{"id":3650,"date":"2013-07-13T01:50:12","date_gmt":"2013-07-13T01:50:12","guid":{"rendered":"http:\/\/localhost\/?p=3650"},"modified":"2013-07-13T01:50:12","modified_gmt":"2013-07-13T01:50:12","slug":"50-index-vol-essays-on-the-gita-1950-edn","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/02-other-editions\/essays-on-the-gita-1950-edn\/50-index-vol-essays-on-the-gita-1950-edn","title":{"rendered":"-50_Index.htm"},"content":{"rendered":"\n\n
\n

INDEX<\/b><\/p>\n

\n\n\n
 <\/p>\n

\n\t\t\tA <\/font> <\/p>\n

\n\t\t\tA, the letter, 333<\/font><\/p>\n

\n\t\t\tA, the spirit of the gross and external, 301 f<\/font><\/p>\n

\n\t\t\tAbandonment<\/i> of all dharmas\u2014See<\/i> Dharmas, abandonment of all
\n\t\t\tof fruits of action, 396 <\/font> <\/p>\n

\n\t\t\tAbhayam,<\/i> 432 <\/font> <\/p>\n

\n\t\t\tAbhyāsa,<\/i> 220, 369 <\/font> <\/p>\n

\n\t\t\tAbsolute, the, 59, 272, 320, 335, 337,
\n\t\t\t338, 367, 405, 291, 449,486,
\n\t\t\t491, 495, 496, 502, 503, 519,
\n\t\t\t520, 537 <\/font> <\/p>\n

\n\t\t\tand Bhakti, 272 <\/font> <\/p>\n

\n\t\t\tmental, 518 <\/font> <\/p>\n

\n\t\t\tnegative, 404 <\/font> <\/p>\n

\n\t\t\tof delight and beauty, 519 <\/font> <\/p>\n

\n\t\t\tof inner self-mastery and control of life, 519 <\/font> <\/p>\n

\n\t\t\tof intellectual truth and
\n\t\t\treason, 519 <\/font> <\/p>\n

\n\t\t\tof love, sympathy, compassion, 519 <\/font> <\/p>\n

\n\t\t\tof right and conduct, 519 <\/font> <\/p>\n

\n\t\t\tpositive, 404-05 <\/font> <\/p>\n

\n\t\t\tAbsolutism, spiritual, 518 <\/font> <\/p>\n

\n\t\t\tAbsolutists of the spirit, 520 <\/font> <\/p>\n

\n\t\t\tĀ<\/font><\/i>cāra,<\/i> (rigid custom), 467 <\/font> <\/p>\n

\n\t\t\tAcintyam,<\/i> 486 <\/font> <\/p>\n

\n\t\t\tAcintyarupa,<\/i> 284, 311, 316, 496 <\/font> <\/p>\n

\n\t\t\tAction<\/i> and inaction, 29, 162 <\/font> <\/p>\n

\n\t\t\tand the liberated man, 106 <\/font> <\/p>\n

\n\t\t\tdone according to personal desire
\n\t\t\tand done according to, Shastra, 436 <\/font> <\/p>\n

\n\t\t\tdone by nature, 76, 196 <\/font> <\/p>\n

\n\t\t\testablished standards of, 412 <\/font> <\/p>\n

\n\t\t\tof the whole world, 16 <\/font> <\/p>\n

\n\t\t\ttamasic, rajasic, sattwic, 458 <\/font> <\/p>\n

\n\t\t\tActivism, divine, 278 <\/font> <\/p>\n

\n\t\t\tAdharma, <\/i> (also<\/i>
\n\t\t\tADHARMA<\/font>), 158, 160, 460 <\/font> <\/p>\n

\n\t\t\tAdhibhūta,<\/i> 265, 266, 267 <\/font> <\/p>\n

\n\t\t\tAdhidaiva,<\/i> 265, 267 <\/font> <\/p>\n

\n\t\t\tAdhidaivata,<\/i> 162 <\/font> <\/p>\n

\n\t\t\tAdhikāra,<\/i> 256 <\/font> <\/p>\n

\n\t\t\tAdhisthāna,<\/i> 455, 456 <\/font> <\/p>\n

\n\t\t\tAdhisthātrī devatā,<\/i> 142 <\/font> <\/p>\n

\n\t\t\tAdhiyaj\u00f1a,<\/i> 108,. 266 <\/font> <\/p>\n

 <\/p>\n

 <\/td>\n

\n

\n\t\t\tAdhyaksa,<\/i> 292
\n\t\t\t<\/font><\/p>\n

\n\t\t\tAdhyātma,<\/i> 108, 265
\n\t\t\t<\/font><\/p>\n

\n\t\t\tAdhyatma-shastra, 435
\n\t\t\t<\/font><\/p>\n

\n\t\t\tAdityas, 332, 347
\n\t\t\t<\/font><\/p>\n

\n\t\t\tAdoration, (see also<\/i> Bhakti and Devotion), 279, 298, 299, 307
\n\t\t\t<\/font><\/p>\n

\n\t\t\tAdwaita of the Gita, 411
\n\t\t\t<\/font><\/p>\n

\n\t\t\tthe real, 411
\n\t\t\t<\/font><\/p>\n

\n\t\t\tMayavadin’s, 441 <\/font><\/p>\n

\n\t\t\tVisishta\u2014of Ramanuja, (See Visishtadwaita)
\n\t\t\t<\/font><\/p>\n

\n\t\t\tAesthetic knowledge and beauty of the Divine, 186
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAgni, 110, 332, 356
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAhankara, (also<\/i> Ahamkāra),<\/i> 504
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAhamkrta bhāva,<\/i> 497
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAhimsā, <\/i>(also<\/i> Ahinsa),, 49, 432, 516
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAhuramazda, 158
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAhriman, 42, 158
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAim of human existence, 57
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAiravata, 333 <\/font> <\/p>\n

\n\t\t\tAiśvara yoga,<\/i> 321
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAkarma,<\/i> 454 <\/font> <\/p>\n

\n\t\t\tAkartā,<\/i> 208, 210,
\n\t\t\t211, 485
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAkrtsnavidah,<\/i> 195, 196
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAksara purusa,<\/i> 267, 365, 372, 401, 485
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAksara, <\/i> (Akshara<\/i>),<\/i> 73, 77, 107, 118 121, 128, 129, 132, 210,
\n\t\t\t211, 212, 215, 220, 223, 372,
\n\t\t\t397, 400, 401, 404, 405, 408,
\n\t\t\t411, 484
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAll, the, 356, 358 <\/font> <\/p>\n

\n\t\t\t-blissful, 307 <\/font> <\/p>\n

\n\t\t\t-conscient, 331 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-existence, 140 <\/font> <\/p>\n

\n\t\t\t-knowledge, 139 <\/font> <\/p>\n

\n\t\t\t-lover, 305 <\/font> <\/p>\n

\n\t\t\t-ruler, (See Samrat) <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-Self, 527 <\/font> <\/p>\n

\n\t\t\t-Soul, 304 <\/font> <\/p>\n

\n\t\t\t-spirit, 351 <\/font> <\/p>\n

\n\t\t\t-will, 139 <\/font> <\/p>\n

\n\t\t\tAloofness,
\n\t\t\tphilosophic, 190
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAmrta,<\/i> 110, 329
\n\t\t\t<\/font> <\/p>\n

\n\t\t\t(Amśa<\/i>) Avatar, 140 <\/font> <\/p>\n

\n\t\t\tAmsah sanatanah,<\/i> 408, 496, 502  <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-551<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tAnanda, 169, 250, 300,
\n\t\t\t306, 329-30,
\n\t\t\t; 351, 358, 364, 379, 398, 421 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tas utter love, 398 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof creation, 358
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAnanta, the serpent, 332 <\/font> <\/p>\n

\n\t\t\tAnanta-guna,<\/i> 338, 477
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAncestors, divinised, 303
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAncient<\/i> of Days, 270, 349, 358 <\/font> <\/p>\n

\n\t\t\tIndian civilisation and the
\n\t\t\tindividual, 46-47 <\/font> <\/p>\n

\n\t\t\tphilosophies, 68 <\/font> <\/p>\n

\n\t\t\tSoul, 356 <\/font> <\/p>\n

\n\t\t\turge to action, 406
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAncients, the seven, 317 <\/font> <\/p>\n

\n\t\t\tAnīś,<\/i> 72 <\/font> <\/p>\n

\n\t\t\tAnityam asukham,<\/i>
\n\t\t\t118, 120, 178
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAntimony<\/i> between impersonal self
\n\t\t\tand human personality, 280 <\/font> <\/p>\n

\n\t\t\tbetween self and Nature,
\n\t\t\t280
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAnumantā,<\/i> 66, 71
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAnumati,<\/i> 208
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tApāna,<\/i> 218
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tApāpaviddham,<\/i> 165
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tApocalypse, divine, 38  <\/font> <\/p>\n

\n\t\t\tApollonian Supermanhood, 126 ; <\/font> <\/p>\n

\n\t\t\tApostles, 149  <\/font> <\/p>\n

\n\t\t\tApothegm of Heraclitus, 38, 39 <\/font> <\/p>\n

\n\t\t\tAprakāśa,<\/i> 394
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tApravrtti,<\/i> 394
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tArcher, divine, 464 <\/font> <\/p>\n

\n\t\t\tArjuna,<\/i> the disciple, 19;\u2014the divine
\n\t\t\tman, 55;\u2014the fighter, 20, 21; \u2014the representative man, 20
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tArjuna s<\/i> inner being, 11;\u2014recoil, 50, 51 <\/font> <\/p>\n

\n\t\t\tArjuni, the White One, 20
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tĀrta, 259 <\/font> <\/p>\n

\n\t\t\tArthārthī,<\/i> 259
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAryaman, 333
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAryan, 22 <\/font> <\/p>\n

\n\t\t\tcommunity, tour orders
\n\t\t\tof, 467,
\n\t\t\t471 <\/font> <\/p>\n

\n\t\t\tculture, 53, 80 <\/font> <\/p>\n

\n\t\t\tfighter, 53, 54, 61,
\n\t\t\t87 <\/font> <\/p>\n

\n\t\t\tman, 53, 54 <\/font> <\/p>\n

\n\t\t\treligion, 80
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAsat, 500
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAscent, 145, 146, 148, 150 <\/font> <\/p>\n

\n\t\t\tof humanity into divine
\n\t\t\tbirth, 148,
\n\t\t\t150 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tAscetic inaction, 408 <\/font>\n\t\t\t<\/p>\n

\n\t\t\trenunciation, (See<\/i>
\n\t\t\tSannyasa, also Renunciation)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAsceticism, physical, 52
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAsiatic culture, 80 f
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAsita, 327 <\/font> <\/p>\n

\n\t\t\tAskesis, (See also<\/i>
\n\t\t\tTapasya), 9, 218,
\n\t\t\t225, 248, 303, 405, 442, 446,
\n\t\t\t447, 449, 453, 465, 471, 480 <\/font> <\/p>\n

\n\t\t\tdoers of, 225 <\/font> <\/p>\n

\n\t\t\tinner, 52 <\/font> <\/p>\n

\n\t\t\tof mental and moral
\n\t\t\tperfection, 447 <\/font> <\/p>\n

\n\t\t\tof outward act, 447 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof speech, 447 <\/font> <\/p>\n

\n\t\t\tpsycho-physical, 218 <\/font>\n\t\t\t<\/p>\n

\n\t\t\ttamasic, rajasic, sattwic,
\n\t\t\t442, 446,47 <\/font><\/p>\n

\n\t\t\tAspiration, 279, 296, 303,
\n\t\t\t310
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tĀ<\/font><\/i>śraya,<\/i> 241 <\/font> <\/p>\n

\n\t\t\tAssociation, Principle of,
\n\t\t\t41
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAśubham,<\/i> 282 <\/font> <\/p>\n

\n\t\t\tAsura-s, 160, 167, 255,
\n\t\t\t424, 429, 434
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAsuric<\/i> disposition, 21 <\/font> <\/p>\n

\n\t\t\tforce-s, 40, 444 <\/font> <\/p>\n

\n\t\t\tman, 432 <\/font> <\/p>\n

\n\t\t\tnature or prakrti, 141,
\n\t\t\t142, 255,
\n\t\t\t298, 431, 432, 434, 543 <\/font> <\/p>\n

\n\t\t\tqualities, 54 <\/font> <\/p>\n

\n\t\t\tSuperman, 343 <\/font> <\/p>\n

\n\t\t\ttapasya, 447 <\/font> <\/p>\n

\n\t\t\tAswattha tree, 333, 403, 406
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAswins, 347 <\/font> <\/p>\n

\n\t\t\tĀ<\/font><\/i>tma-dāna,<\/i> 448
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tĀ<\/font><\/i>tmamāyā,<\/i> 142
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tĀ<\/font><\/i>tmaprasāda,<\/i> 94
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tĀ<\/font><\/i>tmaśakti,<\/i> 318
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tĀ<\/font><\/i>tma-samarpana,<\/i> 448
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tĀ<\/font><\/i>tma-vibhūti,<\/i> 329, 338
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAtheistic Sankhya, 64
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAttachment, 93, 95, 172 <\/font> <\/p>\n

\n\t\t\tmental and vital, 500 <\/font> <\/p>\n

\n\t\t\tto enjoyment of gunas, 396,  <\/font> <\/p>\n

\n\t\t\tto fruits of works, 452, <\/font>\n\t\t\t<\/p>\n

\n\t\t\tto inaction, 95, 454,<\/font><\/p>\n

\n\t\t\tto the possession and
\n\t\t\tenjoyment of
\n\t\t\tthings, 535,<\/font><\/p>\n

\n\t\t\tto work, 106, 107, 454
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAUM,301f
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAvatar, 4, 12, 13, 14,16, 17, 19, 85, <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-552<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\t123, 127, 132, 133, 134,
\n\t\t\t136,
\n\t\t\t138, 143, 145, 147, 148, ISO,
\n\t\t\t151, 1S2, 153, 154, 155, 156,
\n\t\t\t157, 158, 159, 160,297,356,
\n\t\t\t359, 528, 531 <\/font>\n\t\t\t<\/p>\n

\n\t\t\ta dual phenomenon
\n\t\t\tof humanity and divinity, 151
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand crisis, 154 <\/font> <\/p>\n

\n\t\t\tand exoteric Christianity,
\n\t\t\t12
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand miracles, 151 <\/font> <\/p>\n

\n\t\t\tand restoration of Dharma,
\n\t\t\t155
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand Vibhuti, distinction between, 148 <\/font> <\/p>\n

\n\t\t\tGodhead in humanity, 12,
\n\t\t\t19, 123
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tpartial, 148
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tthe Process or, 145-153
\n\t\t\t<\/font> <\/p>\n

\n\t\t\twork of the, 157 ‘ .
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAvatarhood, 14, 15, 133. 134, 136,
\n\t\t\t137, 139, 145, 147, 148, 149,
\n\t\t\t153, 155, 156
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tintermediary idea of, 148-150  <\/font> <\/p>\n

\n\t\t\tthe conception of, in the Gita, 14, 16
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tthe possibility and purpose of, 133144
\n\t\t\t<\/font><\/p>\n

\n\t\t\tthe Process of, 145-153 <\/font> <\/p>\n

\n\t\t\tAvidyāmāya,<\/i> 143
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAvikārya,<\/i> 72
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAvyakta,<\/i> 243, 311, 388f, 401, 405
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAvyaktamūrti,<\/i> 66
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAvyaya,<\/i> 406, 492
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAvyavahārya, 272,<\/i> 312, 486 <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tB<\/font><\/b><\/p>\n

 <\/p>\n

\n\t\t\tBāhya sparśa, 67<\/i> <\/font>\n\t\t\t<\/p>\n

\n\t\t\tBālavat,<\/i> 190 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tBali, 156 <\/font> <\/p>\n

\n\t\t\tBankim Chandra Chatterji,
\n\t\t\t34 <\/font> <\/p>\n

\n\t\t\tBeauty of the Divine and
\n\t\t\taesthetic knowledge, 186
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBecoming: <\/font> <\/p>\n

\n\t\t\tand faith, 268-69
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand non-becoming, cycle of, 271 <\/font> <\/p>\n

\n\t\t\tcosmic, 209, 400
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdivine, 213, 269, 330, 485 <\/font> <\/p>\n

\n\t\t\tdivine subjective, 269 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tinward and outward, 288 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tmutable, 266 <\/font> <\/p>\n

\n\t\t\tmutation of, 276
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tobjective, 331
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof the soul, 73, 268 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\toutward, 288, 318
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPowers or the, (see<\/i> Powers of the Becoming and also Vibhuti)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tprimal qualities of, 318
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tspiritual, 542 <\/font> <\/p>\n

\n\t\t\tsubjective, 73, 249, 313,
\n\t\t\t330-31
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tultimate of the soul, 268
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tuniversal, 330, 441, 529
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBecomings, 77, 107, 113, 119, 123, 148, 247, 250, 268, 313,
\n\t\t\t319, 328, 377, 457, 496
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand Being, (see<\/i> Being and Becoming-s)
\n\t\t\t<\/font><\/p>\n

\n\t\t\tof the Divine, 319
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tperpetual mental, 317
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tpsychological, 319
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tsubjective, 249, 313, 330-31 <\/font> <\/p>\n

\n\t\t\tBeing<\/i> and becoming-s, 58, 285, 290, 303, 318, 319, 362, 377
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tConsciousness and delight, (or bliss), 280, 342
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDelight of, 145
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdivine, 36, 73, 108, 122, 182, 213, 239, 242, 273, 280, 287,
\n\t\t\t312, 313, 336, 340, 384, 418,
\n\t\t\t424, 497, 503, 517, 528, 531,
\n\t\t\t542
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tegoistic, 56 <\/font> <\/p>\n

\n\t\t\tImmutable, 29, 210
\n\t\t\t<\/font> <\/p>\n

\n\t\t\timpersonal, 121, 122, 325 <\/font> <\/p>\n

\n\t\t\tindividual-in Nature, 240, 241
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tmanifesting in cosmos, 281
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tmental, (see Mental being)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tmutable, 29, 31, 267
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tnatural, 198, 342, 360, 380, 464, <\/font> <\/p>\n

\n\t\t\t503, 530, 543
\n\t\t\t<\/font> <\/p>\n

\n\t\t\toriginal status of, 268
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tpersonal, 325, 365
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tpsychological, 325
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSelf-existent, 77, 143
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tsubjective, 266
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSupernal, 301
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSupreme, 12, 29, 35, 113, 129, <\/font> <\/p>\n

\n\t\t\t243, 244, 286, 290, 319,
\n\t\t\t356
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ttimeless, 280, 407
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ttranscendent, 44, 316, 360, 512
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tuniversal, 45, 286, 328, 336, 360, 382, 419,
\n\t\t\t441, 449
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tworld, 274 <\/font> <\/p>\n

\n\t\t\tBeloved, 159,492, 511, 541
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBenares, death in, 269
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBethlehem, 14 <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-553<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tBeyond, 302, 320 <\/font> <\/p>\n

\n\t\t\tBhagavān,<\/i> 159 <\/font> <\/p>\n

\n\t\t\tBhāgavat,<\/i> 159 <\/font> <\/p>\n

\n\t\t\tBhakta, (,also<\/i>
\n\t\t\tBHAKTA), 159, 182, <\/font> <\/p>\n

\n\t\t\t225, 259, 344, 362, 363,
\n\t\t\t370
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBhaktas,<\/i> (also Bhakti) \u00a3our lands of, 259 <\/font> <\/p>\n

\n\t\t\tBhakti,<\/i> 219, 225,
\n\t\t\t241, 256, 257, 258,
\n\t\t\t259, 263, 270, 272, 299, 315,
\n\t\t\t361, 398, 489,491 <\/font> <\/p>\n

\n\t\t\tand the impersonal Brahman,
\n\t\t\t489 <\/font> <\/p>\n

\n\t\t\tas the climax of Yoga, 225,
\n\t\t\t476 <\/font> <\/p>\n

\n\t\t\tpsychic and
\n\t\t\tvital-emotional, 259 <\/font> <\/p>\n

\n\t\t\tVaishnava, 360 <\/font> <\/p>\n

\n\t\t\twith knowledge, 258, 259
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBhakti’s place in Yoga of self-liberation, 279
\n\t\t\tBhaktiyoga, (or Yoga of Bhakti), 36, 73, 270
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBharata, 59
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBharatas, 15 <\/font> <\/p>\n

\n\t\t\tBhartā,<\/i> 71
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBhāvāh,<\/i> 249
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBhima, 179
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBhishma, 56, 352 <\/font> <\/p>\n

\n\t\t\tBhrigu, 333 <\/font> <\/p>\n

\n\t\t\tBhūtagrāma,<\/i> 148
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tbhūta, pa\u00f1cha,<\/i> 90, 242
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBhūtānām iśvarah,<\/i> 132
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBhūtāni,<\/i> 113, 142, 245, 286, 303
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBhūtasarga,<\/i> 431<\/font><\/p>\n

\n\t\t\tBible, 85 <\/font> <\/p>\n

\n\t\t\tBirds, two\u2014on one tree, 72
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBirth, divine, 132, 135, 144, 146,
\n\t\t\t148, 150, 151, 154-161, 262,
\n\t\t\t278
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBliss, (see also Ananda), 221 -soul, 175 <\/font> <\/p>\n

\n\t\t\tBlood-stained enjoyments,
\n\t\t\t24, 51, 56
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBody as the delegated image of God, 500
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBondage, 100, 163, 304, 394, 395 cause of, 100 of the three gunas, 394-96 to works, 87, 88, 109
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBoundless universe, 284
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBrahma, 84, 251, 271, 348, 356, 358,
\n\t\t\t391 <\/font> <\/p>\n

\n\t\t\tand rajas,391 <\/font> <\/p>\n

\n\t\t\tDay and Night of, 271
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBrahman, 8, 14, 73, 77,<\/i> 78, .83, 84, <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\t <\/font><\/p>\n

