{"id":384,"date":"2013-07-13T01:27:40","date_gmt":"2013-07-13T01:27:40","guid":{"rendered":"http:\/\/localhost\/?p=384"},"modified":"2013-07-13T01:27:40","modified_gmt":"2013-07-13T01:27:40","slug":"038-the-old-year-vol-01-bande-mataram-volume-01","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/01-bande-mataram-volume-01\/038-the-old-year-vol-01-bande-mataram-volume-01","title":{"rendered":"-038_The Old Year.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p style=\"margin: 0;line-height:150%\" align=\"center\"><b><br \/>\n<span style=\"font-family: Times New Roman\"><br \/>\n<font size=\"4\"> The Old Year<\/font><\/span><\/b><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\">&nbsp;<\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\"><font size=\"3\" face=\"Times New Roman\">&nbsp;&nbsp;&nbsp;<\/font><span style=\"font-size: 19pt;font-family: Times New Roman\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/span><font size=\"4\"><span style=\"font-family: Times New Roman\">&nbsp;<br \/>\n<\/span><\/font><font face=\"Times New Roman\" size=\"4\"><b>T<\/b><\/font><b><font size=\"2\" face=\"Times New Roman\">HERE<\/font><\/b><font size=\"3\" face=\"Times New Roman\"><br \/>\nare periods in the history of the world when the unseen Power that guides its<br \/>\ndestinies seems to be filled with a consuming passion for change and a strong<br \/>\nimpatience of the old. The Great Mother, the Adya Shakti,<br \/>\nhas resolved to take the nations into Her hand and shape them anew. These are<br \/>\nperiods of rapid destruction and energetic creation, filled with the sound of<br \/>\ncannon and the trampling of armies, the crash of great downfalls, and the turmoil of swift and violent revolutions; the world is thrown into the smelting pot<br \/>\nand comes out in a new shape and with new features. They are periods when the<br \/>\nwisdom of the wise is confounded and the prudence of<br \/>\nthe prudent turned into a laughing-stock; for it is the day of the prophet, the<br \/>\ndreamer, the fanatic and the crusader, &#8212; the time of divine revelation when<br \/>\nAvatars are born and miracles happen. Such a period was the end of the<br \/>\neighteenth century and the beginning of the nineteenth; in such a period we find<br \/>\nourselves at the dawn of this twentieth century the years of whose infancy have<br \/>\nwitnessed such wonderful happenings. The result of the earlier disturbance was<br \/>\nthe birth of a new Europe and the modernisation of the Western world; we are<br \/>\nassisting now at the birth of a new Asia and the modernisation of the East. The<br \/>\ncurrent started then from distant America but the centre of disturbance was<br \/>\nWestern and Central Europe. This time there have been three currents, &#8212;<br \/>\ninsurgent nationalism starting from South Africa, Asiatic revival starting from<br \/>\nJapan, Eastern democracy starting from Russia; and the centre of disturbance<br \/>\ncovers a huge zone, all Eastern, Southern and Western Asia, Northern or Asiaticised Africa and Russia which form the semi-Asiatic element in Europe. As<br \/>\nthe pace of the revolution grows swifter, each new year becomes more eventful<br \/>\nthan the last and marks a large advance to the final consummation. No year of<br \/>\nthe new century has been more full of events than 1906-07, our year 1313.<\/font><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\">\n<font face=\"Times New Roman\">&nbsp;&nbsp;&nbsp; <\/font><br \/>\n<font size=\"3\" face=\"Times New Roman\"><br \/>\nIf we<br \/>\nlook abroad, we find the whole affected zone in agita-<\/font><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">&nbsp;<\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">\n<span style=\"font-family: Times New Roman\"><br \/>\nPage-259<\/span><\/p>\n<hr>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\">\n<font size=\"3\" face=\"Times New Roman\"><br \/>\ntion and new births everywhere. In the Far East the year has not been marked by<br \/>\nastonishing events, but the total results have been immense. Within these twelve<br \/>\nmonths China has been educating, training and arming herself with a speed of<br \/>\nwhich the outside world has a<br \/>\nvery meagre conception. She has sent out a Commission of Observation to the<br \/>\nWest and decided to develop constitutional Government within the next ten<br \/>\nyears. She has pushed forward the work of revolutionising her system of<br \/>\neducation and bringing it into line with modern requirements. She has taken<br \/>\nresolutely in hand the task of liberating herself from the curse of opium which<br \/>\nhas benumbed the energies of her people. She has sent her young men outside in<br \/>\nthousands, chiefly to Japan, to be trained for the great work of development.