{"id":4392,"date":"2013-07-13T01:55:40","date_gmt":"2013-07-13T01:55:40","guid":{"rendered":"http:\/\/localhost\/?p=4392"},"modified":"2013-07-13T01:55:40","modified_gmt":"2013-07-13T01:55:40","slug":"31-14-march-1951-vol-04-questions-and-answers-volume-04","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/01-cwmce\/04-questions-and-answers-volume-04\/31-14-march-1951-vol-04-questions-and-answers-volume-04","title":{"rendered":"-31_14 March 1951.htm"},"content":{"rendered":"\n\n
\n
\n


\n14 March 1951<\/font><\/span><\/b>
\n<\/font> <\/span><\/b><\/p>\n

 <\/span><\/p>\n

\u201cWhen you come to the Divine, you must
\nabandon all mental conceptions; but, instead of doing that, you throw your
\nconceptions upon the Divine and want the Divine to obey them. The only true
\nattitude for a Yogi is to be plastic and ready to obey the Divine command
\nwhatever it may be…\u201d <\/span><\/i><\/p>\n

 <\/p>\n

Questions and Answers 1929 (19 May)<\/font><\/span><\/p>\n

             <\/span>
\n
\nWhat is \u201cplasticity\u201d? <\/span><\/i><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n

That which can
\neasily change its form is \u201cplastic\u201d. Figuratively, it is suppleness, a capacity
\nof adaptation to circumstances and necessities. When I ask you to be plastic in
\nrelation to the Divine, I mean not to resist the Divine with the rigidity of
\npreconceived ideas and fixed principles. I knew a man who declared: \u201cI am
\nwholly consecrated to the Divine, I am ready to do whatever He tells me to do;
\nbut I am not at all worried, for I know that He would never tell me to kill anybody !\u201d<\/span> I answered, \u201cHow do you know that
\n?\u201d<\/span> He was indignant. This is want of plasticity. <\/span><\/p>\n

 <\/span><\/p>\n

If one is plastic in all circumstances,
\nisn’t it a weakness? <\/span><\/i><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n

But you are
\nnot asked to be plastic to the will of others !<\/span> Nobody
\nasked you to be plastic in relation to others<\/span>. You are
\nasked to be plastic to the divine Will<\/span> \u2013 <\/span>which is not quite the same thing !<\/span>
\nAnd that requires a great strength because the very first thing that will
\nhappen to you is to be exposed to the will of almost everyone around you. If
\nyou have a family, you will see the attitude of the family !<\/span>
\nThe more plastic you are to the divine Will, the more opposition you will meet
\nfrom the will <\/span><\/p>\n

\n
\nPage – 207<\/font><\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

of<\/span><\/span>
\nothers who are not accustomed to be in contact with that Will.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n

If everybody
\nexpressed the divine Will, there would be no conflict any longer, anywhere, all
\nwould be in harmony. That is what one tries to do, but it is not very easy. <\/span><\/p>\n

 <\/span><\/i><\/p>\n

But it is difficult to know the divine
\nWill, isn’t it? <\/span><\/i><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n

We have already
\nstudied the subject at length. Don’t you remember what we said? There are four
\nconditions for knowing the divine Will: <\/span><\/p>\n

The first
\nessential condition: an absolute sincerity. <\/span><\/p>\n

Second: to
\novercome desires and preferences. <\/span><\/p>\n

Third: to silence
\nthe mind and listen. <\/span><\/p>\n

Fourth: to obey
\nimmediately when you receive the order. <\/span><\/p>\n

 <\/span><\/p>\n

If you persist you
\nwill perceive the divine Will more and more clearly. But even before you know
\nwhat it is, you can make an offering of your own will and you will see that all
\ncircumstances will be so arranged as to make you do the right thing. But you
\nmust not be like that person I knew who used to say, \u201cI always see the divine
\nWill in others.\u201d That can land you anywhere,<\/span> there is
\nnothing more dangerous, for if you think you see the divine Will in others, you
\nare sure to do their will, not the divine Will. There too we can say that not
\none among many, many human beings acts in accord with the divine Will.<\/span><\/p>\n