\n\t\t\t85f, 97, 105, 107, 108 f,
\n\t\t\t110,
\n\t\t\t112, 169, 172, 173, 184, 185,
\n\t\t\t188, 212, 213, 215, 216, 217,
\n\t\t\t218, 224, 230, 264, 265, 267,
\n\t\t\t272, 295, 364, 365, 381, 382,
\n\t\t\t385, 484, 485, 486, 491, 501,
\n\t\t\t534, 536
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAkshara, 211 <\/font> <\/p>\n

\n\t\t\tand Maya, opposition made
\n\t\t\tbetween, 309 <\/font> <\/p>\n

\n\t\t\tbecoming, 484 <\/font> <\/p>\n

\n\t\t\tborn of the Immutable, 105
\n\t\t\t<\/font> <\/p>\n

\n\t\t\testablished in sacrifice, 105
\n\t\t\t<\/font> <\/p>\n

\n\t\t\textinction in, 215, 216
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tfire of, 110, 111 <\/font> <\/p>\n

\n\t\t\tgreat, 249  <\/font> <\/p>\n

\n\t\t\timmutable, 83, 104, 109,<\/i>172, 215, 267,488 <\/font> <\/p>\n

\n\t\t\timpersonal, 121, 421, 4.87,
\n\t\t\t489
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tin the Akshara, 212
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tknower of, 14, 188, 272
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNirvana in, 216, 217, 219
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof the Mayavadins, 33
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tsoul in union with, 169
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSupreme, 73, 84, 295, 326, 491
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tthe equal, 185
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ttranscendent, 382
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ttriple, 449
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tuniversal, 234, 382
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVedantic, 78
\n\t\t\t<\/font> <\/p>\n

\n\t\t\twheel of, 114
\n\t\t\t<\/font> <\/p>\n

\n\t\t\twork born from, 107 <\/font> <\/p>\n

\n\t\t\tBrahma satyam jagan mithyā,<\/i> 403
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBrahmabhuta,<\/i> 77, 148, 365
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBrahma-bhūya,<\/i> 406 484, 485
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBrahmacharya, 221
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBrahmaloka, 80
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBrahman-consciousness, 217, 220 <\/font> <\/p>\n

\n\t\t\tBrahma-nirvāna,<\/i> 215, 216, 503 <\/font> <\/p>\n

\n\t\t\t-Sutras, 378 <\/font> <\/p>\n

\n\t\t\t-Vada, 80
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBrahmavadins, 80
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBrahmayoga, 215
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBrahmic condition, 76, 77, 95, 123, 124
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tconsciousness, 26, 30, 32, 33, 112, 118,216-217
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tpoise, 97
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tstatus, (see also<\/i> Brahmic condition), 376, 397, 406
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tstatus, two ways of arriving at, 406 <\/font> <\/p>\n

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\n <\/div>\n
\n\n\n
\n

\n\t\t\tBrāhmī sthiti, 95<\/i> <\/font><\/p>\n

\n\t\t\tBrahmanas, 449 <\/font> <\/p>\n

\n\t\t\tBrahmanya,<\/i> 478 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tBrahmin, 81, 168, 305, 306,
\n\t\t\t466, 469, 471, 472, 478, 536
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tnatural work of, 466
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBrahminhood, 469, 478
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBreath-control, 110, 218 <\/font> <\/p>\n

\n\t\t\tBrihaspati,<\/i> 332
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBuddha, 11, 31, 33, 135, 136, 147, 151, 152, 153, 156, 158,
\n\t\t\t177, 260, 355, 437
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBuddhahood, 136, 149
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBuddhism, 9, 78, 80 f, 215, 219, 309
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBuddhistic, 78, 158
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBuddhists, 78, 96, 149, 215 <\/font> <\/p>\n

\n\t\t\tBuddhi,<\/i> Sankhya Principle of, 67, 70, 90, 391
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas mental power of understanding, 88
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas will and knowledge, 89, 90, 94, 104, 200, 201, 202, 323,
\n\t\t\t401
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ttamasic, rajasic or sattvic, 460-.62 <\/font> <\/p>\n

\n\t\t\tBuddhi-bheda,<\/i> 177, 198
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBuddhi Yoga, 71, 75, 505 <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tC<\/b> <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tCall of God, 32 <\/font> <\/p>\n

\n\t\t\tCarlylean heroism, 147 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tCamel-man, 39 <\/font> <\/p>\n

\n\t\t\tCaste system, 466-67, 469 <\/font> <\/p>\n

\n\t\t\tCaturvarna,<\/i> 466, 468 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tCausality, 266, 267, 530 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tCausal Purusha, 449 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tCessation of desire and
\n\t\t\tattachment, 488 <\/font> <\/p>\n

\n\t\t\tCestā<\/i>h, (efforts), 455
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tChaitanya, the Avatar of Nadiya, 13 f, 149 <\/font> <\/p>\n

\n\t\t\tChance, world of, 432
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tChandala, 306, 479 <\/font> <\/p>\n

\n\t\t\tChandāmsi,<\/i> 407
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCharioteer, the divine, 20, 22, 43, 123, 241, 335, 351, 355, 509
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof the human soul in world-action, 278
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tChhandogya Upanishad, Krishna in the, 14
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tChild-man, 39
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tChinese, books .of the, 85 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tChit-Shakti, (same as
\n\t\t\t(Cit-sakti)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tChitraratha, 332
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tChivalry, 48 <\/font> <\/p>\n

\n\t\t\tChoice, Free and
\n\t\t\tdeterminism of Nature, 205
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tChosen and beloved soul, 508
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tChrist, 11, 14, 42, 135, 136, 147, 151,
\n\t\t\t153, 156, 158, 260, 354, 437 <\/font> <\/p>\n

\n\t\t\tthe historicity of, 14
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tChrist’s miracles, 151
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tChristhood, 136
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tChristian, 157, 158 <\/font> <\/p>\n

\n\t\t\tdeath, 269 <\/font> <\/p>\n

\n\t\t\tdevotionalism of Middle
\n\t\t\tAges, 30 <\/font> <\/p>\n

\n\t\t\tequality, 174 <\/font> <\/p>\n

\n\t\t\tincarnation, doctrine of,
\n\t\t\t149 <\/font> <\/p>\n

\n\t\t\tmartyrs, 41
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tChristianity, 42, 85, 157, 158 <\/font> <\/p>\n

\n\t\t\texoteric and Avatarhood, 12
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tChurch, 42 <\/font> <\/p>\n

\n\t\t\tCit-śakti,<\/i> (or Chit Shakti), 243, 339, 426 f, 442
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCittavrtti-nirodha,<\/i> 218
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tClasses of society in the East and in Europe, 468-69
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCollectivism, 125
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCompassion, divine, 54
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCommunion with gods, 30,2
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCommunion, outer, 302
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCompanion birds, 72
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tConscience, 46 <\/font> <\/p>\n

\n\t\t\tConscious<\/i>
\n\t\t\tbeing\u2014descent of the Infinite, 12 <\/font> <\/p>\n

\n\t\t\tbeings, multiplicity of,
\n\t\t\t69, 71, 72 <\/font> <\/p>\n

\n\t\t\tembodied soul or dehi, 13 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tsoul, double status of, 73
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tConsciousness,<\/i> Brahmic, (see<\/i> Brahmic
\n\t\t\tConsciousness) <\/font> <\/p>\n

\n\t\t\tbodily, 337 <\/font> <\/p>\n

\n\t\t\tcosmic, (see<\/i> Cosmic
\n\t\t\tConsciousness) <\/font> <\/p>\n

\n\t\t\tcreative, 44 <\/font> <\/p>\n

\n\t\t\tdivine, 13, 140, 148, 149,
\n\t\t\t150, 151,
\n\t\t\t168, 292, 300, 307, 369, 541 <\/font> <\/p>\n

\n\t\t\tdivinised, 337 <\/font> <\/p>\n

\n\t\t\thuman, 19, 148 <\/font> <\/p>\n

\n\t\t\tof Purusha, 90 <\/font> <\/p>\n

\n\t\t\tphenomenal or frontal, 140 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tspiritual (see<\/i> Spiritual
\n\t\t\tConsciousness) <\/font> <\/p>\n

\n\t\t\tConsecration of self and
\n\t\t\tnature and
\n\t\t\tlife, 528 <\/font> <\/p>\n

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\n\n\n
\n

\n\t\t\tConsent of Purusha, 69, 71
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCosmic<\/i> consciousness, 289, 502
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tcycles, theory of, 271
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEnergy, 67, 74;\u2014Energy thirteen
\n\t\t\tprinciples constituting subjective aspect or, 67;\u2014Energy,
\n\t\t\ttwenty-four principles of, 67,
\n\t\t\t74
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIgnorance, 318
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tmanifestation and non-manifestation Periods of, 271 <\/font> <\/p>\n

\n\t\t\tmonism, 316
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNature, 68, 277, 289
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tprinciples, twenty-four, 67, 74
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tprocession in Time and supracosmic Eternity, 316
\n\t\t\t<\/font> <\/p>\n

\n\t\t\trelations, 316
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tsanction, 272
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tsacrifice, 279
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSpirit, 532 <\/font> <\/p>\n

\n\t\t\tCosmological notions,
\n\t\t\tIndian, 271,  272
\n\t\t\tCosmopolitanism, 125
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCosmos, 66, 69, 72, 77, 102, 265, 266, 288, 302, 318,320
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDivine in, 288 <\/font> <\/p>\n

\n\t\t\tSankhya explanation of, 67
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCreation by destruction, 38
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCreator, universal, 37
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCreative Consciousness, 44
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCrisis, 12, 22, 23, 45, 154 <\/font> <\/p>\n

\n\t\t\tand Avatar, 154
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCritical intelligence and revelatory knowledge, 282
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCross, 151, 191
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCrucifixion, 14 <\/font> <\/p>\n

\n\t\t\tCycle of becoming and non-becoming, 271 <\/font> <\/p>\n

\n\t\t\tCycle of births and deaths
\n\t\t\tof bodies,
\n\t\t\t381 <\/font> <\/p>\n

\n\t\t\tCycles, cosmic (or Cycles of Cosmos), 271
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCycle of dissolution and appearance of worlds, 386, 389
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCycle of aeons, 386
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCycles of manifestation, unending, 402 <\/font> <\/p>\n

\n\t\t\tCycle of Nature, 104
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCycles of Time, 292 : <\/font> <\/p>\n

\n\t\t\tCyclic whirl of Nature, 292 <\/font>\n\t\t\t<\/p>\n

 <\/td>\n

\n

\n\t\t\tD <\/font><\/b>\n\t\t\t<\/p>\n

\n\t\t\tDaivam<\/i> (Fate), 455 <\/font> <\/p>\n

\n\t\t\tDakshina, 444 <\/font> <\/p>\n

\n\t\t\tDāna,<\/i> 443, 448 <\/font> <\/p>\n

\n\t\t\tDāna,<\/i> tamasic,
\n\t\t\trajasic and sattwic, 448 <\/font> <\/p>\n

\n\t\t\tDanava-s, 327, 430 <\/font> <\/p>\n

\n\t\t\tDarkness, children of,
\n\t\t\t158 <\/font> <\/p>\n

\n\t\t\tDarwinians, 39 <\/font> <\/p>\n

\n\t\t\tDay of the soul, 95-96 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tDeath, 56, 57, 58, 332, 349, 353  <\/font> <\/p>\n

\n\t\t\tDeath-bed remembrance and
\n\t\t\tbecoming, 269 <\/font> <\/p>\n

\n\t\t\tDeath of body and Immortality, 56-58 <\/font> <\/p>\n

\n\t\t\tDeist, 137
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDeity, 42 <\/font> <\/p>\n

\n\t\t\tDelight,<\/i> divine, 250, 398 <\/font> <\/p>\n

\n\t\t\ttriple or triune, 540 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof being, 145
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDemiurge, 320
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDemon, 158 <\/font> <\/p>\n

\n\t\t\tDemoniac nature, 161
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDescent, 146, 150, 151, 155, 458 <\/font> <\/p>\n

\n\t\t\tof the
\n\t\t\tdivine Purusha into humanity, 150 <\/font> <\/p>\n

\n\t\t\tDesire-s, 54, 91, 93, 97,
\n\t\t\t98, 101, 102,
\n\t\t\t117, 233, 250, 304, 305,432,
\n\t\t\t436, 437, 485, 533, 534, 537,
\n\t\t\t539, 543 1 <\/font> <\/p>\n

\n\t\t\tcessation of, 488 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tpositive and negative,
\n\t\t\t93 <\/font> <\/p>\n

\n\t\t\t-soul, 175, 176, 197 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-will, 222
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDesireless works or action, 76, 83, 97, 101, 102, 124, 369, 371,
\n\t\t\t541
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDesirelessness, 173, 183, 370, 371, 449, 500
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDestroyer, 37, 348 <\/font> <\/p>\n

\n\t\t\tTime the, (see<\/i> Time
\n\t\t\tthe Destroyer)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDestruction as universal principle of life, 39, 41
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDetachment,<\/i> divine, 277 <\/font> <\/p>\n

\n\t\t\tintellectual and spiritual,
\n\t\t\t277
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDetermination of Nature, 417
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDeterminations of energy and substance, 381<\/font><\/p>\n

\n\t\t\tDeterminism of Prakriti or Nature, 35, 170,
\n\t\t\t194-204, 205-208
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDeva-s, 81, 83, 84, 104, 108, 424, 429, 430, 431, 433, 434
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand Asura, 430-34
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tnature or prakriti, 431, 432 <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-556<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\t <\/font><\/p>\n

\n\t\t\tDevaki, 14
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDevala, 327
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDevil, semi-omnipotent, 350
\n\t\t\t; <\/font> <\/p>\n

\n\t\t\tDevotion (see also<\/i> Bhakti), 77, 79,
\n\t\t\t;\u2022 300, 304, 307, 370, 371, 490,
\n\t\t\t495, 540
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDhananjaya, 147 <\/font> <\/p>\n

\n\t\t\tDharma-s, 22, 24, 25, 111, 130, 134,
\n\t\t\t\u2022 136, 155, 157, 158, 159, 160,
\n\t\t\t167, 168, 224, 250, 339, 352,
\n\t\t\t372, 406, 411, 412, 413, 428,
\n\t\t\t430, 460, 461, 482, 492, 496,
\n\t\t\t498, 509, 512, 513, 522, 523,
\n\t\t\t542, 543, 544
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand Adharma, 160, 460
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand war, 168
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas government of inner and outer of man, 157 <\/font> <\/p>\n

\n\t\t\tas law of action or life,
\n\t\t\t24, 25, 542
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas law of being, 339, 372
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas law of nature, 428
\n\t\t\tas one’s nature, 130
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas religious, social and moral rule of conduct, 32
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tchanging and evolving in its forms, 158 <\/font> <\/p>\n

\n\t\t\testablished by Avatar, 136,
\n\t\t\t158
\n\t\t\t<\/font> <\/p>\n

\n\t\t\teternal and unchanging in its principle, 158, 397, 406, 411
\n\t\t\t<\/font> <\/p>\n

\n\t\t\timmortal, 372, 412, 428, 492
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tin the Indian conception, 157
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tkingdom of, 160, 431, 456
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tliteral meaning of, 24 f, 157
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof sattwic man, 498
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tspiritual sense of, 250
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tupholding of\u2014and Avatar, 134, 135, 155
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tvarious senses of, 255 <\/font> <\/p>\n

\n\t\t\tDharmas,<\/i> conflict of, 413 <\/font> <\/p>\n

\n\t\t\tmixture of, 498, 499
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDharma-ksetra,<\/i> 166, 352
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDharma-rājya,<\/i> 344
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDhīra,<\/i> (calm and wise man), 57
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDhritarashtra, 14, 179 <\/font> <\/p>\n

\n\t\t\tthe sons of, 24
\n\t\t\t<\/font><\/p>\n

\n\t\t\tDhritarashtrians, (,also<\/i> Dhartarashtriyans), 55, 171, 211
\n\t\t\t<\/font><\/p>\n

\n\t\t\tDhrtih<\/i>, 432, 460, 488 <\/font> <\/p>\n

\n\t\t\tDhrti,<\/i> (persistence of will), tamasic, rajasic, or sattwic, 460
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDhyāna-yoga,<\/i> 489 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\t <\/font><\/p>\n

\n\t\t\tDialectical warfare, 8
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDialectics-analytical, 7
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDifficulty of human action, 483
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDionysian Supermanhood, 126
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDisabilities of Shudras and women, 6
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDisciple, human, 19
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDiscoveries of physical science, 3
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDiscrimination, right, 79 <\/font> <\/p>\n

\n\t\t\tDispensation,<\/i> external, 302 <\/font> <\/p>\n

\n\t\t\tuniversal and individual,
\n\t\t\t301
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDissolution, 386, 388 f, 389, 397
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof all that is in life and mind, 520
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof individual spiritual being, 388 f
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDivine, the, 9, 13, 15, 16, 20, 25,
\n\t\t\t26, 29, 35, 54, 59, 94, 95,
\n\t\t\t105, 116, 118, 121, 146, 147,
\n\t\t\t148, 150, 151, 241, 248, 249,
\n\t\t\tetc,
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tBeing, (see Being, divine) ; <\/font> <\/p>\n

\n\t\t\tBirth, (see Birth divine)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tbirth, ascent of humanity into, 148, 150
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tcharioteer, 43, 44, 219
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tCompassion, 54, 261
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tconsciousness, (see Consciousness,
\n\t\t\tdivine) calling down descent
\n\t\t\tof, 148, 149;\u2014growing of the
\n\t\t\thuman into, 148, 149
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tcreators of races of living beings, 358
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tembryo, 389 <\/font> <\/p>\n

\n\t\t\tgovernment, 320, 321, 350
\n\t\t\t<\/font> <\/p>\n

\n\t\t\thumanity, 151, 335
\n\t\t\t<\/font> <\/p>\n

\n\t\t\timmanent, 532
\n\t\t\t<\/font> <\/p>\n

\n\t\t\timpersonality, 280
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tin man, 186
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tInfluence, 501
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tlight, 357, 410, 508
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tlodged in human body, 290, 293, 409
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tlove, 261
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tman, 152,356
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMaya, (see Maya, divine)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNature, 36, 74, 128, 132, 134, 135,
\n\t\t\t150, 152, 157, 160, 182, 214,
\n\t\t\t247, 250, 253, 282, 292, 293,
\n\t\t\t295, 313, 321, 339, 341, 342,
\n\t\t\t544 <\/font> <\/p>\n

\n\t\t\tPerson, (see Person,
\n\t\t\tdivine)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPersonality, (see Personality, Divine) <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-557<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tPresence,
\n\t\t\t140, 15Q, 247, 250, 305, 429, 544
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTapas, 465
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTeacher, (see Teacher, Divine)
\n\t\t\ttranscendent, 531
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tthe Universal, 532
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tworks, (see<\/i> Works, Divine)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWill, (see,<\/i> Will, Divine)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWisdom, (see Wisdom, Divine)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tYoga, 284, 315, 321, 322, 335
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDivinity, 283, 293, 297, 303, 326, 328 <\/font> <\/p>\n

\n\t\t\tfourfold presence of, 477
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDivyam janma,<\/i> 135
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDivyam karma,<\/i> 135
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDoer, 34, 170, 384, 454, 455, 458 464, 536
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof action, tamasic, rajasic and sattwic, 458-59
\n\t\t\t<\/font><\/p>\n

\n\t\t\tinstrument and work, 458
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ttemporary use of, 187
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDouble Prakriti, 77, 195 <\/font> <\/p>\n

\n\t\t\tDravya-yaj\u00f1a,<\/i> 111
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDrona, 56, 352 <\/font> <\/p>\n

\n\t\t\tDualism of determination of
\n\t\t\tNature
\n\t\t\tand self-determination, 417-18; \u2014of Purusha
\n\t\t\tand Prakriti, 71,
\n\t\t\t417;-of two Purushas, 417;of Vedantic School, relative,
\n\t\t\t65 <\/font> <\/p>\n

\n\t\t\tDualist and God, 138
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDualities, 93, 95, 166, 169, 220, 256, 257, 306, 379, 416, 533
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDual reactions, 414
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDurga, 42
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDuryodhana, 155
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDuty, 32, 33 <\/font> <\/p>\n

\n\t\t\trelative nature of, 3r3-3.4
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDvandva-moha,<\/i> 256
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDvandvātīta,<\/i> 166
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tDwaita, 65 <\/font> <\/p>\n

\n\t\t\tE<\/b> <\/font>\n\t\t\t<\/p>\n

\n\t\t\tEater eating is eaten, 39  <\/font> <\/p>\n

\n\t\t\tEcstasy, 87 <\/font> <\/p>\n

\n\t\t\tEgo, 26, 83, 96, 116, 119,
\n\t\t\t121, 124,
\n\t\t\t125, 161, 204, 205, 206, 212,
\n\t\t\t232, 242, 304, 325, 335, 340,
\n\t\t\t342, 370, 414, 420, 432, 452,
\n\t\t\t455, 474, 483, 484, 487,497, <\/font> <\/p>\n

 <\/td>\n

 <\/p>\n

\n\t\t\t499, 501, 502, 504, 505,
\n\t\t\t527,
\n\t\t\t532, 534, 535, 537, 539, 543 <\/font> <\/p>\n

\n\t\t\tand Freewill 207 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tas one o\u00a3 eightfold Nature,
\n\t\t\t242 <\/font> <\/p>\n

\n\t\t\tas ostensible doer of
\n\t\t\tworks, 455 <\/font> <\/p>\n

\n\t\t\tlife of the, 497 <\/font> <\/p>\n

\n\t\t\tsattwic, 204, 414, 488 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tvital and physical, 430 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-idea, 205, 380, 484 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-mind, 194, 197, 203,, 223,
\n\t\t\t495,
\n\t\t\t505 <\/font> <\/p>\n

