{"id":3738,"date":"2013-07-13T01:50:54","date_gmt":"2013-07-13T01:50:54","guid":{"rendered":"http:\/\/localhost\/?p=3738"},"modified":"2013-12-02T00:43:05","modified_gmt":"2013-12-02T08:43:05","slug":"00-contents-vol-04-fourth-series-1951","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/02-other-editions\/letters-of-sri-aurobindo\/04-fourth-series-1951\/00-contents-vol-04-fourth-series-1951","title":{"rendered":"-000_Contents.htm"},"content":{"rendered":"\n\n
\n

\nLetters of Sri Aurobindo<\/font><\/b><\/p>\n

\n <\/p>\n

\n

\nFourth Series<\/b><\/p>\n

\n <\/p>\n

\n

\n

\n

\n
\nCONTENTS<\/font><\/b><\/p>\n

\n
\n
\n <\/font><\/b><\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\nPre-content<\/span><\/a><\/b><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\nForeword<\/span><\/a><\/b><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nSECTION ONE <\/font><\/b><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nIntegral Yoga and Partial Spiritual Paths<\/font><\/b><\/p>\n

 <\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n


\n\t\t\t
\n\t\t\tTHE AIM OF INTEGRAL YOGA AND THE
\n\t\t\tIDEAL OF
\n<\/b>SUPERMANHOOD<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n


\n
\nDIFFERENCE BETWEEN <\/b> INTEGRAL YOGA AND
\n\t\t\tOLD YOGAS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 \n<\/td>\n

\n

\n
\n
\nWRONG ATTITUDE TOWARDS OLD YOGAS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n


\n
\nDIFFICULTY OF SELF-REALISATION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n


\n
\nABSURDITY OF DEPRECIATING OLD YOGAS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n<\/td>\n

\n

\n
\n
\n\t\t\tSPIRITUALISATION AND SUPRAMENTAL CHANGE<\/font><\/span><\/a><\/td>\n<\/tr>\n

\n

 \n<\/td>\n

\n

\n
\n
\nREALISATION OF THE IMPERSONAL SELF AND THE
\n\t\t\tINTEGRAL KNOWLEDGE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n


\n
\nTHE IMPERSONAL AND THE INTEGRAL DIVINE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n\t\t\t
\n
\nLIVING IN THE TRUE CONSCIOUSNESS AND HAVING
\n\t\t\tTHE COMPLETE TRUTH
\n<\/span>
\n<\/a> <\/font>\n\t\t\t<\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nSUPRAMENTAL ALL-KNOWLEDGE AND LOWER
\nIGNORANCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nVEDANTIC LAYA AND THE HIGHEST TRUTH<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nLAYA AND SUPRAMENTALISATION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nBEGINNING AND END OF CREATION – MERGING IN
\nTHE INACTIVE BRAHMAN AND THE DIVINE OBJECT IN THE WORLD<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nTEMPORAL AND ETERNAL LILA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nPURANIC AND VAISHNAVITE IDEA OF THE KINGDOM
\nOF HEAVEN ON EARTH<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nLIMITATION OF RELIGIONS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nSHANKARA AND MAYAVADA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nMAYAVADA, NIRVANA AND THE INTEGRAL YOGA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nTHE SNAKE-ROPE IMAGE AND ILLUSIONISM<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nTHE REAL DIFFICULTY<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nTHIS-WORLDLINESS, OTHER-WORLDLINESS AND THE
\nINTEGRAL YOGA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nCOMMENTS ON HENRI MASSIS’S VIEWS ON
\nTRANSFORMATION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nOPENING OF CHAKRAS IN THE INTEGRAL YOGA AND THE TANTRIC SADHANA<\/font><\/span><\/a><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nOCCULTISM AND OCCULT FORCES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nOCCULTISM AND INTEGRAL YOGA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nSEEKING FOR POWERS AND REALISATION OF TRUTH<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nCAPACITY FOR YOGA OF ORIENTALS AND EUROPEANS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n\t\t\t
\n
\nCAPACITY FOR THE INTEGRAL YOGA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n\t\t\t
\n
\nCALL TO THE PATH AND FAMILY DUTIES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nSPIRITUAL LIFE AND SOCIAL DUTIES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nVAIRAGYA FOR WORLDLY LIFE AND CALL FOR THE INTEGRAL YOGA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nPOLITICAL AND SOCIAL CONTROVERSIES AND OUR AIM<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nTHE SUPRAMENTAL DESCENT AND CHANGE OF THE EARTH-CONCIOUSNESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nTHE INTERMEDIATE GLIMMER AND THE FULL LIGHT<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n

 <\/p>\n

<\/div>\n

\n

\n

\n

\n

\n

\n

\n

\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n
\nSECTION TWO<\/font><\/b><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nScience, Philosophy and
\nYoga<\/i> <\/font><\/b><\/p>\n

 <\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nTHE GULF BETWEEN THE METHODS OF PHYSICAL SCIENCE AND YOGA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nMIND AND CONSCIOUSNESS IN METAPHYSICS AND PSYCHOLOGY<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nSCIENCE AND PHILOSOPHY – HUMANITY’S READINESS FOR MODERN SCIENTIFIC DISCOVERIES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nMATERIALISTIC SCIENCE <\/b> AND MYSTICISM<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nCREATIVE POWER IN MATERIAL ENERGY
\n<\/span>
\n<\/a> <\/font>\n\t\t\t<\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\n
\nTHE SCIENTIFIC AND THE METAPHYSICAL THEORY OF RELATIVITY<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nTHE YOGIC VIEW AND THE CURRENT OPINIONS ABOUT SUPERNATURAL PHENOMENA<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n

 <\/p>\n

<\/div>\n

\n

\n

\n

\n

\n

\n

\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n\t\t\t <\/td>\n\n

\nSECTION THREE<\/b><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n
\nIntellectual Knowledge and Spiritual-Truth<\/i> <\/b> <\/font>\n\t\t\t<\/p>\n

 <\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nINTELLECT, MIND AND TRUTH<\/font><\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nINTELLECT AND THE TRUTH<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nNEED OF CONTROLLING THE INTELLECT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nSPIRIT, LIFE AND INTELLECT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nTHE SUPREME KNOWLEDGE AND THE LOWER IGNORANCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nUTILITY OF MENTAL KNOWLEDGE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nGREATER PERFECTION IN KNOWLEDGE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nSPIRITUAL KNOWLEDGE AND WORLDLY IGNORANCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nMENTAL KNOWLEDGE AND PSYCHIC PERCEPTION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nMENTAL PERCEPTION, MENTAL REALISATION AND SPIRITUAL EXPERIENCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nUTILITY OF MENTAL REALISATION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nTOUCH OF REALISATION AND HIGHER KNOWLEDGE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nHALF-LIGHT OF IDEA AND COMPLETE TRUTH<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nIDEA – FORCE
\n– CONSCIOUSNESS<\/font><\/span><\/a><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nKNOWLEDGE AND DIVINE CONSCIOUSNESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMIND, VITAL AND THE ONE CONSCIOUSNESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE INTELLECTUAL AND THE EMOTIONAL MAN<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDOUBTS AND ARGUMENTS IN YOGA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nVALUE OF MENTAL QUESTIONS IN YOGA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMENTAL UNDERSTANDING AND INNER HELP<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRIGHT WAY OF UNDERSTANDING THE WORKINGS OF CONSCIOUSNESS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMENTAL CONSTRUCTIONS AND THE TRUTH<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nACTION BY HIGHER FORCE IN THE STILL MIND<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nACTION IN EMPTINESS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nACTION IN SILENT MIND
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nOBSERVATIONS ON PROF. SORLEY’S COMMENTS ON
\nSPIRITUAL EXPERIENCE AND INTELLECTUAL
\nJUDGMENT <\/span> <\/a> <\/font>\n\t\t\t<\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n <\/p>\n

\n

\n

\n

\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n
\nSECTION FOUR<\/font><\/b><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSadhana and Mental Development<\/i>
\n<\/font><\/b><\/p>\n

 <\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nSADHANA AND MENTAL DEVELOPMENT
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nSADHANA AND MENTAL WORK<\/span><\/font>
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nMENTAL PURSUITS IN SADHANA<\/span><\/a> <\/font>\n\t\t\t<\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nMEDITATION AND READING<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nSTUDY AND MEDITATION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nMENTAL
\nINACTIVITY AND SILENCE <\/span> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nEXPERIENCE THROUGH READING<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nREADING
\nAND GROWTH OF BEING<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nTWO METHODS
\nOF READING<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nVALUE OF
\nSTUDY<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nWELL-TRAINED INTELLECT AND STUDY<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nSTUDY
\nAND TRUE JUDGMENT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nBOOK-KNOWLEDGE AND INTELLIGENCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nLOGIC, THINKING AND PRACTICE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nELEMENTS OF MENTAL TRAINING<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nSADHANA AND LEARNING LANGUAGES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nTWO WAYS OF LEARNING A LANGUAGE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nPOWER OF EXPRESSION IN SADHANA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nLOGIC AND EXPRESSION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nEDUCATION AND EXPRESSION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nWAY OF RECEIVING POWER OF EXPRESSION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nTHE EXPRESSED AND THE INEXPRESSIBLE<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table>\n