<br \/>\nWith the help of Japanese instructors she is training herself quietly in war,<br \/>\nand science, has made an immense advance in the organisation of a disciplined<br \/>\narmy, and is now busy laying the foundations of an effective navy. In spite of<br \/>\nthe arrogant protests of British merchants, she has taken her enormous customs revenue into her own hands for<br \/>\nnational purposes. By her successful diplomacy she has deprived England of the<br \/>\nfruits of the unscrupulous, piratical attack upon Tibet and is maintaining her<br \/>\nhold on that outpost of the Mongolian world.<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Japan during this year has been vigorously pushing on her industrial expansion<br \/>\nat home and abroad; she has practically effected the commercial conquest of Manchuria and begun in good earnest the<br \/>\nstruggle with European trade and her manufactures are invading Europe and<br \/>\nAmerica. Her army reorganisation has been so large and thorough as to make the<br \/>\nisland Empire invincible in her own sphere of activity. A little cloud has<br \/>\nsprung up between herself and America, but she has conducted herself with her<br \/>\nusual <i>sang froid<\/i>, moderation and calm firmness; and, however far the<br \/>\ndifficulty may go, we may be sure that she will not come out of it either<br \/>\nmorally or materially a loser.<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; In other parts of the Far East there have only been slight<br \/>\nindications of coming movements. The troubles in the Philippines are over and<br \/>\nAmerica has restored to the inhabitants a certain measure of self-government,<br \/>\nwhich, if used by the Filipinos with energy and discretion, may be turned into<br \/>\nan instrument for the<\/font><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">\n&nbsp;<\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">\n<span style=\"font-family: Times New Roman\">Page-260<\/span><\/p>\n<hr>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\">\n <font size=\"3\" face=\"Times New Roman\">recovery<br \/>\nof complete independence. Siam has purchased release from<br \/>\nhumiliating restrictions on her internal sovereignty at the heavy price of a<br \/>\n large cession of territory to intruding France; but she is beginning to pay<br \/>\nmore attention to her naval and military development and it will be well if<br \/>\nthis means that she has realised the only way to preserve her independence. At<br \/>\n present Siam is the one weak point in Mongolian Asia. Otherwise the events of<br \/>\nthis year show that by the terrible blow she struck at Russia, Japan has<br \/>\narrested the process of European absorption in the Far East.<br \/>\n &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; But the most remarkable feature of the past year is the<br \/>\n awakening of the<br \/>\nMahomedan world. In Afghanistan it has seen the inception of a great scheme of<br \/>\nNational Education which may lay the basis of a State, strong in itself,<br \/>\norganised on modern lines and equipped with scientific knowledge and training.<br \/>\nAmir Abdur Rahman consolidated Afghanistan; it is evidently the mission of<br \/>\nHabibullah, who seems not inferior in statesmanship to his great father, to<br \/>\nmodernise it. In Persia the year has brought about a peaceful revolution, &#8212; the<br \/>\ngranting of Parliamentary Government by an Asiatic king to his subjects under<br \/>\nthe mildest passive pressure and the return of national life to Iran. In Egypt<br \/>\nit has confronted the usurping role of England with a nationalist movement, not<br \/>\nonly stronger and more instructed than that of Arabi Pasha but led by the rightful sovereign of the country. The exhibition of<br \/>\ncold-blooded British ferocity at Denshawi has defeated its object, and, instead<br \/>\nof appalling the Egyptians into submission, made them more determined and<br \/>\nunited. It is now only a question of time for this awakening to affect the rest<br \/>\nof Islam and check the European as effectually in Western Asia as he has been<br \/>\nchecked in the East.