\n\t\t\t-motive, 380 <\/font> <\/p>\n

\n\t\t\t-personality, 487, 490, 506 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-self, 199 <\/font> <\/p>\n

\n\t\t\t-sense, 69, 70, 71, 73, 96;
\n\t\t\t103, 118,
\n\t\t\t206, 209, 210, 211, 380, 421,
\n\t\t\t496, 504, 526, 536, 539 <\/font> <\/p>\n

\n\t\t\t-soul, 194, 196, 379
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEgoism, 51, 62, 102, 103,-117, 125,
\n\t\t\t164, 196, 340, 355, 370, 488,
\n\t\t\t494, 499, 505
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof the doer, 164, 201
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tpragmatic, 35 <\/font> <\/p>\n

\n\t\t\trajasic, 434, 436, 488  <\/font> <\/p>\n

\n\t\t\tsattwic, 21, 488
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ttamasic, 436
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof will, 454
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEightfold nature, 242 <\/font> <\/p>\n

\n\t\t\tpath of Buddha, 437
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tElements-five concrete,. 67, 90, 242 <\/font> <\/p>\n

\n\t\t\tnatural, 386
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tElemental conditions of Nature, Five, 90, 247, 409
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tpowers and spirits, 303, 444
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEmotionalism, spiritualised, 310′
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEmpirical truth, 312
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEnergisms of askesis, 446 <\/font> <\/p>\n

\n\t\t\ttamasic,
\n\t\t\trajasic, sattwic, 446-47  <\/font> <\/p>\n

\n\t\t\tEnergy, 66, 67, 244, 378, 379, 384, 389
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tconscious, 244
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tcosmic or universal, 74, 309, 390, 391, 393
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdivine, 339
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEnigma of human action, 482-83 <\/font> <\/p>\n

\n\t\t\tEnjoyer<\/i> of action, 384 <\/font> <\/p>\n

\n\t\t\tof askesis or tapasya, 219,
\n\t\t\t405
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof sacrifice, 120, 219, 405 <\/font> <\/p>\n

\n\t\t\tEnjoyment<\/i> of objects of mind and sense, 409
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tpersonal, 109 <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-558<\/font><\/p>\n

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\n <\/div>\n
\n\n\n
\n

\n\t\t\t <\/font><\/p>\n

\n\t\t\tEnlightened man, 56
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEqual Brahman, 185
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEquality, 33, 36, 76, 94, 95, 97, 172182, 319, 370, 381, 396,411,
\n\t\t\t53S <\/font> <\/p>\n

\n\t\t\tand Karmayoga, 172 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tand Knowledge, 183-193 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tas sign and test for
\n\t\t\taspirant, 173 <\/font> <\/p>\n

\n\t\t\tas sign of liberated soul,
\n\t\t\t396 <\/font> <\/p>\n

\n\t\t\tas Yoga, 95, 181 <\/font> <\/p>\n

\n\t\t\tChristian, 174 <\/font> <\/p>\n

\n\t\t\tfounded upon oneness, 190 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tStoic, 174, 180 <\/font> <\/p>\n

\n\t\t\tEquilibrium and
\n\t\t\tdisequilibrium of  gunas, 427 <\/font> <\/p>\n

\n\t\t\tkinesis and inertia, 391
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEternal Individual, 253, 408, 513.
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEternity, transcendent, 381. <\/font> <\/p>\n

\n\t\t\tEthical<\/i> ideal, 516, 520, 544 <\/font> <\/p>\n

\n\t\t\tidealism, 517 <\/font> <\/p>\n

\n\t\t\tillusion, veil of, 37 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tproblem, 516
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEthics, spiritualised, 516
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEurope, Reformation in, 155 <\/font> <\/p>\n

\n\t\t\tEuropean<\/i> intellect, 30 <\/font> <\/p>\n

\n\t\t\trelease from, 282, 321
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEuropeanised intellect, 30
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEvil, release from, 282, 321
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEvolution, 146, 152, 176, 319, 351,
\n\t\t\t353, 379, 384, 395. 412, 477 <\/font> <\/p>\n

\n\t\t\tindividual, 431 <\/font> <\/p>\n

\n\t\t\tmaterial, 90, 378 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tobjective and subjective,
\n\t\t\t378-79 <\/font> <\/p>\n

\n\t\t\tof Nature, 90, 176, 319 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof Soul, 90, 434 <\/font> <\/p>\n

\n\t\t\torder of, 90 <\/font> <\/p>\n

\n\t\t\tphysical, 152 <\/font> <\/p>\n

\n\t\t\tsocial, 468-69 <\/font> <\/p>\n

\n\t\t\tspiritual, 152, 343, 434,
\n\t\t\t465, 470
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEvolutions of Time, 358
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tEvolutionary power, 330
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tExistence as manifestation of God, 12
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tExperience, spiritual, 5 <\/font> <\/p>\n

\n\t\t\tExtinction, (.see<\/i> Nirvana), <\/font> <\/p>\n

\n\t\t\tof ego, 480, 497, 503 <\/font> <\/p>\n

\n\t\t\tof ignorance, 497
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tExtracosmic, 286 <\/font> <\/p>\n

\n\t\t\tF<\/b> <\/font> <\/p>\n

\n\t\t\tFaith, 46, 187, 225, 269,
\n\t\t\t282, 283,
\n\t\t\t302, 303, 328, 366, 436, 440, <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\t <\/font><\/p>\n

\n\t\t\t450, 451, 464, 523, 526,
\n\t\t\t527,
\n\t\t\t528, 529, 530 <\/font> <\/p>\n

\n\t\t\tact of, 46 <\/font> <\/p>\n

\n\t\t\tand knowledge, 187 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tand stuff of being, 440 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tmental, 328 <\/font> <\/p>\n

\n\t\t\tsattwic, rajasic and
\n\t\t\ttamasic, 439,
\n\t\t\t<\/i>440, 442 <\/font> <\/p>\n

\n\t\t\tthree elements of mental,
\n\t\t\t328 <\/font> <\/p>\n

\n\t\t\ttriple kind of, 440, 441
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tFatalism and free-will, 207
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tFate, (daivam),<\/i> 455
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tFather<\/i> of creatures, 83 <\/font> <\/p>\n

\n\t\t\tGod as, 301, 389 <\/font> <\/p>\n

\n\t\t\tsymbol of Divine Being, 332, <\/font> <\/p>\n

\n\t\t\tFathers, 332 <\/font> <\/p>\n

\n\t\t\tFatherhood of God, 361
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tFeebleness of heart, Arjuna’s, 353
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tField, 26, 375-385 <\/font> <\/p>\n

\n\t\t\tindividual and world, 378 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof being, 375-76 <\/font> <\/p>\n

\n\t\t\tof Nature, 385 <\/font> <\/p>\n

\n\t\t\tpowers of the, 379
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tField-knower, 26, 375-385
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tFiniteness of name and form,-12 <\/font> <\/p>\n

\n\t\t\tFire,<\/i> divine, 13, 145 <\/font> <\/p>\n

\n\t\t\tof Brahman, 110, 111 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof Knowledge, 110, 183
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tFive causes or requisites of works, 455
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tFood, 105, 110, 443 <\/font> <\/p>\n

\n\t\t\ttamasic, rajasic or
\n\t\t\tsattwic, 443
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tForce<\/i> acting in the world, 42 <\/font> <\/p>\n

\n\t\t\tcreative, 44 <\/font> <\/p>\n

\n\t\t\tdivine, 456 <\/font> <\/p>\n

\n\t\t\tinconscient, 90 <\/font> <\/p>\n

\n\t\t\tof being, developed
\n\t\t\t(Vibhuti), 13
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tForm, 361 <\/font> <\/p>\n

\n\t\t\tboundless universal, 359 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tsupreme, 362
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tFormless, 16 <\/font> <\/p>\n

\n\t\t\tFourfold,<\/i> order, a concrete form of spiritual truth,6<\/font><\/p>\n

\n\t\t\torder of society, 6 <\/font> <\/p>\n

\n\t\t\tFour<\/i> orders and three gunas, 477 <\/font> <\/p>\n

\n\t\t\tfunctions of social man in
\n\t\t\tcommunity, 468 <\/font> <\/p>\n

\n\t\t\torders as stages of
\n\t\t\tself-development
\n\t\t\tin manhood, 477 <\/font> <\/p>\n

\n\t\t\torders of Indian social
\n\t\t\tculture, 466 <\/font> <\/p>\n

\n\t\t\torders of men, external idea of, 477  <\/font> <\/p>\n

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\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\torders, spiritual sense
\n\t\t\tassigned to by the Gita, 471<\/font><\/p>\n

\n\t\t\tFreedom of Roman institutions, 189
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tFreedom or Purusha, 207
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tFreeman of the Gita, 190  <\/font> <\/p>\n

\n\t\t\tFree Will, (see<\/i> Will, Free)  <\/i><\/font><\/p>\n

\n\t\t\tFree-will, egoistic, 206, 207 ; <\/font> <\/p>\n

\n\t\t\tFrench Revolution, 155
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tFriend,<\/i> divine, 56, 351 <\/font> <\/p>\n

\n\t\t\tGod as,-of
\n\t\t\tpeople, 18, 43, 44, 56, 88 <\/font> <\/p>\n

\n\t\t\tof all creatures, 350, 355,
\n\t\t\t357, 368
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof our soul, 495
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tFriendhood of God, 360
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tFruits of action, or works, 95, 369, 396, 420, 444, 445, 446, 447, 453,538 <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tG<\/b> <\/font> <\/p>\n

\n\t\t\tGahana,<\/i> 162 ,
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tGandharvas, 332
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tGandiva, heavenly bow, 55
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tGanges, 269, 333 <\/font> <\/p>\n

\n\t\t\tdeath in, 269
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tGaruda, 333
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tGayatri, 333 <\/font> <\/p>\n

\n\t\t\tGita,<\/i> a Vedantic work, 63 <\/font> <\/p>\n

\n\t\t\tas a Gospel of Duty, 34 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tas a scripture, 4, 515 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tLocal and temporal elements
\n\t\t\tin,
\n\t\t\t5,6 <\/font> <\/p>\n

\n\t\t\tMessage of, 525 <\/font> <\/p>\n

\n\t\t\tmetaphysical connotation
\n\t\t\tof, 4 <\/font> <\/p>\n

\n\t\t\tsynthesis of, 9, 10, 28
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tGita’s<\/i> integral Yoga, 511, 529 <\/font> <\/p>\n

\n\t\t\tYoga, (see Yoga of Gita)
\n\t\t\t<\/font><\/p>\n

\n\t\t\tGiving (Dāna<\/i>), tamasic, rajasic or sattwic, 448
\n\t\t\t<\/font><\/p>\n

\n\t\t\tGnosis, divine, 14
\n\t\t\tGod, 8, 30, etc. <\/font> <\/p>\n

\n\t\t\tas Destroyer, 43, 348-51 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tas Divine Mother, 301, 389 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tas Friend of all creatures,
\n\t\t\t18, 43,
\n\t\t\t44, 350 <\/font> <\/p>\n

\n\t\t\tas teacher descended into
\n\t\t\thumanity, 12 <\/font> <\/p>\n

\n\t\t\tas transcendent Being, 44 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tcall of, 32 <\/font> <\/p>\n

\n\t\t\textra-cosmic or
\n\t\t\tsupracosmic, 137 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tin the world, 12, 474
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof Love and Mercy, 42, 260
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof righteousness and justice, 260
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof wrath and terror, 38, 260
\n\t\t\tWord of, 3 <\/font> <\/p>\n

\n\t\t\tGod’s Lila, 330  <\/font> <\/p>\n

\n\t\t\tGod-being, 30  <\/font> <\/p>\n

\n\t\t\t-doers, 523  <\/font> <\/p>\n

\n\t\t\t-knower-s, 128, 523, 540 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-knowledge, 113, 189, 533, 540 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-love, 540, 541 <\/font> <\/p>\n

\n\t\t\t-nature, 225 <\/font> <\/p>\n

\n\t\t\t-possessed, 30 <\/font> <\/p>\n

\n\t\t\t-seer, 127 <\/font> <\/p>\n

\n\t\t\t-state, 30 <\/font> <\/p>\n

\n\t\t\t-union, integral, 530 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-vision, 225, 437 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-workers, 540 <\/font> <\/p>\n

\n\t\t\tGodlover-s, 224, 262, 371,
\n\t\t\t523, 541 <\/font> <\/p>\n

\n\t\t\tGod-ward<\/i>
\n\t\t\tconsciousness, 154
\n\t\t\t<\/font> <\/p>\n

\n\t\t\thumanity, 145
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tlaw, 147 <\/font> <\/p>\n

\n\t\t\tGoddess, 164 <\/font> <\/p>\n

\n\t\t\tGodhead-s, 120, 142, 147,
\n\t\t\t208, 259, 281, etc.
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas origin of all, 314
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tgrowing into, 282, 335
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tin humanity, 12, 54, 135, 143, 145, 147
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tin man, 313, 314, 326
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tin our nature and being, 300
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tincarnate\u2014as guiding all, 12
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tnames and images of, 259
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tsecret in us, 290, 307, 331
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tsupreme, 260, 263, 274, 281, 287,
\n\t\t\t304, 314, 317, 318, 347, 350,
\n\t\t\t492 <\/font> <\/p>\n

\n\t\t\tterrible as well as sweet,
\n\t\t\t349
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTime-figure of, 345
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ttranscendent, 316, 319, 323
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tuniversal, 303, 304, 313, 330, 382,
\n\t\t\t419, 422 <\/font> <\/p>\n

\n\t\t\tGood.,<\/i> Law of, 45
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSupreme, 108 <\/font> <\/p>\n

\n\t\t\tGood, and evil.<\/i>
\n\t\t\tBeyond, 185
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tconfusion of, 185 <\/font> <\/p>\n

\n\t\t\tGospel<\/i> of Duty, 34
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof Works, 17, 29 <\/font> <\/p>\n

\n\t\t\tGrace, 35 <\/font> <\/p>\n

\n\t\t\tGreeks, 137 , <\/font> <\/p>\n

\n\t\t\tGrihyasutras, 82 <\/font> <\/p>\n

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Page-560<\/font><\/p>\n

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\n <\/div>\n
\n\n\n
\n

\n\t\t\tGuhāyām,<\/i> 141
\n\t\t\t<\/font><\/p>\n

\n\t\t\tGuide of man, 88 <\/font><\/p>\n

\n\t\t\tGuna-s,<\/i> (see also<\/i> Modes of Nature),
\n\t\t\t21, 66, 70, 79, 81, 91, 100,
\n\t\t\t101, 107, 170, 197, 200-04,
\n\t\t\t211, 213, 233, 341, 386, 397,
\n\t\t\t422, 424, 428, 536
\n\t\t\t<\/font><\/p>\n

\n\t\t\ta triple cord of bondage, 394
\n\t\t\t<\/font><\/p>\n

\n\t\t\tand action, 458-59
\n\t\t\t<\/font><\/p>\n

\n\t\t\tdetermining man’s work or function (karma),<\/i> 470
\n\t\t\t<\/font><\/p>\n

\n\t\t\taction in animal, 449
\n\t\t\t<\/font> <\/p>\n

\n\t\t\taction in man, 449
\n\t\t\t<\/font> <\/p>\n

\n\t\t\taction in plant, 448
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tall action done by, 102
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand askesis, (tapasya), 446-48
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand cosmic Trinity, 391
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand doer of action, 459
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand equality, 396-97
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand faith, (sraddha),<\/i> 439-41
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand food, 443 <\/font> <\/p>\n

\n\t\t\tand four orders of society,
\n\t\t\t470-72
\n\t\t\t<\/font><\/p>\n

\n\t\t\tand giving, (dāna),<\/i> 448
\n\t\t\t<\/font><\/p>\n

\n\t\t\tand happiness, 462-63
\n\t\t\t<\/font><\/p>\n

\n\t\t\tand reason or understanding, (buddhi),<\/i> 460-62
\n\t\t\t<\/font><\/p>\n

\n\t\t\tand sacrifice, 443-46
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand soul’s freedom, 207
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas subject-matter of Veda, 81  <\/font> <\/p>\n

\n\t\t\tas three kinds of becomings, 250
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tattachment to the enjoyment of, 396 <\/font> <\/p>\n

\n\t\t\tbalance of\u2014a
\n\t\t\tquantitative play, 6
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tbeyond, (see trigunātīla)
\n\t\t\t<\/i> <\/font><\/p>\n

\n\t\t\tequilibrium of, 66, 70, 198
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tfree from, (see Nirguna<\/i> and Nistraigunya)<\/i> <\/font> <\/p>\n

\n\t\t\tpsychological side of, 392
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tGunā gunesu variants,<\/i> 203, 210, 424
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tGuna-karma,<\/i> 141, 339
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tGuru, 16, 56, 380 <\/font> <\/p>\n

\n\t\t\tH<\/b> <\/font> <\/p>\n

\n\t\t\tHappiness, tamasic, rajasic
\n\t\t\tor sattwic,
\n\t\t\t462-63 <\/font> <\/p>\n

\n\t\t\tHarivansha, 15 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tHarmonisation of
\n\t\t\tpantheistic, theistic
\n\t\t\tand transcendental terms of
\n\t\t\tspiritual conception and experience, 316 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tHarmony, 43 <\/font> <\/p>\n

\n\t\t\tof Love, Knowledge and
\n\t\t\tWorks, 9
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tHatha Yoga, 9, 110
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tHathayogins, 112
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tHebraic, 53
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tHell-s, 32, 54, 434
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tHeraclitus on war, 38 <\/font> <\/p>\n

\n\t\t\tHereditary<\/i> basis of caste, 467, 470 <\/font> <\/p>\n

\n\t\t\tprinciple as practical
\n\t\t\tbasis of fourfold order, 469
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tHero-worship, 343
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tHeroic philosophy, 180
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tHimalaya, 333
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tHinduism, 156 <\/font> <\/p>\n

\n\t\t\tHindu religion, catholicity
\n\t\t\tof, 44
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tHoliday of fight, 22, 51
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tHoly Spirit, 149
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tHorse of sacrifice, 39 <\/font> <\/p>\n

\n\t\t\tHuman<\/i> existence, aim of, 57 <\/font> <\/p>\n

\n\t\t\thistory, 41 <\/font> <\/p>\n

\n\t\t\triddle, 275 <\/font> <\/p>\n

\n\t\t\tHumanitarianism, 125, 156
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tHunger as Death, 39
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tHuns; 40 <\/font> <\/p>\n

\n\t\t\tI<\/font><\/b><\/p>\n

\n\t\t\tI, little limited, 497
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tI, Supreme egoless, 383 <\/font> <\/p>\n

\n\t\t\tIblis, 158 .
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIcchā-dvesa,<\/i> 255
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIdea, the,’ 384, 389, 391
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIdea-being and Idea-force, 391
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIgnorance, 17, 97, 98, 118, 127, 131,
\n\t\t\t184, 185, 194, 198, 212, 216,
\n\t\t\t244, 281, 295, 305, 312, 313,
\n\t\t\t320, 321, 338, 341, 342, etc.
\n\t\t\t<\/i><\/font> <\/p>\n

\n\t\t\tIllusion, pragmatic, 441
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIllusionism, 79
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIllusionist Mayavada, 310
\n\t\t\t<\/font> <\/p>\n

\n\t\t\t"I am He," 280
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tImmanent, the, 288, 326, 328
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tImmanence of the Divine and in the Divine, 336 <\/font> <\/p>\n

\n\t\t\tImmeasurable, the, 348, 356
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tImmortality, 57, 59, 61, 329, 357,
\n\t\t\t385, 386, 387 <\/font> <\/p>\n

\n\t\t\tand death of the body,
\n\t\t\t56-58, 386 <\/font> <\/p>\n

\n\t\t\tand Time, 387 <\/font> <\/p>\n

\n\t\t\tas supreme status of
\n\t\t\tSpirit, 387 <\/font> <\/p>\n

\n\t\t\tin ancient teaching, 386 <\/font>\n\t\t\t<\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-561<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tImmutable, the, 29, 65,
\n\t\t\t77, 215, 241, 311,312,348,358,364,365,
\n\t\t\t367, 399-411 <\/font> <\/p>\n

\n\t\t\tmanifest, 367 <\/font> <\/p>\n

\n\t\t\tunmanifest, 367 <\/font> <\/p>\n

\n\t\t\tImpersonal, the, 118, 121,
\n\t\t\t123, 170,
\n\t\t\t210, 490, 503 <\/font> <\/p>\n

\n\t\t\teternal, 258 <\/font> <\/p>\n

\n\t\t\tPerson, (see Person,
\n\t\t\timpersonal) <\/font> <\/p>\n

\n\t\t\tPersonality,
\n\t\t\t(see Personality, impersonal) <\/font> <\/p>\n

\n\t\t\tImpersonality, 118, 119,
\n\t\t\t120, 165,
\n\t\t\t173, 211, 280, 327, 366, 367,
\n\t\t\t422, 499, 540 <\/font> <\/p>\n

\n\t\t\tjoy of, 540 . <\/font> <\/p>\n

\n\t\t\tsupreme spiritual, 490 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tuniversal, 540 <\/font> <\/p>\n

\n\t\t\tInaction, 29, 198, 394,
\n\t\t\t395, 408, 416,
\n\t\t\t426, 429 <\/font> <\/p>\n

\n\t\t\tinward, 501
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tInactivity, inner, 483 <\/font> <\/p>\n

\n\t\t\tIncarnation,<\/i> divine, 145 <\/font> <\/p>\n

\n\t\t\tintermediary idea of,
\n\t\t\t148-50
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tInconscient, 68, 441 <\/font> <\/p>\n

\n\t\t\tNature, 90 <\/font> <\/p>\n

\n\t\t\tSun flaming through ether,
\n\t\t\t343 <\/font> <\/p>\n

\n\t\t\twill and intelligence, 90
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIndefinable, the, 311, 364
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIndia, religious mind of, 15 <\/font> <\/p>\n