 <\/p>\n

<\/div>\n

\n

\n

\n

\n\n\n\n\n\n
\n

 <\/td>\n

\n

\nSECTION FIVE<\/b><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nBasic Requisites of Yoga<\/i><\/b><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nI. SINCERITY<\/font><\/b><\/p>\n

 <\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nTHE ONE INDISPENSABLE CONDITION<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n
\n
\n <\/span><\/a><\/font><\/p>\n

\n

\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n
\n
\nII. ASPIRATION<\/font><\/b><\/p>\n

 <\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\nASPIRATION, EXPERIENCE AND CHANGE<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 \n<\/td>\n

\n

\n
\n
\nPSYCHIC ASPIRATION AND VITAL INTENSITY<\/span><\/a><\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 \n<\/td>\n

\n

\n
\n
\nCALM AND RESTLESS ASPIRATION<\/span><\/a><\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nQUIET ASPIRATION AND PAINFUL EFFORT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nNECESSITY OF STEADY ASPIRATION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nASPIRATION AND VITAL DEMAND<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nASPIRATION, CONVERSION, INNER REALISATION
\nAND TRANSFORMATION<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n
\n
\n <\/span><\/a><\/font><\/p>\n

\n

\n

\n

\n

\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n
\n
\nIII. FAITH <\/font>
\n<\/b><\/p>\n

 <\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nFAITH – BELIEF – CONVICTION – RELIANCE – TRUST
\n– CONFIDENCE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nFAITH IN THE DIVINE PROTECTION AND WILL<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nFAITH AND COURAGE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nNECESSITY OF FAITH AND FIXED WILL FOR SUCCESS IN YOGA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nQUALITIES OF PERFECTION<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table><\/div>\n

\n <\/b><\/font><\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n
\nIV. SURRENDER<\/b><\/font><\/p>\n

 <\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nSURRENDER AND PERSONAL EFFORT
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nTAPASYA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nSURRENDER AND TAMASIC PASSIVITY
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nENTIRE SELF-GIVING
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nTHE FORCE OF SURRENDER
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nTHE CENTRAL SURRENDER
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nDEVOTION AND
\nSURRENDER IN THE HIGHER MIND<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nSURRENDER THROUGH KNOWLEDGE
\nAND LOVE-BHAKTI <\/span> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nSURRENDER TO
\nTHE MOTHER <\/span> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nINSUFFICIENCY OF SURRENDER TO THE IMPERSONAL
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nSURRENDER TO THE IMPERSONAL AND SUBJECTION TO THE GUNAS AND EGO<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nIMPORTANCE OF SURRENDER TO THE GURU<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nSURRENDER TO THE DIVINE AND THE GURU
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nNEED OF SURRENDERING IN THE LOWER NATURE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nDIFFICULTY OF SURRENDERING THE VITAL
\n<\/span>
\n<\/a> <\/font>\n\t\t\t<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nVITAL DEMANDS AND SURRENDER<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nBARGAINING VITAL ATTITUDE AND TRUE SELF-GIVING
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nVITAL DEMAND AND SOUL’S SELF-GIVING<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nTHE ONLY TRUE BASIS FOR SADHANA<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table>\n

 <\/div>\n

\n

<\/div>\n

\n

\n

\n

\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n
\n
\nV. PATIENCE AND PERSEVERANCE<\/font><\/b><\/p>\n

 <\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nPERSEVERANCE IN THE PATH<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nNEED OF PATIENCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nDETERMINATION AND PATIENCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nIMPORTANCE OF STEADY PREPARATION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nTHE RIGHT ATTITUDE OF PERSISTENCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nTHE NEEDED POWER
\n<\/span>
\n<\/a> <\/font>\n\t\t\t<\/td>\n<\/tr>\n<\/table><\/div>\n

\n

\n <\/font><\/b><\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n
\nSECTION SIX <\/font><\/b><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nThe Secure. Foundation of Sadhana<\/i><\/font><\/b><\/p>\n

 <\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nTHE FIRST FOUNDATION OF THE YOGIC STATUS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nTHE TRUE BASIS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nTHE ABIDING STUFF
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nTHE INNER FOUNDATION
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nTHE SETTLED CALM WITHIN
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nTHE INNER STABILITY OF PEACE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nPEACE AND EQUALITY <\/span> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nCALM IN THE OUTWARD CONSCIOUSNESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nTHE FIRST NEED<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nTHE MOST NEEDED THING<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nTHE TRUE QUIET
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nQUIET – CALM – PEACE – SILENCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nTRANQUILLITY AND SILENCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nSILENCE IN THE HEAD<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nVOID <\/span> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nUSE OF EMPTINESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nUSUAL RESULT OF VOIDNESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nPROPER SEQUEL OF EMPTINESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nVITAL MIND’S DISTASTE FOR SILENCE AND EMPTINESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nVOID AND HAPPINESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nPASSIVE PEACE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nPASSIVE PEACE AND ACTION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nPASSIVE PEACE AND ACTION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nQUIET AND AGGRESSIVE ACTION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nRESTLESSNESS OF MIND AND VITAL<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nUNIVERSALITY AND VITAL DISTURBANCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nTHE FUNDAMENTAL CALM: INDIVIDUAL AND COSMIC<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nQUIET AND AGGRESSIVE ACTION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nRESTLESSNESS OF MIND AND VITAL<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nUNIVERSALITY AND VITAL DISTURBANCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nTHE FUNDAMENTAL CALM: INDIVIDUAL AND COSMIC<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nNEED OF CALLING DOWN HIGHER POWER AND WILL FOR REMOVING VITAL DISTURBANCES
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nTHE RIGHT FUNDAMENTAL CONSCIOUSNESS – TRANSFORMATION BY DESCENT
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nBASIS OF INNER CALM
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nFIRST STEP IN SELF-MASTERY 
\n<\/span>
\n<\/a><\/p>\n

<\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n

<\/p>\n


\nFIRMNESS OF CENTRAL CONSCIOUSNESS <\/span> <\/a><\/p>\n

<\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nTHE PRICE OF SIDDHI IN YOGA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nLIVING IN THE INNER CONSCIOUSNESS <\/span> <\/a><\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nLIVING IN THE TRUE INNER BEING<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nINNER POISE AND OUTER METHODS<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n

\n <\/b><\/font><\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\nSECTION SEVEN<\/b><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nThe Process of Integral Transformation<\/i><\/font><\/b><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nI. THE PSYCHIC CONVERSION<\/b><\/font><\/p>\n

 <\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nMEANING OF "PSYCHIC"<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nPURUSHA, PRAKRITI AND EGO-SENSE – THE PSYCHIC BEING IN EVOLUTION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nPSYCHIC BEING AND JIVATMA
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nJIVATMA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nATMAN, JIVATMAN AND THE PSYCHIC <\/span> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nTHE TRUE INNER BEING – PSYCHIC AND JIVATMAN<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nTHE INNER BEING AND THE PSYCHIC <\/span> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nJIVA AND JIVATMA – PARA AND APARA PRAKRITI<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nCHIT-SHAKTI, JIVATMA, SOUL AND EGO<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nTHE SOUL AND THE DIVINE MOTHER<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nTHE FUNCTION OF THE PSYCHIC<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nPSYCHIC ACTION IN SADHANA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nOPENING OF THE PSYCHIC<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nTWO WAYS OF OPENING THE PSYCHIC<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nCONDITIONS FOR DIRECT PSYCHIC OPENING<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nPSYCHIC AND HIGHER MIND ACTION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nPRELIMINARY CHANGE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nA PSYCHIC EXPERIENCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nLIVING IN THE PSYCHIC CENTRE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nPSYCHIC FEELING OF THE MOTHER’S PRESENCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nTHE CONSTANT PRESENCE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nNATURE OF PSYCHIC’S UNION WITH THE DIVINE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nUNION WITH THE MOTHER AND SADHANA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nPSYCHIC BEING AND PSYCHIC ACTION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nPSYCHIC CONTROL OF VITAL MOVEMENTS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nWEEPING AND INNER CONTROL – PSYCHIC WEEPING<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nPSYCHIC FOUNDATION IN THE VITAL<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nTHE PSYCHIC KNOWLEDGE<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table><\/div>\n

