{"id":4259,"date":"2013-07-13T01:54:38","date_gmt":"2013-07-13T01:54:38","guid":{"rendered":"http:\/\/localhost\/?p=4259"},"modified":"2013-07-13T01:54:38","modified_gmt":"2013-07-13T01:54:38","slug":"12-7-august-1957-vol-09-questions-and-answers-volume-09","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/01-cwmce\/09-questions-and-answers-volume-09\/12-7-august-1957-vol-09-questions-and-answers-volume-09","title":{"rendered":"-12_7 August 1957.htm"},"content":{"rendered":"\n\n
\n
\n


\n7 August 1957<\/font><\/span><\/i><\/b><\/span><\/i><\/b><\/p>\n

 <\/span><\/i><\/p>\n

Sri
\nAurobindo has written: \u201cThe descent of the Supermind will bring to one who
\nreceives it and is fulfilled in the truth-consciousness all the possibilities
\nof the divine life. It will take up not only the whole characteristic experience
\nwhich we recognise already as constituting the spiritual life but also all
\nwhich we now exclude from that category….\u201d<\/span><\/i><\/p>\n


\nThe
\nSupramental Manifestation, p. 47<\/font><\/span><\/i> <\/font><\/span><\/p>\n

So, what are you asking? What is excluded? <\/span><\/p>\n

What do we exclude!\u2026It depends on the person. <\/span><\/p>\n

But what are you asking, really? <\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span>I don\u2019t see what we are excluding. <\/span><\/i><\/span><\/p>\n

 <\/span><\/p>\n

Ah! that\u2019s sensible. Here we profess we are excluding nothing.
\nThat\u2019s precisely the reason. We have taken up all human activities, whatever
\nthey may be, including those that are considered the least spiritual. But I
\nmust say it is very difficult to change their nature! But still, we are trying,
\nwe put all possible goodwill into it.<\/span><\/p>\n

 <\/span><\/p>\n

\u00a0<\/span>It is also said that the descent will make the
\nchange easier.<\/span>\u00b9<\/span><\/span><\/i><\/p>\n

 <\/span><\/i><\/p>\n

\u00b9 A divine life on earth need not be a
\nthing apart and exclusive having nothing to do with the common earthly
\nexistence: it will take up human being and human life, transform what can be
\ntransformed, spiritualise whatever can be spiritualised, cast its influence on
\nthe rest and effectuate either a radical or an uplifting change, bring about a
\ndeeper communion between the universal and the individual, invade the ideal
\nwith the spiritual truth of which it is a luminous shadow and help to uplift
\ninto or towards a greater and higher existence.\u2026It is obvious that if the
\nSupermind is there and an order of supramental being is established as the
\nleading principle in earth-nature, as mind is now the leading principle, but
\nwith a sureness, a complete govern<\/font><\/span>ment<\/font><\/span><\/span> <\/font>
\n<\/span><\/p>\n

\nPage \u2013 165<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

There are two points which resist strongly \u2013 all that has to do
\nwith politics and all that has to do with money. These are the two points on
\nwhich it is most difficult to change the human attitude. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>In principle we have
\nsaid that we have nothing to do with politics, and it is true that we have
\nnothing to do with politics as it is practised at present. But it is quite
\nobvious that if politics is taken in its true spirit, that is, as the
\norganisation of human masses and all the details of government and regulation
\nof the collective life, and relations with other collectivities \u2013 that is, with
\nother nations, other countries \u2013 it must necessarily enter into the supramental
\ntransformation, for so long as national life and the relations between nations
\nremain what they are, it is quite impossible to live a supramental life on
\nearth. So it will just have to change; we shall have to deal with that too. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>As for financial
\nmatters, that is, finding a means of exchange and production which is simple \u2013\u201csimple\u201d,
\nwell, which should be simple, simpler than the primitive system of exchange in
\nwhich people had to give one thing to get another \u2013 something which could in
\nprinciple be world-wide, universal; this is also altogether indispensable for
\nthe simplification of life. Now, with human nature, just the very opposite is
\nhappening! The situation is such that it has become almost \u2013 intolerable. It
\nhas become almost impossible to have the least relation with other countries,
\nand that much-vaunted means of exchange which should have been a simplification
\nhas become such a complication that we shall soon reach a deadlock \u2013 we are
\nvery, very close to being unable to do anything, to being tied up in
\neverything. If one wants the smallest thing from another country, one has to
\nfollow such complicated and laborious procedures that in <\/span><\/p>\n