You know the story
\nof the irritable elephant, his mahout, and the man who would not make way for
\nthe elephant. Standing in the middle of the road, the man said to the mahout,
\n\u201cThe divine Will is in me and the divine Will wants me not to move.\u201d The
\ndriver, a man of some wit, answered, \u201cBut the divine Will in the elephant wants
\nyou to move !\u201d<\/span> <\/span><\/p>\n

 <\/span><\/p>\n

Mother passes on to another question: illnesses.
\nDuring the talk in 1929 someone asked whether illnesses were not due to
\nmicrobes<\/font> <\/span><\/p>\n

\nPage – 208<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

rather<\/font><\/span><\/span>
\nthan to \u201cadverse forces\u201d or to fluctuations of yoga. Mother answered:<\/font><\/span><\/p>\n

 <\/span><\/i><\/p>\n

\u201cWhere does Yoga begin and where does it
\nend? Is not the whole of your life Yoga? The possibilities of illness are
\nalways there in your body and around you; you carry within you or there swarm
\nabout you the microbes and germs of every disease. How is it that all of a
\nsudden you succumb to an illness which you did not have for years
\n?<\/span> You will say it is due to a \u2018depression of the vital force’. But from
\nwhere does the depression come? It comes from some disharmony in the being,
\nfrom a lack of receptivity to the divine forces. When you cut yourself off from
\nthe energy and light that sustain you, then there is this depression, there is
\ncreated what medical science calls a \u2018favourable<\/span>
\nground’ and something takes advantage of it. It is doubt, gloominess, lack of
\nconfidence, a selfish turning back upon yourself<\/span> that
\ncuts you off from the light and divine energy and gives the attack this
\nadvantage. It is this that is the cause of your falling ill and not microbes.\u201d <\/span><\/i><\/p>\n

Questions and Answers 1929 (19 May)
\n<\/font> <\/span><\/i><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n

One thing
\nthat is now beginning to be recognised<\/span> by everyone,
\neven by the medical corps, is that hygienic measures, for example, are
\neffective only to the extent that one has confidence in them. Take the case of
\nan epidemic. Many years ago we had a cholera epidemic here<\/span> \u2013 it<\/span> was bad<\/span> \u2013 <\/span>but the
\nchief medical officer of the hospital was an energetic man: he decided to
\nvaccinate everybody. When he discharged the vaccinated men, he would tell them,
\n\u201cNow you are vaccinated and nothing will happen to you, but if you were not
\nvaccinated you would be sure to die !\u201d<\/span> He told them
\nthis with great authority. Generally such an epidemic lasts a long time and it
\nis difficult to arrest it, but<\/span> <\/font><\/span><\/p>\n

\n
\nPage – 209<\/font><\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

in<\/span><\/span>
\nsome fifteen days, I think, this doctor succeeded in checking it; in any case,
\nit was done miraculously fast. But he knew very well that the best effect of
\nhis vaccination was the confidence it gave to people.<\/span><\/p>\n

Now, quite
\nrecently, they have found something else and I consider it wonderful. They have
\ndiscovered that for every disease there is a microbe that cures it (call it a
\nmicrobe if you like, anyway, some sort of germ). But what is so extraordinary
\nis that this \u201cmicrobe\u201d is extremely contagious, even more contagious than the
\nmicrobe of the disease. And it generally develops under two conditions: in
\nthose who have a sort of natural good humour<\/span> and
\nenergy and in those who have a strong will to get well !<\/span>
\nSuddenly they catch the \u201cmicrobe\u201d and are cured. And what is wonderful is that
\nif there is one who is cured in an epidemic, three more recover immediately.
\nAnd this \u201cmicrobe\u201d is found in all who are cured. <\/span><\/p>\n

But I am going to
\ntell you something: what people take to be a microbe is simply the materialisation<\/span> of a vibration or a will from another
\nworld. When I learned of these medical discoveries, I said to myself<\/span>, \u201cTruly, science is making progress.\u201d One might
\nalmost say with greater reason, \u201cMatter is progressing,\u201d it is becoming more
\nand more receptive to a higher will. And what is translated in their science as
\n\u201cmicrobes\u201d will be perceived, if one goes to the root of things, as simply a
\nvibratory mode; and this vibratory mode is the material translation of a higher
\nwill. If you can bring this force or this will, this power, this vibration
\n(call it what you will) into certain given circumstances, not only will it act
\nin you, but also through contagion around you. <\/span><\/p>\n

