n\t\t\tvisarga<\/i>(h<\/i>)\u2014<\/i>
\n\t\t\tcreative movement) <\/font> <\/p>\n

\n\t\t\tvisaya\u2014<\/i> object of the sense <\/font> <\/p>\n

\n\t\t\t*visayāins tyaktvā\u2014<\/i> renouncing
\n\t\t\tthe objects of the senses <\/i><\/font> <\/p>\n

\n\t\t\tvisayān indriyaiścaran\u2014<\/i>ranging over the objects
\n\t\t\twith the senses <\/font> <\/p>\n

\n\t\t\tvisayā vinivartante\u2014<\/i>the objects cease <\/font> <\/p>\n

\n\t\t\tVISHNU<\/font>\u2014the second deity of the Hindu Trinity; he is the preserver of the world, as Brahma is the
\n\t\t\tcreator and Rudra the destroyer <\/font> <\/p>\n

\n\t\t\tVISISHTADWAlTA<\/font>\u2014the
\n\t\t\tphilosophy of Qualified Monism of Ramanuja <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-548<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\t*<\/font><\/i>‘viśisyate\u2014<\/i> excels <\/font>\n\t\t\t<\/p>\n

\n\t\t\tvisrjāmi\u2014<\/i>I loose forth
\n\t\t\tvariously <\/font> <\/p>\n

\n\t\t\tviśuddhi\u2014<\/i>purification <\/font>\n\t\t\t<\/p>\n

\n\t\t\tVISWAMITRA<\/font>\u2014name of a
\n\t\t\tsage <\/font> <\/p>\n

\n\t\t\tVIVASVAN<\/font>\u2014the Sun-god <\/font>\n\t\t\t<\/p>\n

\n\t\t\tviveka\u2014<\/i> right
\n\t\t\tdiscrimination <\/font> <\/p>\n

\n\t\t\tVIVEKANANDA<\/font>\u2014name of a
\n\t\t\tgreat Vedantic philosopher, the disciple of Ramakrishna <\/font> <\/p>\n

\n\t\t\tviyoga\u2014<\/i> separation,
\n\t\t\tdivorce <\/font> <\/p>\n

\n\t\t\tVRINDAVAN<\/font>\u2014a place near
\n\t\t\tMathura in N. India, where Krishna performed the famous Rasa-dance <\/font> <\/p>\n

\n\t\t\tVRISHNIS<\/font>\u2014a race or tribe of
\n\t\t\tKshatriyas <\/font> <\/p>\n

\n\t\t\tvyavahara\u2014<\/i> relation <\/font>\n\t\t\t<\/p>\n

\n\t\t\tVYASA<\/font>\u2014name of a sage, the author of the Mahabharata <\/font> <\/p>\n

\n\t\t\tvyavasāya\u2014<\/i> decision <\/font>\n\t\t\t<\/p>\n

\n\t\t\tyābhir vibhūtibhir lokān imāms
\n\t\t\ttvām<\/i> vyāpya tisthasi\u2014<\/i>the sovereign powers of the becoming by
\n\t\t\twhich thou standest pervading
\n\t\t\tthese worlds<\/font><\/p>\n

\n\t\t\tyac cānyad drastum icchasi\u2014<\/i>all else that thou wiliest to see<\/font><\/p>\n

\n\t\t\tYADAVA<\/font>\u2014one born in the race of Yadu<\/font><\/p>\n

\n\t\t\tyajanti avidhipūrvakam\u2014<\/i>they sacrifice but not according to the
\n\t\t\ttrue law<\/font><\/p>\n

\n\t\t\tyaj\u00f1a\u2014<\/i> sacrifice<\/font><\/p>\n

\n\t\t\tYAJOUR<\/font>\u2014the word of power for the right
\n\t\t\tordaining of action<\/font><\/p>\n

\n\t\t\tYAKSHAS<\/font>\u2014B class of lower godheads;  the keepers of wealth<\/font><\/p>\n

\n\t\t\tYAMA<\/font>\u2014the lord of the Law<\/font><\/p>\n

\n\t\t\tyam smaran bhāvam tyajati ante kalevaram\u2014<\/i>the subjective
\n\t\t\tbecoming on which the mind has been fixed firmly in the moment
\n\t\t\tof abandoning the body<\/font><\/p>\n

\n\t\t\tyām yām tanum śraddhayā arcati\u2014<\/i> whatever form he worships with faith<\/font><\/p>\n

\n\t\t\tyantra\u2014<\/i> machine <\/font> <\/p>\n

\n\t\t\tyantrārūdha\u2014<\/i>
\n\t\t\tmounted on a machine<\/font><\/p>\n

\n\t\t\tyantrārūdham māyāya\u2014<\/i> mounted on a machine by Maya<\/font><\/p>\n