——————–<\/span><\/p>\n

of the earthly existence, a capacity of transformation of all
\nupon their level and within their natural boundaries of which the mind in its imperfection
\nwas not capable, an immense change of human life, even if it did not extend to
\ntransformation would be inevitable.\u201d <\/font>
\n <\/font><\/span><\/p>\n


\nThe
\nSupramental Manifestation, pp. 47-49<\/font><\/span><\/i> <\/font><\/span><\/p>\n

\nPage \u2013 166<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

the end one will stay in one\u2019s own little corner and be satisfied
\nwith the potatoes one can grow in one\u2019s garden, without hoping to know anything
\nat all about what is going on and happening elsewhere. <\/span><\/p>\n

Well, these two points are the most resistant. In the human
\nconsciousness this is most subject to the forces of ignorance, inconscience
\nand, I must say, quite generally, ill-will. This is what most refuses all
\nprogress and all advance towards the truth; and unfortunately, in every human
\nindividual this is also the point of resistance, the point that remains
\nnarrowly stupid and refuses to understand anything it is not used to. There it
\nis truly a heroic act to want to take up these things and transform them. Well,
\nwe are trying this also, and unless it is done, it will be impossible to change
\nthe conditions of the earth. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>It is relatively \u2013
\nvery relatively \u2013 easier to change economic and social conditions than
\npolitical and financial ones. There are certain general, global ideas from the
\neconomic and social point of view which are accessible to human thought:
\ncertain liberations, a certain widening, a certain collective organisation,
\nwhich do not seem absolutely senseless and unrealisable; but as soon as you
\ntouch on the other two questions, which are however of capital importance,
\nespecially the political question, it is quite otherwise.\u2026For, one might
\nimagine a life which would get rid of all financial complications \u2013 although,
\nwithout playing on words, it would be a veritable impoverishment. In what
\nfinancial possibilities and processes bring, there is a very considerable wealth
\nof possibilities, for if they were used in the right way and in the true
\nspirit, that would simplify all human relations and undertakings to a very
\ngreat extent and make possible a complexity of life which would be very
\ndifficult under other conditions. But I don\u2019t know why \u2013 except that the worst
\nusually precedes the best \u2013 instead of taking the way of simplification, men
\nhave followed the way of complication to such a point that, in spite of the
\naeroplanes which carry you from one end of the world to the other in two days,
\nin spite of all the modern <\/span><\/p>\n

\nPage \u2013 167<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

inventions which try to make life so \u201csmall\u201d, so \u201cclose\u201d that we
\ncould go round the world not in eighty days now but in a very few days, in
\nspite of all that, the complications of exchange, for instance, are so great
\nthat many people can\u2019t get away from home \u2013 I mean from the country they live
\nin \u2013 because they have no means of going to another one and if they ask for the
\nmoney they need to live in another country they are told, \u201cIs it very important
\nfor you to go? You could perhaps wait a little, because it is very difficult
\nfor us at the moment….\u201d I am not joking, it is quite serious, this does
\nhappen. That means we are becoming more and more the prisoners of the place
\nwhere we are born, while all the scientific trends are towards such a great
\nproximity between countries that we could very easily belong to the universe
\nor, at any rate, to the whole world. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>There. This is the
\nsituation. It has grown considerably worse since the last war; it grows worse
\nyear by year, and one finds oneself in such a ridiculous situation that,
\nunfortunately, as one is at the end of one\u2019s resources, to simplify what has
\nbeen made so complicated, there is an idea in the earth-atmosphere \u2013 an idea
\nwhich might be called preposterous, but unhappily it is much worse than
\npreposterous, it is catastrophic \u2013 the idea that if there were a great
\nupheaval, perhaps it would be better afterwards.\u2026One is so jammed between
\nprohibitions, impossibilities, interdictions, rules, the complications of every
\nsecond, that one feels stifled and really gets the admirable idea that if
\neverything were demolished perhaps it would be better afterwards!\u2026It is in the
\nair. And all the governments have put themselves in such impossible conditions;
\nthey have become so tied up that it seems to them they will have to break
\neverything to be able to move forward.\u2026(Silence<\/i>)
\nThis is unfortunately a little more than a possibility, it is a very serious
\nthreat. And it is not quite certain that life will not be made still more
\nimpossible because one feels incapable of emerging from the chaos \u2013 the chaos
\nof complications \u2013 in which humanity has put itself. It is like the shadow \u2013
\nbut unfortunately a very active shadow \u2013 of the new <\/span><\/p>\n

