{"id":3751,"date":"2013-07-13T01:50:59","date_gmt":"2013-07-13T01:50:59","guid":{"rendered":"http:\/\/localhost\/?p=3751"},"modified":"2014-01-21T13:51:01","modified_gmt":"2014-01-21T21:51:01","slug":"00-contents-vol-01-first-series-1947","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/02-other-editions\/letters-of-sri-aurobindo\/01-first-series-1947\/00-contents-vol-01-first-series-1947","title":{"rendered":"-000_Contents.htm"},"content":{"rendered":"


\nLETTERS OF SRI AUROBINDO<\/font><\/b><\/p>\n

 <\/p>\n


\nCONTENTS<\/font><\/b><\/p>\n

 <\/p>\n


\nPRE-CONTENT<\/span><\/a><\/font><\/p>\n

 <\/p>\n


\nFOREWORD<\/span><\/a><\/font><\/p>\n

 <\/p>\n

I<\/b><\/font><\/p>\n

\nEvolution:<\/i> <\/font><\/p>\n

\nMaterial<\/i>\u2014Spiritual\u2014Supramental<\/i> <\/font><\/p>\n

\n <\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n
\nSPIRITUAL. EVOLUTION<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE MATERIALISTIC PHASE OF EVOLUTION<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDESCENT OF THE SUPERMIND<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE DIVINE AND ITS OPPOSITES SUPRAMENTAL EVOLUTION<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSPIRITUAL AND SUPRAMENTAL CONSCIOUSNESS<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSPIRITUALISATION AND SUPRAMENTAL TRANSFORMATION<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE YOGA OF TRANSFORMATION<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tPHYSICAL TRANSFORMATION<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE AIM OF SUPRAMENTAL EVOLUTION<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTECHNIQUE OF WORLD-CHANGING YOGA<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE DYNAMIC ASPECT OF THE DIVINE<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE CHRISTIAN IDEAL AND THE SUPRAMENTAL DESCENT<\/span>
\n<\/span> <\/b><\/a><\/font>\n\t\t\t<\/td>\n

\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n <\/p>\n

\nII <\/font><\/p>\n

\nApproaches to the Divine<\/i>; <\/font><\/p>\n

\nPartial \u2014 Integral<\/i> <\/font><\/p>\n

\n <\/p>\n

\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n
\n
\nDIFFERENT APPROACHES TO THE
\n<\/b>DIVINE<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tIMPRESSIONS OF THE INFINITE<\/span><\/a> <\/font><\/p>\n<\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nILLUSIONISM AND THE SUPRAMENTAL KNOWLEDGE- I<\/span><\/a> <\/font>\n\t\t\t<\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nILLUSIONISM AND THE SUPRAMENTAL
\nKNOWLEDGE- II<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nILLUSIONIST AND REALISTIC
\n\t\t\tADWAITA-NIRVANA-REBIRTH AND EVOLUTION<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n <\/p>\n

\nIII <\/font><\/p>\n

\nYoga :<\/i> <\/font><\/p>\n

\nIts Principle and Process<\/i> <\/font><\/p>\n

\n <\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n
\n
\nTHE CENTRAL AIM AND DISCIPLINE OF YOGA<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE CENTRAL PROCESS OF THE INTEGRAL YOGA<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDIVINE FOR DIVINE’S SAKE<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE FIRST OBJECT AND THE CHIEF POWER
\n\t\t\tOF SADHANA<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nYOGA AND HUMANITY<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tOUR CONCEPTION OF THE DIVINE<\/span><\/a> <\/font><\/p>\n<\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE SPIRITUAL THE RELIGIOUS AND THE
\nORDINARY HUMAN LIFE<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nMENTAL IDEAS AND YOGA<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nYOGA AND ACTION<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDIVINISATION OF LIFE<\/span><\/a> <\/font><\/p>\n<\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nVAIRAGYA IN YOGA<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE ONLY TRUTH<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n <\/p>\n