 <\/span><\/i><\/p>\n

During the talk in 1929, a disciple asked why we drank
\nfiltered water since we did not believe in microbes here. Mother answered:
\n<\/font> <\/span><\/p>\n

 <\/span><\/p>\n

\u201cIs any one of you pure and strong enough
\nnot to be affected by suggestions? If you drink unfiltered water +<\/span><\/i><\/p>\n

\nPage – 210<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

and<\/span><\/i><\/span> think, \u2018Now I am drinking impure water\u2019,
\nyou have every chance of falling sick. And even though such suggestions may not
\nenter through the conscious mind, the whole of your subconscious is there,
\nalmost helplessly open to any kind of suggestion…The normal human condition
\nis a state filled with apprehensions and fears; if you observe your mind deeply
\nfor ten minutes, you will find that for nine out of the ten it is full of
\nfears…<\/span><\/i><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>And even if by discipline and
\neffort you have liberated your mind and your<\/span> vital of
\napprehension and fear, it is more difficult to convince the body.\u201d <\/span><\/i><\/p>\n

 <\/p>\n

Questions and Answers 1929 (19 May)<\/font><\/span> <\/span><\/i><\/p>\n

Why is it so difficult to convince the
\nbody, when one has succeeded in liberating oneself mentally and vitally? <\/span><\/i><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n

Because in the
\nlarge majority of men, the body receives its inspirations from the subconscient<\/span>, it is under the influence of the subconscient<\/span>. All the fears driven out from the active
\nconsciousness go and take refuge there and then,<\/span>
\nnaturally, they have to be chased out from the subconscient<\/span>
\nand uprooted from there. <\/span><\/p>\n

 <\/span><\/p>\n

Why does one feel afraid? <\/span><\/i><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n

I suppose it is
\nbecause one is egoistic. <\/span><\/p>\n

\u00a0<\/span>There are three reasons. First,
\nan excessive concern about one’s security.<\/span> Next, what one does not know
\nalways gives an uneasy feeling which is translated in the consciousness by
\nfear. And above all, one doesn’t have the habit of a spontaneous trust in the
\nDivine. If you look into things sufficiently deeply, this is the true reason.
\nThere are people who do not even know that That<\/span>
\nexists, but one could tell them in other words, \u201cYou have no faith in your
\ndestiny\u201d or \u201cYou know nothing about Grace\u201d<\/span><\/p>\n

Page – 211<\/font><\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

\u00a0<\/span>\u2013 <\/span>anything<\/span><\/span> whatever,
\nyou may put it as you like, but the root of the matter is a lack of trust. If
\none always had the feeling that it is the best that happens in all
\ncircumstances, one would not be afraid. <\/span><\/p>\n

The first movement
\nof fear comes automatically. There was a great scientist who was also a great
\npsychologist (I don’t remember his name now); he had developed his inner
\nconsciousness but wanted to test it. So he undertook an experiment. He wanted
\nto know if, by means of consciousness, one could control the reflex actions of
\nthe body (probably he didn’t go far enough to be able to do it, for it can be
\ndone; but in any case, for him it was still impossible). Well, he went to the
\nzoological garden, to the place where snakes were kept in a glass cage. There
\nwas a particularly aggressive cobra there; when it was not asleep, it was
\nalmost always in a fury, for through the glass it could see people and that
\nirritated it terribly. Our scientist went and stood in front of the cage. He
\nknew very well that it was made in such a way that the snake could never break
\nthe glass and that he ran no risk of being attacked. So from there he began to
\nexcite the snake by shouts and gestures. The cobra, furious, hurled itself
\nagainst the glass, and every time it did so the scientist closed his eyes !<\/span> Our psychologist told himself, \u201cBut look here, I know
\nthat this snake cannot pass through, why do I close my eyes ?\u201d<\/span>
\nWell, one must recognise<\/span> that it is difficult to
\nconquer the reaction. It is a sense of protection, and if one feels that one
\ncannot protect oneself, one is afraid. But the movement of fear which is
\nexpressed by the eyes fluttering is not a mental or a vital fear: it is a fear
\nin the cells of the body; for it has not been impressed upon them that there is
\nno danger and they do not know how to resist. It is because one has not done
\nyoga, you see. With yoga one can watch with open eyes, one would not close
\nthem; but one would not close them because one calls upon something else, and that
\n\u201csomething else\u201d is the sense of the divine Presence in oneself which is
\nstronger than everything.<\/span><\/p>\n