\n <\/b><\/font><\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n
\nII. ASCENT TO HIGHER PLANES<\/b><\/font><\/p>\n

 <\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nTHE DOUBLE PRACTICE OF INTEGRAL YOGA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nASCENT, DESCENT AND TRANSFORMATION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nAWAKENING OF THE VEILED DIVINE FORCE BY DESCENT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nSPIRITUALISATION OF CENTRES BY ASCENT AND DESCENT
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nTHE UPWARD MOVEMENT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nASCENT AND JOINING WITH THE SOURCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nASCENT TO HIGHER PLANES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nNEED OF MAKING THE INNER BEING CONSCIOUS FOR CONCRETE REALISATIONS IN THE HIGHER BEING
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nLOCATION OF THE INNER BEING<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nCONSTANT STAYING IN THE HIGHER CONSCIOUSNESS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nREACHING THE HIGHER PLANES IN TRANCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nGOING ABOVE IN TRANCE AND IN THE WAKING STATE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nASCENT IN TRANCE AND THE BODY
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nLOCATION OF OVERHEAD PLANES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nKNOWLEDGE ON OVERHEAD PLANES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nTHE INTUITIVE MIND
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nSTRATA AND POWERS OF THE INTUITIVE MIND<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nREVELATION
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nCONFUSION OF OVERMIND WITH HIGHER MENTAL PLANES
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nFOUR PLANES OF OVERMIND
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nSUPRAMENTAL OVERMIND
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nTRANSITIONAL STAGES BETWEEN MENTAL OVERMIND AND SUPRAMENTALISED OVERMIND<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nOVERMIND, SUPERMIND AND INFERIOR MOVEMENTS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nSUPRAMENTAL KNOWLEDGE-WILL AND OVERMIND TRUTH PLANE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nPERFECT ACTION OF KNOWLEDGE AND WILL<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nREFLECTION OF TRANSCENDENT PLANES ON HIGHER PLANES
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nEXPERIENCES OF OVERMIND KNOWLEDGE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nCONCRETENESS OF OVERMIND EXPERIENCES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nARRANGEMENT OF TRUTHS IN THE OVERMIND<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nMISINTERPRETATION OF OVERMIND TRUTH IN TERRESTRIAL CONSCIOUSNESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nTHE HUMAN CREATION AND THE HIGHER PLANES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n


\n
\nOVERMIND DANGERS AND FALSEHOODS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nLIMITATION OF OVERMIND EXPERIENCE<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table>\n

\n

 <\/p>\n

\n
\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n\t\t\t <\/td>\n\n

\n


\nIII. DESCENT OF HIGHER CONSCIOUSNESS<\/b><\/font><\/p>\n

 <\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n


\n
\nNATURE OF DESCENT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t <\/td>\n\n

\n


\n
\nFIVE THINGS THAT DESCEND <\/span> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nDESCENT OF WIDENESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nDESCENT OF HIGHER POWERS AND THE MOTHER’S DESCENT
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nRESULT OF DESCENT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nTHE ACTION OF DESCENT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nDESCENT OF PEACE AND FORCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nEFFECTS OF ENFORCING PEACE IN LOWER PARTS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nDESCENT OF CALM
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nPEACE AND DYNAMIC DEVELOPMENT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nSILENCE AND DESCENT OF KNOWLEDGE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nCHANGE OF IGNORANT COSMIC FORCES BY DESCENT OF HIGHER TRUTH-FORCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nFORCE – ENERGY – POWER – STRENGTH<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nPASSIVE FORCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nFORMS OF FORCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nRECEIVING THE HIGHER FORCE THROUGH MIND AND VITAL
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nACTION OF FORCE THROUGH MIND-CENTRE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nSPIRITUAL EXPERIENCES FOR PREPARING THE CENTRES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nEXPERIENCES OF DYNAMIC DESCENT MARKING GREAT PROGRESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nEXPERIENCES OF OVERHEAD DESCENT<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nWORKING OF THE MOTHER’S POWER ON MIND AND VITAL CENTRES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nDESCENT OF SADHANA INTO THE VITAL<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nNEED OF CARE IN RECEIVING A TRUE FORCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nACTION OF HIGHER LIGHT AND FORCE IN THE BODY<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nDIRECT CONNECTION OF THE BODY WITH THE HIGHER CONSCIOUSNESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nDIRECT DESCENT OF FORCE IN THE PHYSICAL
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nASSIMILATION OF FORCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nMISTAKE OF PULLING DOWN EXCESSIVE FORCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nRESISTANCE TO DESCENT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nHEADACHES DUE TO RESISTANCE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nPRESSURE AND RESISTANCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nEXPERIENCES OF PRESSURE UPON RESISTANCES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nPRESSURE ON RESISTANCE FOR EXPULSION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nRESISTANCE FROM THE PHYSICAL LAYERS\u2014THE FOUNDATION OF STILLNESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nPAUSES OF PREPARATION AND ASSIMILATION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nPERIODS OF ASSIMILATION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nPERIODS OF LULL
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nINTERVALS OF NON-SADHANA<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table>\n

 <\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n
\nIV. SUPRAMENTAL DESCENT<\/b><\/font><\/p>\n

 <\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nNECESSITY OF OVERMIND DESCENT FOR
\nSUPRAMENTAL CHANGE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nACTION OF THE SUPRAMENTALISED OVERMIND DESCRIBED IN THE LAST CHAPTERS OF
\n<\/span> Arya<\/span><\/i><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nMANIFESTATION OF HIGHER TRUTHS IN THE MATERIAL PLANE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nDESCENT OF OVERHEAD PLANES AND SUPRAMENTAL DESCENT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 \n\t\t\t<\/td>\n

\n

\n
\n
\nSUPRAMENTAL INFLUENCE AND SUPRAMENTAL TRANSFORMATION
\n<\/span> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nMIRACLE AND CHANGE ACCORDING TO DIVINE LAW
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nEFFECT OF THE SUPRAMENTAL DESCENT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nDESCENT OP TRANSCENDENT ANANDA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/p>\n<\/td>\n

\n

\n
\n
\nSUPERMIND AND BEYOND
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n<\/table>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/td>\n

\n

\nSECTION EIGHT<\/b><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nCentres and Parts of Consciousness<\/i> <\/b> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMANAS IN THE ORDINARY PSYCHOLOGY AND THE
\nINTEGRAL YOGA – RIGHT ORDERING OF DIFFERENT PARTS IN YOGA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nHARMONISATION OF PARTS BY DESCENT OF TRUTH
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE SAHASRADALA PADMA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE AJNA-CHAKRA AND THE THIRD EYE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE THROAT CENTRE OF THE PHYSICAL MIND
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE BRAIN CENTRE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE PHYSICAL MIND
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE ORGAN OF SPEECH
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE THROAT AND THE HEART CENTRES
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE EAR PASSAGE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE ESSENTIAL MENTAL BEING AND THE PERSONAL
\nMIND – CONTROL OF THE INQUIRING TENDENCY<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSPIRITUAL CAPACITY – PSYCHIC MIND AND MENTAL
\nPSYCHIC
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCHITTA AND HEART
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE HEART CENTRE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE TWO VITAL CENTRES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSENSATION, EMOTION AND DESIRE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE PHYSICAL-VITAL AND THE VITAL-PHYSICAL
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE NERVES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE NERVES IN THE MATERIAL AND SUBTLE BODY
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE NERVOUS ENVELOPE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE SHEATHS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDIRECT KNOWLEDGE OF DIFFERENT SHEATHS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSUBTLE AND GROSS PHYSICAL<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE OUTER AND THE INNER INSTRUMENT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE OUTER AND THE INNER CONSCIOUSNESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE PLAY OF FORCES IN THE INNER PARTS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE INNER SPEAKING<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n

\n

\n

\n <\/p>\n

\n

\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/td>\n

\n

\nSECTION NINE<\/b><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\n\t\t\tConcentration and Meditation<\/i><\/b><\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTWO MAIN CENTRES FOR CONCENTRATION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPOSTURES FOR CONCENTRATION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCONCENTRATION AND QUIET<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSTRAINING AND CONCENTRATION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nBEST WAY TO STILL THE MIND<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSILENCING THE PHYSICAL MIND – DYNAMIC
\nREALISATION <\/span> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMEDITATION AND DIVIDED CONSCIOUSNESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMEDITATION AND DULLNESS<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n