<br \/>\n &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; In this universal Asiatic movement what part has India to play? What has she<br \/>\ndone during the year 1313? In India too there has been an immense advance, &#8212; an<br \/>\nadvance so great that we shall not be able to appreciate it properly until its<br \/>\nresults have worked themselves out. The year began with Barisal; it closes with<br \/>\nComilla. The growing intensity of the struggle in Eastern Bengal can be measured<br \/>\nby this single transition, and its meaning is far deeper than appears on the<br \/>\nsurface. It means that the two<\/font><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">\n&nbsp;<\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">\n<span style=\"font-family: Times New Roman\">Page-261<\/span><\/p>\n<hr>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\">\n<font size=\"3\" face=\"Times New Roman\"><br \/>\nforces which must contend for the possession of India&#8217;s future, &#8212; the British<br \/>\nbureaucracy and the Indian people, &#8212; have at last clashed<br \/>\nin actual conflict. Barisal meant passive, martyr-like endurance; Comilla means<br \/>\nactive, courageous resistance. The fighting is at present only on the far<br \/>\neastern fringe of this great country; but it must, as it grows in intensity,<br \/>\nspread westwards. Sparks of the growing conflagration will set fire to Western<br \/>\nBengal, and India is now far too united for the bureaucracy to succeed long in<br \/>\nisolating the struggle.<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; The<br \/>\nsecond feature of the year has been the rapid growth of the Nationalist Party.<br \/>\nIt has in a few months absorbed Eastern Bengal, set Allahabad and the North on<br \/>\nfire, and is stirring Madras to its depths. In Bengal it has become a distinct<br \/>\nand recognised force so powerful in its moral influence that petitioning is<br \/>\npractically dead and the whole nation stands committed to a policy of<br \/>\nself-development and passive resistance. The Press a few months ago was, with<br \/>\nthe exception of a few Marathi weeklies, one journal in the Punjab, and the<br \/>\n<i>Sandhya<\/i><br \/>\nand <i>New India<\/i> in Calcutta, almost entirely Moderate. The increase of Nationalist journals<br \/>\nsuch as the <i>Balbharat<\/i> and <i>Andhra Keshari<\/i> in<br \/>\nMadras, the <i>Aftab<\/i> in the North and ourselves in Calcutta, the appearance of local papers filled with the new spirit, the sudden<br \/>\npopularity of a<br \/>\npaper like the <i>Yugantar<\/i> and the extent to which the new ideas are<br \/>\ninfecting journals not avowedly of the new school, are indices of the rapidity<br \/>\nwith which Nationalism is formulating itself and taking possession of the<br \/>\ncountry.<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; A third feature of the year has been the growth of National Education. The<br \/>\nBengal National College has not only become an established fact but is rapidly<br \/>\nincreasing in numbers and has begun to build the foundations of a better system<br \/>\nof education. The schools at Rungpore and Dacca already existed at the<br \/>\ncommencement of the year; but immediately after the Barisal outrage, fresh<br \/>\nschools at Mymensingh, Kishoregunj, Comilla, Chandpur and Dinajpur were<br \/>\nestablished. Since then there have been<br \/>\nfurther additions, &#8212; the Magura School,<br \/>\nanother in the Jessore<br \/>\nDistrict, another at Jalpaiguri, as well as a free primary school at Mogra. We<br \/>\nunderstand that there is also a probability of a National School at Chittagong<br \/>\nand Noakhali. No mean<\/font><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">&nbsp;<\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">\n<span style=\"font-family: Times New Roman\">Page-262<\/span><\/p>\n<hr>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\"><font size=\"3\" face=\"Times New Roman\"><br \/>\nrecord for a single year. As was to be expected, most of these schools have<br \/>\ngrown up in the great centre of Nationalism, East Bengal.