{"id":4273,"date":"2013-07-13T01:54:44","date_gmt":"2013-07-13T01:54:44","guid":{"rendered":"http:\/\/localhost\/?p=4273"},"modified":"2013-07-13T01:54:44","modified_gmt":"2013-07-13T01:54:44","slug":"09-26-june-1957-vol-09-questions-and-answers-volume-09","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/01-cwmce\/09-questions-and-answers-volume-09\/09-26-june-1957-vol-09-questions-and-answers-volume-09","title":{"rendered":"-09_26 June 1957.htm"},"content":{"rendered":"\n\n
\n
\n


\n26 June 1957<\/font><\/span><\/i><\/b><\/span><\/i><\/b><\/p>\n

 <\/span><\/p>\n

\u201cBut there
\nis here still the necessity of a resort to the normal means of propagation and
\nthe gross method of physical Nature. A purely occult method, a resort to
\nsupraphysical processes acting by supraphysical means for a physical result
\nwould have to be possible if we are to avoid this necessity: the resort to the
\nsex impulse and its animal process could not be transcended otherwise. If there
\nis some reality in the phenomenon of materialisation and dematerialisation
\nclaimed to be possible by occultists and evidenced by occurrences many of us
\nhave witnessed,\u00b9<\/span><\/i> \u00a0<\/span>a method of this kind would not
\nbe out of the range of possibility. For in the theory of the occultists and in
\nthe gradation of the ranges and planes of our being which Yoga-knowledge
\noutlines for us there is not only a subtle physical force but a subtle physical
\nMatter intervening between life and gross Matter and to create in this subtle
\nphysical substance and precipitate the forms thus made into our grosser
\nmateriality is feasible. It should be possible and it is believed to be<\/i><\/span><\/p>\n

 <\/span><\/p>\n

\u00b9 Sri Aurobindo is probably alluding,
\namong other things, to an incident which took place in 1921 in Pondicherry at
\nthe \u201cGuest House\u201d where he lived. A cook who had been dismissed had gone to a
\nlocal black magician to try to take his revenge, and a shower of stones began
\nto fall into the courtyard of the \u201cGuest House\u201d, regularly for several days.
\nThe people on the first floor could see the stones forming in front of their
\neyes and then falling into the courtyard. These stones were so real that they
\nhurt a young servant, and could be picked up. Strangely enough they were all
\ncovered with moss. Finally, when larger and larger stones started falling
\ninside closed rooms, and there was no longer any doubt about their occult
\norigin, Mother intervened with her inner power and the \u201cshower\u201d stopped. A few
\ndays later the cook\u2019s wife came running to ask for Sri Aurobindo\u2019s forgiveness:
\nthe cook lay dying in the hospital, struck by the \u201crecoil\u201d of his shower of
\nstones. Sri Aurobindo answered, \u201cFor this he need not die!\u201d And everything
\nreturned to normal. This incident is related in detail in The Life of Sri Aurobindo <\/i>by A. B. Purani, 1964 Ed., pp. 282-83.]<\/font><\/span> <\/font><\/span><\/p>\n

\nPage \u2013 127<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

possible
\nfor an object formed in this subtle physical substance to make a transit from
\nits subtlety into the state of gross Matter directly by the intervention of an
\noccult force and process whether with or even without the assistance or
\nintervention of some gross material procedure. A soul wishing to enter into a
\nbody or form for itself a body and take part in a divine life upon earth might
\nbe assisted to do so or even provided with such a form by this method of direct
\ntransmutation without passing through birth by the sex process or undergoing
\nany degradation or any of the heavy limitations in the growth and development
\nof its mind and material body inevitable to our present way of existence. It
\nmight then assume at once the structure and greater powers and functionings of
\nthe truly divine material body which must one day emerge in a progressive
\nevolution to a totally transformed existence both of the life and form in a
\ndivinised earth-nature. <\/span><\/i><\/p>\n