\n\t\t\tIndian<\/i> civilisation and war, 47 <\/font> <\/p>\n

\n\t\t\tlogicians, 28 <\/font> <\/p>\n

\n\t\t\tphilosophy, word J\u00f1āna<\/i>
\n\t\t\tin, 186 <\/font> <\/p>\n

\n\t\t\treligion-s, 9, 350 <\/font>\n\t\t\t<\/p>\n

\n\t\t\treligious thought, 350 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tscriptures, 17 <\/font> <\/p>\n

\n\t\t\tsocial culture, old, 466 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tspirituality, 7, 29, 54,
\n\t\t\t87, 350 <\/font> <\/p>\n

\n\t\t\tteaching, 30 <\/font> <\/p>\n

\n\t\t\tthinkers and quantitative
\n\t\t\taction of
\n\t\t\tNature, 390 <\/font> <\/p>\n

\n\t\t\tthought, 29, 77, 263
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIndifference, philosophic motive of,19
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIndividual<\/i> and community, 47 <\/font> <\/p>\n

\n\t\t\tand Infinite, 502 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tand society, 125 <\/font> <\/p>\n

\n\t\t\tin ancient Indian
\n\t\t\tcivilisation, 47 <\/font> <\/p>\n

\n\t\t\tspiritual, 502 <\/font> <\/p>\n

\n\t\t\tIndividuality<\/i> as
\n\t\t\tdelegated adaptability
\n\t\t\tof God, 501 <\/font> <\/p>\n

\n\t\t\tspiritual, 503, 511 <\/font>\n\t\t\t<\/p>\n

 <\/td>\n

\n

\n\t\t\tIndra, 17, 20, 332
\n\t\t\t<\/font><\/p>\n

\n\t\t\tMaster of the World of Light and Immortality, 20
\n\t\t\t<\/font><\/p>\n

\n\t\t\tIndwelling and overdwelling Lord, 150
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIndwelling and overdwelling Soul, 150 ‘
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIneffable, the, 301
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tInertia, 66, 163, 391, 394, 416, 426, 429,452, 498,543
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof inaction, 394
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof nescience, 394 <\/font> <\/p>\n

\n\t\t\tInfinite<\/i> and the finite mind, 308 <\/font> <\/p>\n

\n\t\t\tcall of, 167 <\/font> <\/p>\n

\n\t\t\tInhabitant,<\/i> 150,
\n\t\t\t164, 264, 289, 295,<\/i> 296, 300, 305, 336, 359, 377,
\n\t\t\t387, 529 <\/font> <\/p>\n

\n\t\t\tInitiation of action, 397, 486, 544 , ; <\/font> <\/p>\n

\n\t\t\tInstinct-s, 435 <\/font> <\/p>\n

\n\t\t\tand desire, law of, 435
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tInstrument<\/i> of action, tamasic, rajasic and sattwic, 458
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof the Divine, 537
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIntangible, the, 300 <\/font> <\/p>\n

\n\t\t\tIntegral<\/i> bhakti or devotion, 299, 5:11, 529
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tGod-love, 541 <\/font> <\/p>\n

\n\t\t\tKnowledge, 242, 264, 275, 315, 492, 511, 529, 533, 537,
\n\t\t\t540
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKnowledge bringing triple delight, 540 <\/font> <\/p>\n

\n\t\t\tperfection, 510, 529, 533
\n\t\t\t<\/font> <\/p>\n

\n\t\t\treality of the Divine, 411
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ttruth, 530
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tunion, 508, 541
\n\t\t\t<\/font> <\/p>\n

\n\t\t\twork-s, 511, 541
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIntelligence, two types of, 88
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIntelligent Will, (Buddhi<\/i>), 70,<\/i> 72, 90, 100, 210, 231
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIshwara, 64, 66, 72, 77, 81, 84, 104,
\n\t\t\t240, 296, 308, 313, 326, 375,
\n\t\t\t409, 539
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKrishna, 64 <\/font> <\/p>\n

\n\t\t\tI<\/font><\/i>sta-devatā,<\/i> (also Ishta-deva), 313, 495
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIsvarah,<\/i> 71, 196
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIvory tower, 182 <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tJ<\/b> <\/font> <\/p>\n

 <\/p>\n

\n\t\t\t]ada,<\/i> 68, 200, 392
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tJaimini, 80 <\/font> <\/p>\n

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Page-562<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
 <\/p>\n

\n\t\t\tJanaka, 106, 107, 124
\n\t\t\t.<\/font><\/p>\n

\n\t\t\tJapanese ideal of the Samurai, 48
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tJayadratha, 352
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tJesus, 14, 150f <\/font> <\/p>\n

\n\t\t\tJij\u00f1āsu,<\/i> 259 <\/font> <\/p>\n

\n\t\t\tJiva, 8, 74, 149, 150, 153,
\n\t\t\t206, 245,
\n\t\t\t246, 247, 248, 251, 254, 258,
\n\t\t\t259, 261, 262, 266, 273, 289,
\n\t\t\t292, 313, 326, 340, 341, 375,
\n\t\t\t408, 421, 446, 475, 478, 496,
\n\t\t\t503, 532
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand supreme Nature, 503, 510
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas a partial manifestation of Divine, 74, 148, 245
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas eternal portion of Divine, 408, 424, 446,
\n\t\t\t496, 510, 542
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas manifested form of Supreme Prakriti, 8,
\n\t\t\t74, 245,340 <\/font> <\/p>\n

\n\t\t\tas the basis of multiple existence, 245 <\/font> <\/p>\n

\n\t\t\tcreating his own world, 502
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tmanifested in Time, 245
\n\t\t\t<\/font> <\/p>\n

\n\t\t\treleased from ignorance, 496
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tJiva’s identity with Atman, 490 <\/font> <\/p>\n

\n\t\t\tJivanmukta, 537
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tJivas, world of, 408 <\/font> <\/p>\n

\n\t\t\tJ\u00f1ānam<\/i> as real knowledge, 379
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tJ\u00f1āna<\/i> as Self-knowledge, 186
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tJnanakanda, 80 <\/font> <\/p>\n

\n\t\t\tJ\u00f1āna<\/i> and vijnana,<\/i> 242
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tJ\u00f1ānayajm,<\/i> 299
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tJnanayoga or J\u00f1ānayoga,<\/i> 299
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tJ\u00f1ānī bhakta,<\/i> 36, 77, 486
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tJ\u00f1ātā<\/i>, 259, 262 <\/font> <\/p>\n

\n\t\t\t]\u00f1eyam,<\/i> 379
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tJoseph, the carpenter, 14
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tJudea, 14 <\/font> <\/p>\n

\n\t\t\tJugupsā,<\/i> 175, 177, 178
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tJyotih,<\/i> (direct supramental force of
\n\t\t\tknowledge), 427 <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tK<\/b> <\/font> <\/p>\n

\n\t\t\tKāla,<\/i> 266 <\/font> <\/p>\n

\n\t\t\tKālī,<\/i> 42, 349, 354,
\n\t\t\t357
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKalki, 152 <\/font> <\/p>\n

\n\t\t\tKāma,<\/i> 250 <\/font> <\/p>\n

\n\t\t\tthe spiritual, 250
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKamadhuk, the cow of plenty, 336
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKandarpa the love-God, 332 <\/font> <\/p>\n

\n\t\t\tKarana,<\/i> (instrumentation), 455
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKārana<\/i> (efficient cause), 455 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tKarma<\/i>
\n\t\t\tor karma,<\/i> 40, 199, 202, 266,
\n\t\t\t267, 268, 281, 309 <\/font> <\/p>\n

\n\t\t\tborn of on’s own nature,
\n\t\t\t470 <\/font> <\/p>\n

\n\t\t\thuman, 456 <\/font> <\/p>\n

\n\t\t\tkartavyam,<\/i> (see
\n\t\t\tKartavyam karma)<\/i> <\/font> <\/p>\n

\n\t\t\tnatural, inborn, innate,
\n\t\t\t470 <\/font> <\/p>\n

\n\t\t\tniskama,<\/i> 101 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tnitya,<\/i> (see Nitya karma)<\/i> <\/font>\n\t\t\t<\/p>\n

\n\t\t\tniyata, (see Niyata karma)<\/i> <\/font>\n\t\t\t<\/p>\n

\n\t\t\tsahajam,<\/i> 470 <\/font> <\/p>\n

\n\t\t\tsvabhāvajam,<\/i> 470 <\/font> <\/p>\n

\n\t\t\tsvabhāva-niyatam, (see
\n\t\t\tsvabhāvaniyatam karma)
\n\t\t\t<\/i><\/font><\/p>\n

\n\t\t\tKarmabandha,<\/i> 87
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKarmakanda, 80 <\/font> <\/p>\n

\n\t\t\tKarmayoga or karmayoga, (see also
\n\t\t\t<\/i>Yoga or Works), 29, 36, 65,
\n\t\t\t100, 162, 172, 218, 229, 231,
\n\t\t\t486, 538
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKarmayogin, 124, 164
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKama, 352
\n\t\t\tKarta,<\/i> (doer), 45S
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKartavyam karma,<\/i> 35, 55, 100, 166, 420, 443, 452, 454, 465,
\n\t\t\t543
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKauravas, 155
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKinesis, 391, 392, 394, 425, 426, 428 <\/font> <\/p>\n

\n\t\t\teternal, 393 <\/font> <\/p>\n

\n\t\t\trajasic and spiritual; 426 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tspiritual,
\n\t\t\t426
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKinetism,. 278 <\/font> <\/p>\n

\n\t\t\tKingdom<\/i> of Dharma,
\n\t\t\t(see Dharma,
\n\t\t\tkingdom of) <\/font> <\/p>\n

\n\t\t\tof Right and Truth, 344,
\n\t\t\t431
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKing-knowledge, 281 <\/font> <\/p>\n

\n\t\t\tLog, 137 <\/font> <\/p>\n

\n\t\t\t-secret, 281
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKnower, 358, 415, 457, 527 <\/font> <\/p>\n

\n\t\t\tdivine, 17 <\/font> <\/p>\n

\n\t\t\tof Field, (.see<\/i>
\n\t\t\tField-Knower) <\/font> <\/p>\n

\n\t\t\tof Veda, 86 <\/font> <\/p>\n

\n\t\t\t"Knowers of day and night,"
\n\t\t\t272
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKnowledge<\/i> and bhakti, unified, 315 <\/font> <\/p>\n

\n\t\t\tdivine, 16, 17, 20 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tmen of, 186 <\/font> <\/p>\n

\n\t\t\tobjects of, 457 <\/font> <\/p>\n

\n\t\t\trevelatory, 282 <\/font> <\/p>\n

\n\t\t\ttamasic, rajasic and
\n\t\t\tsattwic, 457-58
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKoran, 85 <\/font> <\/p>\n

\n\t\t\tKrishna,<\/i> the Avatar of Vishnu, 8 <\/font> <\/p>\n

\n\t\t\tavatarhood of, 15, 123,
\n\t\t\t135, 147,
\n\t\t\t148, 153, 160 <\/font> <\/p>\n

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\n\n\n
\n

\n\t\t\thistorical character of,
\n\t\t\t14, 15 <\/font><\/p>\n

\n\t\t\tof the Mahabharata, the human divine, 14
\n\t\t\t<\/font><\/p>\n

\n\t\t\tson of Devaki, 14
\n\t\t\t<\/font><\/p>\n

\n\t\t\tthe charioteer, 335
\n\t\t\t<\/font><\/p>\n

\n\t\t\tthe symbol, 17
\n\t\t\t<\/font><\/p>\n

\n\t\t\tthe Vibhuti, 334
\n\t\t\t<\/font><\/p>\n

\n\t\t\tKrishnahood, 136 <\/font><\/p>\n

\n\t\t\tKrtātma,<\/i> 409 : <\/font><\/p>\n

\n\t\t\tKrtsnakrt,<\/i> 421, 423
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKrtsna-vit, <\/i>(also KRTSNAV1D<\/i>),<\/i> 195, 196,404,421
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKsara bhāva,<\/i> 108 f, 266
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKsara purusa,<\/i> 267, 484
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKsetra-m,<\/i> 378, 380
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKsetra, constitution of, 378 <\/font> <\/p>\n

\n\t\t\tKsetraj\u00f1a,<\/i> 378, 380, 382
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKshara, (or kśara<\/i>),<\/i> 73, 107, 121, 128,
\n\t\t\t129, 131, 209,210, 211, 212,
\n\t\t\t214, 215, 217, 397, 400, 401,
\n\t\t\t405, 410, 411, 484
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKshatriya, 22, 23, 46, 48, 49, 60, 61,
\n\t\t\t120, 156, 413, 465, 466, 471,
\n\t\t\t472, 478
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tduties of, 22, 46-47, 51  <\/font> <\/p>\n

\n\t\t\tideal, 61 <\/font> <\/p>\n

\n\t\t\tIndian conception of, 46,
\n\t\t\t48-49
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tnatural work of, 466
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKshetra, (,see ksetra)
\n\t\t\t<\/i><\/font> <\/p>\n

\n\t\t\tKunti, 61 <\/font> <\/p>\n

\n\t\t\tKurukshetra,<\/i> battle
\n\t\t\tof, 11, 15, 37, 38,
\n\t\t\t45, 50, 59, 120, 344, 354,
\n\t\t\t414, 456
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tbattle-field of, 14, 17, 35, 344, 352, 413
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tLord of, 43
\n\t\t\tof <\/font> <\/p>\n

\n\t\t\tNature, 166
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tproblem of, 520
\n\t\t\t<\/font> <\/p>\n

\n\t\t\twarrior of, 274
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKurus, 155 <\/font> <\/p>\n

\n\t\t\tKūtastha,<\/i> 220, 397
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKutsa, 17, 20 <\/font> <\/p>\n

\n\t\t\tthe human soul, 20 <\/font>\n\t\t\t<\/p>\n

 <\/p>\n

\n\t\t\tL<\/b> <\/font>\n\t\t\t<\/p>\n

 <\/p>\n

\n\t\t\tLaw,21,434, 435, 437
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ta higher, 26
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tanother’s, 465
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tfourfold, 138
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof becoming, real, 244
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof Good, 45 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tof Life, 105 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof life and action, 25, 26,
\n\t\t\t227, 465 <\/font> <\/p>\n

\n\t\t\town, 465
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tLaw-s of being, 339, 542 <\/font> <\/p>\n

\n\t\t\tof conduct,
\n\t\t\t33
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tLaya,<\/i> 216, 397, 402 <\/font> <\/p>\n

\n\t\t\tLiberation, 69, 70, 71, 81,
\n\t\t\t104, 119,
\n\t\t\t344, 364, 377, 387, 407, 412 <\/font> <\/p>\n

\n\t\t\tand action, (see<\/i>
\n\t\t\tLiberation and
\n\t\t\tWorks) <\/font> <\/p>\n

\n\t\t\tand impersonality, 118 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tand works or action, 274,
\n\t\t\t412, 425 <\/font> <\/p>\n

\n\t\t\tby knowledge, Sankhya
\n\t\t\tdoctrine of,
\n\t\t\t81 <\/font> <\/p>\n

\n\t\t\tby works, Yoga doctrine of,
\n\t\t\t81 <\/font> <\/p>\n

\n\t\t\tmeans of, 70, 79, 83, 407 <\/font> <\/p>\n

\n\t\t\tof the Soul, 68, 412 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tquististic, 278 <\/font> <\/p>\n

\n\t\t\tVedantic and of the Gita,
\n\t\t\t364
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tLiberator, 93 <\/font> <\/p>\n

\n\t\t\tLibertus, the freedman, 189
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tLiberty, equality and fraternity, 157 <\/font> <\/p>\n

\n\t\t\tLife<\/i> as delegated harmony of God,
\n\t\t\t501 <\/font> <\/p>\n

\n\t\t\tby death, Law of, 43 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tuniversal, 276
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tLife-Spirit, 152, 438  <\/font> <\/p>\n

\n\t\t\tLila, (or LĪLĀ),9, 131 <\/font> <\/p>\n

\n\t\t\tor manifestation of the
\n\t\t\tDivine, the world as a, 131
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tLion-man, 39
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tLocal and temporal elements in the Gita, 5, 6
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tLokamaheśvara,<\/i> 320
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tLokasamgraha,<\/i> 106, 109, 124, 192, 219, 355,.408, 456, 501
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tLord, 19, 29, 320, 370 <\/font> <\/p>\n

\n\t\t\tas Time, 37, 43 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tindwelling and
\n\t\t\toverdwelling, 495 <\/font> <\/p>\n

\n\t\t\tof Cosmos, 295 ‘ <\/font> <\/p>\n

\n\t\t\tof Karma, 41 <\/font> <\/p>\n

\n\t\t\tof Love, 29 <\/font> <\/p>\n

\n\t\t\tof Nature, 71,
\n\t\t\t143, 208, 347, 35 5 <\/font> <\/p>\n

\n\t\t\tof Sacrifice, 114, 120, 538 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof Wealth, 332 <\/font> <\/p>\n

\n\t\t\tof Works, (see also<\/i>
\n\t\t\tMaster of
\n\t\t\tWorks), 65, 161, 235 <\/font> <\/p>\n

\n\t\t\tseated in the heart of all,
\n\t\t\t492
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tLove<\/i> as the crown of works and
\n\t\t\tknowledge, 541 <\/font> <\/p>\n

\n\t\t\tDivine, 16, 350, 363, 368,
\n\t\t\t508 <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-564<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tLover<\/i> and
\n\t\t\tBeloved, divine, 159, 492, 511 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tDivine, 306, 365, 368, 406,
\n\t\t\t421  <\/font> <\/p>\n

\n\t\t\tof our soul, 495, 511<\/font><\/p>\n

\n\t\t\tLucretian sage, 190 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tM<\/b> <\/font> <\/p>\n

\n\t\t\t <\/p>\n

\n\t\t\tMachine of Nature, 289
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMacrocosm, 378 <\/font> <\/p>\n

\n\t\t\tMadbhāva,<\/i> 134, 136, 137, 213, 268,
\n\t\t\t;318f, 323, 385, 396, 441, 485, 542
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMadhyamā gatih,<\/i> 176
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMagician, Avatar not a, 151
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMahabharata, 515 <\/font> <\/p>\n

\n\t\t\tan allegory of the inner
\n\t\t\tlife, 19
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tclash between human Devas and Asuras in, 430
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tGita an interpolation in, 11
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tstruggle of, 160 <\/font> <\/p>\n

\n\t\t\tMahat,<\/i> Sankhya
\n\t\t\tprinciple of, 67, 391
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMahat Brahman, 389, 390 <\/font> <\/p>\n

\n\t\t\tMahāvākya<\/i> of Gita, 34, 35
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMahayana, 500 <\/font> <\/p>\n

\n\t\t\tMahayanist Buddhism, 80 f,
\n\t\t\t219
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMahomed, 11 <\/font> <\/p>\n

\n\t\t\tMamaivāmśah sanātanah,<\/i>
\n\t\t\t408
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMan,<\/i> an embodied soul, 543 <\/font> <\/p>\n

\n\t\t\tand God, constant
\n\t\t\tcompanionship of, 361 <\/font> <\/p>\n

\n\t\t\tsattwic,
\n\t\t\trajasic and tamasic, 543
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tManas, Sankhya principle of, 67, 89, 90 <\/font> <\/p>\n

\n\t\t\tMandukya Upanishad, 301 f
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tManichean conflict of Principles, 320 <\/font> <\/p>\n

\n\t\t\tManifestation<\/i> and non-manifestation, cosmic, 271, 272, 366
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand Day of Brahma, 271
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMantra-s, 300, 333, 445
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tManu-s, <\/font> <\/p>\n

\n\t\t\tand fourfold active nature
\n\t\t\tof Godhead, 317
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas perpetual mental becomings of the Supreme Soul, 317
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMany in One, 347
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMargasirsha, 333
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMarichi, 332
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMary, 14 <\/font> <\/p>\n

\n\t\t\tMaster, 15,
\n\t\t\t16, 370, 375, 420, 452,
\n\t\t\t454, 459, 504, 508 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tof action, 420 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof being, 275, 281, 295,
\n\t\t\t375 <\/font> <\/p>\n

\n\t\t\tof beings or existences,
\n\t\t\t210-11,
\n\t\t\t327, 405 <\/font> <\/p>\n

\n\t\t\tof cosmic godheads, 358 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof existence, 16,
\n\t\t\t239, 270, 312,
\n\t\t\t326, 388, 420, 445, 449, 466,
\n\t\t\t477, 504, 510, 530-31, 540,
\n\t\t\t544 <\/font> <\/p>\n

\n\t\t\tof Immortality, 358 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof knowledge and adoration,
\n\t\t\t347 <\/font> <\/p>\n

\n\t\t\tof knowledge and love and
\n\t\t\tworks,
\n\t\t\t227 <\/font> <\/p>\n

\n\t\t\tof Life, 353 <\/font> <\/p>\n

\n\t\t\tof Light, 430 <\/font> <\/p>\n

\n\t\t\tof Nature, 189, 351, 377,
\n\t\t\t438, 539,
\n\t\t\t549 <\/font> <\/p>\n

\n\t\t\tof Sacrifice, 8, 29, 35, 76, 240, 265,
\n\t\t\t281,303,446,539 <\/font> <\/p>\n

\n\t\t\tof subjective becoming,
\n\t\t\t313, 331 <\/font> <\/p>\n

\n\t\t\tof the battle, 166 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof the Universe or world,
\n\t\t\t233 322,
\n\t\t\t344, 371, 431, 456, 459, 466,
\n\t\t\t507, 509, 538 <\/font> <\/p>\n

\n\t\t\tof Time, 421 <\/font> <\/p>\n

\n\t\t\tof works, 18, 131, 164, 166, 191, 229,
\n\t\t\t235, 241, 264, 267, 278, 279, 314, 346-47, 363, 364, 
\n\t\t\t371, 422, 466, 452, 454, 457, ‘
\n\t\t\t492, 495 <\/font> <\/p>\n