\nPage \u2013 168<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

hope which has sprung up in the human consciousness, a hope and a
\nneed for something more harmonious; and the need becomes so much more acute as
\nlife, as it is at present organised, becomes more and more contrary to it. The
\ntwo opposites are facing each other with such intensity that one can expect
\nsomething like an explosion.\u2026 <\/span><\/p>\n

(Silence)<\/span><\/i><\/p>\n

 <\/span><\/p>\n

This is the condition of the earth, and it is not very bright. But
\nfor us one possibility remains \u2013 I have spoken about it to you several times
\nalready \u2013 even if, outside, things are deteriorating completely and the
\ncatastrophe cannot possibly be avoided, there remains for us, I mean those for
\nwhom the supramental life is not a vain dream, those who have faith in its
\nreality and the aspiration to realise it \u2013 I don\u2019t necessarily mean those who
\nhave gathered here in Pondicherry, in the Ashram, but those who have as a link
\nbetween them the knowledge Sri Aurobindo has given and the will to live
\naccording to that knowledge \u2013 there remains for them the possibility of
\nintensifying their aspiration, their will, their effort, to gather their
\nenergies together and shorten the time for the realisation. There remains for
\nthem the possibility of working this miracle \u2013 individually and to a small
\nextent collectively \u2013 of conquering space, duration, the time needed for this
\nrealisation; of replacing time by intensity of effort and going fast enough and
\nfar enough in the realisation to liberate themselves from the consequences of
\nthe present condition of the world; of making such a concentration of force,
\nstrength, light, truth, that by this very realisation they can be above these
\nconsequences and secure against them, enjoy the protection bestowed by the
\nLight and Truth, by Purity \u2013 the divine Purity through the inner transformation
\n\u2013 and that the storm may pass over the world without being able to destroy this
\ngreat hope of the near future; that the tempest may not sweep away this
\nbeginning of realisation.
\n <\/span><\/p>\n

\nPage \u2013 169<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

Instead of falling asleep in an easy quietude and letting things
\nhappen according to their own rhythm, if one strains to the utmost one\u2019s will,
\nardour, aspiration and springs up into the light, then one can hold one\u2019s head
\nhigher; one can have, in a higher region of consciousness, enough room to live,
\nto breathe, to grow and develop above the passing cyclone. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>This is possible. In a
\nvery small way, this was already done during the last war, when Sri Aurobindo
\nwas here. It can be done again. But one must want it and each one must do his
\nown work as sincerely and completely as he can. <\/span><\/p>\n

\nPage \u2013 170<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n


\n14 August 1957<\/font><\/span><\/a><\/i><\/span><\/i><\/p>\n

 <\/span><\/p>\n

This evening, instead of answering questions, I would like us to
\nmeditate on the remembrance of Sri Aurobindo, on the way to keep it alive in us
\nand on the gratitude we owe him for all that he has done and is still doing in
\nhis ever luminous, living and active consciousness for this great realisation
\nwhich he came not only to announce to the Earth but also to realise, and which
\nhe continues to realise. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Tomorrow is the
\nanniversary of his birth, an eternal birth in the history of the universe. <\/span><\/p>\n

\nPage \u2013 171<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n


\n
\n21 August 1957<\/font><\/a><\/span><\/i><\/b><\/span><\/i><\/b><\/p>\n

 <\/span><\/i><\/p>\n

Mother, for
\nquite some time there has been a feeling that the general consciousness in our
\nactivities has fallen, especially since the Ashram has grown so large. What is the
\nreason for it and how can we put it right? <\/span><\/i><\/p>\n

 <\/span><\/i><\/p>\n

Are you referring to all the activities of the Ashram or only to
\nsports?\u2026All the activities of the Ashram? <\/span><\/p>\n

 <\/span><\/p>\n

\u00a0<\/span>I don\u2019t know very many, Mother: in the ones I
\nsee. <\/span><\/i><\/p>\n

 <\/span><\/p>\n

(After a long silence)<\/span><\/i> It is something rather complicated. I shall try to explain it. <\/span><\/p>\n