\nPage – 212<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

This is the only
\nthing that can cure you of your fear. <\/span><\/p>\n

 <\/span><\/p>\n

Years afterwards this talk was followed up by a
\nquestion from a disciple (<\/font><\/span>19 May 1965<\/span><\/font>): <\/font> <\/span><\/p>\n

 <\/span><\/p>\n

You say, \u201cIf one always had the feeling
\nthat it is the best that happens in all circumstances, one would not be
\nafraid.\u201d Is it really the best that happens in all circumstances? <\/span><\/i><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n

It is the
\nbest, given the state of the world<\/span> \u2013 it <\/span>is not an absolute best. <\/span><\/p>\n

There are two
\nthings: in a total and absolute way, at each moment, it is the best possible
\nfor the divine Goal of the whole; and for one who is consciously connected with
\nthe divine Will, it is the most favourable<\/span> for his
\nown divine realisation<\/span>. <\/span><\/p>\n

I believe this is
\nthe correct explanation. <\/span><\/p>\n

For the whole, it
\nis always, at every moment, what is most favourable<\/span>
\nfor the divine evolution. And for the elements consciously linked with the
\nDivine, it is the best for the perfection of their union. <\/span><\/p>\n

Only you must not
\nforget that it is constantly changing, that it is not a static best; it is a
\nbest which if preserved would not be the best a moment later. And it is because
\nthe human consciousness always has the tendency to preserve statically what it
\nfinds good or considers good, that it realises<\/span> that
\nit is unseizable<\/span>. It is this effort to preserve which
\nfalsifies things. <\/span><\/p>\n

(Silence)<\/span><\/p>\n

 <\/span><\/p>\n

I saw this when I
\nwanted to understand the position of the Buddha who blamed the Manifestation
\nfor its impermanence; for him perfection and permanence were one and the same
\nthing. In his contact with the manifested universe he had observed a perpetual change,
\ntherefore he concluded that the manifested world <\/span><\/p>\n

\nPage – 213<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

was<\/span><\/span> imperfect and had
\nto disappear. And change (impermanence) does not exist in the Unmanifest<\/span><\/span>,<\/span>
\nhence the Unmanifest<\/span> is the true Divine. It was by
\nconsidering and concentrating on this point, that in fact I saw that his
\nfinding was right: the Manifestation is absolutely impermanent, it is a
\nperpetual transformation.<\/span><\/p>\n

But in the
\nManifestation, perfection consists in having a movement of transformation or an
\nunfolding identical with the divine Movement, the essential Movement; whereas
\nall that belongs to the inconscient<\/span> or tamasic<\/span> creation seeks to preserve exactly the very same
\nexistence instead of trying to last through constant transformation. <\/span><\/p>\n

\u00a0<\/span>That is why some thinkers have postulated that
\nthe creation was the result of an error. But one finds all possible concepts:
\nperfect creation, then a \u201cfault\u201d which introduced error; the creation itself as
\na lower movement which must have an end since it had a beginning; then the Vedic
\nconcept, as Sri Aurobindo<\/span> has explained it, of an
\nunfolding or a progressive and infinite discovery<\/span> \u2013 <\/span>indefinite and infinite<\/span> \u2013 <\/span>of the All
\nby Himself… Naturally, all these, these are human interpretations. For the
\nmoment, as long as you express yourself in human terms, it is a human
\ntranslation. But according to the initial position of the human translator
\n(that is to say, whether it is the position which admits \u201coriginal sin\u201d or an
\n\u201caccident\u201d in the creation or a supreme conscious Will from the beginning in a
\nprogressive unfolding), in the yogic attitude, the conclusions or \u201cdescents\u201d
\nare different… There are Nihilists, Nirvanists<\/span>, Illusionists<\/span>; there are all the religions which admit the
\ndevil’s intervention under one form or another; then there is the pure Vedism<\/span> which is the eternal unfolding of the Supreme in a
\nprogressive objectification. And according to taste, one places himself here,
\nanother there or elsewhere, with all the nuances between. But according to what
\nSri Aurobindo<\/span> has felt to be the most total truth,
\naccording to this conception of a progressive universe, one is led to say that
\nat every minute what happens is the best possible for the<\/span><\/p>\n