<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Such is the record of Nationalist advance in India in 1313. It is a record of<br \/>\nsteady and rapid growth; and the year closes with the starting of a tremendous<br \/>\nissue which may carry us far beyond the stage of mere beginnings and<br \/>\npreparations. Long ago we heard it prophesied that the year 1907 would see the<br \/>\nbeginning of the actual struggle for national liberty in India. It would almost<br \/>\nseem as if in the turmoil in Tipperah the first blow had been struck.<\/font><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"right\"><span><br \/>\n<br \/>\n<\/span><span><i>Bande<br \/>\nMataram<\/i>,<i> <\/i>April 16, 1907<\/span><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\"><span><br \/>\n<br \/>\n<\/span><b><span style=\"font-family: Times New Roman\"><br \/>\n<a name=\"A Vilifier on Vilification\"><font size=\"4\">A Vilifier<br \/>\non Vilification<\/font><\/a><\/span><\/b><span style=\"font-family: Times New Roman;font-weight:700\"><font size=\"4\"><br \/>\n<\/font><br \/>\n<\/span><span><br \/>\n<br \/>\n<\/span><font size=\"3\"><span style=\"font-family: Times New Roman\">Our Bombay<br \/>\ncontemporary, the <i>Indu Prakash<\/i>, is very wroth with the Nationalist Party<br \/>\nfor their want of sweet reasonableness. He accuses them of rowdyism &quot;which<br \/>\nwould put the East End rowdy to shame&quot;, and adds, &#8212; &quot;Their forte seems<br \/>\nto be abuse, vilification, impertinence and superlative silliness, and these<br \/>\nare exhibited alternately.&quot; It strikes us that the <i>Indu Prakash<\/i> has<br \/>\nbeen guilty of&nbsp; &quot;abuse, vilification, impertinence and superlative<br \/>\nsilliness&quot; not alternately, but in a lump within the brief<br \/>\nspace of these two sentences. This sort of phraseology is, however, part of<br \/>\nthe ordinary Moderate rhetoric which is usually the reverse of moderate in its<br \/>\ntemper. Unable to meet the Nationalists in argument, they make up for it in<br \/>\ninvective, denouncing them as &quot;maniacs&quot;, &quot;rowdies&quot;,<br \/>\n&quot;mere school boys&quot;. We have already answered the charge of rowdyness<br \/>\nand we will only add here that violent personal attack is not confined to one<br \/>\nparty. But the moderates have their own methods. They attack individual<br \/>\nmembers of our party behind their backs or else in meetings in which the<br \/>\npublic are not admitted, like those of the Subjects committee, but not usually<br \/>\nin public. They vilify them in the correspondence columns of their papers and<br \/>\nignore them or only abuse the party generally in the leading articles. Then they<br \/>\ncall this the decency and &quot;high dignity of public life&quot;. We<\/span><\/font><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">&nbsp;<\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">\n<span style=\"font-family: Times New Roman\"><br \/>\nPage-263<\/span><\/p>\n<hr>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\"><span style=\"font-family: Times New Roman\"><br \/>\n<font size=\"3\"><br \/>\nprefer to call it want of straightforwardness and courage. The <i>Indu<\/i> thinks<br \/>\nthat personal attacks and violent outbreaks of temper have no part in English<br \/>\npolitics. This is indeed a holy simplicity; and it is not for nothing that the<br \/>\nBombay journal calls itself <i>Indu Prakash<\/i>, &quot;moonshine&quot;. It is<br \/>\ntrue, of course, that English politicians do not carry their political wranglings and acerbities into social life to anything like the extent that the<br \/>\nContinental peoples do or we do in India; and this is a most praiseworthy<br \/>\nfeature of English public life. We do not agree with the <i>Indu<\/i> that the<br \/>\ndifferences which divide us are smaller than those which exist between English<br \/>\nparties; but small or great, we agree that they should not generate hatred, if<br \/>\nit can be avoided. But if the moderates are so anxious to avoid the acerbation<br \/>\nof feelings, why should they not set the example? Let them avoid autocracy and<br \/>\ncaucus tactics, frankly recognise the Nationalists as a party whose opinions<br \/>\nmust be consulted, be conciliatory and constitutional in their procedure;<br \/>\nand what the <i>Indu<\/i> misterms &quot;Extremist rowdyism&quot; will die a<br \/>\nnatural death.