\u00a0<\/font><\/span>The Supramental Manifestation, pp. 32-33
\n<\/font> <\/span><\/i><\/p>\n

\u00a0<\/span><\/span><\/i><\/p>\n

Mother, is
\nthis method of direct transmutation without passing through birth possible now,
\nsince now the Supermind is on earth? <\/span><\/i><\/p>\n

 <\/span><\/i><\/p>\n

Is it possible? You are asking whether it is possible?\u2026 Everything
\nis possible. What do you want to know? Whether this has already been done? <\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0
\n<\/span>Yes. <\/span><\/i><\/p>\n

 <\/span><\/p>\n

Not as far as the most material plane; as far as the perceptible
\nsubtle physical \u2013 perceptible by the intermediary senses, between the physical
\nsenses and those of the subtle physical; for instance, like a breath felt as a
\ngentle breeze, like certain perceptions of smell, like subtle perfumes.
\nNaturally, those who <\/span><\/p>\n

\nPage \u2013 128<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

have an inner vision can see, but for the most material senses
\nthere is not \u2013 how shall I put it? \u2013 not the permanence given by the physical
\nbody as we know it materially. There are phenomena, yes, that can even be seen,
\nbut they are fleeting. There is no stability, the stability in matter, the
\nfixity has not been acquired. I mean there is a contact, there is even the
\ncontact of touch, there is a perception, but there isn\u2019t the permanence given
\nby the material body. They are transient phenomena which, naturally, don\u2019t give
\nyou the same feeling of an altogether tangible reality. Still, the influence is
\nconstant, the intervention is constant, the perception is constant, but there is
\nnot the stability of a body which\u2026well, which, when it goes out of the room and
\nreturns, it comes back the same as it went out, you understand? Or when you sit
\ndown in a certain place, it occupies that place in a very concrete way. <\/span><\/p>\n

I cannot say because I don\u2019t know everything that has happened and
\nis happening on earth, but as far as I know, this has not yet been achieved,
\nthis concrete permanence. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0 <\/span>Yet, it was of matter,
\nfor there was sight, touch, hearing. But hearing doesn\u2019t need to be very material:
\nthe sounds of the subtle physical life, its vibrations can be heard very well;
\nand quite strangely, it is hearing and smell which seem to be the most
\npermanent in the subtle physical world, more so than the perception of form \u2013
\nand also a certain sense of contact which is very, very concrete. Only, this
\nheavy material presence of a physical body which occupies an absolutely
\ndefinite and concrete place and prevents any other thing from occupying the
\nsame place, this does not yet seem to be possible; therefore, what has so far
\nbeen achieved has after all to be a little more fluid than the heaviest kind of
\nmatter. <\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

Does this
\nprogress depend on the human consciousness? <\/span><\/i><\/span><\/p>\n

 <\/span><\/p>\n

You mean for a more complete materialisation?\u2026 It depends on
\n <\/span><\/p>\n

\nPage – 129.<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

power of manipulating the vibrations of matter. This power of
\nmanipulation is necessarily the result of a certain state of consciousness. And
\nall depends on the standpoint that is taken, for no individual progress can
\ncome about without what could be called the \u201cauthorisation\u201d of the divine Will.
\nUltimately, nothing in creation can happen without the sanction of the divine
\nWill. So\u2026<\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

Mother, will
\nthe first supramental body be like this? <\/span><\/i><\/p>\n

 <\/span><\/i><\/p>\n

Like what? <\/span><\/p>\n

 <\/span><\/p>\n

A
\ntransformation without passing through a terrestrial birth? <\/span><\/i><\/p>\n