\n

\n

\n <\/font><\/b><\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/td>\n

\n

\n
\nSECTION TEN<\/font><\/b><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nInner Sight and Inner Vision<\/i><\/font><\/b><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nOPENING OF THE INNER SIGHT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINNER VISION AND MENTAL VISION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINNER VISION AND VIBRATION OF FORCES
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMENTAL VISIONS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCOSMIC VISION, INNER VISION AND PSYCHIC VISION
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPOWER OF INNER VISION – PRESENCE AND CONTACT
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDEVELOPMENT OF VISION-IMAGES
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSUBTLE-PHYSICAL VISION
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTRATAK <\/span> <\/a> <\/font>\n\t\t\t<\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n

\n

\n

\n <\/font><\/b><\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/td>\n

\n

\nSECTION ELEVEN<\/b><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nExperiences of the Inner and the Cosmic Consciousness<\/i><\/b><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nI. CONDITION FOR GETTING TRUE EXPERIENCES<\/font><\/b><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPURIFICATION OF CONSCIOUSNESS FOR RIGHT RECEPTION OF EXPERIENCES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nPURIFICATION BEFORE DESCENT OF HIGHER TRUTH<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nPURITY AND IMPURITY<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nIMPORTANCE OF CALM AND STRENGTH<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nQUIETUDE AND OPENNESS<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nQUIETNESS DURING EXPERIENCE<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nNEED OF CURBING IMPATIENCE IN RECEIVING EXPERIENCE<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nINTERRUPTION OF EXPERIENCE<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nNEED OF DISCRIMINATION IN JUDGING EXPERIENCES<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nINTENSITY AND PURITY OF EXPERIENCE\u2014VEILING OF THE MOTHER’S PRESENCE\u2014INTERNAL AND
\nEXTERNAL SELF-GIVING<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nEXPERIENCE AND REALISATION<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nTHE YOGI AND THE SADHAK<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nDEGREES OF REALISATION<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nEXPERIENCES AND JOY<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nEFFECT OF EXPERIENCES IN THE PHYSICAL CONSCIOUSNESS<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n

\n

\n

\n

\n <\/font><\/b><\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/p>\n<\/td>\n

\n

\n
\n\t\t\tII. EXPERIENCES OF THE INNER PLANES<\/font><\/b><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSIGNS OF THE OPENING OF THE INNER CONSCIOUSNESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nFIRST RESULT OF THE AWAKENING OF THE
\nINNER BEING<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nBREAKING UP OF THE SURFACE BEING INTO THE
\nINNER CONSCIOUSNESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMOVING ON THE VITAL PLANE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPRECAUTIONS FOR AVOIDING DANGERS IN THE
\nVITAL WORLDS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\n
\nEXPERIENCES OF WITHDRAWAL INTO INNER PLANES
\n<\/font><\/p>\n

<\/span> <\/a> <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE INWARD AND THE OUTWARD MOVEMENT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTRUE AND MIXED EXPERIENCES\u2014DIFFICULTY OF RETAINING TRUE CONSCIOUSNESS IN SLEEP<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINADVISABILITY OF ADMITTING OTHERS IN ONE’S
\nADHAR<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMISLEADING COMMUNICATIONS ON THE
\nINTERMEDIATE PLANE <\/span> <\/a> <\/font>\n\t\t\t<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDOUBTFUL VALUE OF EXPERIENCES OF THE INTERMEDIATE PLANES
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nFALSE NOTIONS ABOUT PROGRESS IN SADHANA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINADVISABILITY OF COMPLETE SECLUSION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCONDITIONS FOR RECEIVING TRUE INTUITIONS<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n

\n

\n

\n

\n <\/p>\n

\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/p>\n<\/td>\n

\n

\n
\nIII. EXPERIENCES OF COSMIC CONSCIOUSNESS AND SELF<\/b><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nWIDENING AND UNION WITH THE UNIVERSAL INFINITE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\n"UNIVERSAL" AND "COSMIC"<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nEXPERIENCE OF THE TRUE COSMIC SELF<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINFLUENCE OF THE EXPERIENCE OF THE COSMIC SELF ON VITAL AND PHYSICAL<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINITIAL OPENING TO COSMIC
\nCONSCIOUSNESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nLIBERATION FROM THE BODY SENSE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nOPENNESS OF THE SENSES TO THE DIVINE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE COSMIC MOVEMENT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE COSMIC HARMONY<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nHARMONY OF DISCORDS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMACROCOSM AND MICROCOSM
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE SELF<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nORIGINAL SUBSTANCE OF THE SPIRIT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSUBSTANCE AND BEING
\n<\/span>
\n<\/a> <\/font>\n\t\t\t<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE SELF AND THE PLANES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nATMAN AND THE INDIVIDUALISED SELF<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE PERSONAL ‘I’ AND THE COSMIC SELF<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTRUE CENTRAL BEING AND EGO<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nAHANKAR AND INDIVIDUAL SELF<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE ONE AND THE MANY<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDIFFERENCE IN UNITY<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE DIVINE ONENESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTWO STATES OF COSMIC CONSCIOUSNESS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE PURE IMPERSONAL AND THE MANIFESTATION OF DIVINE TRUTH<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRECONCILIATION OF OPPOSITES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE INTEGRAL KNOWLEDGE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSAGUNA AND NIRGUNA ISHWARA AND THE MOTHER<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE STATIC AND THE DYNAMIC <\/span> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPURUSHA AND PRAKRITI – PAST AND FUTURE DARKNESS
\n– THE THREE GUNAS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE ONE PURUSHA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPRAKRITI AND SHAKTI
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCHIT-SHAKTI AND ENERGIES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE ONE FORCE – THE ALL-PERVADING ANANDA
\n<\/span>
\n<\/a><\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCREATING AND STOPPING OF FORCE.
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n<\/table>\n

 <\/div>\n

\n

\n

\n

\n

\n

\n

\n\n\n\n\n\n\n\n\n
\n

\n <\/p>\n

 <\/td>\n

\n

\n
\nIV. SUBJECTIVE EXPERIENCES AND OBJECTIVE
\nREALISATION<\/b> <\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDIFFICULTY OF OBJECTIVISING SUBJECTIVE EXPERIENCES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSUBJECTIVE KNOWLEDGE AND TRANSFORMATION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSUBJECTIVE EXPERIENCE AND ENTRY INTO THE SUPERMIND<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSUBJECTIVE AND OBJECTIVE EXPERIENCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSUBJECTIVE EXPERIENCES OF BHAKTI<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTRUTH OF SUBJECTIVE EXPERIENCE<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table><\/div>\n

\n <\/font><\/b><\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/td>\n

\n

\n
\nSECTION TWELVE<\/font><\/b><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nLights and Colours\u2014Symbols and Images<\/i><\/font><\/b><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nI. FORMS AND ACTION OF LIGHTS AND COLOURS<\/font><\/b><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nACTION OF LIGHT
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nACTION AND FORMS OF LIGHT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE MOTHER AND THE LIGHTS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE MOTHER’S WHITE LIGHT
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nACTION OF MOTHER’S LIGHT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nWHITE AND BLUE COLOURS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDEEP, PALE AND WHITISH BLUE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPALE BLUE AND WHITISH BLUE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSUNLIGHT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nGOLDEN LIGHT AMD SUN<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nGOLDEN LIGHT
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nGOLDEN AND WHITE LIGHT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nYELLOW AND GOLDEN LIGHT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nGOLDEN COLOUR AND MAHAKALI FORCE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nGOLDEN RED LIGHT
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDEEP RED LIGHT
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE COLOUR OF THE PSYCHIC LIGHT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE ROSY LIGHT\u2014WORLDS OF NEUTRAL
\nPEACE<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table>\n

 <\/div>\n

\n

\n

\n

\n

\n

\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/p>\n

 <\/td>\n

\n

\n
\nII. SYMBOLS AND IMAGES OF<\/b> VISION<\/b><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSOME USUAL SYMBOLS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE SUN<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE MOON
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE STAR
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE DAWN
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE SKY AND THE ETHER
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE BLUE. SKY AND THE MOON
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE SEVEN PLANES\u2014SKIES AND SEAS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nEXPLANATION OF SOME VISION-SYMBOLS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPATALA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE MOUNTAIN<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE RIVER<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE TREE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE COW AND THE MILK<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE HORSE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE HORSE AND THE WHITE CALF<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE ELEPHANT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE LION
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE LION OF DURGA\u2014THE DEATH’S HEAD<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE BULL<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE GOAT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE SNAKE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE SERPENT
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE HOODED SERPENT
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE LOTUS – THE SWAN – THE INTERLACED SERPENTS AND THE SIX-HOODED SERPENT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nTHE OPENING LOTUSES AND THE SWAN<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nTHE SWAN AND THE LOTUS<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE HANSA
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE BIRD<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRED
\nFLOWERS <\/span> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE RED PURUSHA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE CHILD<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE SUDARSHAN CHAKRA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE PIECE OF FLESH<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE IMAGE OF JOURNEYING<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nAEROPLANE, STEAMER AND TRAIN<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table>\n