\nIV<\/b>
\nParts of Total Consciousness <\/font><\/i><\/p>\n

\n <\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n
\nCONSCIOUSNESS -I<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tCONSCIOUSNESS -II<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSUPRACOSMIC REALITY, SUPERMIND AND
\nOVERMIND  COSMIC CONSCIOUSNESS AND NIRVANA<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nSUPERMIND AND OVERMIND<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE JIVATMAN<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tJIVA AND JIVATMAN<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE CENTRAL BEING AND THE SOUL<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tJIVATMAN, SPARK-SOUL AND PSYCHIC
\n\t\t\tBEING<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nTHE PSYCHIC BEING<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tPSYCHIC ESSENCE AND PSYCHIC
\n\t\t\tBEING <\/span><\/a> <\/font><\/p>\n<\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nCONTRIBUTION OF PSYCHIC BEING TO SADHANA<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nPSYCHICISATION AND SPIRITUAL CHANGE<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE PSYCHIC BEING AND THE DESIRE SOUL<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nDUALITY OF BEING<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE INNER AND THE PSYCHIC BEING<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE INNER AND THE HIGHER
\n\t\t\tCONSCIOUSNESS<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE ENVIRONMENTAL CONSCIOUSNESS<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE COSMIC CONSCIOUSNESS<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tPSYCHIC MIND AND SPIRITUAL MIND<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE HIGHER MIND<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n
\n
\nFOUR PARTS OF THE VITAL BEING<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE EMOTIONAL AND THE HIGHER VITAL<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE VITAL MIND<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE PHYSICAL CONSCIOUSNESS<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE SUBCONSCIENT<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n <\/p>\n

\n
\nV <\/font><\/p>\n

<\/i><\/p>\n

<\/b><\/p>\n

\nYogic Visions\u2014
\nExperiences \u2014 Realisations<\/i><\/font>
\n<\/font><\/i><\/p>\n

\n <\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

\n
\n
\nREALISATIONS AND EXPERIENCES<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tFEELING AND EXPERIENCE<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tVALUE OF THE POWER OF VISION<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tSUPRAPHYSICAL VISION<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE PIERCING OF THE VEIL<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tEXPERIENCES OF THE INNER BEING- I<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tEXPERIENCES OF THE INNER BEING- II<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n

\n\t\t\t
\n\t\t\t
\n\t\t\tEXPERIENCES OF THE INNER BEING- HI<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n\t\t\t
\n\t\t\tOPENING OF
\n\t\t\tTHE PSYCHIC AND THE INNER BEING<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n\t\t\t
\n\t\t\tAWAKENING
\n\t\t\tOF THE KUNDALINI<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n\t\t\t
\n\t\t\tTHE
\n\t\t\tDIVISION OF BEING<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n\t\t\t
\n\t\t\tEXPERIENCE
\n\t\t\tOF THE TRUE SLEEP<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n\t\t\t
\n\t\t\tTHE SOLID
\n\t\t\tBASIS OF SADHANA<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n\t\t\t
\n\t\t\tTHE DOUBLE
\n\t\t\tFOUNDATION OF YOGA<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n\t\t\t
\n\t\t\tTHE SILENT SELF<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n\t\t\t
\n\t\t\tASCENT IN
\n\t\t\tTO NIRVANA AND RETURN<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n\t\t\t
\n\t\t\tDESCEND OF
\n\t\t\tPEACE<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n\t\t\t
\n\t\t\tNEED OF
\n\t\t\tWORKING REALISATION<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n\t\t\t
\n\t\t\tRIGHT
\n\t\t\tATTITUDE IN WORK<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n\t\t\t
\n\t\t\tTHE FORCE
\n\t\t\tAND THE INSTRUMENT<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n\t\t\t
\n\t\t\tJAPA<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n

\n

 <\/td>\n

\n


\n\t\t\t
\n\t\t\tTHE MANTRA<\/span><\/a><\/font><\/td>\n

\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

 <\/p>\n

VI<\/i><\/b><\/p>\n


\nLove:<\/font><\/i><\/p>\n


\nHuman to Divine<\/font><\/i><\/p>\n

 <\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n
 <\/td>\n\n


\n\t\t\t
\n\t\t\tTHE TRUE
\n\t\t\tFOUNDATION OF LOVE<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n


\n\t\t\t
\n\t\t\tBEYOND
\n\t\t\tEMOTION<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n


\n\t\t\t
\n\t\t\tLOVE IN
\n\t\t\tSADHANA – I<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n


\n\t\t\t
\n\t\t\tLOVE IN
\n\t\t\tSADHANA – II<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n