 <\/span><\/i><\/p>\n

Ah! Excuse me, you must not confuse things. There are two things.
\nThere is the possibility of a purely supramental creation on one hand, and the
\npossibility of a progressive transformation of a physical body into a
\nsupramental body, or rather of a human body into a superhuman body. Then it
\nwould be a progressive transformation which could take a certain number of
\nyears, probably a considerable number, and would produce a being who would no
\nlonger be a \u201cman\u201d in the animal sense of the word, but would not be the
\nsupramental being formed fully outside all animality, for its present origin is
\nnecessarily an animal one. So, a transmutation may take place, a transformation
\nthat\u2019s enough to liberate the being from this origin, but all the same it
\nwouldn\u2019t be a purely and entirely supramental creation. Sri Aurobindo has said
\nthat there will be an intermediary race \u2013 a race or perhaps some individuals,
\nwe don\u2019t know \u2013 an intermediary rung which could serve as a passage or could be
\nperpetuated according to the needs and necessities of creation. But if one
\nstarts from a body formed in the same way as human bodies are at present, the
\nresult will never be the same as a being formed entirely according to the
\nsupramental method and <\/span><\/p>\n

\nPage \u2013 130<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

\u00a0<\/span>process. It will perhaps be
\nmore on the superhuman side in the sense that all animal expression may
\ndisappear, but it won\u2019t be able to have the absolute perfection of a body
\nthat\u2019s purely supramental in its formation.<\/span><\/p>\n

 <\/span><\/p>\n

And in this
\ntransformed human body will there be a differentiation between man and woman? <\/span><\/i><\/p>\n

 <\/span><\/i><\/p>\n

What, what are you saying? <\/span><\/p>\n

 <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0
\n<\/span>If the Supermind accepts this transformed body\u2026<\/span><\/i><\/p>\n

 <\/span><\/p>\n

Accepts? What do you mean, \u201caccepts\u201d? <\/span><\/p>\n

 <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0
\n<\/span>I mean \u201cdescends\u201d in this half-human body \u2013 will there be a
\ndifferentiation? <\/span><\/i><\/p>\n

 <\/span><\/p>\n

But it is not like that, it is not a bottle into which one pours
\nsome liquid! It\u2019s not that! <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Are you asking
\nwhether the body will keep its masculine or feminine form? Probably this will
\nbe left to the choice of the being who enters the house, the occupant.\u2026Does it
\ninterest you very much, this difference? (Laughter) <\/span><\/p>\n

 <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0
\n<\/span>You tell us that there won\u2019t be any difference, but so far there is
\nstill a great difference. <\/span><\/i><\/p>\n

 <\/span><\/p>\n

From what point of view? If it is the physical appearance, I agree
\n\u2013 and yet, not so much as all that, but still\u2026From what point of view? <\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0
\n<\/span>From the point of view of the idea of sex, that there are two different
\nsexes. That still exists. <\/span><\/i><\/p>\n

 <\/span><\/p>\n

The idea! But that\u2019s the fault of the person who thinks! One <\/span><\/p>\n

\nPage \u2013 131<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

can very well dispense with thinking. You know, these very petty
\nlimits of thought are things which ought to disappear before you can even
\nattempt to transform your body. If you still have these very petty ideas which
\nare purely animal, there is not much hope that you could begin the least
\nprocess for the transformation of your body. You must first transform your
\nthought.\u2026 For that is something which is still crawling far down below. If you
\nare not able to feel that a conscious and living being can be quite free, even
\nin a certain definite form, from all feeling of sex, it\u2026it means that you are
\nstill up to your neck in the original animality. <\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

In the inner
\nthought one feels it, but in the actuality of material life\u2026<\/span><\/i><\/p>\n

 <\/span><\/i><\/p>\n

What about the actuality? <\/span><\/p>\n

 <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0<\/span>In the outer life I haven\u2019t yet realised
\nthat. In the inner\u2026<\/i><\/span><\/p>\n