<\/div>\n

\n

\n
\n <\/a><\/font><\/p>\n

\n

\n

\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/td>\n

\n

\nSECTION THIRTEEN<\/b><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nThe Divine and Hostile Powers<\/i><\/b><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\nI. THE DIVINE BEINGS<\/b><\/font><\/p>\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE EXISTENCE OF GODS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE GODS AND THE DIVINE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nFORMS OF GODS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE LUMINOUS BODY OF HIGHER BEINGS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE ENJOYMENTS OF GODS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nBRAHMA\u2014\u2014VISHNU\u2014SHIVA <\/span> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nBRAHMA <\/span> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nVISHNU <\/span> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSHIVA AND OVERMIND
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nGODS IN THE OVERMIND
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nADYA SHAKTI
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMANY FORMS OF THE ONE MOTHER
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMAHAKALI AND KALI
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDURGA <\/span> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nWORLD OF PARVATI-SHANKARA
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nIMAGE OF SRI KRISHNA
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nGANESHA. AND KARTIKEYA
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nGANESHA
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE GANESHA POWER
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nKARTIKEYA AND THE PEACOCK<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table><\/div>\n

\n

\n <\/p>\n

\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/p>\n

 <\/td>\n

\n

\n
\nII. THE HOSTILE FORCES<\/b><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTWO KINDS OF ASURAS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTRANSFORMATION OF EVIL FORCES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDIFFICULTY OF TRANSFORMING ASURAS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nORDINARY NATURE-FORCES AND HOSTILE FORCES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nOBJECT OF HOSTILE FORCES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nATTACKS OF EVIL FORCES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCAUSE FOR HOSTILE ATTACKS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHROWING OFF THE ATTACKS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE INTENTION OF HOSTILE FORCES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPROGRESS AND ADVERSE FORCES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTESTS IN SADHANA
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTWO WAYS OF REMOVING IMPERFECTIONS–STOPPING OF EXPERIENCE BY HOSTILE FORCES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nHOSTILE FORCES IN SADHANA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nLOWERING OF CONSCIOUSNESS AND HOSTILE ATTACKS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREJECTION OF HOSTILE SUGGESTIONS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nHABITUAL RESPONSE TO ADVERSE FORCES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nFORMATIONS OF VITAL FORCES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE WAY TO MEET HOSTILE FORCES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINADVISABILITY OF CONCERN ABOUT HOSTILE FORCES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPOSSESSION BY HOSTILE POWER\u2014ACTION OF DIVINE FORCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nHOSTILE ATTACK IN SLEEP\u2014\u2014NEED OF FEARLESSNESS IN SADHANA
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n<\/table>\n

\n <\/b><\/font><\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/td>\n

\n

\n
\nSECTION FOURTEEN<\/font><\/b><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDifficulties of the Path and their Removal<\/i><\/font><\/b><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nI. THE RIGHT WAY OF OVERCOMING DIFFICULTIES<\/b><\/font><\/p>\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDIFFICULTY OF
\nYOGA <\/span> <\/a><\/font>\n\t\t\t\t\t\t<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDIFFICULTIES AND GURU’S GRACE
\n<\/span>
\n<\/a> <\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDIFFICULTIES AND VICTORY
\n<\/span>
\n<\/a> <\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSTRENGTH FROM VICTORY
\n<\/span>
\n<\/a> <\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE POSITIVE ATTITUDE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nNEGATIVE AND
\nPOSITIVE WAY OF REMOVING DIFFICULTIES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPOSITIVE AND NEGATIVE WAY OF CLEANING
\nTHE-VITAL<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTWO METHODS OF OVERCOMING DIFFICULTIES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nFOUR WAYS OF CHANGING THE NATURE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREMOVAL OF VITAL AND PHYSICAL DIFFICULTIES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nOVERCOMING IMPERFECTIONS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\n
\nIMMUNITY TO SUGGESTIONS<\/font><\/span><\/a><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRIGHT WAY TO
\nMEET WEAKNESSES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRIGHT ATTITUDE TO MISTAKES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDANGER OF RAISING UP DIFFICULTIES FOR EXHAUSTION<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE BEST WAY TO PROGRESS
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nQUIET FACING OF DEFECTS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSETTLED PEACE AND AUTOMATIC REJECTION
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINNER QUIETUDE AND REJECTION
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nQUIET AND STEADY REJECTION AND CALL
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREPELLING THE VITAL ATTACK BY CALM INNER FORCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nGROWTH OF TRUE CONSCIOUSNESS AND POWER OF REJECTION
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRIGHT ATTITUDE IN DIFFICULTIES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRIGHT ATTITUDE IN PERIODS OF ARREST IN SADHANA<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSTRUGGLE BETWEEN THE OUTER SELF AND THE GROWING SOUL<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE OLD VITAL NATURE AND THE DEVELOPING PSYCHIC BEING<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE DIVINE POSSIBILITY OF THE INNER BEING AND THE DIFFICULTIES OF THE EXTERIOR VITAL SELF<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE "EVIL PERSONA"<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nUNWILLINGNESS OF THE OUTER PHYSICAL CONSCIOUSNESS TO CHANGE
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCAUSES OF DEPRESSION IN SLEEP – DRAWING
\nOF HELPFUL FORCES – RELIANCE ON<\/b> THE ALL-STRENGTH FOR SUCCESS <\/span> <\/a> <\/font>\n\t\t\t\t\t\t<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINWARD
\nSTRENGTH AND OUTWARD CIRCUMSTANCES<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE WEAK SENTIMENTAL ATTITUDE OF FACING DIFFICULTIES
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREJECTION OF SENTIMENTAL WEAKNESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nWRONG IDEA OF HELPLESSNESS IN CHANGING THE VITAL
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nFALSE SUGGESTION OF INABILITY<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nFEELING OF INCAPACITY DUE TO RESISTANCE OF EXTERNAL NATURE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nLACK OF WILL IN THE PHYSICAL AND VITAL CONSCIOUSNESS FOR SADHANA
\n<\/span>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPHYSICAL BEING’S SHRINKING FROM THE LIGHT<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREJECTION OF DISABLING NOTIONS OF INCAPACITY<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREJECTION OF FALSE SUGGESTIONS OF UNFITNESS
\nFOR SADHANA <\/span> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nWITHDRAWAL FROM GRACE<\/span><\/a><\/font><\/td>\n<\/tr>\n<\/table><\/div>\n

\n

\n
\n <\/a><\/font><\/p>\n

\n

\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/p>\n

 <\/td>\n

\n

\n
\nII. THE MOTHER’S HELP IN REMOVING
\nDIFFICULTIES<\/b><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCALLING THE MOTHER’S FORCE IN DIFFICULTY<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE MOTHER’S FORCE<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nOPENNESS TO THE MOTHER IN ATTACKS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE MENTAL CALL FOR FORCE\u2014\u2014IMPORTANCE OF REMAINING IN THE INNER CONSCIOUSNESS<\/span><\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nWORKING OF THE MOTHER’S FORCE\u2014PSYCHIC AWAKENING<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nRECEPTIVITY TO FORCE<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nCONDITIONS FOR THE COMING AND ACTION OF FORCE<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nPRESSURE AND HELP OF THE MOTHER’S FORCE<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nWAYS OF GIVING HELP<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nHELP AND AUTOMATIC ACTION OF FORCE<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nTHE FORCE AND THE SADHAK’S WILL<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nNEED OF ACTIVE ASSENT<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nNECESSITY OF BECOMING MORE CONSCIOUS<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nTHE CONSTANT HELP<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nTHE MOTHER’S WORK IN THE PREPARATORY CONSCIOUSNESS<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nACTION OF DIVINE PROTECTION WITHIN LIMITS<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nRIGHT WAY OF RECEIVING HELP THROUGH WRITING LETTERS<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nTHE INNER CONTACT<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\nTHREE RULES FOR REMAINING OPEN TO THE MOTHER<\/font><\/span><\/a><\/p>\n<\/td>\n<\/tr>\n<\/table>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/td>\n

