{"id":399,"date":"2013-07-13T01:27:46","date_gmt":"2013-07-13T01:27:46","guid":{"rendered":"http:\/\/localhost\/?p=399"},"modified":"2013-07-13T01:27:46","modified_gmt":"2013-07-13T01:27:46","slug":"065-regulated-independence-vol-01-bande-mataram-volume-01","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/01-bande-mataram-volume-01\/065-regulated-independence-vol-01-bande-mataram-volume-01","title":{"rendered":"-065_Regulated Independence.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"4\"><b>Regulated Independence<\/b><\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span><font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><span><b><font size=\"3\">N<\/font><\/b><\/span><span><font size=\"3\"><b>EVER<\/b><br \/>\nbefore were the utter helplessness and the deplorable demoralisation of the<br \/>\nNative Princes of India more clearly demonstrated than at the present moment,<br \/>\nwhen our political ideas and ideals are undergoing such a change. Writes the <i><br \/>\nDaily News<\/i>:<i> <\/i>&quot;It is gratifying to learn that some of the Native States are<br \/>\nfollowing in the wake of the Government of India for the suppression of<br \/>\nsedition, if not political agitation altogether. News comes from Srinagar that<br \/>\nHis Highness the Maharaja of Kashmir is about to issue a proclamation warning<br \/>\nhis subjects against the pitfalls of the so-called nationalist agitation. We<br \/>\ndo not doubt that his brother rulers in the Punjab will emulate so good an<br \/>\nexample.&quot; Some of us were at a loss to understand the cause of the <i>Daily<br \/>\nNews<\/i>&#8216;s<i> <\/i>jubilation. Section 124-A of the Indian Penal Code runs as follows:<br \/>\n&quot;Whoever by words either spoken or written, or by signs, or by visible<br \/>\nrepresentation, or otherwise brings or attempts to bring into hatred or<br \/>\ncontempt, or excites or attempts to excite disaffection towards His Majesty or<br \/>\nthe Government established by law in British India, shall be punished with<br \/>\ntransportation for life.&quot; So sedition in Kashmir is not sedition in British<br \/>\nIndia; and by the attempts of the Kashmir Darbar to suppress sedition one<br \/>\nnaturally understood attempts to suppress the endeavours of Kashmir subjects to<br \/>\nbring into hatred and contempt or excite or attempt to excite disaffection<br \/>\ntowards the Kashmir Darbar. But the Proclamation removed our doubt. We are asked<br \/>\nto believe that the Maharaja of Kashmir, with a wonderful tact for<br \/>\nself-effacement, was anxious only to protect the Government established by law<br \/>\nin British India. The Maharaja&#8217;s tender solicitude for the safety of the Power<br \/>\nwhich had sold Kashmir to his ancestor and had, only the other day, condemned<br \/>\nhim unheard, was amazing indeed. But the matter did not end here. Following<br \/>\nclose upon the issuing of the Proclamation a Darbar was held in Kashmir. Sir<br \/>\nFrancis<\/font><\/span><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span><font size=\"3\">Page-<\/font><\/span><span><font size=\"3\">393<\/font><\/span><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">Younghusband<br \/>\nmade a speech and the thanks of the British Government were conveyed to the<br \/>\nMaharaja. The Maharaja, we are told, was so greatly affected that he could<br \/>\nhardly find words to express his feelings, which is hardly wonderful considering<br \/>\nthe circumstances. He was able only to say that the tradition of his house was<br \/>\none of loyalty to the British Government. &quot;This,&quot; says the <i>Hindu<br \/>\nPatriot<\/i>,<i> <\/i>&quot;is as it should be.&quot;<\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><span><br \/>\n<font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><font size=\"3\">We cannot understand the logic of the &quot;oldest native paper in<br \/>\nIndia&quot;. Why should it be so? Did not the founder of the Kashmir house pay a<br \/>\nvery heavy price for Kashmir? True to a disgraceful understanding with the<br \/>\nBritish Government, of which <span>both<br \/>\nparties ought to have been ashamed, Golab Singh <\/span><br \/>\n<span>\u2014<\/span><span><br \/>\nto <\/span>quote Sir Thomas Holdich<span><br \/>\n<\/span><span>\u2014<\/span><span><br \/>\n<\/span>&quot;deserted his Sikh masters and paid<br \/>\nfor Kashmir with money looted from the Lahore treasury&quot;. So it was only<br \/>\n&quot;give and take&quot;.