<\/font><\/span><span><\/p>\n<p><\/span><span style=\"font-weight: 700\"><br \/>\n<font size=\"4\"><span><br \/>\n<a name=\"By The Way A Mouse in a Flutter\">By The Way<\/a><\/span><\/font><\/span><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\">\n&nbsp;<\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\">\n<span><br \/>\n<b><br \/>\nA Mouse in a Flutter<br \/>\n<\/b><br \/>\n<br \/>\n<\/span><span style=\"font-family: Times New Roman\"><br \/>\n<font size=\"3\"><br \/>\nPoor N. N. Ghose! When we dealt with him faithfully in our &quot;By the<br \/>\nWay&quot; column, we did so in the belief that it would do him good; the wounds<br \/>\ngiven by a friend are wholesome, though painful. We expected that if we printed<br \/>\nhim in his true colours, he would recognise the picture, grow ashamed and<br \/>\nreform; but it is possible we did wrong to pluck out so cruelly the heart of our<br \/>\nSankaritola Hamlet&#8217;s mystery. Certainly we did not anticipate that the sight of<br \/>\nhis own moral lineaments would drive him into such an exhibition of shrieking<br \/>\nand gesticulating fury as disfigures the <i>Indian Nation<\/i> of the 15th<br \/>\nApril. Such self-degradation by a cultured and respectable literary gentleman is<br \/>\nvery distressing and we apologise to the public for being the cause of this<br \/>\nshocking spectacle. We will devote our column today to soothing down his ruffled<br \/>\nplumes. By the way, we assure Mr.<\/font><\/span><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">&nbsp;<\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">\n<span style=\"font-family: Times New Roman\"><br \/>\nPage-264<\/span><\/p>\n<hr>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\"><span style=\"font-family: Times New Roman\"><br \/>\n<font size=\"3\"><br \/>\nGhose that when we talk of his ruffled plumes, we are not thinking of him in<br \/>\nhis capacity as a mouse at all. We are for a moment imagining him to be a<br \/>\nfeathered biped &#8212; say, a pelican solitary in the wilderness or else, if he<br \/>\nprefers it, a turtle-dove cooing to his newly-found mate in Colootola.<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; What is it that Mr. Ghose lays to our charge? In the first place, he accuses us<br \/>\nof having turned him into a mouse. In the second place, he complains that after<br \/>\nturning him into a mouse, we should still treat him as a human being. &quot;I am<br \/>\na mouse,&quot; he complains; &quot;how can I have an arm of succour or a fully<br \/>\norganised heart? I am a mouse, ergo I am neither a politician nor a<br \/>\ncynic.&quot; We plead not guilty to both charges. We do not profess to have any<br \/>\nmagical power whatever and when we casually compared our revered contemporary to<br \/>\nthe mouse in the fable, we had not the least idea that we were using a powerful<br \/>\n<i>mantra<\/i><br \/>\nwhich could double the number of Mr. Ghose&#8217;s legs and change him into a<br \/>\nfurtive &quot;rodent&quot;. The rest of our remarks we made under the impression<br \/>\nthat he was still a human being; why he should so indignantly resent being<br \/>\nspoken of as a human being, we fail to understand. No, when we made the<br \/>\nallusion, we did not mean to turn Mr. Ghose into a mouse any more than when we<br \/>\ncompared him to Satan reproving sin, we intended to turn him into the devil. But<br \/>\nthe Principal of the Metropolitan College seems as skilful in mixing other<br \/>\npeople&#8217;s metaphors as in mixing his own.<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; If, after this explanation, he still persists in his &quot;mouse I am and mouse<br \/>\nI remain&quot; attitude we cannot help it. The worthy publicist seems to have<br \/>\nhad mice on his brain recently. The other day he discovered a winged or<br \/>\nfluttering species of the rodent; now the mere mention of a mouse has engendered<br \/>\nthe delusion that he is one himself. We do not believe in the existence of<br \/>\nfluttering mice, &#8212; but after Mr. Ghose&#8217;s recent exhibition we can well believe<br \/>\nin the existence of a mouse in a flutter. This time<br \/>\nhe seems to have discovered a new species which he calls &quot;rhodents&quot;!