\nSECTION FIFTEEN<\/b><\/font><\/td>\n<\/tr>\n
\n <\/td>\n\n

\n
\n
\nTransformation of the Vital Nature<\/i><\/b><\/font><\/td>\n<\/tr>\n

\n <\/td>\n\n

\nI. LIBERATION FROM EGO<\/b><\/font><\/p>\n

 <\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nNEED OF TRANSFORMING THE EGO<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nEGO AND TRUE BEING<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nREMOVAL OF EGO<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nMOST EFFECTIVE FORCE FOR LIBERATION FROM EGO<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nNECESSITY OF PSYCHIC LIBERATION AND SELF-REALISATION FOR REMOVAL OF EGO<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nNECESSITY OF WIDENING THE CONSCIOUSNESS FOR LIBERATION FROM EGO
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nGOING WITHIN AND CONQUEST OF EGO<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nUNIVERSALITY AND VITAL EGOISM<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nLIBERATION FROM EGO AND TRANSFORMATION<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDIFFICULTY OF REMOVING EGO<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nEGO-CENTRICITY IN SADHANA<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE EGO-CENTRIC AND THE
\nUNEGOISTIC ATTITUDE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nEGO AND SPIRITUAL EXPERIENCE
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nEXALTATION AND EGOISTIC FEELING IN SPIRITUAL EXPERIENCE
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nOPENING TO HIGHER FORCE AND THE DANGER
\nOF MAGNIFIED EGO<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nVEHEMENCE OF UNREGENERATE VITAL EGO<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nEGO AND THE PSYCHIC FIRE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nEGOISTIC SELF-JUSTIFICATION<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE OBSTACLE OF SELF-ESTEEM<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nYOU
\nAND OTHERS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nFALSE AND TRUE JUDGMENT OF OTHERS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nWRONG HUMAN JUDGMENTS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDEFECTS OF OTHERS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTWO TYPES OF EGOISTS<\/a><\/font><\/td>\n<\/tr>\n<\/table><\/div>\n

\n

\n

\n <\/font><\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/p>\n<\/td>\n

\nII. REJECTION OF DESIRE<\/b><\/font><\/td>\n<\/tr>\n
\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nDESIRES IN THE STRAIGHT PATH<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nDESIRES AND ATTACHMENTS<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nREJECTION OF WORLDLY DESIRES<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nREJECTION OF EGO AND DESIRE<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nDETACHMENT FROM WANTS<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nSURMOUNTING OF VITAL DESIRES AND ESTABLISHMENT OF CALM AND STRENGTH<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nTHE OBSTRUCTION OF SMALL DESIRES<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nSMALL LOWER-VITAL HABITS<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nSMALL HABITS OF THE PHYSICAL-VITAL<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nAUTOMATIC ACTION OF THE PHYSICAL-VITAL’S
\nHABITS<\/a> <\/font>\n\t\t\t\t\t\t<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMENTAL OBSESSION DUE TO VITAL ATTACHMENT<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPURIFICATION OF THE VITAL-PHYSICAL<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTWO PLACES OF RETIREMENT OF VITAL-PHYSICAL
\nMOVEMENTS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDELIVERANCE FROM BLIND VITAL ENERGY<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE TRUE VITAL ENERGY<\/a><\/font><\/td>\n<\/tr>\n<\/table><\/div>\n

\n <\/font><\/p>\n

\n

\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n <\/td>\n\n

\nIII. REMOVAL OP WRONG VITAL MOVEMENTS<\/b><\/font><\/p>\n<\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nNEED OF DISCIPLINING THE
\nRESTLESS VITAL<\/font><\/a> <\/font> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nOVERCOMING RESTLESSNESS AND ATTACHMENT<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINEXHAUSTIBLE ENERGY AND DISCIPLINE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nNEED OF VIGILANCE<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nNEED OF PATIENCE IN CHANGING THE VITAL<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREPEATED STRUGGLE WITH LOWER FORCES<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRETURNS OF OLD NATURE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSURGING UP OF OLD MOVEMENTS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nUPRISING OF DISSATISFIED DESIRES<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRETURN OF SUPPRESSED HABITUAL MOVEMENTS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTEMPORARY LAPSE DUE TO RISING UP OF OLD
\nMOVEMENTS<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMECHANICAL RECURRENCE OF VITAL DIFFICULTIES<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRECURRENCE OF PAST REMEMBRANCES<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRESPONSE TO SUGGESTIONS OF REJECTED MOVEMENTS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREJECTION OF THE LOWER-VITAL DESIRE<\/a> <\/font>\n\t\t\t\t\t\t<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREJECTION OF DESIRES BY THE VITAL<\/a> <\/font>\n\t\t\t\t\t\t<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nNECESSITY OF VITAL’S CALL FOR TRANSFORMATION<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nDEPRESSION DUE TO REVOLT OF UNSATISFIED DESIRE<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nEFFECTS OF DEPRESSION<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nREJECTION OF DEPRESSION<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nRIGHT WAY OF DEALING WITH THE EXTERNAL BEING<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE BEST WAY TO SET RIGHT THE WRONG MOVEMENTS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nOSCILLATION DUE TO VITAL’S NON-CO-OPERATION<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nTHE FEELING OF THE DESERT<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nMASTERING THE "IRRATIONAL KNOT" OF DESPONDENCY<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSADNESS<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nBITTERNESS OF DISSATISFIED VITAL<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREJECTION OF GRIEF AND TURNING TO THE CENTRAL AIM<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSERIOUSNESS AND GLOOM IN YOGA<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE PERVERSE TWIST OF THE VITAL<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTRICK OF THE VITAL MIND<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDETECTION OF VITAL SUBTERFUGE<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREJECTION OF VITAL FALSEHOOD<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nESTABLISHING PSYCHIC INFLUENCE OVER LOWER VITAL NATURE<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCLOUDING OF REASON BY THE VITAL MIND<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREJECTION OF IGNORANT FORCES FROM THE VITAL<\/a><\/font><\/td>\n<\/tr>\n<\/table>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/td>\n

\n


\n
\nIRRATIONALITY OF THE LOWER VITAL<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREJECTION OF PRIDE – THE CENTRAL CHANGE OF ATTITUDE
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREJECTION OF THE POSSESSIVE INSTINCT – MIXTURE OF TRUTH AND FALSEHOOD IN
\nHUMAN NATURE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMIXTURE IN THE ATTITUDE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSTANDING BACK FROM THE MOVEMENT OF ANGER<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRISING ABOVE QUARRELS AND CLASHES<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREJECTION OF VITAL SENSITIVENESS AND SELF-ESTEEM
\n– DIFFERENCES IN DEALING WITH
\nDIFFERENT NATURES<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nVARIABILITY OF SPIRITUAL DISCIPLINE – REPRESSION AND REAL CHANGE OF THE VITAL
\nNATURE – OPENNESS TO THE MOTHER<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPLASTIC DEALING WITH HUMAN NATURE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nVARIABLE PROCESS OF SADHANA<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPUNISHMENT FOR FAULTS IN SADHANA<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE SCHOOL-MASTER METHOD AND THE
\nSPIRITUAL CHANGE<\/a> <\/font>\n\t\t\t\t\t\t<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE CARDINAL DEFECT<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCONDITIONS FOR DIVINE CHANGE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nFALSE IDEA OF SINCERITY<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nFALSE INTUITIONS AND VOICES<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nFALSE SPIRITUAL IDEAS<\/a><\/font><\/td>\n<\/tr>\n<\/table><\/div>\n

 <\/div>\n

\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/td>\n

\nSECTION SIXTEEN<\/b><\/font><\/td>\n<\/tr>\n
\n <\/td>\n\n

\n
\nTransformation of the Physical Being<\/i><\/b><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\nI. OPENING THE PHYSICAL TO THE HIGHER <\/b><\/font>
\n
\nCONSCIOUSNESS <\/font><\/p>\n

<\/b>\n\t\t\t\t\t\t<\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nPHYSICAL BEING AND MANIFESTATION<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nIMPURITY OF THE HUMAN PHYSICAL<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nNECESSITY OF PHYSICAL PURIFICATION<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE PHYSICAL CHANGE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nOPENING THE PHYSICAL TO THE HIGHER CONSCIOUSNESS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDIFFICULTY OF OPENING THE PHYSICAL<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREMEDY FOR DIFFICULTIES OF THE PHYSICAL CHANGE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDIRECT CONTACT WITH THE PHYSICAL<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCONSEQUENCES OF SUPRAMENTAL DESCENT
\nIN THE MATERIAL CONSCIOUSNESS<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSUPRAMENTAL CHANGE AND HOLD OF LOWER NATURE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSUBCONSCIOUSNESS OF THE MATERIAL<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nNECESSITY OF WORKING IN THE SUBCONSCIENT FOR CHANGE OF THE PHYSICAL<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE SUBCONSCIENT AND PHYSICAL DISABILITIES<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCLEARING THE SUBCONSCIENT<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRISING OF OBSCURITY DURING PHYSICAL CHANGE<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nOBSTACLE OF INERTIA<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINERTIA<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINCREASE OF THE HOLD OF INERTIA<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRISING OF INERTIA FROM THE SUBCONSCIENT<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCALLING DOWN FORCE TO REMOVE INERTIA<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREPLACING INERTIA BY HIGHER LIGHT AND
\nFORCE<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nNEED OF EXERCISE FOR PREVENTING
\nINERTIA<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTRANSFORMATION OF TAMAS INTO SHAMA<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCHANGE OF INERTIA BY DESCENT<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINERTIA AND DYNAMISM<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDYNAMIC DESCENT AND DESCENT OF PEACE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCONDITION OF THE BODY IN RECEIVING
\nHIGHER DYNAMISM<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSEPARATENESS OF THE INNER BEING AND
\nIMMUNITY FROM INERTIA<\/a><\/font><\/td>\n<\/tr>\n<\/table><\/div>\n