 <\/span><\/i><\/p>\n

You spend your time thinking about it? <\/span><\/p>\n

 <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>But one may live
\ntwenty-four hours out of twenty-four without giving a single thought to this
\ndifference! You must really be hypnotised by this affair. Do you suppose that
\nwhen I speak to you I think that you are a man and when I speak to Tara I think
\nshe is a woman? <\/span><\/p>\n

 <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Still there is a difference! <\/i><\/span><\/p>\n

 <\/span><\/i><\/p>\n

Ah! but it is not at all necessary. <\/span><\/p>\n

 <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0<\/span>In
\ntheory I understand. <\/i><\/span><\/p>\n

 <\/span><\/i><\/p>\n

In theory! What theory? <\/span><\/span><\/p>\n

\nPage \u2013 132<\/span><\/p>\n

\n

\n
\nThat there
\nis no difference. But when I am in contact with someone, either I am speaking
\nto a man or a woman. <\/span><\/i><\/p>\n

 <\/span><\/i><\/p>\n

Well, it\u2019s a great pity both for you and for the other person.<\/span><\/p>\n

No, it is just the very opposite of what ought to happen! When you
\nare in contact with someone and speaking with him, it is precisely to what
\nsurpasses all animality that you should speak; it is to the soul you must
\nspeak, never to the body. Even more is asked of you, for you are asked to
\naddress the Divine \u2013 not even the soul \u2013 the one Divine in every being, and to
\nbe conscious of that. <\/span><\/p>\n

 <\/span><\/p>\n

But if only
\none person is conscious and the other is a brute, what will happen? <\/span><\/i><\/p>\n

 <\/span><\/p>\n

If you alone are conscious? And what do you know about it? And how
\nand on what plane do you judge that the other is not conscious? <\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>\u00a0\u00a0\u00a0 <\/span>His
\nway of replying. <\/i><\/span><\/p>\n

 <\/span><\/i><\/p>\n

But perhaps he thinks the same of you! <\/span><\/p>\n

Well, I tell you that so long as it is not the divine Presence you
\naddress when you speak to someone, it means you are not conscious of it in
\nyourself. And then it\u2019s terribly presumptuous to judge what state the other
\nperson is in. What do you know about it? If you yourself are not conscious of
\nthe Divine in the other being, what right have you to say whether he is
\nconscious of it or not? On what basis? Your small outer intelligence? But it
\nknows nothing! It is quite incapable of perceiving anything whatever. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Unless your vision is constantly<\/i> the vision of the Divine in
\nall things, you have not only no right but no capacity to judge the state which
\nothers are in. And to pronounce a judgment on <\/span><\/p>\n

\nPage \u2013 133<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

\nsomeone without having this vision spontaneously, effortlessly, is
\nprecisely an example of the mental presumptuousness of which Sri Aurobindo
\nalways spoke.\u2026And it so happens that one who has the vision, the consciousness,
\nwho is capable of seeing the truth in all things, never feels the need to judge
\nanything whatever. For he understands everything and knows everything.
\nTherefore, once and for all, you must tell yourselves that the moment you begin
\nto judge things, people, circumstances, you are in the most total human
\nignorance. <\/span><\/p>\n

In short, one could put it like this: when one understands, one no
\nlonger judges and when one judges, it means that one doesn\u2019t know. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Judging people is one
\nof the first things which must be totally swept away from the consciousness
\nbefore you can take even a step on the supramental path, because that is not a
\nmaterial progress or a bodily progress, it is only a very little progress of
\nthought, mental progress. And unless you have swept your mind clean of all its
\nignorance, you cannot hope to take a step on the supramental path. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>In fact, you have said
\nsomething terrible. When you said, \u201cI cannot speak to his soul if he is a
\nbrute\u201d, well, you have given yourself away\u2026you have stuck a label on yourself.
\nThere you are. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>All those who have
\ntruly and sincerely had the experience of the divine Presence, all those who
\nhave truly been in contact with the Divine, have always said the same thing:
\nthat sometimes, even often, it is in what is most decried by men, most despised
\nby men, most condemned by human \u201cwisdom\u201d, that one can see the divine light
\nshining. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>They are not mere
\nwords, they are living experiences. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>All these ideas of
\ngood and evil, good and bad, higher, lower, all these notions belong to the
\nignorance of the human mind, and if one really wants to come into contact with
\nthe divine life, one must liberate oneself totally from this ignorance, one
\nmust rise to a region of consciousness where these things <\/span><\/p>\n

