{"id":3656,"date":"2013-07-13T01:50:15","date_gmt":"2013-07-13T01:50:15","guid":{"rendered":"http:\/\/localhost\/?p=3656"},"modified":"2013-12-02T00:52:06","modified_gmt":"2013-12-02T08:52:06","slug":"00-contents-vol-essays-on-the-gita-1950-edn","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/02-other-editions\/essays-on-the-gita-1950-edn\/00-contents-vol-essays-on-the-gita-1950-edn","title":{"rendered":"-000_Contents.htm"},"content":{"rendered":"

\nESSAYS ON THE GITA<\/font><\/b><\/p>\n

\nCONTENTS<\/font><\/b>
\n<\/font><\/p>\n

\n
\nPre-Content<\/span><\/a><\/font><\/span><\/p>\n

\n
\nBOOK ONE<\/font><\/b><\/p>\n

\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
 <\/td>\nI<\/b><\/td>\n\n
\nOUR DEMAND AND NEED FROM THE GITA<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nII<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tTHE DIVINE TEACHER<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nIII<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tTHE HUMAN DISCIPLE<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nIV<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tTHE CORE OF THE TEACHING
\n\t\t\t<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n
 <\/td>\n
\nV<\/font><\/b><\/td>\n		\n
\nKURUKSHETRA<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nVI<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tMAN AND THE BATTLE OF LIFE<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nVII<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\t <\/b>THE CREED OF THE
\n\t\t\tARYAN FIGHTER<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nVIII<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tSANKHYA AND YOGA<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nIX<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tSANKHYA, YOGA AND VEDANTA<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nX<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tTHE YOGA OF THE INTELLIGENT WILL<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXI<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tWORKS AND SACRIFICE<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXII<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tTHE SIGNIFICANCE OF SACRIFICE<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXIII<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tTHE LORD OF THE SACRIFICE<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXIV<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tTHE PRINCIPLE OF DIVINE WORKS<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXV<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tTHE POSSIBILITY AND PURPOSE OF AVATARHOOD<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXVI<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tTHE PROCESS OF AVATARHOOD<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXVII<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tTHE DIVINE BIRTH AND DIVINE
\n\t\t\tWORKS<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXVIII<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tTHE DIVINE WORKER<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXIX<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tEQUALITY<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXX<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tEQUALITY AND KNOWLEDGE<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXXI<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tTHE DETERMINISM OF NATURE<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXXII<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tBEYOND THE MODES OF NATURE<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXXIII<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tNIRVANA AND WORKS IN THE <\/b>WORLD <\/b>
\n\t\t\t<\/a><\/font><\/p>\n<\/td>\n<\/tr>\n
 <\/td>\n\nXXIV<\/b><\/font><\/td>\n\n\t\t\t
\n\t\t\tTHE GIST OF THE KARMAYOGA<\/a><\/font><\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n

\n
\nBOOK TWO<\/font><\/b><\/p>\n

\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
 <\/td>\nI<\/b><\/font><\/td>\n
\n\t\t\tTHE
\n\t\t\tTwo<\/span> NATURES<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nII<\/b><\/font><\/td>\n
\n\t\t\tTHE SYNTHESIS OF
\n\t\t\tDEVOTION AND KNOWLEDGE<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nIII<\/b><\/font><\/td>\n
\n\t\t\tTHE SUPREME
\n\t\t\tDIVINE<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nIV<\/b><\/font><\/td>\n
\n\t\t\tTHE SECRET OF
\n\t\t\tSECRETS<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nV<\/b><\/font><\/td>\n
\n\t\t\tTHE <\/b> DIVINE TRUTH
\n\t\t\tAND WAY<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nVI<\/b><\/font><\/td>\n
\n\t\t\tWORKS, DEVOTION
\n\t\t\tAND KNOWLEDGE<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\nVII<\/b><\/font><\/td>\n
\n\t\t\tTHE SUPREME WORD OF THE GITA<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n VIII<\/b><\/font><\/td>\n
\n\t\t\tGOD IN POWER OF BECOMING<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\nIX<\/b><\/font><\/td>\n
\n\t\t\tTHE THEORY OF THE VIBHUTI<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\nX<\/b><\/font><\/td>\n
\n\t\t\tTHE VISION OF
\n\t\t\tTHE WORLD-SPIRIT\u2014TIME THE DESTROYER<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXI<\/b><\/font><\/td>\n
\n\t\t\tTHE VISION OF THE WORLD-SPIRIT\u2014THE DOUBLE
\n\t\t\tASPECT<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXII<\/b><\/font><\/td>\n
\n\t\t\tTHE WAY AND THE BHAKTA<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXIII<\/b><\/font><\/td>\n
\n\t\t\tTHE FIELD AND <\/b> ITS
\n\t\t\tKNOWER<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXIV<\/b><\/font><\/td>\n
\n\t\t\tABOVE THE GUNAS<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXV<\/b><\/font><\/td>\n
\n\t\t\tTHE THREE PURUSHAS<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXVI<\/b><\/font><\/td>\n
\n\t\t\tTHE FULLNESS OF
\n\t\t\tSPIRITUAL ACTION<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXVII<\/b><\/font><\/td>\n
\n\t\t\tDEVA AND ASURA<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXVIII<\/b><\/font><\/td>\n
\n\t\t\tTHE GUNAS, FAITH
\n\t\t\tAND WORKS<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXIX<\/b><\/font><\/td>\n
\n\t\t\t <\/b>THE GUNAS, <\/b>MIND AND WORKS
\n\t\t\t<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n
 <\/td>\n\nXX<\/b><\/font><\/td>\n
\n\t\t\tSWABHAVA AND SWADHARMA<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXXI<\/b><\/font><\/td>\n
\n\t\t\tTOWARDS THE
\n\t\t\tSUPREME SECRET<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXXII<\/b><\/font><\/td>\n
\n\t\t\tTHE SUPREME
\n\t\t\tSECRET <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n
 <\/td>\n\nXXIII<\/b><\/font><\/td>\n
\n\t\t\tTHE CORE OF THE GITA’S
\n\t\t\tMEANING<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n\nXXIV<\/b><\/font><\/td>\n
\n\t\t\tTHE MESSAGE <\/b> OF THE <\/b>GITA<\/a><\/font><\/td>\n<\/tr>\n
 <\/td>\n <\/td>\n\nGLOSSARY
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n
 <\/td>\n <\/td>\n\nINDEX
\n<\/a> <\/font>\n\t\t\t<\/td>\n<\/tr>\n<\/table><\/div>\n","protected":false},"excerpt":{"rendered":"

ESSAYS ON THE GITA CONTENTS Pre-Content BOOK ONE   I OUR DEMAND AND NEED FROM THE GITA   II THE DIVINE TEACHER   III THE…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[90],"tags":[],"class_list":["post-3656","post","type-post","status-publish","format-standard","hentry","category-essays-on-the-gita-1950-edn","wpcat-90-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3656","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=3656"}],"version-history":[{"count":3,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3656\/revisions"}],"predecessor-version":[{"id":9781,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3656\/revisions\/9781"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=3656"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=3656"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=3656"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}