\n

\n

\n <\/b><\/font><\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/p>\n<\/td>\n

\nII. ILLNESS IN YOGA<\/b><\/font><\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nCAUSE OF ILLNESS<\/a><\/a> <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREMOVAL OF ILLNESS BY DETACHMENT AND CONSCIOUS REJECTION<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nWILL TO ILLNESS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREMOVAL OF ILLNESS BY OPENING TO THE FORCE<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCONSCIOUS PHYSICAL AND ATTACKS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREJECTION OF SUGGESTIONS BY BODY CONSCIOUSNESS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nHOSTILE SUGGESTION OF ILLNESS<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nHOSTILE ATTACK ON THE BODY<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPAINS IN THE BODY DUE TO HOSTILE ATTACKS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREMOVAL OF BODILY PAINS BY DETACHMENT AND OPENING TO THE FORCE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nNERVOUS ILLNESS DUE TO HOSTILE PRESSURE<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nQUIETUDE AND RECEPTIVITY IN THE BODY<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRECURRENCE OF ILLNESS AT FIXED TIMES<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nEFFECT OF VITAL DEPRESSION ON THE BODY<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPHYSICAL AID IN ILLNESS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nYOGA AND ILLNESS<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nYOGIC ATTITUDES TO THE BODY<\/a>
\n<\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nANNULMENT OF DECAY AND DEATH FROM THE BODY<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDEATH AND DISSOLUTION OF FORM<\/a><\/font><\/td>\n<\/tr>\n<\/table><\/div>\n

\n

\n <\/font><\/p>\n

\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/p>\n<\/td>\n

\nIII. REGULATION OF FOOD<\/b><\/font><\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nTWO WAYS OF OVERCOMING GREED FOR FOOD<\/a><\/font><\/td>\n<\/tr>\n

 <\/td>\n\n

\n
\n
\nINADVISABILITY OF TAKING TO ASCETIC DIET<\/a><\/font><\/td>\n<\/tr>\n

 <\/td>\n\n

\n
\n
\nTRUE HARMONY BETWEEN THE BODY’S NEED AND THE FOOD TAKEN<\/a><\/font><\/td>\n<\/tr>\n

 <\/td>\n\n

\n
\n
\nTRUE NEED OF THE BODY<\/a><\/font><\/td>\n<\/tr>\n

 <\/td>\n\n

\n
\n
\nCHANGING THE PRINCIPLE OF HUNGER IN THE VITAL-PHYSICAL<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINADVISABILITY OF SUPPRESSING HUNGER<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCAREFULNESS IN MATTERS OF FOOD<\/a>
\n<\/b><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDIET AND AGE<\/font><\/a><\/td>\n<\/tr>\n<\/table><\/div>\n

\n

\n

\n <\/font><\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n
\nIV. SLEEP AND DREAM IN SADHANA<\/font><\/b><\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nNEED OF SUFFICIENT SLEEP IN YOGA<\/a><\/font><\/td>\n<\/tr>\n

 <\/td>\n\n

\n
\n
\nRESULT OF INSUFFICIENT SLEEP<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nWANT OF SLEEP AND WEAKNESS OF NERVOUS SYSTEM<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nUNEASINESS DUE TO WANT OF SLEEP<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTRANSFORMATION OF SLEEP<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINTENSITY OF SADHANA AND SLEEP<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nEXTENSION OF SADHANA IN SLEEP<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCONTINUING SADHANA IN CONSCIOUS SLEEP<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPRESSURE TO GO INSIDE<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINNER FORCES AND SLEEP<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRELAXATION FOR GOOD SLEEP<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDREAMS FROM THE SUBCONSCIENT<\/a><\/font><\/td>\n<\/tr>\n

 <\/td>\n\n

\n
\n
\nINTERFERENCE OF PHYSICAL MIND IN DREAM<\/a><\/font><\/td>\n<\/tr>\n

 <\/td>\n\n

\n
\n
\nDREAMS OF MENTAL AND HIGHER VITAL PLANES<\/a><\/font><\/td>\n<\/tr>\n

 <\/td>\n\n

\n
\n
\nMOVING IN VITAL WORLDS IN DREAM<\/a><\/font><\/td>\n<\/tr>\n

 <\/td>\n\n

\n
\n
\nDREAM-EXPERIENCES OF THE VITAL PLANE<\/a><\/font><\/td>\n<\/tr>\n

 <\/td>\n\n

\n
\n
\nSYMBOLIC DREAMS<\/a><\/font><\/td>\n<\/tr>\n<\/table><\/div>\n

\n

\n <\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n
\nV. REJECTION OF SEX<\/font><\/b><\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nSEX AND ANANDA<\/a><\/font><\/td>\n<\/tr>\n

 <\/td>\n\n

\n
\n
\nDIFFICULTY OF REJECTING THE SEX-IMPULSE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCONNECTION OF SEX WITH THE LOWER VITAL AND THE PHYSICAL CENTRE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nESTABLISHMENT OF THE HIGHER CONSCIOUSNESS IN THE PHYSICAL CENTRE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPHYSICAL LUST AND HEART’S HUNGER TO LOVE WOMEN<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREMOVAL OF SEX-DIFFICULTY<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nAVOIDANCE OF RESPONSE TO SEX-SUGGESTIONS<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREJECTION OF SEX-DESIRE FROM THE SUBCONSCIENT<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRISING OF SEX-IMPRESSIONS IN SLEEP FROM THE SUBCONSCIENT<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSEEDS OF PAST IMPRESSIONS IN THE SUBCONSCIENT <\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nATTACKS OF SEX-SUGGESTIONS IN SLEEP<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCOMING UP OF SEX IN DREAM<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nNIGHT-DREAMS<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREMOVAL OF SMALL TENDENCIES AND OVERCOMING SEX-DESIRE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nGIVING UP OF PERVERSE SEX-HABIT<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n<\/table><\/div>\n

\n

\n

\n

\n

\n <\/font><\/b><\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n
\nVI. CONTROL OF SPEECH IN SADHANA<\/font><\/b><\/td>\n<\/tr>\n
\n\t\t\t\t\t\t <\/td>\n\n

\n
\nCONTROL OF SPEECH AND THE PHYSICAL CHANGE<\/a><\/a>
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMINIMISING SPEECH IN SADHANA<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCONTROL OF SPEECH AS PART OF YOGIC SELF-CONTROL<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nVIGILANCE FOR CONTROLLING THE AUTOMATIC HABIT OF SPEECH<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nTHE HABIT OF CRITICISM<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nRIGHT ATTITUDE TOWARDS WEAKNESS OF OTHERS<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nDEPRESSION DUE TO DISCUSSION<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINADVISABILITY OF DISCUSSION<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nHARANGUES AND EXHORTATIONS<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nWEAKNESS IN TALKING<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINADVISABILITY OF SPEAKING ABOUT
\nEXPERIENCES TO OTHERS<\/a><\/font><\/td>\n<\/tr>\n<\/table><\/div>\n

\n

\n

\n

\n <\/p>\n

\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\n <\/td>\n

\nSECTION SEVENTEEN<\/b><\/font><\/td>\n<\/tr>\n
\n <\/td>\n\n

\n
\nLove and Relationships in Yoga<\/i><\/b><\/font><\/p>\n

 <\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nBHAKTI AND LOVE IN YOGA<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nSPIRITUAL AND PSYCHIC LOVE<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nUNIVERSAL AND PSYCHIC LOVE<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nWRONG USE OF UNIVERSAL LOVE<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nTHE ONLY WAY TO LOVE DIVINELY<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nTRUE RELATION WITH THE DIVINE<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nTRUE PSYCHIC RELATION WITH THE MOTHER<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nPSYCHIC AND VITAL LOVE FOR THE MOTHER<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nPURE VITAL LOVE FOR THE MOTHER<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nLOVE OF THE DIVINE AND OTHER ATTACHMENTS<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nTURNING TO THE DIVINE AND WITHDRAWAL FROM OLD RELATIONS<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nPLACE OF HUMAN LOVE IN YOGA<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nRELATIONS WITH OTHERS IN SADHANA<\/a>
\n<\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE RULE ABOUT PERSONAL RELATIONS IN YOGA<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nYOGIC RELATIONS BETWEEN SADHAKS AND SADHIKAS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREMOVAL OF VITAL ATTACHMENTS<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTRUE LOVE AND JEALOUSY<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREJECTION OF JEALOUSY<\/a> <\/font>\n\t\t\t\t\t\t<\/td>\n<\/tr>\n<\/table><\/div>\n