\n
\nPage – 214<\/font><\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

\n
\nunfolding<\/span><\/span>
\nof the whole. It is absolutely logical. And I believe that all contradictions
\ncan arise only from a more or less pronounced tendency towards this or that,
\nfor one position or another. All who admit the intrusion of a \u201csin\u201d or an
\n\u201cerror\u201d and the conflict resulting from it between forces which pull back and
\nthose which pull forward, may naturally contest the possibility.<\/span>
\nBut one has to say that for him who is spiritually linked with the supreme Will
\nor the supreme Truth, for him it is necessarily, at every instant, the best
\nthat happens for his personal realisation<\/span>. In all
\ninstances it is like that. An unconditional best can be admitted only by one
\nwho sees the universe as an unrolling, as the Supreme’s<\/span>
\nself-awareness of Himself. <\/span><\/p>\n

 <\/span><\/p>\n

(Silence)<\/span><\/p>\n

 <\/span><\/p>\n

To tell you the
\ntruth, all these things are of no importance; for that which is, goes in every
\nway entirely and absolutely beyond everything that human consciousness can
\nthink about it. It is only when you are no longer human that you know; but as
\nsoon as this knowledge is expressed, human limits reimpose<\/span>
\nthemselves and then you cease to know. <\/span><\/p>\n

This is
\nincontestable. <\/span><\/p>\n

And because of
\nthis incapacity, there is a kind of futility also in wanting to reduce the
\nproblem altogether to something which human reason can understand. In this case
\nit is very wise to say like someone I knew: \u201cWe are here, we have a work to do,
\nand what is needed is to do it as well as we can, without worrying about the
\nwhy and how.\u201d Why is the world as it is?…<\/span> When we
\nare capable of understanding, we shall understand. <\/span><\/p>\n

From the practical
\npoint of view, this is evident. <\/span><\/p>\n

Only,
\neach one takes a position… I have all the examples here. I have a sample
\ncollection of all attitudes and see very clearly their reactions. I see the
\nsame Force \u2013 the same, one Force<\/span> \u2013 <\/span>acting in this sample collection and producing
\nnaturally different effects; but these \u201cdifferent\u201d effects, to a deeper <\/span><\/p>\n

\n
\nPage – 215<\/font><\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

vision<\/span><\/span>,
\nare very superficial: it is only \u201cIt pleases them to think in this way, that’s
\nall, it just pleases them to think thus.\u201d But as a matter of fact, the inner
\njourney, the inner development, the essential vibration is not affected<\/span> \u2013 <\/span>not at all.
\nOne aspires with all his heart for Nirvana, another aspires with all his will
\nfor the supramental<\/span> manifestation, and in both of
\nthem the vibratory result is almost the same. And it is a whole mass of
\nvibrations which is prepared more and more to<\/span>… to
\nreceive what must be. <\/span><\/p>\n

There is a state,
\na state essentially pragmatic, spiritually pragmatic, in which of all human
\nfutilities, the most futile is metaphysics.<\/span><\/p>\n

\nPage – 216<\/span><\/p>\n

<\/p>\n<\/div>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

14 March 1951   \u201cWhen you come to the Divine, you must abandon all mental conceptions; but, instead of doing that, you throw your conceptions…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[124],"tags":[],"class_list":["post-4392","post","type-post","status-publish","format-standard","hentry","category-04-questions-and-answers-volume-04","wpcat-124-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/4392","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=4392"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/4392\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=4392"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=4392"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=4392"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}