{"id":387,"date":"2013-07-13T01:27:42","date_gmt":"2013-07-13T01:27:42","guid":{"rendered":"http:\/\/localhost\/?p=387"},"modified":"2013-07-13T01:27:42","modified_gmt":"2013-07-13T01:27:42","slug":"133-welcome-to-the-prophet-of-nationalism-vol-01-bande-mataram-volume-01","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/01-bande-mataram-volume-01\/133-welcome-to-the-prophet-of-nationalism-vol-01-bande-mataram-volume-01","title":{"rendered":"-133_Welcome to the Prophet of Nationalism.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<b><font size=\"4\">Welcome to the Prophet of Nationalism<\/font><\/b><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span><span><br \/>\n<font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><b><font size=\"3\">T<\/font><\/b><\/span><b><font size=\"3\">ODAY<\/font><\/b><font size=\"3\"><br \/>\nSrijut Bepin Chandra Pal is due in Calcutta, a free man once more until it shall<br \/>\nplease irresponsible Magistrates and easily-twisted laws to repeat his seclusion<br \/>\nfrom the work which God has given him to do. A true leader of men today in India<br \/>\nholds his liberty as a light thing to be lost at a moment&#8217;s notice; when he<br \/>\nchooses to defend himself, he does so with the knowledge that no skill of<br \/>\ndefence but the choice of his prosecutors is the arbiter of the trial, no<br \/>\nsoundness of the law in his favour, but the convenience of those who employ and<br \/>\npay his judge, determines whether he goes free or incurs the honourable pains of<br \/>\nmartyrdom \u2014 brief or long according to the caprice or policy of his political<br \/>\nadversaries. To one who loves his country above all things, life in India today<br \/>\nis as insecure as in the worst days of despotic caprice and arbitrariness from<br \/>\nwhich British benevolence is fabled to have rescued us; he walks about under the<br \/>\nconstant sense of an insecurity which is the condition of his labours, not<br \/>\nknowing whether the next day will not see him under arrest with the practical<br \/>\ncertainty of a sentence already fixed and awaiting only the idle formalities of<br \/>\na nominal trial for its confirmation. The price of safety, if he desires it, is<br \/>\nthe sacrifice of his soul, to be silent when God has bidden him to speak, to<br \/>\nrefrain from action which his duty and conscience call on him to perform.<br \/>\nBureaucracy sometimes promises him safety for the moment at an apparently<br \/>\nlighter price, the loss of personal self-respect and honour. It does not, as it<br \/>\nonce did, call upon him to fall down and worship it, it does not demand<br \/>\naffection from its opponents; but it is content to barter acquittal for an<br \/>\napology. Recantation was the alternative which the old persecutors of<br \/>\nChristianity and the Christian persecutors of Jews and heretics offered to those<br \/>\nwhom they threatened with the cross and the arena, with the rack and the fire,<br \/>\nand it was offered for the same reason that it is offered today to the political<br \/>\nmartyr. The force with which the old religious persecutors had to struggle<\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span style=\"font-weight: 400\"><br \/>\n<font size=\"3\">Page-740<\/font><\/span><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">was<br \/>\na moral force which fought tyranny not with material weapons but with the<br \/>\nweapons of the spirit and it was by intimidating the spirit and breaking the<br \/>\nmoral force of the resistance that they hoped to destroy the movement which they<br \/>\nfeared.<\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><span><br \/>\n<font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><font size=\"3\">Recantation meant a diminution of the moral force of the movements, so<br \/>\nmuch to the credit of the tyrant, to the loss of the cause. Today also it is a<br \/>\ngreat religious movement disguised for the moment in a political and Western<br \/>\ngarb with which the bureaucracy is faced and the weapons which it uses are the<br \/>\nweapons of the spirit, the force which makes it formidable is a spiritual force.<br \/>\nWe have nothing to oppose to the immense material engines of the bureaucracy<br \/>\nexcept the exalted faith, the unflinching courage, the unswerving devotion to<br \/>\nprinciple which has been so strangely, suddenly born in the hearts of this<br \/>\ngeneration of young men in Bengal. There lies the true strength of Nationalism<br \/>\nand the enemies of Nationalism instinctively feel it. They are concerned<br \/>\ntherefore not so much to crush the inadequate and rudimentary material means<br \/>\nwhich the movement has so far generated but to destroy the moral force which<br \/>\nmakes it a power. They are willing to forego the satisfaction of vindictiveness,<br \/>\nif they can secure the solid advantage of an apology or recantation of some kind<br \/>\nsuch as would fatally injure the moral force of at least one champion of<br \/>\nNationalism and by cumulative examples beat down the enthusiastic<br \/>\nself-confidence of the nation. Once or twice they have succeeded, but these<br \/>\nsolitary instances of weakness have been a beacon-light of warning to the<br \/>\ncountry and the stern resolution not to flinch has been strengthened by the<br \/>\nperception of the incalculable harm a single instance of recantation can do to<br \/>\nthe whole cause. On the other hand, every one who can say to the bureaucratic<br \/>\ntempter, &quot;Get thee beind me, Satan&quot;, is scoring a victory for the<br \/>\ncause of his country.