For a very long time the Ashram was only a gathering of
\nindividuals, each one representing something, but as an individual and without
\nany collective organisation. They were like separate pawns on a chess-board \u2013
\nunited only in appearance \u2013 or rather by the purely superficial fact of living
\ntogether in the same place and having a few habits in common \u2013 not even very
\nmany, only a few. Each one progressed \u2013 or didn\u2019t progress \u2013 according to his own
\ncapacity and with a minimum of relations with others. So, in accordance with
\nthe value of the individuals constituting this odd assemblage, one could say
\nthat there was a general value, but a very nebulous one, with no collective
\nreality. This lasted a very long time \u2013 very long. And it is only quite
\nrecently that the need for a collective reality began to appear \u2013 which is not
\nnecessarily limited to the Ashram but embraces all who have declared themselves
\n\u2013 I don\u2019t mean materially but in their consciousness \u2013 to be disciples of Sri
\nAurobindo and have tried to live his teaching. Among all of them, and more
\nstrongly since the manifestation of the supramental Consciousness and Force,
\nthere has awakened the necessity for a true communal life, which would not be
\nbased only on
\n <\/span><\/p>\n

\nPage \u2013 172<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

purely material circumstances but would represent a deeper truth,
\nand be the beginning of what Sri Aurobindo calls a supramental or gnostic
\ncommunity.\u2026 He has said, of course, that, for this, the individuals
\nconstituting this collectivity should themselves have this supramental
\nconsciousness; but even without attaining an individual perfection \u2013 even while
\nvery far from it \u2013 there was at the same time an inner effort to create this
\n\u201ccollective individuality\u201d, so to speak. The need for a real union, a deeper
\nbond has been felt and the effort has been directed towards that realisation. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>This has caused
\nsome\u2026disturbance, for the tendency was formerly so individualistic that certain
\nhabits have been upset, I don\u2019t mean materially, for things are not very
\ndifferent from what they were, but in a somewhat deeper consciousness. And
\nabove all \u2013 that is the point I want to emphasise \u2013 this has created a certain
\ninner interdependence which has naturally lowered the individual level \u2013 a
\nlittle \u2013 except for those who had already attained an inner realisation strong
\nenough to be able to resist this movement of what I might call \u201clevelling\u201d. And
\nthis is what gives the impression that the general level has fallen, which is
\nnot correct. The general level is on a higher plane than it formerly was, but
\nthe individual level has dropped in many cases, and individuals who were
\ncapable of one realisation or another have felt, without understanding why,
\nweighed down by a load they did not have to carry before, which is the result
\nof this interdependence. It is just a temporary effect which, on the other
\nhand, will lead to an improvement, a very tangible general progress. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Of course, if each
\nindividual was conscious, if instead of yielding to this kind of levelling
\neffect, he resisted it in order to transform, transmute, uplift the elements,
\ninfluences, currents he receives from the group, then the whole] would rise up
\ninto a higher consciousness far ahead of where it was before. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>This is what I was
\naiming at \u2013 without explaining the thing to you in detail \u2013 when I spoke to you
\nof a more and more
\n <\/span><\/p>\n

\nPage \u2013 173<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

urgent need to make an effort, and I intended, in fact, to explain
\nto you one day that the effort you could make individually, instead of being
\nfor only an individual progress, will spread, so to say, or have very important
\ncollective results. But I said nothing because for months I wanted to prepare
\nthe individual consciousness to admit, I might say, even perhaps to recognise,
\nthis necessity for a collective individuality. This is what must be explained
\nnow. There is no other reason for this kind of apparent fall which, in fact, is
\nnot one. It is the spiral movement of progress which makes it necessary to move
\naway from a certain realisation in order to make it not only vaster but also
\nhigher. If every one collaborates consciously and with goodwill, it will go
\nmuch faster. <\/span><\/p>\n

It was an imperative necessity if one wanted this Ashram life to
\nbe viable. Everything that does not progress necessarily declines and perishes,
\nand for the Ashram to last it had to make progress in its consciousness and
\nbecome a living entity. There. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>We are rather far away
\nin the spiral from the line of realisation we had some years ago, but we shall
\ncome back to it on a higher level. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>So that is the answer.
\n<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>There may appear to be
\nmovements which seem to contradict what I have just told you, but that\u2026it is
\nalways like that, for every time one wants to realise something, the first
\ndifficulty one meets is the opposition of all that was inactive before and now
\nrises up to resist. All that does not want to accept this change naturally
\nwakes up and revolts. But that is of no importance. It is the same thing as in
\nthe individual being: when you want to progress, the difficulty you want to
\nconquer immediately increases tenfold in importance and intensity in your
\nconsciousness. There is but to persevere, that\u2019s all. It will pass. <\/span><\/p>\n