\n\t\t\tof Yoga, 322, 346, 512
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMaster-man, 54, 55, 126
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMaterialistic philosopher and detachment, 277 <\/font> <\/p>\n

\n\t\t\tMātrā,<\/i> 390
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMatter, 284, 392, 404, 518 <\/font> <\/p>\n

\n\t\t\tand ideative spirit, 390 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tand life, 518 <\/font> <\/p>\n

\n\t\t\tas food, 39 <\/font> <\/p>\n

\n\t\t\tLife, Mind,
\n\t\t\t381, 428, 518-20
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMatter\u2014five elements or elemental <\/font> <\/p>\n

\n\t\t\tconditions of, 67-68, 247,
\n\t\t\t379
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMāyā, ātma,<\/i> 143
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMāyā, avidyā- <\/i>or Maya of ignorance, 143,417 <\/font> <\/p>\n

\n\t\t\tMaya or Maya,<\/i> 35,
\n\t\t\t44, 70, 78, 79,
\n\t\t\t141, 142, 143, 149, 210, 243,
\n\t\t\t256, 309, 400, 417, 507, 521,
\n\t\t\t532, 542 <\/font> <\/p>\n

\n\t\t\tas a bewildering partial
\n\t\t\tconsciousness, 403 <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-565<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tas power of infinite
\n\t\t\tConsciousness, 15 <\/font> <\/p>\n

\n\t\t\tdivine, 141, 215 <\/font> <\/p>\n

\n\t\t\tillusive, 251, 313
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tlower, 407, 507
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof the three gunas or modes of Prakriti, 8, 126, 141
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof Yoga, (see Yoga-maya)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSelf, 134, 138, 142 <\/font> <\/p>\n

\n\t\t\tMāyā<\/i>, parā,<\/i> 149
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMayavada, 8, 70, 288, 310
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMayavadin, 423, 441
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMeditation, 383, 488, 489 <\/font> <\/p>\n

\n\t\t\tRajayogic, 220
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMental<\/i> being, 308, 310, 388, 393, 396 <\/font> <\/p>\n

\n\t\t\tand vital liking and
\n\t\t\tdisliking, 489
\n\t\t\t<\/font> <\/p>\n

\n\t\t\thappiness and divine rapture, 427
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSelf, superficial, 88
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMeru, 333 <\/font> <\/p>\n

\n\t\t\tMetaphysical<\/i> connotation of Gita, 4, 5 <\/font> <\/p>\n

\n\t\t\tdogma, 87
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tphilosophy, Gita not a, 253
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMicrocosm, 378
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMilitary obligation, 47, 48
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMimansakas, 103 <\/font> <\/p>\n

\n\t\t\tMimansa<\/i> Purva, 80 <\/font> <\/p>\n

\n\t\t\tUttara, 80
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMind, 297, 519-20
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof Yogin at the time of death, 270 <\/font> <\/p>\n

\n\t\t\ttamasic, rajasic or
\n\t\t\tsattwic, 543-44
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tuniversal, 276
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMiracle-s, 151, 152 <\/font> <\/p>\n

\n\t\t\tMithyacara,<\/i> 100 f, 198
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tModes acting upon modes, 203, 210
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof action, desire and possession\u2014 (see Rajas)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof darkness and inertia\u2014(see<\/i> Tamas)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof Light and poise and peace\u2014 (see<\/i> Sattva) <\/font> <\/p>\n

\n\t\t\tof Prakriti or nature,
\n\t\t\t(see also
\n\t\t\t<\/i>Gunas), 8, 21, 26, 34, 49,
\n\t\t\t50, 51, 67, 129, 141, 163,
\n\t\t\t194, 196, 197, 201-03, 206,
\n\t\t\t386, 390, 392, 393, 396, 428
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof world-energy, 49 <\/font> <\/p>\n

\n\t\t\tMoksa<\/i>, 150, 412
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMonism, 8, 74, 316,411 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tMoral consciousness, 33 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tlaw, 33 <\/font> <\/p>\n

\n\t\t\tMosaic law of
\n\t\t\trighteousness, 437
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMother, 42, 149, 305, 330, 357, 389 <\/font> <\/p>\n

\n\t\t\tdivine, 305, 389
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMotives of action, 223
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMounted on a machine by Maya, 201, 474, 495, 507-08
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tM, the spirit of the secret superconscient omnipotence, 305
\n\t\t\t<\/font><\/p>\n

\n\t\t\tMukti,<\/i> 365 <\/font> <\/p>\n

\n\t\t\tMuktasya karma,<\/i> 171,
\n\t\t\t412, 423, 513
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMultiplicity of souls in the Sankhya, 70 <\/font> <\/p>\n

\n\t\t\tMutable Person, (see
\n\t\t\tKshara)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMutable Being, (see Being, mutable) <\/font> <\/p>\n

\n\t\t\tMutation of becoming, 276
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMutations of Nature, 276 <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tN<\/b> <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tNagas, 332
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNaiskarmya,<\/i> 98, 100, 123, 483, 485, 501
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNarada, 327, 333
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNara-Narayana, the human soul and the divine
\n\t\t\tSoul, 13, 17
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNarayana, 13, 17, 122, 124,133, 139, 328, 344, 360, 361
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNational Suicide, 47 <\/font> <\/p>\n

\n\t\t\tNature, (see<\/i> Prakriti) <\/font> <\/p>\n

\n\t\t\tand the
\n\t\t\ttriple Purusha, 209-10 <\/font> <\/p>\n

\n\t\t\tas a Magician, 532 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tas a power of divine
\n\t\t\tconsciousness, 139 <\/font> <\/p>\n

\n\t\t\tas creator and destroyer,
\n\t\t\t42
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tcosmic, 68, 121, 277, 289, 294, 404
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tcreative, 44
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdeterminism of, 34, 35, 170, 193-204, 416,417
\n\t\t\t<\/font> <\/p>\n

\n\t\t\teconomy of, 343
\n\t\t\t; <\/font> <\/p>\n

\n\t\t\teightfold, 242 <\/font> <\/p>\n

\n\t\t\tinstruments of, 455 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tknower of, 378 <\/font> <\/p>\n

\n\t\t\tlower, (see
\n\t\t\tPrakriti, lower) <\/font> <\/p>\n

\n\t\t\tmechanical, 280 <\/font> <\/p>\n

\n\t\t\tmechanical engine or
\n\t\t\tmachine of, 231,289,474, 537
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tmental, vital and physical, 379, 389, 484, 542 <\/font> <\/p>\n

\n\t\t\tmodes of, (see Modes of
\n\t\t\tPrakriti)
\n\t\t\tmutable multiple, 258 <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-566<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
 <\/p>\n

\n\t\t\tmutations of, 276
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tor Prakriti, divine, 36, 74, 128, 132, 134, 135, 150, 152,
\n\t\t\t157, 160, 182, 186, 214, 247,
\n\t\t\tetc.
\n\t\t\t<\/i><\/font> <\/p>\n

\n\t\t\tphenomenal, 242, 244, 246, 280
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tpragmatic energy of, 256
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tqualitative action of, 391, 417
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tquantitative action of, 390
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tsecondary subjective becomings of, 249 <\/font> <\/p>\n

\n\t\t\tsoul in,
\n\t\t\t(see Soul in Nature)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSupreme, (see Prakriti supreme)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tthe universal worker, 276, 279 <\/font> <\/p>\n

\n\t\t\tNatures,<\/i> the two, lower and higher, 484
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tthe two, phenomenal and spiritual, 239-52
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNature’s whole action as a sacrifice, 419
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNature-evolution, 90 <\/font> <\/p>\n

\n\t\t\t-force, 89, 90 <\/font> <\/p>\n

\n\t\t\t-soul, 36, 389
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNazareth, 14, 150f <\/font> <\/p>\n

\n\t\t\tNectar of immortality, 110,
\n\t\t\t112, 229
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNegation, supreme, 309, 320
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNervous being, Mental and, 397
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNescience, 392, 394 <\/font> <\/p>\n

\n\t\t\tNeti, neti,<\/i> 309, 329, 404
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNietzsche, 39 <\/font> <\/p>\n

\n\t\t\tNietzschean<\/i> creed of power, 53 <\/font> <\/p>\n

\n\t\t\tcreed of Supermanhood,
\n\t\t\t126
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNight of the soul, 95 <\/font> <\/p>\n

\n\t\t\tNigraha, 200 <\/i><\/font> <\/p>\n

\n\t\t\tNihil, 318 <\/font> <\/p>\n

\n\t\t\tNimitta,<\/i> 266, 267,
\n\t\t\t290
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNimitta-mātram,<\/i> 186, 191,212
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNine-gated city, 170 <\/font> <\/p>\n

\n\t\t\tNirguna,<\/i> 50, 129, 210, 213
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNirguna, the Impersonal, 210 <\/font> <\/p>\n

\n\t\t\tNirgunam gunabhoktr ca,<\/i> 213
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNirguno guni,<\/i> 129
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNirvana, 76, 78, 83, 96, 214, 215,
\n\t\t\t216, 217, 219, 222, 223, 309,
\n\t\t\t310, 401, 437, 520, 521 <\/font> <\/p>\n

\n\t\t\tin the Brahman, 76, 84, 96,
\n\t\t\t215-22 <\/font> <\/p>\n

\n\t\t\tof the Buddhists, 78, 96,
\n\t\t\t21.5
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNirvanic state, 500 <\/font> <\/p>\n

\n\t\t\tNisthā,<\/i>
\n\t\t\t(concentrated will of devotion), 440 <\/font> <\/p>\n

\n\t\t\tNistralgunya,<\/i> 107,
\n\t\t\t109, 213, 424
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNityakarma,<\/i> 101 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tNitya-yoga,<\/i> 270
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNivrtti, (also<\/i> Nirvitti), 92, 115, 243, 253, 407 <\/font> <\/p>\n

\n\t\t\tNiyata karma,<\/i> 100,
\n\t\t\t101, 4S3
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNon-Being, 78 <\/font> <\/p>\n

\n\t\t\t-doer, 208, 210, 289, 290 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-manifestation and Night
\n\t\t\tof Brahma, 271
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNorwegian hero, 53
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNothing, supreme All and, 424
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNumen, 290, 422 <\/font> <\/p>\n

 <\/p>\n

\n\t\t\t0 <\/font><\/b> <\/p>\n

 <\/p>\n

\n\t\t\tObjects of sense-s, 91, 92,
\n\t\t\t99, 170, 379, 409, 535
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tOlympian Supermanhood, .126
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tOM, 248, 270, 300, 333, 449 <\/font> <\/p>\n

\n\t\t\tsymbol of triple Brahman,
\n\t\t\t449 <\/font> <\/p>\n

\n\t\t\tTat, Sat, the formula, 449 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tthe absolute, 300 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tthe initiating syllable for
\n\t\t\tsacrifice, giving and askesis, 449
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tOmnipresent Deity, 44
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tOmniscient consciousness, 513 <\/font> <\/p>\n

\n\t\t\tOne<\/i> and Many, 209, 490 <\/font> <\/p>\n

\n\t\t\tin the many, the, 347 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tthat is nothing, 500
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tOneness in the midst of differences, 172
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tOpulent kingdom, 124, 352 ; <\/font> <\/p>\n

\n\t\t\tOrders of Indian social
\n\t\t\tculture, 466, 79 <\/font><\/p>\n

\n\t\t\tOriental teaching, 30
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tOrmuzd, 42 <\/font> <\/p>\n

\n\t\t\tOversoul, 326, 318
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tOwn-becoming, (svabhāva),<\/i> 210
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tOwn law, (svadharma), 465<\/i> <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tP <\/font><\/b> <\/p>\n

 <\/p>\n

\n\t\t\tPacifism, 48 <\/font> <\/p>\n

\n\t\t\tPallavas, 40 <\/font> <\/p>\n

\n\t\t\tPandavas, 147, 155, 333 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tPantheistic conception of
\n\t\t\tuniverse, 316
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPāpayonayah,<\/i> 472
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPara bhāva<\/i> or the Supreme being of <\/font> <\/p>\n

\n\t\t\tthe Divine, 12
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tParabrahman, 294, 313, 325, 403
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tParadise, 80, 83, 104 <\/font> <\/p>\n

\n\t\t\tParā gatih,<\/i> 385 <\/font> <\/p>\n

\n\t\t\tParamatman, 291,294, 382, 405  <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-567<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tParā Māyā,<\/i>
\n\t\t\t149
\n\t\t\t<\/font>\n\t\t\t<\/p>\n

\n\t\t\tParam dhāma,<\/i> (the highest status), 388, 401, 404, 513
\n\t\t\t<\/font>\n\t\t\t<\/p>\n

\n\t\t\tParameshwara, 294, 313 <\/font> <\/p>\n

\n\t\t\tParā prakrti,<\/i> 149, 243-52, 253, 325, 339, 372,406,489,490
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tParā prakrtir jīvabhutā,<\/i> 406, 490
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tParā Prakrtī<\/i> that has become Jiva, 244, 245, 340, 406
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPara purusa,<\/i> 325
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tParā śānti,<\/i> 508
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tParā siddhim,<\/i> 388
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tParashurama, (see also<\/i> Rama of the axe), 156
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPariah, 306 <\/font> <\/p>\n

\n\t\t\tParo avyaktah,<\/i> -405
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPartha, 105 <\/font> <\/p>\n

\n\t\t\tParticularised name and
\n\t\t\tform of Divinity, 313
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPatanjali, 7, 64 <\/font> <\/p>\n

\n\t\t\tPath<\/i> of the fathers, 272 <\/font> <\/p>\n

\n\t\t\tof the gods, 272
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPatriotism, 125
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPeace, 40, 50, 52
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPerdition, 476, 505
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPerfectibility of man, 9
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPerfection, means of, 388
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPerson, 19, 105, 299 <\/font> <\/p>\n

\n\t\t\tdivine, 166, 189, 338, 365,
\n\t\t\t367 <\/font> <\/p>\n

\n\t\t\timmanent, 512 <\/font> <\/p>\n

\n\t\t\timpersonal, 121, 135 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tmanifest in Vibhutis, etc.,
\n\t\t\t366 <\/font> <\/p>\n

\n\t\t\tReal, 19, 502 <\/font> <\/p>\n

\n\t\t\tSupernal, 294 <\/font> <\/p>\n

\n\t\t\tsupreme, 105, 295, 313,
\n\t\t\t406, 501, 503 <\/font> <\/p>\n

\n\t\t\tPersonal<\/i>
\n\t\t\tGod born as a human personality, 138  <\/font> <\/p>\n

\n\t\t\tof Saguna, 210 <\/font> <\/p>\n

\n\t\t\tPersonality, 211, 231,
\n\t\t\t280, 383, 422,
\n\t\t\t487, 488 <\/font> <\/p>\n

\n\t\t\tand impersonality, 312,
\n\t\t\t487-88 <\/font> <\/p>\n

\n\t\t\tdivine, 12, 159, 310 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tegoistic, 135, 254, 258,
\n\t\t\t500, 522 <\/font> <\/p>\n

\n\t\t\thuman\u2014and impersonal
\n\t\t\tself, 280 <\/font> <\/p>\n

\n\t\t\thuman\u2014and personal God,
\n\t\t\t138 <\/font> <\/p>\n

\n\t\t\timpersonal, 123, 135 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tindividual, 313 <\/font> <\/p>\n

\n\t\t\tlower, 122, 258 <\/font> <\/p>\n

\n\t\t\tmental and vital, 229, 534 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tmultiple, 254, 384 <\/font>\n\t\t\t<\/p>\n

 <\/td>\n

\n

\n\t\t\tnatural separative, 325
\n\t\t\t<\/font><\/p>\n

\n\t\t\tof the liberated soul and the impersonal, 166<\/font><\/p>\n

\n\t\t\tperfect, 129
\n\t\t\t<\/font><\/p>\n

\n\t\t\tspiritual, 253, 254
\n\t\t\t<\/font><\/p>\n

\n\t\t\tsupreme, 123 <\/font><\/p>\n

\n\t\t\tPhenomenal<\/i> consciousness, 140 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tnature,
\n\t\t\tlower, 242, 246, 284
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPhenomena, objective and subjective, 243, 265 <\/font> <\/p>\n

\n\t\t\tPhilosophical
\n\t\t\tdisquisitions, 11
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPhilosophic mind and the Eternal, 68 : <\/font> <\/p>\n

\n\t\t\tPhilosophy, 3, 5, 68 : <\/font>\n\t\t\t<\/p>\n

\n\t\t\tlast word of the reasoning
\n\t\t\tintellect, 3 <\/i><\/font> <\/p>\n

\n\t\t\tPhysical<\/i> action, purely, 165 <\/font> <\/p>\n

\n\t\t\tplane of existence, 434
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPilgrimage of the body, 99
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPisachas, 431
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPitr, 303 <\/font> <\/p>\n

\n\t\t\tPlay, cosmic, 9 f <\/font>\n\t\t\t<\/p>\n

\n\t\t\tPluralism of the Sankhyas,
\n\t\t\t68
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPosture for the practice of Rajayoga, 221 <\/font> <\/p>\n

\n\t\t\tPower, 17, 41, 209, 277,
\n\t\t\t320, 332,
\n\t\t\t342, 360, 464, 496, 508, 512,
\n\t\t\t521, 527, 531
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdiabolical, 42
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdivine, 13, 16, 280, 352, 508, 539, 541, 544, 545
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tNietzschean creed of, 53
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof being, 291, 339, 340
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof initiation, 205
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof self-becoming, atma-vibhuti, 338
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPowers cosmic, 430 <\/font> <\/p>\n

\n\t\t\tof becoming, sovereign,
\n\t\t\t(,see also
\n\t\t\t<\/i>Vibhuti), 327, 329, 331, 332,
\n\t\t\t338
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof darkness, 357
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof Light and powers of Darkness, 273 f <\/font> <\/p>\n

\n\t\t\tof self-Nature, (vibhuti),
\n\t\t\t331 <\/font> <\/p>\n

\n\t\t\tPrabhu,<\/i> 170, 184, 211, 289
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPragmatic,<\/i> egoism, 35
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tillusion, 441
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tman, 21, 22
\n\t\t\t<\/font> <\/p>\n

\n\t\t\trelations between individual soul and nature, 497
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ttruth, 441
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPragmatism, modern, 440, 441 <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-568<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tPrahlada, 332 <\/font><\/p>\n

\n\t\t\tPrajapati, 356
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPrajna or -praj\u00f1ā,<\/i> 301, 317
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPrakāśa,<\/i> (derivative mental light), 427 <\/font> <\/p>\n

\n\t\t\tthe essence of sattwa, 394
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPrakriti,<\/i> (or Nature), 7, 34, 35, 44,
\n\t\t\t66, 67, 77, 78, (Chapters: 13,
\n\t\t\t21, 24, 25), etc.
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand Purusha as dual cause of cosmos, 71
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand Purusha, Interrelation between, 66
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand Purusha, original and eternal duality of, 401
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand Purusha, -twin principles of being, 119<\/font><\/p>\n

\n\t\t\tas Energy, 66 <\/font> <\/p>\n

\n\t\t\tas eternal feminine
\n\t\t\tprinciple, 72
\n\t\t\t<\/font><\/p>\n

\n\t\t\tas executrix of all works, 109
\n\t\t\t<\/font><\/p>\n

\n\t\t\tconstituted of three gunas, 66
\n\t\t\t<\/font><\/p>\n

\n\t\t\tcosmic, (see Nature, cosmic)
\n\t\t\tdeterminism of, 34-35, 170, 194,204
\n\t\t\t<\/font><\/p>\n

\n\t\t\tdouble, 77, 195, 239-52
\n\t\t\t<\/font> <\/p>\n

\n\t\t\teightfold, 242
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tlower, 78, 84, 181, 239-52, 254,
\n\t\t\t257, 275, 282, 335, 342, 385,
\n\t\t\t423, 427, 492, 497
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tone\u2014for all Purushas, 69
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tsupreme, (see also Para prakrti),
\n\t\t\t36, 149, 243-52, 254, 325,
\n\t\t\t492, 503, 532
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tsupreme, manifested as Jiva, 8, 244, 245, 294, 340, 406, 475,
\n\t\t\t490
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tworking by inequality of her modes, 197
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPrakrti,<\/i> parā<\/i>,\u2014(see Para prakrti)
\n\t\t\t<\/i><\/font> <\/p>\n

\n\t\t\tPrakriti’s activities for the pleasure of Purusha, 71
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPrakrtir jīvabhūtā,<\/i> 294, 406, 475, 490
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPralaya,<\/i> 386
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPrāna,<\/i> 218
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPranava, 14 <\/font> <\/p>\n

\n\t\t\tPranayama, 112, 224
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPrasāda,<\/i> 393
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPravrtti,<\/i> (also Pravritti), 115, 243, 253, 392, 393, 394, 398, 407
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPravrttih prasrta purāni,<\/i> 406
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPresence, 123, 129, 305, 320, 336, <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\t359, 366, 381,420,495, 500,
\n\t\t\t542, 545
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPresiding control, 292
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPritha, 53, 249
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tProblem-s of human life, 20, 517
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tProletariate, society of, 478
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPsyche, connecting medium between spirit and matter, 390
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPsychic<\/i> centre, 328 <\/font> <\/p>\n

\n\t\t\tideal, 520 <\/font> <\/p>\n

\n\t\t\tPsychical preferences, 288
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPsychological<\/i> being of man, 8 <\/font> <\/p>\n

\n\t\t\torder of the Sankhyas, 89
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPuny a,<\/i> 17
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPuranas, 8, 15,78f,85 <\/font> <\/p>\n

\n\t\t\tsymbolic
\n\t\t\tpart in, 20
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPuranic<\/i> accounts, 15 <\/font> <\/p>\n