<\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><span><br \/>\n<font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><font size=\"3\">But these pathetic and miraculous happenings appear more intelligible \u2014<br \/>\nand less pathetic \u2014 when we realise that though the voice is the voice of<br \/>\nJacob, the hands are the hands of Esau. And this fact becomes patent when we<br \/>\nfind that Kashmir does not present an isolated instance of such zeal on the part<br \/>\nof Native Chiefs to safeguard the interests of the bureaucracy. If Kashmir can<br \/>\nbe made useful to suppress sedition, the Maharaja of Coochbehar can at least<br \/>\nhelp in putting down the boycott. On the occasion of the distribution of prizes<br \/>\nto the students of the Jenkins School the Maharaja of Coochbehar said that<br \/>\n&quot;schoolboys were ciphers in politics&quot;, and warned them against the<br \/>\ndanger of rushing into the whirlpool of politics, or joining in any political<br \/>\nmovement. Boys must read and play and ought never to concern themselves with<br \/>\nmatters beyond their grasp, and about which, on account of their age and<br \/>\ninexperience, they have not the capacity to form sound, mature and correct<br \/>\nopinions. With Swadeshism His Highness declared his full sympathy but he<br \/>\n&quot;was totally, entirely and absolutely against boycott&quot;. If anything<br \/>\napproaching the boycott movement was seen in his territory His Highness gave in<br \/>\nclear, emphatic and unequivocal language to understand that he would adopt very<br \/>\nstringent measures to put it down. It is a pity that it should have been made<br \/>\nnecessary for the Maharaja<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span><font size=\"3\">Page-394<\/font><\/span><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">to<br \/>\nbe so clear, emphatic and unequivocal and we can only extend to him our<br \/>\nheart-felt sympathy.<\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><span><br \/>\n<font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><font size=\"3\">But we cannot hold these Indian princes responsible for all they do or<br \/>\nsay. Their so-called independence is nothing more than a mere name. Though Lord<br \/>\nCurzon called them his &quot;colleagues and partners in the task of Indian<br \/>\nadministration&quot;, the truth was better expressed by Lord Dufferin who<br \/>\ncharacterised the independence enjoyed by them as a &quot;regulated<br \/>\nindependence&quot;, regulated by whom and to what extent it is superfluous to<br \/>\nsay. The incubus of the British Resident is always there. And the results of his<br \/>\nintervention \u2014 often disastrous to the Chiefs \u2014 were thus summed up by the<br \/>\nGaekwar of Baroda in the <i>Nineteenth Century <\/i>in 1901: &quot;Uncertainty<br \/>\nand want of confidence in the indigenous Government is promoted. The influence<br \/>\nof the Raja, which is indispensable for the individuality of the State, is<br \/>\nthereby impaired. The ruler, being discouraged, slackens his interest in the<br \/>\ncontinuity of his own policy.&quot; Then, of course, there are the annual<br \/>\nvisitations to relieve the States of their superfluous wealth and prove to the<br \/>\npeople that their Chief is no better than a pigmy before the viceregent of the<br \/>\nKing of England.<\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><span><br \/>\n<font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><font size=\"3\">The attitude now taken by these Chiefs towards the spirit of Nationalism<br \/>\nthat is re-creating India, shows merely the degree to which the bureaucracy is<br \/>\ndetermined directly and indirectly to stamp out the spirit. They have greater<br \/>\nadvantages in the States than in their own territory, for they can make the<br \/>\nmeasures more thoroughgoing and rigorous than in British India and they can at<br \/>\nthe same time, through the Anglo-Indian Press, point to this rigour as a proof<br \/>\nof the superior liberalism of British bureaucracy as compared with a native<br \/>\nrule. This is indeed killing two birds with one stone.