\n\t\t\ty<\/font><\/i>asmin vij\u00f1āte sarvam vij\u00f1ātam\u2014<\/i>by knowing which all is known<\/font><\/p>\n

\n\t\t\tyatah pravrttir vhūtānām yena sarvam<\/i> <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tidam tatam\u2014<\/i>from whom
\n\t\t\tthe actions of the beings proceed and by whom all this is manifested or extended <\/font> <\/p>\n

\n\t\t\tyati\u2014one<\/i> who
\n\t\t\tpractises austerity<\/font><\/p>\n

\n\t\t\tyāvān yaścāsini tattvatah\u2014<\/i>who and how
\n\t\t\tmuch I am and in all the reality and principles of my being <\/font> <\/p>\n

\n\t\t\tyayedam dhāryate jagat\u2014<\/i>by
\n\t\t\twhich the world is sustained<\/font><\/p>\n

\n\t\t\tyesām loka imāh prajāh\u2014<\/i> whose children and offspring are all these in the world <\/font> <\/p>\n

\n\t\t\tyesām tvantagatam pāpam janānām<\/i> <\/font>\n\t\t\t<\/p>\n

\n\t\t\tpunyakarmanām\u2014<\/i>but
\n\t\t\tthose men of vicious actions in whom sin has come to an end<\/font><\/p>\n

\n\t\t\tye yathā mām prapadyante tāms tathaiva bhajāmyaham\u2014<\/i>in
\n\t\t\twhatever way men come to Me, in that very way I accept them <\/font><\/p>\n

\n\t\t\tYOGA<\/font>\u2014one of the six systems of Indian philosophy; its founder was Patanjali <\/font><\/p>\n

\n\t\t\t\u2014\u2014\u2014 union with God <\/font><\/p>\n

\n\t\t\t\u2014\u2014\u2014 the way of works, as
\n\t\t\topposed toa<\/i> Sanldiya, the way of knowledge <\/font><\/p>\n

\n\t\t\tyoga aiśvara\u2014<\/i>Yogi of divine Power <\/font><\/p>\n

\n\t\t\tyogah karmasu kauśalam\u2014<\/i>Yoga is the true skill in workse <\/font><\/p>\n

\n\t\t\tyogdksema\u2014<\/i> inner and outer getting and having <\/font> <\/p>\n

\n\t\t\tyoga-kseman vahāmyaham\u2014<\/i>I bring every good <\/font> <\/p>\n

\n\t\t\tyogamāyā\u2014<\/i>the power
\n\t\t\tof my Yoga<\/font><\/p>\n

\n\t\t\tyogam ca mama\u2014<\/i>and my Yoga <\/font> <\/p>\n

\n\t\t\tyoga-samnyasta-karmānam ātmavantam na karmāni nibadhnanti\u2014<\/i> one who has by Yoga given up all works and is in possession of the self is not bound by his works <\/font> <\/p>\n

\n\t\t\tyoga-yaj\u00f1a\u2014<\/i>
\n\t\t\tsacrifice in the form of Yoga <\/font> <\/p>\n

\n\t\t\tyogeśvarah krsnah\u2014<\/i> Krishna,
\n\t\t\tthe divine Master of the Yoga <\/font> <\/p>\n

\n\t\t\tyogin\u2014<\/i>one who practises Yoga<\/font><\/p>\n

\n\t\t\tyoni\u2014<\/i>womb <\/font> <\/p>\n

\n\t\t\tyo vetti asammūdhah sa martyesu sarva-pāpaih
\n\t\t\tpramucyate\u2014<\/i>whoso<\/font>ever <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-549<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tknows Me lives unbewildered among mortals and is delivered from all sin and evil<\/font><\/p>\n

\n\t\t\tyuge<\/i> yuge\u2014from age to age<\/font><\/p>\n

\n\t\t\tyukta\u2014<\/i>one who is in Yoga or in union with the Godhead <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\t.<\/font><\/p>\n

\n\t\t\t\u2014\u2014\u2014 moderate or in
\n\t\t\tproper measure<\/font><\/p>\n

\n\t\t\tyukta āsīta<\/i> matparah<\/i>\u2014he must sit firm
\n\t\t\tin Yoga, wholly given up to Me  <\/font> <\/p>\n

\n\t\t\tyuktah krtsnakarmakrt\u2014<\/i>a soul in Yoga, doer of all actions <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-550<\/font><\/p>\n","protected":false},"excerpt":{"rendered":"

 ESSAYS ON THE GITA   Glossary of Words and Phrases Used in the Text   abhayam\u2014 fearlessness abhito vartate\u2014is all around abhūt sarva-bhūtāni\u2014be has become…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[90],"tags":[],"class_list":["post-3631","post","type-post","status-publish","format-standard","hentry","category-essays-on-the-gita-1950-edn","wpcat-90-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3631","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=3631"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3631\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=3631"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=3631"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=3631"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}