\n\t\t\ttradition, 9 f <\/font> <\/p>\n

\n\t\t\tPurusha, 6, 66-74, 81, 89,
\n\t\t\t90, 91, 92,
\n\t\t\t99, 103, 104, 115, 116, 120,
\n\t\t\t128, 138, 149, 163, 239, 242,
\n\t\t\t255, 265, 299, 312, 375, 391,
\n\t\t\t401, 441, 496, 497, 510, 527
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tAkshara, (see aksara purusa)
\n\t\t\t<\/i>consciousness of, 90
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tconsent of, 70, 71 <\/font> <\/p>\n

\n\t\t\tdivine, 297, 409 \u201e ,
\n\t\t\t<\/font> <\/p>\n

\n\t\t\teternal multiplicity of one, <\/font> <\/p>\n

\n\t\t\timmutable, 72, 484  <\/font> <\/p>\n

\n\t\t\tinvolved in Prakriti, 72  <\/font> <\/p>\n

\n\t\t\tKshara, Akshara and Uttama, 73<\/font><\/p>\n

\n\t\t\tmultiple, 83
\n\t\t\t<\/i><\/font> <\/p>\n

\n\t\t\tmultiplicity of, 64, 69, 71 : <\/font> <\/p>\n

\n\t\t\tmutable or mobile, 484
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tno bigger than the thumb, 251
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tsacrifice of, 245
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tsupreme, 269, 272, 375, 441, 503
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tthree, 399-411
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ttriple or threefold, 73, 77, 195, 209
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ttriple status of, 72, 77, 82
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tUttama, 73, 372
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVedantic conception of, 71
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVirat, 325 ,  <\/font> <\/p>\n

\n\t\t\tPurusārtha,<\/i> 80
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPurusha<\/i>-Sukta, Vedic, 469 <\/font> <\/p>\n

\n\t\t\t-Yajna, 132 <\/font> <\/p>\n

\n\t\t\tPurushottama, 29, 35, 73,
\n\t\t\t74, 79, 82,
\n\t\t\t85, 108, 113, 115, 121, 123,
\n\t\t\t124, 133, 134, 136, 138, 160,
\n\t\t\t166, 170, 213, 214, 223, 227,
\n\t\t\t244, 253, 254, 255, 258, 265, <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-569<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\t266, 271, 273, 294,
\n\t\t\t304, 381,
\n\t\t\t404-11, 441, 442, 446, 452,
\n\t\t\t453, 490, 491, 501, 503, 510,
\n\t\t\t530, 542 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tas the highest
\n\t\t\tamong the three
\n\t\t\tPurushas, 404-11 <\/font> <\/p>\n

\n\t\t\tGita’s idea of, 404-11 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tsupertheistic idea of, 170
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPurva Mimansa, 80 <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tQ<\/font><\/b> <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tQuantitative<\/i> action
\n\t\t\tof Nature, 390
\n\t\t\t<\/font> <\/p>\n

\n\t\t\taction of qualities of Nature, 394
\n\t\t\t<\/font> <\/p>\n

\n\t\t\taspect of Nature and physical Science, 390 <\/font> <\/p>\n

\n\t\t\tQualities or qualitative
\n\t\t\tmodes of Nature, (see Gunas and also
\n\t\t\t<\/i>Modes), 94, 394
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tQuiescence of Sannyasa, 408, 423 <\/font> <\/p>\n

\n\t\t\tQuietism,<\/i> absolute, 499  <\/font> <\/p>\n

\n\t\t\tdivine, 278 <\/font> <\/p>\n

\n\t\t\tinner, 485, 488
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tQuietist-ic, 129, 130, 131, 278, 310,
\n\t\t\t406 <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tR<\/font><\/b> <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tRahasyam uttamam, <\/i>
\n\t\t\t(see<\/i>
\n\t\t\tUttamam rahasyam), 105, 106
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRain and sacrifice, 105, 106 <\/font> <\/p>\n

\n\t\t\tRajas,<\/i> the principle of passion, action and struggling emotion, 49, 66, 200, 201, 202, 341,
\n\t\t\t391, 392, 393, 395, 396, 397, 422, 429
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRajasic<\/i> ego or egoism, (see Egoism, Rajasic)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tkinesis, 425 <\/font> <\/p>\n

\n\t\t\tRaja Yoga, 9, 64, 110,
\n\t\t\t218, 221
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRajayogic meditation, 220
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRajayogins, 112 <\/font> <\/p>\n

\n\t\t\tRājyam samrddham,<\/i>
\n\t\t\t124, 190, 355
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRakshasa-s, 167, 298, 332, 342, 356, 357, 430, 431
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRakshasic<\/i> forces, 444 <\/font> <\/p>\n

\n\t\t\tnature, 160, 298, 431.
\n\t\t\t543
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRama, 152, 155, 156, 333 <\/font> <\/p>\n

\n\t\t\tof the axe,
\n\t\t\t152
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRamakrishna, 31 <\/font> <\/p>\n

 <\/td>\n

 <\/p>\n

\n\t\t\tRamanuja, Visishtadwaita
\n\t\t\tdoctrine of, 409
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRamayana, 430
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRosa, the pleasure of the sense in the object, 92, 179
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tthe sap in the earth-mother, 410
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRavana, 156
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRazor’s edge, 311
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tReal, the, 288, 295, 299 <\/font> <\/p>\n

\n\t\t\tReality<\/i> of self and of cosmos, 411 <\/font> <\/p>\n

\n\t\t\tof the supracosmic, 411
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRealisation, 36
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tReality, 58, 309, 321, 326,359 <\/font> <\/p>\n

\n\t\t\tdivine, 288, 309
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRebirth, 132 <\/font> <\/p>\n

\n\t\t\tIndian
\n\t\t\ttheory of, 469
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRecoil,<\/i> self-protecting, 177 <\/font> <\/p>\n

\n\t\t\ttamasic, 52, 178
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tReformation in Europe, 155
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tReligion, 3, 5, 35 <\/font> <\/p>\n

\n\t\t\tordinary, 303 <\/font> <\/p>\n

\n\t\t\tReligions,<\/i> kinetic
\n\t\t\tand emotional, 310
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof Bhakti, 263
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof India or Religion, Indian, 9, 350
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRemembrance of Divine Being, uninterrupted, 269, 270, 273
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRenunciation, 29, 36, 51, 76, 77, 79,
\n\t\t\t97, 98, 99, 119, 220, 408,
\n\t\t\t442, 452, 453, 454, 455, 483,
\n\t\t\t485, 517
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tinner, 454,, 455
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tmental and spiritual, 452
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof action, 222, 452, 530
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof desire, 29, 36, 119, 177, 423, 452, 454, 485, 501
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof life and works, 28, 51, 76, 77,
\n\t\t\t78, 97, 98,99,177,184, 275,
\n\t\t\t311, 408, 423, 452, 453, 483
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof liking and disliking, 489
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof objects by the senses, 489
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof works and Yoga of works, 184
\n\t\t\t<\/font> <\/p>\n

\n\t\t\touter and inner, 52, 79, 119, 442, 453, 485
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tphysical, 453
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ttamasic, rajasic and sattwic, 454
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tResult, three kinds of, 454
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRevelation-s, 3, 326, 335, 338, 347
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof modern knowledge, 9
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof Truth, 63 <\/font> <\/p>\n

\n\t\t\tRevelatory knowledge and
\n\t\t\tcritical intelligence, 282 <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-570<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tRigveda, 184, 185,430<\/font><\/p>\n

\n\t\t\tRik, 300 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tRishi-s, 8, 9, 316, 317,
\n\t\t\t327, 333, 348
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRitualism, 105
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRoman institutions, 189
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRudra-s, 39, 251, 332, 347, 349, 354,
\n\t\t\t391 <\/font> <\/p>\n

\n\t\t\tand tamas, 391 <\/font> <\/p>\n

\n\t\t\tforces in man and nature,
\n\t\t\t350 <\/font> <\/p>\n

\n\t\t\tthe Dancer, 349
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRule of the Shastra, right, (see<\/i> Vidhi)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tRūpa,<\/i> a self-created form, 284 <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tS<\/font><\/b><\/p>\n

 <\/p>\n

\n\t\t\tŚ<\/font><\/i>abdabrahma,<\/i> 81, 85
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSachi, 20 <\/font> <\/p>\n

\n\t\t\tSacrifice, 65, 80, 83, 97,
\n\t\t\t103, 105-13,
\n\t\t\t115, 116, 117, 120, 121, 297,
\n\t\t\t298, 301, 302, 303, 314, 351,
\n\t\t\t361, 368, 419, 431, 442, 444,
\n\t\t\t. 448, 453, 465, 509, 523, 539, 544
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas symbolism, born from work, 105, 107,
\n\t\t\t112
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tceremonial, 105, 106, 107
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tcosmic, 279 <\/font> <\/p>\n

\n\t\t\tidea of-in Gita, 5, 103,
\n\t\t\t104
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tlaw of the world, 112
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMaster of, (see Master of Sacrifice)
\n\t\t\tof knowledge, 299 <\/font> <\/p>\n

\n\t\t\tof Purusha, Universal being
\n\t\t\tas, 449
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof soul in Nature to the supreme Soul, 281
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof works, 278, 480
\n\t\t\t<\/font> <\/p>\n

\n\t\t\toffered to Ishwara, 104
\n\t\t\t<\/font> <\/p>\n

\n\t\t\ttamasic, rajasic and sattwic, 443, 444-46
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tto partial godheads, 303
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tto the ego, 419 <\/font> <\/p>\n

\n\t\t\tSādhanā,<\/i> 227, 481
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSādharmya,<\/i> 126, 322, 386, 388 f, 390, 542
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSādrsya,<\/i> 126, 365
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSage-s, 380, 387 <\/font> <\/p>\n

\n\t\t\tcharacteristics of, 380
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSaguna, the Personal, 210 <\/font> <\/p>\n

\n\t\t\tSahaja, <\/i>470 <\/i><\/font> <\/p>\n

\n\t\t\tSāksi,<\/i> 66, 71 <\/font> <\/p>\n

\n\t\t\tSakya State, government of,
\n\t\t\t31
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSālokya,<\/i> 126 f, 365 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tSalvation, Gita’s way of, 411  <\/font> <\/p>\n

\n\t\t\tSāma,<\/i> 300, 333 <\/font> <\/p>\n

\n\t\t\tSamadhi, 25, 65, 81, 94, 216, 216; 220, 224,453
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSamāhita,<\/i> 200, 220
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSamam brahma,<\/i> 185, 500
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSama-veda, 333 <\/font> <\/p>\n

\n\t\t\tSamgha,<\/i> 156, 158, 159
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSāmīpya,<\/i> 365
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSammoha,<\/i> 321
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSamrāt<\/i>, 124, 180, 189
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSamurai, Japanese ideal of, 48 <\/font> <\/p>\n

\n\t\t\tSamyama,<\/i> 200
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSamyatendriyah,<\/i> 187
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSanction, 70, ‘208, 275, 289, 312, 364
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tcosmic, 275
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdivine, 364
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tgiver of, 66, 208, 527 <\/font> <\/p>\n

\n\t\t\tSankhya, 7,<\/i> 49, 63, 64, 65, 67, 69,
\n\t\t\t71, 72, 74-79, 81, 82, 84, 89,
\n\t\t\t103, 195, 197, 208, 210, 486
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand Yoga\u2014Gita’s distinction between, 63, 65, 80, 104
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand Yoga\u2014Reconciliation between, 75-77 <\/font> <\/p>\n

\n\t\t\tas a Yoga of Knowledge, 65,
\n\t\t\t76, 78
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKarikas of Ishwara Krishna, 64
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tnon-theistic or "atheistic," 7
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVedantic, 65, 76 <\/font> <\/p>\n

\n\t\t\tSannyāsa,<\/i> 29, 50, 51, 75, 78, 119,
\n\t\t\t169, 177, 184, 219, 406, 408,
\n\t\t\t423, 442, 452, 453, 455, 485,
\n\t\t\t486,489 <\/font> <\/p>\n

\n\t\t\tSannyāsa<\/i>
\n\t\t\tand tyāga,<\/i> distinction between, 169, 442, 452-55
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSannyasa and Yoga of works, 184
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSannyasin, 76, 120, 124, 169, 212, 219
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSanskaras, 500 <\/font> <\/p>\n

\n\t\t\tSāntim nirvānā-paramām,<\/i>
\n\t\t\t215, 221
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSap in the earth-mother, 410 <\/font> <\/p>\n

\n\t\t\tŚarira-yātrā,<\/i> 99
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSarva-bhāva,<\/i> 508 <\/font> <\/p>\n

\n\t\t\tSarvabhūta,<\/i> 114,
\n\t\t\t216, 217, 290, 421
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSarvabhūta-hite ratāh,<\/i> 210 .
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSarvadharmān parityajya,<\/i> 480, 512
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSarvārambha,<\/i> 486
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSarvavid,<\/i> 411
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSat, 438, 449 <\/font> <\/p>\n

\n\t\t\tSatan, 158 <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-571<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tSatatam maccittah,<\/i>
\n\t\t\t497, 504
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSattvānurūpā sarvasya śraddhā,<\/i> 440
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSattwa, (also sattva<\/i>) the principle of
\n\t\t\tpoise, knowledge and satisfaction, 49, 50, 55, 66, 200, 201,
\n\t\t\t202, 341, 391, 392, 393, 395,
\n\t\t\t396, 397, 422, 427, 429, 439 <\/font> <\/p>\n

\n\t\t\tand work of Brahmin, 471-72
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas mediator between higher and lower nature, 429
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas quality of preserver Vishnu, 391 <\/font> <\/p>\n

\n\t\t\tSattwic<\/i> askesis, three kinds of, 447
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tegoism, (see<\/i> Egoism, sattwic),
\n\t\t\tguna, transformation of, 428-29
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIdeals and their limitations, 498-99 <\/font> <\/p>\n

\n\t\t\tSatyam,<\/i> 432
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSāyujya,<\/i> 126, 365
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tScience,<\/i> discoveries of physical, 3
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tModern\u2014and old truths, 39
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tModem,\u2014and Sankhya, 68
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tPhysical, 3, 390
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tScripture, 5, 32, 34, 37, 63, 81, 85,
\n\t\t\t226 <\/font> <\/p>\n

\n\t\t\t
\n\t\t\tScriptures,<\/i> divine, 85
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof the world, 85 <\/font> <\/p>\n

\n\t\t\tsacred and profane, 3,
\n\t\t\t4
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSecondary subjective becomings of <\/font> <\/p>\n

\n\t\t\tNature, 249
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSecret,<\/i> Nature’s deepest, 278
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSeers, 9, 270, 272, 317, 327
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdivine, 327
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tseven original, 317
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSeer-poets, 147, 333
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSelf, 26, 29, 58, 59, 62, 71, 72, 79,
\n\t\t\t94, 105, 110, 113, 122, 171,
\n\t\t\t186, 194, etc.
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tabsolute, 217, 491
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tall-conscious, 522
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand cosmic Nature, antinomy between, 243
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand human personality, antinomy between, 280
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand individual being in Nature, distinction between, 240
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand Nature, antinomy between, 280 <\/font> <\/p>\n

\n\t\t\tand not-self, 309, 400
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tapparent, 19, 196
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas foundation of cosmic existence, 7
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdivine, 19, 291, 322, 331, 343,
\n\t\t\t371,504 <\/font> <\/p>\n

 <\/td>\n

 <\/p>\n

\n\t\t\timmanent in all things, 243 <\/font>\n\t\t\t<\/p>\n

\n\t\t\timmobile, 71, 72, 118, 123 <\/font>\n\t\t\t<\/p>\n

\n\t\t\timmutable, (see also<\/i>
\n\t\t\tAksara and
\n\t\t\tAkshara Purusha), 71, 72,
\n\t\t\t113, 214, 215, 230, 234, 241,
\n\t\t\t243, 267, 279, 281, 289, 312,
\n\t\t\t358, 362, 366, 375, 404, 410,
\n\t\t\t418, 419, 486, 534 <\/font> <\/p>\n

\n\t\t\timpersonal, 119, 121, 254,
\n\t\t\t280,
\n\t\t\t326, 376, 416, 418 <\/font> <\/p>\n

\n\t\t\tin mankind, 110 <\/font> <\/p>\n

\n\t\t\tindividual, 211 <\/font> <\/p>\n

\n\t\t\tinmost, 314 <\/font> <\/p>\n

\n\t\t\tinner, 299, 331 <\/font> <\/p>\n

\n\t\t\tmobile power and
\n\t\t\tstability of, 401 <\/font> <\/p>\n

\n\t\t\tmutable, 243 <\/font> <\/p>\n

\n\t\t\tomnipresent, 230 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof all existences, 184,
\n\t\t\t190, 276,
\n\t\t\t312 <\/font> <\/p>\n

\n\t\t\tof all, one, 408 <\/font> <\/p>\n

\n\t\t\treal, 19, 196, 384 <\/font>\n\t\t\t<\/p>\n

\n\t\t\treality of, 411 <\/font> <\/p>\n

\n\t\t\tsuperficial mental, 88 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tsupracosmic, 292-93 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tSupreme, 36, 73, 106, 166,
\n\t\t\t167,
\n\t\t\t217, 292-93, 325, 383, 386,
\n\t\t\t411, 414, 417, 490, 491, 540 <\/font> <\/p>\n

\n\t\t\ttimeless, 279, 281 <\/font> <\/p>\n

\n\t\t\tunchanging imperishable,
\n\t\t\t314 <\/font> <\/p>\n

\n\t\t\tuniversal, 109, 278, 414,
\n\t\t\t418,476,
\n\t\t\t477 <\/font> <\/p>\n

\n\t\t\tunmanifest, 243 <\/font> <\/p>\n

\n\t\t\twitnessing, 210, 289 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tYoga, 220
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSelf-annihilation of the Buddhists, 96 <\/font> <\/p>\n

\n\t\t\t-annulment and
\n\t\t\tself-fulfilment, 263 <\/font> <\/p>\n

\n\t\t\t-assertion of life against
\n\t\t\tlife, 41 <\/font> <\/p>\n

\n\t\t\t-becoming, 265, 281, 338,
\n\t\t\t434 <\/font> <\/p>\n

\n\t\t\t-being, 285, 291 <\/font> <\/p>\n

\n\t\t\t-conception, 284, 358, 389 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-conscient spirit or
\n\t\t\tWitness, 416 <\/font> <\/p>\n

\n\t\t\t-conscious spirit, 286 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-consciousness, 180, 475 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-delight, 109, 120 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-determination, 418 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-discipline, 59, 178,
\n\t\t\t306, 452, 481 <\/font> <\/p>\n

\n\t\t\t-discipline, sattwic, 452 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-exceeding, 362, 431 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-existent, 77, 140, 208,
\n\t\t\t234, 286,
\n\t\t\t300, 320 f, 419, 453 <\/font> <\/p>\n

\n\t\t\t-existent being, 296 <\/font>\n\t\t\t<\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-572<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\t-extension in the
\n\t\t\tuniverse. Godhead’s, 330 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-extinction (see Nirvana) <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-extinction in the Akshara,
\n\t\t\t215 <\/font> <\/p>\n

\n\t\t\t-finding, 264, 476, 525 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-fulfilment, 263, 264, 339,
\n\t\t\t525 <\/font> <\/p>\n

\n\t\t\t-giving, 191, 264, 300,
\n\t\t\t302, 304,
\n\t\t\t305, 342, 377, 444, 448, 465,
\n\t\t\t494 <\/font> <\/p>\n

\n\t\t\t-introspection, 452 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-knowledge, 117, 170,
\n\t\t\t172, 180,
\n\t\t\t185, 275 <\/font> <\/p>\n

\n\t\t\t-manifestation-s, 58,
\n\t\t\t280, 294, 295,
\n\t\t\t301, 304, 329 <\/font> <\/p>\n

\n\t\t\t-mastery of the soul, 180,
\n\t\t\t189, 199,
\n\t\t\t206, 485, 519 <\/font> <\/p>\n

\n\t\t\t-Maya, 134, 142 <\/font> <\/p>\n

\n\t\t\t-Nature, 247, 248, 331 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-offering, 299, 406, 448,
\n\t\t\t467 <\/font> <\/p>\n

\n\t\t\t-power, 281, 318, 339, 418,
\n\t\t\t487 <\/font> <\/p>\n

\n\t\t\t-protecting recoil, 177 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-protection, Nature’s
\n\t\t\tprinciple of,
\n\t\t\t178 <\/font> <\/p>\n

\n\t\t\t-purification, doing works
\n\t\t\tfor, 169 <\/font> <\/p>\n

\n\t\t\t-purification, Yoga for,
\n\t\t\t221 <\/font> <\/p>\n

\n\t\t\t-representations, 140, 141 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-revelation, 301, 346 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-ruler, (see Svarat<\/i>) <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-sacrifice, 41 <\/font> <\/p>\n

\n\t\t\t-seeing of the Self, 402 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-seeing Soul, 331 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-surrender, 191, 284, 304,
\n\t\t\t306, 307,
\n\t\t\t325, 327, 372, 429, 501, 523 <\/font> <\/p>\n

\n\t\t\t-vision, 269, 281, 336, 456 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-Yoga, 361 <\/font> <\/p>\n

\n\t\t\tSenses as Prakriti and as
\n\t\t\tDivine, 248,
\n\t\t\t379, 409 <\/font> <\/p>\n

\n\t\t\tfive, 248, 379, 409 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tlimitation of, 382 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tobjects of, (see Objects of
\n\t\t\tSenses)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSensory<\/i> consciousness, 248 <\/font> <\/p>\n

\n\t\t\trelations, 247
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSense-functions, ten, 67 <\/font> <\/p>\n

\n\t\t\t-mind, 89, 90, 382, 506
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSeparativism of relative existence, 402
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSerpents, divine, 348
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tShabda, 273 <\/font> <\/p>\n

\n\t\t\tShakas, 40
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tShaktas, 99 <\/font> <\/p>\n

\n\t\t\tShakti, 99, 128, 164, 241,
\n\t\t\t244, 247,
\n\t\t\t251, 266, 340, 342, 382, 400, <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\t417, 453, 456,
\n\t\t\t474,485,490,
\n\t\t\t492, 502, 539
\n\t\t\t<\/font><\/p>\n