\n

\n

\n

\n <\/p>\n

\n

\n

\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n <\/td>\n\n

\n
\nSECTION EIGHTEEN<\/font><\/b><\/td>\n<\/tr>\n

\n <\/td>\n\n

\n
\nSadhana through Work<\/i> <\/font><\/b>\n\t\t\t\t\t\t<\/p>\n

 <\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nMOTIVES OF WORK IN ORDINARY LIFE AND YOGA – SIGNS OF VITAL’S CONSECRATION IN ACTION<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nPRACTICE OF THE GITA’S YOGA OF WORKS<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nOBJECT OF YOGA AND WORK FOR THE DIVINE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMEDITATION AND WORK IN YOGA<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nACTION AND INTROSPECTIVE MEDITATION<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCONCENTRATION IN WORK AND MEDITATION<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nOPENING AND SURRENDER TO THE MOTHER THROUGH WORK<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCONDITIONS OF PERFECT SERVICE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCONDITIONS FOR BEING A FLAWLESS SERVANT<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRIGHT SPIRIT IN WORK<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINTUITION OF THE DIVINE WILL<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRIGHT WAY OF ACTION<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINNER GUIDANCE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nIMPORTANCE OF THE INNER CHANGE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTAKING NOTHING FROM OTHERS – THE RIGHT INNER ATTITUDE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nREPLACEMENT OF THE INSTINCT OF DOMINATION AND PRIDE OF THE INSTRUMENT
\n<\/a> <\/font>\n\t\t\t\t\t\t<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSHOWING OF CAPACITY IN WORK<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTWO STAGES OF WORK IN YOGA<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nEXTERNALISATION OF INNER POWER<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINTEREST AND JOY IN ASHRAM WORK<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCAUSES OF MISTAKES IN ASHRAM WORK\u2014EXTERNAL ORGANISATION AND INNER HARMONY<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nIMPORTANCE OF ORGANISATION IN PHYSICAL THINGS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE HINDRANCE OF WASTE AND MISUSE OF PHYSICAL THINGS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMAINTENANCE OF EFFICIENCY AND DISCIPLINE BY OUTER AND INNER MEANS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRIGHT WAY OF DEALING WITH SUBORDINATES<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPOWER OF ADAPTATION AND HARMONISATION<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nQUIETING THE VITAL MIND\u2014INADVISABILITY OF COMPELLING MIND AND VITAL IN WORK<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nINADVISABILITY OF VIOLENT COMPULSION OF BODY<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nOVERWORK<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nNEED OF MASTERY IN WORK<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMISTAKE OF TOTAL ABSORPTION IN WORK<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nRESISTANCE TO CONTINUOUS COMMUNION IN WORK\u2014ASPIRATION FROM BELOW<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nHINDRANCE OF INERTIA TO REMEMBRANCE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nIDLENESS AND ABILITY TO DO WITHOUT WORK<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nFREEDOM FROM NECESSITY OF ACTION<\/a>
\n<\/font>\n\t\t\t\t\t\t<\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSTATE OF ALOOFNESS AND ACTION IN THE WORLD<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nACTION OF GUNAS WITHOUT ATTACHMENT<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDETACHMENT AND ACTION OF PRAKRITI<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nACTION AND PRAKRITI<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nACTION OF PRAKRITI AND GUNAS<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nACTION OF GUNAS IN THE LIBERATED STATE<\/a><\/font><\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSEPARATION OF PRAKRITI AND PURUSHA FROM SURFACE BEING<\/a><\/font><\/td>\n<\/tr>\n

\n\t\t\t\t\t\t <\/td>\n\n

\n
\n
\nCONSCIOUSNESS AND ENERGY\u2014POWER OF DETACHMENT<\/a><\/font><\/td>\n<\/tr>\n<\/table><\/div>\n

\n

\n

\n

\n

\n <\/font><\/b><\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\nSECTION NINETEEN<\/b><\/font><\/td>\n<\/tr>\n

\n

\n
\nGreat Men and Avatars<\/i><\/font><\/b><\/p>\n

 <\/td>\n<\/tr>\n

\n

\n
\n
\nGREATNESS<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nMISTAKE OF DEPRECIATING GREAT MEN<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nGREATNESS IN YOGA AND IN THE UNIVERSAL ORDER<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

\n
\n
\nGREAT MEN AND COSMIC PURPOSE<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nTHE DIVINE AND THE OUTER GREATNESS<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

\n
\n
\nIMPORTANCE OF ENERGY AND CAPACITY TO THE DIVINE
\n<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

\n
\n
\nDEFECTS OF GREAT MEN AND THEIR HELP IN GOD’S WORK<\/a>
\n<\/font><\/p>\n<\/td>\n<\/tr>\n

\n

\n
\n
\nTHE DIVINE AND THE VICES OF GREAT MEN<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nVICE AND VIRTUE AND DARKNESS AND LIGHT<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nVICES<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nTHE VICES OF GREAT MEN<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nVIRTUE AND GREATNESS<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

\n
\n
\nAMBITION<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nVANITY<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

\n
\n
\nVANITY AND HUMBUG<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nAVATAR AND VIBHUTI<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nRAMAKRISHNA<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nHUMANITY OF AVATAR<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

\n
\n
\nAVATAR AND SAINTLINESS<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

\n
\n
\nTHE LIMITED HUMAN REASON AND THE WAY OF THE INFINITE<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n

\n

\n
\n
\nTHE MEANING OF THE DIVINE MANIFESTATION<\/a> <\/font><\/p>\n<\/td>\n<\/tr>\n<\/table><\/div>\n

\n

\n

\n

\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\nSECTION TWENTY<\/b><\/font><\/td>\n<\/tr>\n

\n

\n
\nSadhana in Worldly Life\u2014Knowledge of Past Lives-
\nPain and Suffering, etc.<\/i><\/font><\/b><\/p>\n

 <\/td>\n<\/tr>\n

\n

\n
\n
\nSADHANA IN WORLDLY LIFE<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nRIGHT WAY OF GOING THROUGH WORLDLY LIFE<\/a> <\/font>\t\t\t\t\t\t<\/td>\n<\/tr>\n

\n

\n
\n
\nINDIRECT CONNECTION WITH THE DIVINE<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nHUMAN INFLUENCE AND CHANGE OF NATURE<\/a> <\/font>\t\t\t\t\t\t<\/td>\n<\/tr>\n

\n

\n
\n
\nTHE BEST HELP<\/a> <\/font>\t\t\t\t\t\t<\/td>\n<\/tr>\n

\n

\n
\n
\nCONTACT THROUGH PHOTOGRAPH<\/a> <\/font>\t\t\t\t\t\t<\/td>\n<\/tr>\n

\n

\n
\n
\nKNOWLEDGE OF PAST LIVES<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nPAST AND NEW ELEMENTS IN NEW BIRTH<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nHEREDITARY INFLUENCE AND AFFINITY<\/a> <\/font>\t\t\t\t\t\t<\/td>\n<\/tr>\n

\n

\n
\n
\nPAIN AND ANANDA<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nBEARING EXTREMES OF HEAT AND COLD – PAIN AND DISCOMFORT<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nDEFECTS OF LOWER NATURE<\/a><\/font><\/td>\n<\/tr>\n

\n

\n
\n
\nRESPONSIBILITY FOR SUFFERING<\/a> <\/font>\t\t\t\t\t\t<\/td>\n<\/tr>\n<\/table><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

Letters of Sri Aurobindo   Fourth Series   CONTENTS     Pre-content   Foreword   SECTION ONE   Integral Yoga and Partial Spiritual Paths  …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[97],"tags":[],"class_list":["post-3738","post","type-post","status-publish","format-standard","hentry","category-04-fourth-series-1951","wpcat-97-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3738","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=3738"}],"version-history":[{"count":3,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3738\/revisions"}],"predecessor-version":[{"id":9778,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3738\/revisions\/9778"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=3738"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=3738"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=3738"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}