<\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">&nbsp;<\/font><font size=\"3\"> <\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<b><span><br \/>\n<a name=\"A Consistent Patriot\"><font size=\"3\">A<br \/>\nConsistent &quot;Patriot&quot;<\/font><\/a><\/span><\/b><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">&nbsp;<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><b><span><br \/>\n<font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><\/b><font size=\"3\">Even Homer nods, and even the <i>Hindu<br \/>\nPatriot <\/i>makes slips at times. Referring to the endeavours of the Kashmir<br \/>\nDarbar to<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<span><font size=\"3\">Page-395<\/font><\/span><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">suppress<br \/>\n&quot;sedition&quot; the <i>Patriot <\/i>wrote on the 22nd<br \/>\n<span>May:<br \/>\n\u2014<\/span><\/font><font size=\"3\"> <\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">&nbsp;<\/p>\n<p><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/span>&quot;The Maharaja of Kashmir&#8217;s<br \/>\ndemonstration of fidelity is worthy of note. After upsetting the old law of the<br \/>\nState against European settlements and earning thanks from the Masonic<br \/>\nbrotherhood for the great concession made to them, His Highness is extirpating<br \/>\nfrom his dominions all sorts of  &#8216;undesirables&#8217; in a right autocratic spirit. But<br \/>\nhis brother chiefs do not seem ready to follow his noble example, and excepting<br \/>\nthe &#8216;enlightened&#8217; Maharaja of Mysore, they may not care to do so. The Maharaja<br \/>\nof Kashmir, however, is in right earnest. He has prohibited public and even<br \/>\nprivate meetings of a revolutionary character and is the <i><br \/>\n<span>&nbsp;<\/span><\/i>pet<br \/>\nof the bureaucracy for playing this sort of masterly activity.&quot;<\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">&nbsp;<\/font><font size=\"3\"> <\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><span><br \/>\n<font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><font size=\"3\">But this attempt to imbibe the spirit of the age, perhaps, got a rude<br \/>\nshaking from some quarter, and the <i>Patriot <\/i>seized the first opportunity<br \/>\nto rectify its &quot;mistake&quot;. On the 30th it again referred to the subject<br \/>\nand remarked: \u2014<\/font><font size=\"3\"> <\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">&nbsp;<\/font><font size=\"3\"> <\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><span><br \/>\n<font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><font size=\"3\">&quot;The Maharaja of Kashmir&#8217;s loyalty and anti-sedition measures have<br \/>\nelicited from the Viceroy a tribute of warm appreciation. A grand Darbar was<br \/>\nheld at Srinagar to proclaim the Viceroy&#8217;s message of thanks. Sir Francis<br \/>\nYounghusband, late of the Tibet Mission, delivered a sombre sermon bristling<br \/>\nwith references to the efforts of the Maharaja to keep down sedition, and<br \/>\noverflowing with advice and good words which no doubt went straight and deep<br \/>\ninto His Highness\u2019 heart and found a comfortable lodgment there. The<br \/>\nMaharaja was so greatly affected that he could barely find words to give vent to<br \/>\nhis feelings. He was able only to say that the tradition of his house was<br \/>\nloyalty to the British Government. This is as it should be.&quot;<\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">&nbsp;<\/font><font size=\"3\"> <\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><span><br \/>\n<font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font><br \/>\n<\/span><font size=\"3\">This indeed is as it should be. And it reminds us of the <i><br \/>\nHindu Patriot<\/i>&#8216;s<i> <\/i>sudden change of opinion in the matter of the site for the<br \/>\nproposed Victoria Memorial Hall and other instances of the remarkable<br \/>\nversatility and impressionability of this great organ of private opinion.<\/font><\/p>\n<p align=\"right\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\"><i><br \/>\n<font size=\"3\">Bande Mataram<\/i>,<i><br \/>\n<\/i> <\/font><font size=\"3\">June 4, 1907<\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"margin:0;line-height:150%\">\n<font size=\"3\">Page-396<\/font><\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>Regulated Independence &nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; NEVER before were the utter helplessness and the deplorable demoralisation of the Native Princes of India more clearly demonstrated than at&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-399","post","type-post","status-publish","format-standard","hentry","category-01-bande-mataram-volume-01","wpcat-8-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/399","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=399"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/399\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=399"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=399"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=399"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}