\n\t\t\tcreative, 44
\n\t\t\t<\/font><\/p>\n

\n\t\t\tShaktism, 329
\n\t\t\t<\/font><\/p>\n

\n\t\t\tShankara’s Mayavada, 288
\n\t\t\t<\/font><\/p>\n

\n\t\t\tShastra, 6, 21, 101, 102, 302, 411,
\n\t\t\t435, 436, 437, 438-40, 444,
\n\t\t\t446,447
\n\t\t\t<\/font><\/p>\n

\n\t\t\tand personal desire, 436
\n\t\t\t<\/font><\/p>\n

\n\t\t\tfixed rules of\u2014and liberty of the spirit, 439
\n\t\t\t<\/font><\/p>\n

\n\t\t\tmeaning of, 6, 435
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSheath, fivefold, 378
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tShiva, 39, 84, 332
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tShudra, (see Sudra)
\n\t\t\tSiddha, 537 <\/font> <\/p>\n

\n\t\t\tSiddhas, 348, 356, 357
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSiddhi,<\/i> 98, 135, 483
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSiddhi, parā,<\/i> 388 f <\/font> <\/p>\n

\n\t\t\tSin as working of lower
\n\t\t\tnature, 254
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSkanda, the war-god, 332
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSleep of the soul, 95
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSociety, fourfold order of, 6, 466 <\/font> <\/p>\n

\n\t\t\tSo’ham,<\/i> 280 <\/font> <\/p>\n

\n\t\t\tSolar dynasty or line, 133,
\n\t\t\t134
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSoma, 356, 410
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSoma-wine, 110 <\/font> <\/p>\n

\n\t\t\tSon,<\/i> symbol of divine Man 149 <\/font> <\/p>\n

\n\t\t\tof Man, 136 <\/font> <\/p>\n

\n\t\t\tSoul, 57, 58, 62, 66, 67,
\n\t\t\t68, 92, 168,
\n\t\t\t180, 189, 208, 210, 212, 244,
\n\t\t\t255, 279, 295, 299, 301, 302,
\n\t\t\t313, 320, 377, 389, 390, 415,
\n\t\t\t420, 461, 477, 485, 489, 496,
\n\t\t\t527 <\/font> <\/p>\n

\n\t\t\tand Nature as two aspects
\n\t\t\tof Brahman, 383
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand Nature, distinction between, 383-84 <\/font> <\/p>\n

\n\t\t\tand Nature, relations of,
\n\t\t\t382
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand Over-soul, union of, 327
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tapparent, 116
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas a spectator, 208
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas reality, 57 <\/font> <\/p>\n

\n\t\t\tas spark of divine Fire,
\n\t\t\t13
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tchosen and beloved, 508
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tconscious, 66, 208, 346, 506
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tconstituting the Nature, 210
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tcosmic, 210 <\/font> <\/p>\n

\n\t\t\tdesire, (see<\/i>
\n\t\t\tDesire-soul)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tego\u2014(see Ego-soul) <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-573<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tembodied,
\n\t\t\t309, 311, 361, 368, 376, 386, 388, 455, 543
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tembodied\u2014and action, 455
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tembodied\u2014and Supreme Soul, distinction between, 386
\n\t\t\t<\/font> <\/p>\n

\n\t\t\thuman, 163, 165, 196, 210, 278, 290, 308, 310, 316, 335,
\n\t\t\t336, 360, 369, 377, 408, 421,
\n\t\t\t433
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tin (or of) humanity, 289, 351
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tin manifestation, double nature of, 263
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tin nature, 169, 265, 267, 281, 294, 352, 381, 407, 409, 434,
\n\t\t\t455
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tin Nature, Sacrifice of, 281
\n\t\t\t<\/font> <\/p>\n

\n\t\t\timmutable\u2014of the Sankhyas, 230
\n\t\t\t<\/font> <\/p>\n

\n\t\t\timpersonal, 119 <\/font> <\/p>\n

\n\t\t\tinactive-of the Sankhyas,
\n\t\t\t78, 208
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tindividual, 402, 497
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tindwelling and overdwelling, 150
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tliberated, 167, 419, 426
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tmanifest in Nature, 210
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tmultiple, 244, 245, 253, 258, 418 <\/font> <\/p>\n

\n\t\t\tNature, (see<\/i>
\n\t\t\tNature-soul)
\n\t\t\tnature of, 58
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof all souls, 317
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof life, 410
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof matter, 410
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof mind, 410
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof mutable things, 410
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof mutuality and relation, 477
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof supramental light, 410
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof the universe, multiple, 418
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof the world, 419
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tplurality of, 401
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tself-seeking, 331
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tsupreme, 244, 263, 270, 279, 281, 299, 317, 325, 363-65, 490, 491, 530 <\/font> <\/p>\n

\n\t\t\tuniversal, 171, 344, 400,
\n\t\t\t475
\n\t\t\t<\/font> <\/p>\n

\n\t\t\twitnessing, 208, 323 <\/font> <\/p>\n

\n\t\t\tSoul’s<\/i> movement in Time, goal of, 270 <\/font> <\/p>\n

\n\t\t\tself, loss of ego in, 278
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSoul-becoming, 496 <\/font> <\/p>\n

\n\t\t\t-consciousness, 89, 198,
\n\t\t\t388 <\/font> <\/p>\n

\n\t\t\t-force, 42, 228, 432, 459 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t-instincts, 228 <\/font> <\/p>\n

\n\t\t\t-nature, lowest status of,
\n\t\t\t434 <\/font> <\/p>\n

\n\t\t\t-outlook and
\n\t\t\tsoul-experience, 69 <\/font> <\/p>\n

\n\t\t\t-power, 390, 421 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tSpace, Time and, 266, 279,
\n\t\t\t284, 285,
\n\t\t\t294, 330, 399, 403, 529, 530
\n\t\t\t<\/font><\/p>\n

\n\t\t\tSpeculations of philosophic intellect, 7
\n\t\t\t<\/font><\/p>\n

\n\t\t\tSpirit, 37, 59, 240, 243, 244, 245,
\n\t\t\t246, 287, 288, 295, 311, 346,
\n\t\t\t358, 361, 363, 376, 400, 419,
\n\t\t\t427, 439, 449, 455, 461, 480,
\n\t\t\t501, 503, 509, 527, 529, 533,
\n\t\t\t545 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tas master of time, 421 <\/font>\n\t\t\t<\/p>\n

\n\t\t\telect or chosen of die,
\n\t\t\t511, 541 <\/font> <\/p>\n

\n\t\t\tembodied, 378 <\/font> <\/p>\n

\n\t\t\teternal, 57, 58, 61 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tideative, 390 <\/font> <\/p>\n

\n\t\t\timmutable, 291, 376 <\/font>\n\t\t\t<\/p>\n

\n\t\t\timperishable, 251 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tindwelling, 371 <\/font> <\/p>\n

\n\t\t\tlife in, 37, 57 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof the cosmos. (or Cosmic
\n\t\t\tSpirit),
\n\t\t\t491, 531 <\/font> <\/p>\n

\n\t\t\tof the future, creative,
\n\t\t\t332 <\/font> <\/p>\n

\n\t\t\tof the past, withdrawing,
\n\t\t\t332 <\/font> <\/p>\n

\n\t\t\tof the present, sustaining,
\n\t\t\t332 <\/font> <\/p>\n

\n\t\t\tof the universe, 474 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tSupreme, 245, 368, 489 <\/font>\n\t\t\t<\/p>\n

\n\t\t\ttranscendent, 244, 359, 363, 474 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tuniversal, 331, 359, 363, 456, 474,
\n\t\t\t479, 487 <\/font> <\/p>\n

\n\t\t\tunmanifest, 243
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSpiritual<\/i> action or works, 412, 417 <\/font> <\/p>\n

\n\t\t\tconsciousness, 8, 286, 337, 388,
\n\t\t\t408, 422, 502, 523 <\/font> <\/p>\n

\n\t\t\tideal, 518 <\/font> <\/p>\n

\n\t\t\timpersonality, 165, 366,
\n\t\t\t367 <\/font> <\/p>\n

\n\t\t\tindividual, 502  <\/font> <\/p>\n

\n\t\t\tindividuality, 503, 510 <\/font> <\/p>\n

\n\t\t\tkāma,<\/i> 250 <\/font> <\/p>\n

\n\t\t\tknowledge, synthesis of, 8 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tlight, change of sattwa
\n\t\t\tinto, 429 <\/font> <\/p>\n

\n\t\t\tman, passivity of, 40 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tnature, supreme, 249, 475,
\n\t\t\t476, 503 <\/font> <\/p>\n

\n\t\t\tperson, (purusa<\/i>),<\/i>
\n\t\t\t406 <\/font> <\/p>\n

\n\t\t\tpersonality, 530 <\/font> <\/p>\n

\n\t\t\tpredestination, 433 <\/font>\n\t\t\t<\/p>\n

\n\t\t\trelease, 485 <\/font> <\/p>\n

\n\t\t\tseeking, 9 <\/font> <\/p>\n

\n\t\t\tthought, 10  <\/font>\n\t\t\t<\/p>\n

\n\t\t\ttruth, 8, 10, 312, 425, 515 <\/font> <\/p>\n

\n\t\t\tuniversality, 377, 511  <\/font> <\/p>\n

\n\t\t\twelfare, 10
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSpirituality, 31 <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

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\n
\n <\/div>\n
\n\n\n
 <\/p>\n

\n\t\t\tIndian, 7 <\/font> <\/p>\n

\n\t\t\tSraddhā,<\/i> 187,
\n\t\t\t269, 275, 328, 436
\n\t\t\t439, 440, 441, 442, 449, 451,
\n\t\t\t454, 526 <\/font> <\/p>\n

\n\t\t\tand j\u00f1a\u00f1a,<\/i>
\n\t\t\t187 <\/font> <\/p>\n

\n\t\t\tand sattva,<\/i>
\n\t\t\t440
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tŚ<\/font><\/i>raddhā,<\/i>
\n\t\t\tsattwic, rajasic and tamasic,  439, 440, 442
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tŚ<\/font><\/i>raddhāmaya purusa,<\/i> 440
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tŚ<\/font><\/i>raddhāvān,<\/i> 187, 225
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tŚruti,<\/i> 81, 82
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tStandards<\/i> of duty or conduct, 30 <\/font> <\/p>\n

\n\t\t\tof Right and Justice, 60 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof thoughts and action,
\n\t\t\tordinary, 12 <\/font> <\/p>\n

\n\t\t\tof virtue, human, 544
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tStatus, supreme, (.see<\/i> Supreme status)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tStoic, 174, 178, 180, 189
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tStreams of Truth, 185
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tStrife, Law of, 41
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tStruggle for life, 39, 41
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSubjective becomings of Nature, 249
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSubliminal, 306, 466, 467, 471, 472, 477, 478, 479 <\/font> <\/p>\n

\n\t\t\tSudra-s, 306, 466, 467,
\n\t\t\t471, 472,
\n\t\t\t477, 478, 479 <\/font> <\/p>\n

\n\t\t\tcomparative spiritual
\n\t\t\tdisabilities of, 6 <\/font> <\/p>\n

\n\t\t\tnatural work of, 466 <\/font> <\/p>\n

\n\t\t\tSukham,<\/i> (mental happiness), 427, 463
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tand Ananda, 463 <\/font> <\/p>\n

\n\t\t\tSukha, (happiness), tamasic, rajasic and sattwic, 462-63
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSukrti,<\/i> 256
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSun,446 <\/font> <\/p>\n

\n\t\t\t-God, 133 <\/font> <\/p>\n

\n\t\t\tSuperconscience, 422, 441
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSuperconscient<\/i> causal Purusha, 449 <\/font> <\/p>\n

\n\t\t\tnature, 542 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tomnipotence, spirit of, 301 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tplane, 149 <\/font> <\/p>\n

\n\t\t\tpower, 301 <\/font> <\/p>\n

\n\t\t\tWill, 527 <\/font> <\/p>\n

\n\t\t\tSuperconscious Nature, 74,
\n\t\t\t480
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSuperconsciousness, 441, 544
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSuper-existence, 313 <\/font> <\/p>\n

\n\t\t\t-person, 422 <\/font> <\/p>\n

\n\t\t\tSuperman, 54, 126, 136, 343
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSupermanhood, 126, 343
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSupersoul, divine or cosmic, 194, 218 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tSupertheistic idea of
\n\t\t\tPurushottama, 170 <\/font> <\/p>\n

\n\t\t\tSupracosmic,
\n\t\t\t290, 292, 295, 316,
\n\t\t\t326,362,381,407,408 <\/font> <\/p>\n

\n\t\t\tAbsolute, 287, 326 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tBeing, 290 <\/font> <\/p>\n

\n\t\t\tDivine, 294 <\/font> <\/p>\n

\n\t\t\tEternity, 316, 381 <\/font>\n\t\t\t<\/p>\n

\n\t\t\texistence, 288, 290, 542 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tmystery of universe, 28 S <\/font>\n\t\t\t<\/p>\n

\n\t\t\tReality, 281, 285 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tsuperconscience, 422 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tstatus, 381 <\/font> <\/p>\n

\n\t\t\ttruth, 240, 286 <\/font> <\/p>\n

\n\t\t\tunmanifest, 271 <\/font> <\/p>\n

\n\t\t\tSupramental<\/i> Ananda
\n\t\t\tand power and
\n\t\t\tgnosis, 496 <\/font> <\/p>\n

\n\t\t\tinfinite, 288 <\/font> <\/p>\n

\n\t\t\tknowledge, 382, 427 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tseeing of things, 491 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tvastness, 249 <\/font> <\/p>\n

\n\t\t\tSuprapersonal Divine,
\n\t\t\t420
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSupraphysical<\/i> centre, descent from,
\n\t\t\t458 <\/font> <\/p>\n

\n\t\t\tplanes, 407, 434 f <\/font>\n\t\t\t<\/p>\n

\n\t\t\tSupreme,
\n\t\t\tthe, 29, 31, 35, 121, 186,
\n\t\t\t188, 235, 241, 253 <\/font> <\/p>\n

\n\t\t\tBeing, (see Being, Supreme) <\/font>\n\t\t\t<\/p>\n

\n\t\t\tForm, 247 <\/font> <\/p>\n

\n\t\t\tNature or Prakriti\u2014(see
\n\t\t\tPrakriti
\n\t\t\tSupreme);\u2014spirit in, 266 , <\/font> <\/p>\n

\n\t\t\tPrakriti that has become
\n\t\t\tthe Jiva\u2014
\n\t\t\t(see Para prakrti<\/i> that has become the Jiva) <\/font> <\/p>\n

\n\t\t\tsecret, (see also
\n\t\t\tuttamam rahas<\/i>yam), 285, 481, 482, 494-514 <\/font> <\/p>\n

\n\t\t\tSelf, (see Self, Supreme) <\/font>\n\t\t\t<\/p>\n

\n\t\t\tstatus, 385, 387, 388
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSurrender, 87, 191, 257, 297, 301,
\n\t\t\t302, 304, 325, 371, 495,496,
\n\t\t\t500, 509, 511, 512, 538, 542<\/font><\/p>\n

\n\t\t\tSvabhāva,<\/i> (also<\/i> Swabhava), 73, 108,
\n\t\t\t141, 170, 212, 243, 248, 250,
\n\t\t\t265, 266, 267, 268, 318, 372,
\n\t\t\t415, 421, 434, 464, 465, 466,
\n\t\t\t467, 470, 471, 475, 476, 479,
\n\t\t\t480, 506, 507, 509, 539, 543,
\n\t\t\t545 <\/font> <\/p>\n

\n\t\t\tSvabhāvaja,<\/i> 470
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSvabhāvajam karma,<\/i> 470 <\/font> <\/p>\n

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\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tSvabhāva-niyatam karma,<\/i> 453,
\n\t\t\t467, 470 <\/font> <\/p>\n

\n\t\t\tSvadharma,<\/i> (also<\/i>
\n\t\t\tSwadharma), 59,
\n\t\t\t130,141,199,202,340,465,
\n\t\t\t466, 470, 471, 473, 475, 476,
\n\t\t\t480, 509, 544 <\/font> <\/p>\n

\n\t\t\tSvām prakrtim<\/i> or Svā prakrtih,<\/i> 210, 372, 486
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSvaprakāśa,<\/i> 470
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSvarāt,<\/i> 124, 180, 189
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSvarūpa,<\/i> the eternal form, 284, 316 <\/font> <\/p>\n

\n\t\t\tof four general kinds, 466
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSwitra, the White Mother, 20 <\/font> <\/p>\n

\n\t\t\tSynthesis,<\/i> metaphysical, 325 <\/font> <\/p>\n

\n\t\t\tof Devotion
\n\t\t\tand Knowledge, 239, 253-62
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof knowledge, works and devotion, 15,74,296
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof Sankhya and Yoga, 75, 81, 82;\u2013and Vedanta,
\n\t\t\t82, 376
\n\t\t\t<\/font><\/p>\n

\n\t\t\tof the Gita, 9, 63, 80, 81-82, 296, 304 <\/font> <\/p>\n

\n\t\t\tof the psychological being
\n\t\t\tof man, 8
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof works and knowledge, 81-82
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tpsychological, 325
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tspiritual, of the Upanishads, 8, 9
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTantric, 9
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVedic, 8
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tSynthetic Yoga, 412 <\/font> <\/p>\n

\n\t\t\tSysiphus, labour of, 298 <\/font> <\/p>\n

\n\t\t\tT<\/font><\/b> <\/font> <\/p>\n

\n\t\t\tTaijasa, 301 f
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTamas, the principle of ignorance and inertia, 41, 49, 51, 55,
\n\t\t\t66, 198, 201, 202, 341, 391-97, 422,425, 426, 429
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas quality of destroyer Rudra, 391 <\/font> <\/p>\n

\n\t\t\tTāmasa sarga<\/i> or Tamasic creation, 201
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTanmātrās,<\/i> five, 247
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTantra, 9, 77, 85, 482
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTantric Shaktas, 99 <\/font> <\/p>\n

\n\t\t\tsynthesis, 9
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTantrics, 9
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTao, 500 <\/font> <\/p>\n

\n\t\t\tTaoist thinkers, 500, 501
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTapas, 339, 426 f, 443, 448, 459, 465 <\/font> <\/p>\n

\n\t\t\tTapasyā,<\/i> 17, 218, 248, 443, 446,’447, 448, 539 ; <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tTapasya,<\/i> Asuric,
\n\t\t\t447 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tinvoluntary, 443 <\/font> <\/p>\n

\n\t\t\ttamasic, rajasic and
\n\t\t\tsattwic, 446-48
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTapo-yaj\u00f1a,<\/i> 112
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTat,<\/i> 449 <\/font> <\/p>\n

\n\t\t\tTattvas\u2014twenty-four\u2014of
\n\t\t\tSankhya, 67 <\/font> <\/p>\n

\n\t\t\tTattvaj\u00f1āna,<\/i> 264
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTeacher,<\/i> Divine, 11, 15, 24, 28, 35,
\n\t\t\t50,53, 83,241, 326, 380, 528,
\n\t\t\tetc. <\/font> <\/p>\n

\n\t\t\tDivine personality of, 12
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTejah,<\/i> 432
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTeutonic, 53
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tThoughts, the seven\u2014of the Veda, 317 <\/font> <\/p>\n

\n\t\t\tThreefold or triple
\n\t\t\tPurusha, 77, 195
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tThunderbolt, divine, 333
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTime, 31, 186, 266, 267, 279, 291,
\n\t\t\t292, 294, 316, 322, 331, 332,
\n\t\t\t333, 344, 349, 350, 353, 357,
\n\t\t\t359, 360, 387, 399, 400, 403,
\n\t\t\t405, 492, 529, 530, 544 <\/font> <\/p>\n

\n\t\t\tand immortality,
\n\t\t\t387, 492 <\/font> <\/p>\n

\n\t\t\tand Space, 266, 279, 284,
\n\t\t\t285, 291,
\n\t\t\t294, 331, 399, 403, 529, 530 <\/font> <\/p>\n

\n\t\t\tand the Eternal, 31, 316,
\n\t\t\t407 <\/font> <\/p>\n

\n\t\t\tGodhead self-fulfilled in, <\/font>\n\t\t\t<\/p>\n

\n\t\t\tmanifestation in, 531 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tSpace and Causality, 266,
\n\t\t\t530 <\/font> <\/p>\n

\n\t\t\tSpace and Circumstance, 399 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tSpirit in, 511 <\/font> <\/p>\n

\n\t\t\tthe Destroyer, 346-62 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tthe head of all reckoning,
\n\t\t\t333 <\/font> <\/p>\n

\n\t\t\tTruth expressing itself
\n\t\t\tin, 4
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTimeless, the 51, 353 <\/font> <\/p>\n

\n\t\t\tbeing, 280, 401, 403  <\/font>\n\t\t\t<\/p>\n

\n\t\t\teternity,, 270
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTime<\/i>-figure of Godhead, 345 <\/font> <\/p>\n

\n\t\t\t-spirit, 274, 288, 352,
\n\t\t\t353, 354, 355, 431, 531<\/font><\/p>\n

\n\t\t\tTitan-s, 55, 156, 316, 327, 332, 341, 349, 350, 430, 431
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTitanic<\/i> nature, 54, 160 <\/font> <\/p>\n

\n\t\t\tpowers, 158 <\/font> <\/p>\n

\n\t\t\tTitiksā,<\/i> 174, 179
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTolstoy, 33  <\/font> <\/p>\n

\n\t\t\tTouches, outward\u2014of things, 67 <\/font> <\/p>\n

\n\t\t\tTraigunya,<\/i> 50, 186, 431 <\/font> <\/p>\n

\n\t\t\tTraigunyamayi māyā,<\/i> 377
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTraigunyātīta,<\/i> 170, 173, 389
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTraigunya-visayā vedāh,<\/i> 407 <\/font> <\/p>\n