\nPage \u2013 134<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

\u00a0<\/span>have no<\/i> reality. The feeling of superiority and inferiority completely
\ndisappears, it is replaced by something else which is of a very different
\nnature \u2013 a sort of capacity for filtering appearances, penetrating behind
\nmasks, shifting the point of view. <\/span><\/p>\n

And these are not words, it is altogether true that everything <\/i>changes its appearance, totally,
\nthat life and things are completely different from what they appear to be. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>All this contact, this
\nordinary perception of the world loses its reality completely. This is what
\nappears unreal, fantastic, illusory, non-existent. There is something \u2013
\nsomething very material, very concrete, very physical \u2013 which becomes the
\nreality of the being, and which has nothing in common with the ordinary way of
\nseeing. When one has this perception \u2013 the perception of the work of the divine
\nforce, of the movement being worked out behind the appearance, in the
\nappearance, through the appearance \u2013 one begins to be ready to live something
\ntruer than the ordinary human falsehood. But not before. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>There is no
\ncompromise, you see. It is not like convalescence after an illness: you must
\nchange worlds. So long as your mind is real for you, your way of thinking
\nsomething true for you, real, concrete, it proves that you are not there yet.
\nYou must first pass through to the other side. Afterwards you will be able to
\nunderstand what I am telling you. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Pass through to the
\nother side. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>It is not true that
\none can understand little by little, it is not like that. This kind of progress
\nis different. What is more true is that one is shut up in a shell, and inside
\nit something is happening, like the chick in the egg. It is getting ready in
\nthere. It is in there. One doesn\u2019t see it. Something is happening in the shell,
\nbut outside one sees nothing. And it is only when all is ready that there comes
\nthe capacity to pierce the shell and to be born into the light of day. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>It is not that one
\nbecomes more and more perceptible or visible: one is shut in \u2013 shut in \u2013 and
\nfor sensitive people there is even that terrible sensation of being compressed,
\nof trying to
\n <\/span><\/p>\n

\nPage \u2013 135<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

pass through and then coming up against a wall. And then one
\nknocks and knocks and knocks, and one can\u2019t go through.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>And so long as one is
\nthere, inside, one is in the falsehood. And only on the day when by the Divine
\nGrace one can break the shell and come out into the Light, is one free.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>This may happen
\nsuddenly, spontaneously, quite unexpectedly. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>I don\u2019t think one can
\ngo through gradually. I don\u2019t think it is something which slowly wears and
\nwears away until one can see through it. I haven\u2019t had an instance of this so
\nfar. There is rather a kind of accumulation of power inside, an intensification
\nof the need, and an endurance in the effort which becomes free from all fear,
\nall anxiety, all calculation; a need so imperative that one no longer cares for
\nthe consequences. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>One is like an
\nexplosive that nothing can resist, and one bursts out from one\u2019s prison in a
\nblaze of light. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>After that one can no
\nlonger fall back again. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>It is truly a new
\nbirth. <\/span><\/p>\n

\n
\nPage \u2013 136<\/span><\/font><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n<\/div>\n


\n
\n HOME<\/a><\/font><\/span><\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

26 June 1957   \u201cBut there is here still the necessity of a resort to the normal means of propagation and the gross method of…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[120],"tags":[],"class_list":["post-4273","post","type-post","status-publish","format-standard","hentry","category-09-questions-and-answers-volume-09","wpcat-120-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/4273","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=4273"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/4273\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=4273"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=4273"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=4273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}