{"id":4164,"date":"2013-07-13T01:53:53","date_gmt":"2013-07-13T01:53:53","guid":{"rendered":"http:\/\/localhost\/?p=4164"},"modified":"2013-07-13T01:53:53","modified_gmt":"2013-07-13T01:53:53","slug":"12-transformation-vol-12-on-education-volume-12","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/01-cwmce\/12-on-education-volume-12\/12-transformation-vol-12-on-education-volume-12","title":{"rendered":"-12_Transformation.htm"},"content":{"rendered":"<table border=\"0\" cellspacing=\"0\" style=\"border-collapse: collapse\" width=\"100%\" id=\"AutoNumber1\" cellpadding=\"0\">\n<tr>\n<td width=\"100%\">\n<div class=\"Section1\">\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'><b><i><br \/>\n<font size=\"3\"><br \/>\n<span lang=\"EN-GB\" style='font-family:\"Times New Roman\"'>Transformation <\/span><\/font><\/i><\/b><span lang=\"EN-GB\" style='font-size:12.0pt;font-family:\"Times New Roman\"'>&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;text-indent:.5in;line-height:150%'><span lang=\"EN-GB\" style='font-size:12.0pt;font-family:\"Times New Roman\"'>&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;text-indent:.5in;line-height:150%'>\n<span lang=\"EN-GB\" style='font-family:\"Times New Roman\"'><font size=\"3\">W<\/font><\/span><span lang=\"EN-GB\" style='font-size:12.0pt;font-family:\"Times New Roman\"'>e<br \/>\nwant an integral transformation, the transformation of the body and all its<br \/>\nactivities. But there is an absolutely indispensable first step that must be<br \/>\naccomplished before anything else can be undertaken: the transformation of the<br \/>\nconsciousness. The starting-point is of course the aspiration for this<br \/>\ntransformation and the will to realise it; without that nothing can be done.<br \/>\nBut if in addition to the aspiration there is an inner opening, a kind of<br \/>\nreceptivity, then one can enter into this transformed consciousness at a single<br \/>\nstroke and maintain oneself there. This change of consciousness is abrupt, so<br \/>\nto say; when it occurs, it occurs all of a sudden, although the preparation for<br \/>\nit may have been long and slow. I am not speaking here of a mere change in<br \/>\nmental outlook, but of a change in the consciousness itself. It is a complete<br \/>\nand absolute change, a revolution in the basic poise; the movement is like<br \/>\nturning a ball inside out. To the transformed consciousness everything appears not<br \/>\nonly new and different, but almost the reverse of what it seemed to the<br \/>\nordinary consciousness. In the ordinary consciousness you advance slowly, by<br \/>\nsuccessive experiences, from ignorance to a very distant and often doubtful<br \/>\nknowledge. In the transformed consciousness your starting-point is knowledge<br \/>\nand you proceed from knowledge to knowledge. However, this is a beginning; for<br \/>\nthe outer consciousness, the various planes and parts of the outer active being<br \/>\nare transformed slowly and gradually as a result of the inner transformation. <\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;text-indent:.25in;line-height:150%'><span lang=\"EN-GB\" style='font-size:12.0pt;font-family:\"Times New Roman\"'>There is a partial change of consciousness which makes you lose<br \/>\nall interest in things that you once found desirable; but it is a change of<br \/>\nconsciousness and not what we call the transformation. For the transformation<br \/>\nis fundamental and absolute; it is not merely a change, but a reversal of<br \/>\nconsciousness: the being turns inside out, as it were, and takes a completely<br \/>\ndifferent position. In this reversed consciousness the being stands&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" align=\"center\" style='margin:0;text-align:center;text-indent:.25in;line-height:150%'>\n<span lang=\"EN-GB\" style='font-family:\"Times New Roman\"'>Page \u2013 80<\/span><span lang=\"EN-GB\"><\/span><\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'><span lang=\"EN-GB\" style='font-size:10.0pt;font-family:\"Courier New\"'><\/p>\n<hr size=\"2\" width=\"100%\" align=\"center\">\n<p><\/span><\/div>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'><span lang=\"EN-GB\" style='font-size:12.0pt;font-family:\"Times New Roman\"'>above life and things and deals with them from there; it is at the<br \/>\ncentre of everything and directs its action outwards from there. Whereas in the<br \/>\nordinary consciousness the being stands outside and below: from outside it<br \/>\nstrives to reach the centre; from below, crushed by the weight of its own<br \/>\nignorance and blindness, it struggles desperately to rise above them. The<br \/>\nordinary consciousness is ignorant of what things are in reality; it sees their<br \/>\nshell. But the true consciousness is at the centre, at the heart of reality and<br \/>\nhas the direct vision of the origin of all movements. Seated within and above,<br \/>\nit knows the source, the cause and effect of all things and forces. <\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;text-indent:.25in;line-height:150%'><span lang=\"EN-GB\" style='font-size:12.0pt;font-family:\"Times New Roman\"'>I repeat, this reversal is sudden. Something opens within you and<br \/>\nall at once you find yourself in a new world. The change may not be final and<br \/>\ndefinitive to begin with; it sometimes requires time to settle permanently and<br \/>\nbecome your normal nature. But once the change has taken place, it is there, in<br \/>\nprinciple, once and for all; and then what is needed is to express it gradually<br \/>\nin the details of practical life. The first manifestation of the transformed<br \/>\nconsciousness always seems to be abrupt. You do not feel that you are changing<br \/>\nslowly and gradually from one state into another; you feel that you are<br \/>\nsuddenly awakened or newly born. No effort of the mind can lead you to this<br \/>\nstate, for with the mind you cannot imagine what it is and no mental<br \/>\ndescription can be adequate. <\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;text-indent:.25in;line-height:150%'><span lang=\"EN-GB\" style='font-size:12.0pt;font-family:\"Times New Roman\"'>Such is the starting-point of all integral transformation. &nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" align=\"right\" style='margin:0;text-align:right;line-height:150%'><i><span lang=\"EN-GB\" style='font-family:\"Times New Roman\"'><span><br \/>\n<font size=\"2\">\u00a0<\/font><\/span><font size=\"2\"><span>Bulletin<\/span><\/font><\/span><\/i><font size=\"2\"><span lang=\"EN-GB\" style='font-family:\"Times New Roman\"'>, August 1950 <\/span><br \/>\n<\/font><br \/>\n<span lang=\"EN-GB\" style='font-family:\"Times New Roman\"'><font size=\"2\">&nbsp;<\/font><\/span><\/p>\n<p class=\"MsoNormal\" align=\"center\" style='margin:0;text-align:center;line-height:150%'>\n<span lang=\"EN-GB\" style='font-family:\"Times New Roman\"'>Page \u2013 81<\/span><\/p>\n<p>&lt;span<\/p>\n<p class=\"MsoNormal\" align=\"right\" style=\"line-height: 150%;margin: 0\"> <b><a href=\"\/index.php\/02-works-of-the-mother\/01-cwmce\/12-on-education-volume-12\/00-Contents-Vol-12-on-education-volume-12\"><br \/>\n  <font size=\"2\"><span><\/font><\/a><\/b><\/p>\n<p>  <\/span><\/p>\n<\/div>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>Transformation &nbsp; &nbsp; We want an integral transformation, the transformation of the body and all its activities. But there is an absolutely indispensable first step&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[118],"tags":[],"class_list":["post-4164","post","type-post","status-publish","format-standard","hentry","category-12-on-education-volume-12","wpcat-118-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/4164","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=4164"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/4164\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=4164"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=4164"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=4164"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}