<\/font><font size=\"3\"> <\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><span><br \/>\n<font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><font size=\"3\">Yet, there are signs that the counsels of prudence and the wisdom of the<br \/>\ndiplomat are beginning to gain upon us, we are growing wise in our generation<br \/>\nand calculate the harm that can be done to the success of the movement by<br \/>\nrashness or the advantages to be gained by a little care and economy of life or<br \/>\nsuffering. The exaltation of the movement is in danger of being lowered by an<br \/>\naccommodating spirit. We have referred before to this grow-<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span><font size=\"3\">Page-741<\/font><\/span><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">danger<br \/>\nand we are led to dwell on it by a perception of the relaxation in popular<br \/>\nenthusiasm and fire which is apparent in Bengal. Now that Bepin Chandra is<br \/>\ncoming out of prison, we look to his triumphant oratory, the Pythian inspiration<br \/>\nof his matchless eloquence to reawaken the spirit of lofty idealism, of<br \/>\nunflinching devotion to principle which it was his mission to confirm if not<br \/>\nawaken, and which is now more evident in Madras where his influence is the chief<br \/>\ninspiring force than in Bengal, the home of Nationalism. The voice of the<br \/>\nprophet will once more be free to speak to our hearts, the voice through which<br \/>\nGod has more than once spoken. We shall remember once more that the movement is<br \/>\na spiritual movement for prophets, martyrs and heroes to inspire, help and lead,<br \/>\nnot for diplomats and pinchbeck Machiavels; we shall realise that the spirit of<br \/>\nIndia reawakened is the life of the movement and not a borrowed Western<br \/>\npatriotism; we shall shrink once more from accommodation and paltering with the<br \/>\nhigh call of our conscience as a fatal concession to the adversary and feel<br \/>\nagain that only by perfect faith, perfect self-sacrifice, perfect courage can we<br \/>\ngenerate that Brahmatej in the nation which will raise up the Kshatriya spirit<br \/>\nto protect it. Without this Brahmatej, this spiritual force in our midst, all<br \/>\nelse will be vain; Swadeshi will cease, National Education fail, the great hopes<br \/>\nand schemes now forming in our midst disappear like idle wreaths of smoke and<br \/>\nthe whole movement stain the pages of history as an abortive and premature<br \/>\nimpulse, a great chance of freedom lost because the body of the nation was not<br \/>\nstrong enough and the soul of the nation was not pure enough to sustain the<br \/>\ntremendous inrush of spiritual force which had suddenly come upon it. Bepin<br \/>\nChandra stands before India as the exponent of the spiritual force of the<br \/>\nmovement, its pure &#8216;Indianity&#8217;, its high devotion to principle; this has been<br \/>\nthe kernel of his teaching, the secret of the almost miraculous force which<br \/>\noften breathed from his eloquence. To give this message was the work<br \/>\nparticularly chosen for him. We need that message to be repeated in yet mightier<br \/>\nlanguage and with more convincing logic; the voice has been too long silent, the<br \/>\nword of inspiration wanting. We welcome back today not Bepin Chandra Pal, but<br \/>\nthe speaker of a God-given message; not the man but the voice of the Gospel<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span><font size=\"3\">Page-742<\/font><\/span><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">of<br \/>\nNationalism. He comes to us purified by an act of self- immolation, with a soul<br \/>\ndeepened by long hours of solitude and self-communion to repeat the word of hope<br \/>\nand inspiration, to call us once more to the task of national self-realisation.<br \/>\nWelcome to him and thrice welcome.<\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">&nbsp;<\/p>\n<p align=\"right\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><i><br \/>\n<font size=\"3\">Bande Mataram<\/i>,<i><br \/>\n<\/i> <\/font> <font size=\"3\">March 10, 1908<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span><font size=\"3\">Page-<\/font><\/span><span><font size=\"3\">743<\/font><\/span><\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>Welcome to the Prophet of Nationalism &nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; TODAY Srijut Bepin Chandra Pal is due in Calcutta, a free man once more until it shall&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-387","post","type-post","status-publish","format-standard","hentry","category-01-bande-mataram-volume-01","wpcat-8-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/387","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=387"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/387\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=387"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=387"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=387"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}