<br \/>\nThere was much discussion in our office as to this new animal. Some thought it a<br \/>\nbrilliant invention of the printer&#8217;s devil; others opined that in his wild<br \/>\nexcitement the editor&#8217;s cockney-made pen had dropped an &quot;h&quot;; others<br \/>\nheld that our<\/font><\/span><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">&nbsp;<\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">\n<span style=\"font-family: Times New Roman\">Page-265<\/span><\/p>\n<hr>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\">\n<span style=\"font-family: Times New Roman\"><br \/>\n<font size=\"3\"><br \/>\nCalcutta Hamlet, unlike the Shakespearian, cannot distinguish between a mouse<br \/>\nand a rhododendron. A learned Government Professor assured us, however, that <i>rhodon<\/i><br \/>\nis Greek for a rose and that Mr. Ghose has found a new species of mouse<br \/>\nthat not only flutters but flowers, &#8212; of which he believes himself to be the<br \/>\nonly surviving specimen. However that may be, we have learned our lesson and<br \/>\nwill never compare him to a &quot;rhodent&quot; again. A rose by another name<br \/>\nwill smell as sweet and a mouse by any other name will gnaw as hard.<\/font><\/span><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"right\">\n<span><br \/>\n<br \/>\n<\/span><span><i>Bande Mataram<\/i>,<i> <\/i>April 17, 1907<\/span><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\">\n&nbsp;<\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\">\n<b><font size=\"4\"><span style=\"font-family: Times New Roman\"><br \/>\n<a name=\"Simple, not Rigorous\">Simple,<br \/>\nnot Rigorous<\/a><\/span><\/font><\/b><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\">\n<span><br \/>\n<br \/>\n<\/span><font size=\"3\" face=\"Times New Roman\">The finale of<br \/>\nthe <i>Punjabee<\/i> case has converted a tragedy into a farce. The bureaucracy<br \/>\nstarted to crush the New Spirit in Punjab by making a severe example of its<br \/>\nleading exponent in the Press. They have ended by acerbating public feeling in<br \/>\nthe Punjab and creating racial hostility &#8212; the very offence for<br \/>\nwhich, ostensibly, the <i>Punjabee<\/i> is punished, &#8212; without gaining their<br \/>\nends. The ferocious severity of the sentence passed on Srijut Jaswant Rai has<br \/>\ndefeated its own object. Reduced in length from two years to six months in the<br \/>\nSessions Court, it has in the final appeal been reduced in its nature from<br \/>\nrigorous to simple imprisonment. The upshot is that the Government enjoys the honour of entertaining two patriotic Nationalists with an unsolicited<br \/>\nhospitality for the next six months. Meanwhile, the tone of. the Nationalist<br \/>\nPress will not be lowered by one note nor its determination to speak the truth<br \/>\nwithout fear or favour affected even in the smallest degree. But the memory of<br \/>\nthe original sentence will remain; the gulf between the aliens and the people<br \/>\nyawns yet wider. Incidentally the <i>Punjabee<\/i> has been endeared to all India<br \/>\nby its boldness and readiness to suffer for the cause; its circulation has been<br \/>\nlargely increased and its influence more than doubled. Well done, most simple<br \/>\nand rigorous bureaucracy!<\/font><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">&nbsp;<\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">\n<span style=\"font-family: Times New Roman\">Page-266<\/span><\/p>\n<hr>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\"><b><font size=\"4\"><span style=\"font-family: Times New Roman\"><br \/>\n<a name=\"British Interests and British Conscience\">British<br \/>\nInterests and British Conscience<\/a><\/span><\/font><\/b><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\"><span><br \/>\n<br \/>\n<\/span><span style=\"font-family: Times New Roman\"><font size=\"3\">&quot;The<br \/>\ndemand for popular self-government must be resisted in the interests of<br \/>\nEgypt&quot; &#8212; this is the <i>Pioneer<\/i>&#8216;s, verdict on the National Movement<br \/>\nin that unhappy land. We can understand why Egyptian aspirations must be stifled<br \/>\nin the interests of the &quot;protectors&quot; of Egypt; but to say that this<br \/>\nmust be done in the interests of the children of the soil is indeed monstrous.