\nPage \u2013 174<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n


\n
\n28 August 1957<\/font><\/a><\/span><\/i><\/b><\/span><\/i><\/b><\/p>\n

 <\/span><\/i><\/p>\n

Mother, Sri Aurobindo
\nsays here: \u201cWhether the whole of humanity would be touched [by the Supramental
\ninfluence] or only a part of it ready for the change would depend on what was
\nintended or possible in the continued order of the universe.\u201d <\/span><\/i><\/p>\n


\nThe
\nSupramental Manifestation, p. 56 <\/font> <\/span><\/i><\/p>\n

\u00a0<\/span><\/span><\/i><\/p>\n

\u00a0<\/span>What is meant by \u201cwhat was intended or
\npossible\u201d? The two things are different. So far you have said that if\u00a0 <\/span>humanity changes, if it wants to
\nparticipate in the new birth\u2026<\/span><\/i><\/p>\n

 <\/span><\/p>\n

It is the same thing. But when you look at an object on a certain
\nplane, you see it horizontally, and when you look at the same object from
\nanother plane, you see it vertically. (Mother shows the cover and the back of
\nher book.) So, if one looks from above, one says \u201cintended\u201d; if one looks from
\nbelow, one says \u201cpossible\u201d.\u2026 But it is absolutely the same thing, only the
\npoint of view is different. <\/span><\/p>\n

 <\/span><\/p>\n

But in that
\ncase, it is not our incapacity or lack of will to change that makes any
\ndifference. <\/span><\/i><\/p>\n

 <\/span><\/p>\n

We have already said this many a time. If you remain in a
\nconsciousness which functions mentally, even if it is the highest mind, you
\nhave the notion of an absolute determinism of cause and effect and feel that
\nthings are what they are because they are what they are and cannot be
\notherwise. <\/span><\/p>\n

It is only when you come out of the mental consciousness
\ncompletely and enter a higher perception of things \u2013 which you may call
\nspiritual or divine \u2013 that you suddenly find yourself in a state of perfect<\/i> freedom where everything <\/i>is possible. <\/span><\/p>\n

\nPage \u2013 175<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

(Silence)<\/span><\/i><\/p>\n

 <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Those who have
\ncontacted that state or lived in it, even if only for a moment, try to describe
\nit as a feeling of an absolute Will in action, which immediately gives to the
\nhuman mentality the feeling of being arbitrary. And because of that distortion
\nthere arises the idea \u2013 which I might call traditional \u2013 of a supreme and
\narbitrary God, which is something most
\nunacceptable<\/i> to every enlightened mind. I suppose that this experience
\nbadly expressed is at the origin of this notion. And in fact it is incorrect to
\nexpress it as an absolute Will: it is very, very, very different. It is
\nsomething else altogether. For, what man understands by \u201cWill\u201d is a decision
\nthat is taken and carried out. We are obliged to use the word \u201cwill\u201d, but in
\nits truth the Will acting in the universe is neither a choice nor a decision
\nthat is taken. What seems to me the closest expression is \u201cvision\u201d. Things are
\nbecause they are seen. But of course \u201cseen\u201d, not seen as we see with these
\neyes. (Mother touches her eyes<\/i>…)
\nAll the same, it is the nearest thing. It is a vision \u2013 a vision unfolding
\nitself. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>The universe becomes
\nobjective as it is progressively seen. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>And that is why Sri
\nAurobindo has said \u201cintended or possible\u201d. It is neither one nor the other. All
\nthat can be said is a distortion. <\/span><\/p>\n

 <\/p>\n

(Silence<\/i>)<\/span><\/p>\n

 <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Objectivisation \u2013
\nuniversal objectivisation<\/span> \u2013 is something like a
\nprojection in space and time, like a living image of what is] from all
\neternity. And as the image is gradually projected on the screen of time and
\nspace, it becomes objective: <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>The Supreme
\ncontemplating His own Image.<\/span> <\/span><\/p>\n

\nPage \u2013 176<\/font><\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n<\/div>\n


\n
\nHome<\/a><\/font><\/span><\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

7 August 1957   Sri Aurobindo has written: \u201cThe descent of the Supermind will bring to one who receives it and is fulfilled in the…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[120],"tags":[],"class_list":["post-4259","post","type-post","status-publish","format-standard","hentry","category-09-questions-and-answers-volume-09","wpcat-120-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/4259","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=4259"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/4259\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=4259"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=4259"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=4259"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}