\n\t\t\t
\n\t\t\tVITAL LOVE<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nLOVE IN HUMAN RELATIONSHIPS -PSYCHIC AND SPIRITUAL LOVE<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t
\n\t\t\tFRIENDSHIP AND PSYCHIC LOVE<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE NATURE OF DIVINE LOVE<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE SECRET OF SADHANA<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nON MC TAGGART’S STATEMENTS ABOUT LOVE<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n <\/p>\n

\n
\nVII<\/b> <\/font><\/p>\n

<\/i><\/p>\n

\nDifficulties of the Path<\/i><\/font>
\n<\/font><\/i><\/p>\n

\n <\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t <\/span>DIFFICULTIES
\n\t\t\tAND ORDEALS<\/span><\/font><\/a><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t
\n\t\t\tSUFFERING IN YOGA<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t
\n\t\t\tDIFFICULTIES IN SADHANA<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t
\n\t\t\tDRYNESS IN YOGA<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nVITAL MOVEMENTS IN ORDINARY LIFE AND IN YOGA<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nTHE COMPLEXITY OF HUMAN NATURE<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t
\n\t\t\tNEGATIVE AND POSITIVE SIDE OF SADHANA<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE DARK AND THE SUNLIT PATH<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t
\n\t\t\tDEPRESSION AND SORROW IN YOGA<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t
\n\t\t\tPSYCHIC CONVERSION<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t
\n\t\t\tREMOVAL OF PERPLEXITIES<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE CENTRAL CERTITUDE<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t
\n\t\t\tTHE DECISIVE TOUCH OF GRACE<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t
\n\t\t\tNEED<\/span><\/i> OF PATIENCE IN YOGA<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nIMPORTANCE OF SMALL BEGINNINGS<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nCHANGE <\/b> OF NATURE<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nTWO ELEMENTS OF CONSCIOUSNESS<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nEQUALITY- I<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nEQUALITY -II<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nHELPFUL QUALITIES IN
\n<\/b>YOGA<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nDIVINE GUIDANCE<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n

\n <\/p>\n

\nVIII<\/b> <\/font><\/i><\/p>\n

\nScience, Reasoning and Yogic Experience, Avatar and
\nSymbols, Yoga-Force: Beauty and Art, etc.<\/font><\/i><\/font>
\n<\/font><\/i><\/p>\n

\n <\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
 <\/td>\n\n

\n
\n
\nREPLY TO LEONARD WOOLF’S CRITICISM OF
\n\t\t\tMYSTICISM<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nREASONING AND YOGIC EXPERIENCE<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n


\n\t\t\t
\n\t\t\tKRISHNA CONSCIOUSNESS<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nCANALISATION OF SPIRITUAL EXPERIENCE AVATAR
\n\t\t\tAND SYMBOLS<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nCOMMENTS ON PROF. SORLEY’S REMARKS ON THE
\n\t\t\tRIDDLE OF THIS WORLD<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nPSYCHOLOGY OF ST AUGUSTINE<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t
\n\t\t\tFREE-WILL AND DETERMINISM<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n


\n\t\t\t
\n\t\t\tDIVINE GRACE<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n


\n\t\t\t
\n\t\t\tMEANING AND VALUE OF SACRIFICE<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n


\n\t\t\t
\n\t\t\tSUPERSTITION<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\nYOGA-FORCE -I<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\nYOGA-FORCE -II<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nSUPERNATURAL PHENOMENA<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\nSPIRITISM<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nTHE REVOLUTION IN SCIENCE<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\n
\nCOMMENTS ON SIR TAMES JEANS S SPECULATIONS
\nABOUT LIFE ON EARTH<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n
\nINTELLECT<\/span><\/a> <\/font><\/p>\n<\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t
\n\t\t\tBEAUTY<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/td>\n\n

\n\t\t\t
\n\t\t\t
\n\t\t\tART FOR ART’S SAKE<\/span><\/a><\/font><\/td>\n

 <\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

LETTERS OF SRI AUROBINDO   CONTENTS   PRE-CONTENT   FOREWORD   I Evolution: Material\u2014Spiritual\u2014Supramental     SPIRITUAL. EVOLUTION     THE MATERIALISTIC PHASE OF EVOLUTION…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":["post-3751","post","type-post","status-publish","format-standard","hentry","category-01-first-series-1947","wpcat-98-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3751","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=3751"}],"version-history":[{"count":5,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3751\/revisions"}],"predecessor-version":[{"id":10274,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/3751\/revisions\/10274"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=3751"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=3751"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=3751"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}