<br \/>\nThe inordinate self-conceit of Englishmen very often betrays them into<br \/>\nludicrous absurdities. &#8216;The Britisher fancies himself the Heaven-appointed<br \/>\nruler of the universe; and whoever ventures to stand in his way must be a<br \/>\nnuisance, a rebel, a traitor. The whole history of Britain is a long struggle<br \/>\nfor liberty; and even the other day the British Premier could not help<br \/>\nexclaiming, &quot;The Duma is dead; long live the Duma.&quot; But whenever it is<br \/>\na question of Egypt or India where British interests are at stake, British greed<br \/>\noverpowers British conscience and all sorts of monstrous arguments are<br \/>\nfabricated to justify the suppression of popular movements. But the history of<br \/>\nthe British occupation of Egypt which began as a temporary measure and<br \/>\nperpetuated itself as a piece of expediency, is quite well known and the world<br \/>\ncan no longer be deceived by journalistic falsehoods.<br \/>\n<\/font><br \/>\n<\/span><span><br \/>\n<br \/>\n<\/span><b><font size=\"4\"><span style=\"font-family: Times New Roman\"><br \/>\n<a name=\"A Recommendation\">A<br \/>\nRecommendation<\/a><\/span><\/font><\/b><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\"><span><br \/>\n<\/span><font size=\"3\"><span style=\"font-family: Times New Roman\">The <i>Englishman<\/i> has arrogated to itself the office of<br \/>\nPress-censor and has commenced to<br \/>\nissue certificates of good conduct to our moderate contemporaries. Those that<br \/>\nhave not the good fortune to see with it eye to eye are branded as seditious.<br \/>\nThis is what it wrote in its yesterday&#8217;s issue: &#8211;<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &quot;We regret that in a recent issue we confounded the two papers<br \/>\n<i>Swadesh<\/i> and<br \/>\n<i>Swaraj<\/i>, identifying<br \/>\nthe politics of the former with those of <i>Bande<br \/>\nMataram<\/i> and other journals of the same bilious tinge. As a matter of fact,<br \/>\n<i>Swadesh<\/i><br \/>\nis conducted with moderation and ability and is by no means to be confused<br \/>\nwith the seditious sheets which are doing so much mischief in this country.<\/span>&quot;<\/font><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">&nbsp;<\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">\n<span style=\"font-family: Times New Roman\">Page-267<\/span><\/p>\n<hr>\n<p style=\"margin: 0;line-height:150%\" align=\"justify\"><span style=\"font-family: Times New Roman\"><font size=\"3\">A critic who<br \/>\nconfounds the names of journals on which he sits in judgment, is a sight for<br \/>\nGods and men; and we congratulate our <i>Swadesh<\/i> friend on the testimonial<br \/>\nsecured from so high a quarter. But is it solicited or unsolicited? The<br \/>\nseditious rags may now envy the distinction. But will they be tempted to mend<br \/>\ntheir ways? We would suggest a kaisar-i-Hind for meritorious journals and<br \/>\nrecommend the <i>Indian Mirror<\/i> and the <i>Indian Nation<\/i> for the first<br \/>\ntwo medals.<\/font><\/span><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"right\">&nbsp;<\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"right\">\n<span style=\"font-family: Times New Roman\"><i>Bande Mataram<\/i>, April 18, 1907<\/span><\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">&nbsp;<\/p>\n<p style=\"margin: 0;line-height:150%\" align=\"center\">\n<span style=\"font-family: Times New Roman\"><br \/>\nPage-268<\/span><\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>The Old Year &nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp; THERE are periods in the history of the world when the unseen Power that guides its destinies seems to&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-384","post","type-post","status-publish","format-standard","hentry","category-01-bande-mataram-volume-01","wpcat-8-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/384","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=384"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/384\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=384"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=384"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=384"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}