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\n\n\n
\n

\n\t\t\t <\/font><\/p>\n

\n\t\t\tTrance, (see also<\/i> Samadhi)
\n\t\t\t64, 221
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTransfigurations of Chaitanya, 149
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTranscendence, 36, 43, 44, 45, 316, 318, 320, 335, 359, 362,
\n\t\t\t492,  530 <\/font> <\/p>\n

\n\t\t\tTranscendent, the 43, 219,
\n\t\t\t293, 319,  340, 362, 400, 510, 540  <\/font> <\/p>\n

\n\t\t\tEternity, 381  <\/font> <\/p>\n

\n\t\t\tGodhead, mystery of, 284 <\/font> <\/p>\n

\n\t\t\tTransformation,<\/i> divine, 430  <\/font> <\/p>\n

\n\t\t\tof lower nature, 423
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTree of cosmic existence or cosmos, 407
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTrigunatita,<\/i> 35, 50, 170, 204, 211, 212, 424
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTrinity,<\/i> Christian, 149 <\/font> <\/p>\n

\n\t\t\tof Creator, preserver and
\n\t\t\tdestroyer, 42, 43, 357, 391
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTriple Purusha, 72, 77, 82 <\/font><\/p>\n

\n\t\t\tTruth,<\/i> empirical and spiritual, 312
\n\t\t\t<\/font><\/p>\n

\n\t\t\texpressing itself in Time, 4
\n\t\t\t<\/font><\/p>\n

\n\t\t\tGod’s, 3
\n\t\t\t<\/font><\/p>\n

\n\t\t\tmetaphysical and intellectual, 4
\n\t\t\t<\/font><\/p>\n

\n\t\t\tof relations, 312
\n\t\t\t<\/font><\/p>\n

\n\t\t\tone and eternal, 4<\/font><\/p>\n

\n\t\t\trevelation of, 63
\n\t\t\t<\/font><\/p>\n

\n\t\t\tspiritual, 6, 312
\n\t\t\t<\/font><\/p>\n

\n\t\t\tSun of, 184
\n\t\t\t<\/font><\/p>\n

\n\t\t\tthe foundation of spirituality, 42,43 <\/font><\/p>\n

\n\t\t\tTruths of Sankhya, 65
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTuriya, the fourth state, 301 f, 449
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tTyaga or tyāga,<\/i> 169, 443, 452, 454, 455, 485, 489 <\/font> <\/p>\n

\n\t\t\tTyāga<\/i> and
\n\t\t\tsannyāsa,<\/i> distinction between, 169, 443, 451-55, 485 <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tU <\/font><\/b> <\/p>\n

 <\/p>\n

\n\t\t\tU<\/i>, the letter, 449 <\/font>\n\t\t\t<\/p>\n

\n\t\t\t‘t the spirit of the subtle
\n\t\t\tand internal,  301f <\/font> <\/p>\n

\n\t\t\tUchchaihsravas, India’s
\n\t\t\thorse, 333 <\/font> <\/p>\n

\n\t\t\tUdasmavat,<\/i> 190 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tUdasmata,<\/i> 174 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tUn-Aryan, 55, 57, 353 <\/font> <\/p>\n

\n\t\t\tUnborn, the 13, 15, 327, 405 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tbirth of the, 139 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tPralniti, 72 <\/font> <\/p>\n

\n\t\t\tPurushas, 72 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tUnderstanding, tamasic,
\n\t\t\trajasic or sattwic, 460-62
\n\t\t\t<\/font><\/p>\n

\n\t\t\tUnity and multiplicity, as greater and lesser truths, 245
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tUniversal<\/i> being as sacrifice of Purusha, 449
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tpeace, 46
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tUniverse and the transcendent or the supracosmic,
\n\t\t\t284, 285
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tin space and time, 284, 285
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tUnknowable, 309
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tUnmanifest, the, 271, 364 <\/font> <\/p>\n

\n\t\t\tbirth from and going back
\n\t\t\tto the, 271 <\/font> <\/p>\n

\n\t\t\tUpanishads, 4, 8, 11, 17,
\n\t\t\t32, 38, 39,
\n\t\t\t63, 65, 72, 73, 80, 81, 82, 84,
\n\t\t\t85, 90, 91, 103, 188, 240,246,
\n\t\t\t272, 280, 311, 329, 402, 508
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tChandogya, 14
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tIsha, 403 f
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tKena, 403 f
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tMandukya, 301f, 403  <\/font> <\/p>\n

\n\t\t\tSwetaswatara, 403
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tUpholder of Nature, 71, 527
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tUshanas,-148, 334,403
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tUttama, 73 <\/font> <\/p>\n

\n\t\t\tPurusha, 372, 405
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tUttamam rahasyam,<\/i> 13, 74, 115, 128,
\n\t\t\t136, 213, 264, 420, 428, 503,
\n\t\t\t504
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tUttara Mimansa, 80 <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tV<\/font><\/b> <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tVairāgya,<\/i> 488, 489
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVaishnava, 148 <\/font> <\/p>\n

\n\t\t\tadoration, (or bhakti),
\n\t\t\t159, 360 <\/font> <\/p>\n

\n\t\t\tbhakti, (or adoration, 159,
\n\t\t\t360 <\/font> <\/p>\n

\n\t\t\tphilosophies, 84 <\/font> <\/p>\n

\n\t\t\tTheism, 8 <\/font> <\/p>\n

\n\t\t\tVaishnavism, 159, 329
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVaishya, 306, 466, 467, 472, 478 <\/font> <\/p>\n

\n\t\t\tnatural work of, 466
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVak, 248 <\/font> <\/p>\n

\n\t\t\tVamana, 152, 156
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVarna system, 470
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVaruna, 332, 356 <\/font> <\/p>\n

\n\t\t\tVasishtha’s use of
\n\t\t\tsoul-force, 40
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVast, the, 389
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVasudeva, 147, 242, 260, 272, 280,
\n\t\t\t288, 293, 295, 318, 327, 329, <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-577<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\t338, 400, 403, 417, 421, 44,
\n\t\t\t452, 487, 492, 503, 510, 53 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tVasudevah sarvam iti,<\/i> 272, 288, 314 318 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tVasuki the snake-god, 333
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVasus, 332
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVayu, 356, 401
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVeda-s, 4, 11, 81, 82, 85, 106, 10; 317, 407, 449 <\/font> <\/p>\n

\n\t\t\tknower of, 410 <\/font> <\/p>\n

\n\t\t\ttriple, 407
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVeda-knower, 407 <\/font> <\/p>\n

\n\t\t\tVedanta, 75, 81, 82, 84,
\n\t\t\t85, 99, 311
\n\t\t\t325, 510 <\/font> <\/p>\n

\n\t\t\tmaker of, 410 <\/font> <\/p>\n

\n\t\t\tof the Upanishads, 311
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVedantic, 7, 63, 379, etc.<\/i> <\/font> <\/p>\n

\n\t\t\tauthorities, 8 <\/font> <\/p>\n

\n\t\t\tMonism, 64 <\/font> <\/p>\n

\n\t\t\tphilosophy, 56 <\/font> <\/p>\n

\n\t\t\tSankhya, 65, 71, 76 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tschools, 65 : <\/font> <\/p>\n

\n\t\t\tsynthesis, 9, 65 <\/font>\n\t\t\t<\/p>\n

\n\t\t\ttruth, 64, 75, 114 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tutterances, great, 110 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tview of life, 12, 138 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tYoga, 71, 79<\/font><\/p>\n

\n\t\t\tVedantins, 9, 84, 85
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVedantism, 103 <\/font> <\/p>\n

\n\t\t\tVaishnava form of, 13
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVedantists, 104, 230
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVedavada, 80, 83, 407
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVedavadins, 80, 83, 91, 95 <\/font> <\/p>\n

\n\t\t\tVedic<\/i> exegisis, methods of, 85 <\/font> <\/p>\n

\n\t\t\thymns, 80 <\/font> <\/p>\n

\n\t\t\tmystics, 110 <\/font> <\/p>\n

\n\t\t\tphilosophies, 77 <\/font> <\/p>\n

\n\t\t\trhythms, (chhandāmsi<\/i>),<\/i>
\n\t\t\t407 <\/font> <\/p>\n

\n\t\t\trite, 300 <\/font> <\/p>\n

\n\t\t\tsacrifices, 80, 82, 102,
\n\t\t\t103, 101
\n\t\t\t106 <\/font> <\/p>\n

\n\t\t\tsages, 126 <\/font> <\/p>\n

\n\t\t\tseers, 8 <\/font> <\/p>\n

\n\t\t\tsynthesis, 8
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVedism, 103, 104 ‘ <\/font> <\/p>\n

\n\t\t\tVedist<\/i> and Vedantist ideals, 106 <\/font> <\/p>\n

\n\t\t\tdogma, 106
\n\t\t\t. <\/font> <\/p>\n

\n\t\t\tVibhu,<\/i> 289, 331
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVibhūti,<\/i> 137, 143, 147, 148, 15;
\n\t\t\t154, 297, 327, 329, 330, 33] 333, 338, 340, 342, 344, 34, <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\t3S2, 363, 366, 511, 513,
\n\t\t\t531
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVibhūti<\/i> and Avatar, distinction between, 147-48
\n\t\t\tVibhuti, Theory of, 335-45, 340
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVibhuti-Yoga, 330, 336 <\/font> <\/p>\n

\n\t\t\tVicāra,<\/i> (also<\/i> Vichara), 79
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVichitravirya, 14 <\/font> <\/p>\n

\n\t\t\tVidhi,<\/i> 82, 444, 445
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVidyāmāyā,<\/i> 143
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVij\u00f1āna,<\/i> the direct spiritual awareness,
\n\t\t\t242 <\/font> <\/p>\n

\n\t\t\t(The Idea), 389, 390, 391
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVikāra, <\/i>90 <\/i><\/font> <\/p>\n

\n\t\t\tVinasti,<\/i> 476, 505
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVirat, 301 <\/font> <\/p>\n

\n\t\t\tVirgin Mother, 149
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVisarga,<\/i> 108, 267
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVisayas,<\/i> 90, 92, 179
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVishnu, 84, 148, 155, 251, 332, 354,
\n\t\t\t391 <\/font> <\/p>\n

\n\t\t\tand sattwa, 391 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tVision, 274, 275, 296, 299,
\n\t\t\t314, 331,
\n\t\t\t347, 348, 349, 360, 362, 366,
\n\t\t\t375,403,421,464,489,491 <\/font> <\/p>\n

\n\t\t\tfalse egoistic, 126 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tinner human, 335 <\/font> <\/p>\n

\n\t\t\tintegral, 326 <\/font> <\/p>\n

\n\t\t\tof God, 282, 296, 303, 537 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof Nature, 277 <\/font> <\/p>\n

\n\t\t\tof Spirit, 277 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof the Upanishads, 402 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof unity, 257 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof World-Purusha, 239, 335,
\n\t\t\t34662 <\/font> <\/p>\n

\n\t\t\tspiritual, 409
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVisishtadwaita doctrine of Ramanuja, 408 <\/font> <\/p>\n

\n\t\t\tViswamitra’s military
\n\t\t\tviolence, 40 <\/font> <\/p>\n

\n\t\t\tVital<\/i> force, 410 <\/font> <\/p>\n

\n\t\t\treactions, 443
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVivasvan, 25, 133 <\/font> <\/p>\n

\n\t\t\tViveka, 79
\n\t\t\t<\/i><\/font> <\/p>\n

\n\t\t\tVivekananda,<\/i> 31
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVrindavan, 15
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVrishnis, 147, 333
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVyasa, 147, 148, 327, 334, 403 <\/font> <\/p>\n

\n\t\t\tVyavahāra,<\/i> 312
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVyavasāya,<\/i> 89, 91 <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tW<\/font><\/b> <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tWar<\/i> and Indian Civilisation, 47 <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-578<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tas an aspect of life, 39,
\n\t\t\t47, 48
\n\t\t\t<\/font><\/p>\n

\n\t\t\tHeraclitus and, 38 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tWheel<\/i> of Brahman, 114<\/font>
\n\t\t\t<\/span><\/font><\/p>\n

\n\t\t\tof delusion, 276
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWill, 19, 116, 156, 165, 204, 205,
\n\t\t\t207, 234, 235, 344, 351, 368,
\n\t\t\t414, 528<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tdivine, 30, 116, 156, 165,
\n\t\t\t189, 191,
\n\t\t\t192, 194, 213, 235, 274, 344,
\n\t\t\t352, 420, 425, 426, 456, 458,
\n\t\t\t537, 538, 541
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tegoistic, 457
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tFree, 201, 203, 204-08
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tfreedom of, 202
\n\t\t\t<\/font> <\/p>\n

\n\t\t\timmanent and superconscient, 527
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof desire, egoistic, 458
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof ego and determinism of Nature,<\/font>
\n\t\t\t<\/span><\/font>205, 526, 536  <\/font> <\/p>\n

\n\t\t\tof Sacrifice, 368
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tomniscient, 452
\n\t\t\t<\/font> <\/p>\n

\n\t\t\t-to-be, 342, 440
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tto live, 518, 521 <\/font> <\/p>\n

\n\t\t\tto power, 518, 521<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tuniversal in Nature, 279
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWind-God, 333 <\/font> <\/p>\n

\n\t\t\tWisdom,<\/i> all-seeing, 512<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tdivine, 156, 317, 380, 545
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWithdrawal of consent, Purusha’s, 70
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWitness, 66, 68, 69, 70, 71, 72, 73,
\n\t\t\t129, 289, 290, 312, 320, 384,
\n\t\t\t415, 416
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWomb of all beings, 244
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWord, the, 81, 86, 134, 300
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tdirectly inspired, 63
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof God, 3 <\/font> <\/p>\n

\n\t\t\tSupreme, 308-24, 315, 482, 507,<\/font>
\n\t\t\t<\/span><\/font>511<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tWork<\/i>
\n\t\t\tof Brahmin and Kshatriya, internal character of, 471 <\/font> <\/p>\n

\n\t\t\tof Vaishya and Sudra as external<\/font>
\n\t\t\t<\/span><\/font>function,
\n\t\t\t471
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tsacrifice born of, 105, 107<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tthat should be done, (see
\n\t\t\tKartavyam karma<\/i>) <\/i>that should be done, three main<\/font>
\n\t\t\t<\/span><\/font>elements of, 442
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWork’s completion in Knowledge, 184 <\/font> <\/p>\n

\n\t\t\tWorks<\/i> as a sacrifice, 36, 76, 183, 235,<\/font>
\n\t\t\t<\/span><\/font>256, 279, 351
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas an offering, 35, 351
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tas operation of Universal Force, 36<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tdivine, 122, 128, 132, 135, 151,
\n\t\t\t154-61, 162, 492, 540<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tDoctrine of, 98<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tfive causes or indispensable requisites of, 455<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tinferior to Yoga of intelligence,
\n\t\t\t89<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tLord of, 166, 235<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tMaster of, (see<\/i> Master of Works)<\/font>
\n\t\t\t<\/span><\/font>\n\t\t\t<\/p>\n

\n\t\t\tmental impulsion to, 351<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tof liberated soul\u2014<\/i>(see muktasya
\n\t\t\tkarma<\/i>)<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tspiritual norm of, 412<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tthree kinds of, 106<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tYoga of, (see<\/i> Yoga of Works) <\/font> <\/p>\n

\n\t\t\tWorker,<\/i> divine, 162, 164, 165, 465<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tEternal, 502, 537<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tWorld,<\/i> a partial manifestation
\n\t\t\tof Godhead, 337<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tas a chaos and a clash, 44
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tWorld-Being, 275<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\t-consciousness, 216<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\t-energy, Modes of, 49<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\t-existence as sacrifice offered by
\n\t\t\tNature to Purusha, 121,\u2014laws of,
\n\t\t\t42;-mystery of, 336<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\t-Form, 355<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\t-Power, 42<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\t-Purusha, 239, 335, 351, 353, 354<\/font>
\n\t\t\t<\/span><\/font>\n\t\t\t<\/p>\n

\n\t\t\t-sacrifice, 132<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\t-Spirit, (see World-Purusha)<\/font>
\n\t\t\t<\/span><\/font>\n\t\t\t<\/p>\n

\n\t\t\t-Spirit, the Vision of the\u2014(see Vision of the World-Spirit)<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\t-Teacher, 16, 19<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\t-Yoga, 366<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

 <\/p>\n

\n\t\t\tY<\/font>
\n\t\t\t<\/font><\/span><\/font><\/b> <\/p>\n

 <\/p>\n

\n\t\t\tYadava, 357, 359<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tYaj\u00f1a,<\/i> 82, 106,
\n\t\t\t108, 110<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tYajur, 300<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tYakshas, 332, 444<\/font>
\n\t\t\t<\/span><\/font>\n\t\t\t<\/p>\n

\n\t\t\tYama, lord of the Law, 333,
\n\t\t\t356<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tYantra, engine of Nature,
\n\t\t\t231<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tYantrārudha,<\/i> 201<\/font>
\n\t\t\t<\/span><\/font>\n\t\t\t<\/p>\n

\n\t\t\tYatis, 216<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

\n\t\t\tYoga, 7, 25, 63, 64, 65,
\n\t\t\t66, 71, 74,
\n\t\t\t75, 76, 77, 104, 110 111,
\n\t\t\t121, 126, 133, 164, 170, 186,
\n\t\t\t214, 216, 220, 221, 222, 223,
\n\t\t\t225, 229, 242, 269, 279, 321,
\n\t\t\t322, 346, 347, 364, 488, 508,
\n\t\t\t510, 512, 513, 523, 539<\/font>
\n\t\t\t<\/span><\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-579<\/font><\/p>\n

\n
\n <\/div>\n
\n\n\n
\n

\n\t\t\tancient and original, 133 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tAphorisms of Patanjali, 64 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tas skill in works, 95, 164,
\n\t\t\t200 <\/font> <\/p>\n

\n\t\t\tas winning of spiritual
\n\t\t\tbliss, 221 <\/font> <\/p>\n

\n\t\t\tBhakti, (see Bhaktiyoga) <\/font>\n\t\t\t<\/p>\n

\n\t\t\tdivine\u2014(see Divine Yoga) <\/font>\n\t\t\t<\/p>\n

\n\t\t\tfor self-purification, 221 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tgoal of, 121 <\/font> <\/p>\n

\n\t\t\thill of, 34 <\/font> <\/p>\n

\n\t\t\tJnana, (see Jnanayoga) <\/font>\n\t\t\t<\/p>\n

\n\t\t\tKarma, (see Karmayoga) <\/font>\n\t\t\t<\/p>\n

\n\t\t\tMaster of,
\n\t\t\t(see Master of Yoga) <\/font> <\/p>\n

\n\t\t\tof action, 369, 537 <\/font>\n\t\t\t<\/p>\n

\n\t\t\tof
\n\t\t\tAdoration, (see also Bhaktiyoga, 365 <\/font> <\/p>\n

\n\t\t\tof dejection of Arjuna, 37
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof desireless works or action, 101, 369 <\/font> <\/p>\n

\n\t\t\tof devotion, 381
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof Gita, 64, 314, 493, 494, 511, 516
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof integral knowledge, integral works and integral bhakti, Gita’s, 511, 529
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof intelligent will, (Buddhi Yoga), 71, 75, 87, 88,
\n\t\t\t89,92,97,101, 323, 494 <\/font> <\/p>\n

\n\t\t\tof Knowledge, (see also
\n\t\t\tJnanayoga)
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof love and adoration, 326, 540 <\/font> <\/p>\n

\n\t\t\tof Patanjali, 7
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof sacrifice of works, 133 <\/font> <\/p>\n

 <\/td>\n

\n

\n\t\t\tof the Buddhi, 71, 75, 88,
\n\t\t\t323, 487 <\/font><\/p>\n

\n\t\t\tof the Sankhyas, 384, 486
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof the whole being, 214
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tof works, (see also<\/i> Karmayoga), 76 98, 100, 184, 218, 326,
\n\t\t\t365,
\n\t\t\t384 <\/font> <\/p>\n

\n\t\t\tsilent and solitary, 222
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tsynthetic, 412
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tVedantic, 72, 79
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tYogas, Hatha and Raja, 9 <\/font> <\/p>\n

\n\t\t\tYogah karmasu kauśalam,<\/i> 164, 200
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tYoga-ksema,<\/i> 223, 303
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tYogamaya, 141, 143, 286, 290, 400
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tYoga-self, 220 <\/font> <\/p>\n

\n\t\t\tYoga-yaj\u00f1a,<\/i> 112
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tYogesvarah,<\/i> 393
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tYogin-s, 75, 111, 195, 220, 222, 223,
\n\t\t\t224, 225, 275, 313, 329, 331,
\n\t\t\t486, 538
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tthe perfect, 182, 423 <\/font> <\/p>\n

\n\t\t\tYogin’s times of leaving the body, 272
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tYugadharma, 30 <\/font> <\/p>\n

\n\t\t\tYukta,<\/i> 93 <\/font> <\/p>\n

\n\t\t\ttwo senses
\n\t\t\tof, i.e.,<\/i> 1) in Yoga and
\n\t\t\t2) in moderation, 222-23 <\/font> <\/p>\n

 <\/p>\n

\n\t\t\tZ <\/font><\/b> <\/p>\n

 <\/p>\n

\n\t\t\tZoroaster, 430
\n\t\t\t<\/font> <\/p>\n

\n\t\t\tZoroastrianism, 158 <\/font> <\/p>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

Page-580<\/font><\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

INDEX   A A, the letter, 333 A, the spirit of the gross and external, 301 f Abandonment of all dharmas\u2014See Dharmas, abandonment of all…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[90],"tags":[],"class_list":["post-3650","post","type-post","status-publish","format-standard","hentry","category-essays-on-the-gita-1950-edn","wpcat-90-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3650","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=3650"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3650\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=3650"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=3650"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=3650"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}