{"id":4395,"date":"2013-07-13T01:55:42","date_gmt":"2013-07-13T01:55:42","guid":{"rendered":"http:\/\/localhost\/?p=4395"},"modified":"2013-07-13T01:55:42","modified_gmt":"2013-07-13T01:55:42","slug":"36-26-march-1951-vol-04-questions-and-answers-volume-04","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/01-cwmce\/04-questions-and-answers-volume-04\/36-26-march-1951-vol-04-questions-and-answers-volume-04","title":{"rendered":"-36_26 March 1951.htm"},"content":{"rendered":"\n\n
\n
\n


\n26 March 1951<\/font><\/span><\/b>
\n<\/font> <\/span><\/b><\/p>\n

 <\/span><\/p>\n

\u201cAt every moment one must know how to lose
\nall in order to gain all.\u201d What does this mean ? <\/span><\/i><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n

We have already
\nspoken about this. When we enter upon the path of yoga, why do our dear ones
\nleave us ? One loses all worldly possessions, all one’s attachments; sometimes,
\neven, one loses one’s position, and to gain what ? \u2013 the most important thing,
\nthe only thing which is valuable: the divine Consciousness. And to gain this one
\nmust know how to lose all the goods of this world, to let go of all one’s
\npossessions, all desires, all attachments, all satisfactions; one must know how
\nto lose all this if one wants to get the divine Consciousness. <\/span><\/p>\n

It is a little
\nparadoxical for the mind. <\/span><\/p>\n

 <\/span><\/p>\n

You have said that after finishing their
\ndevelopment psychic beings could go to other worlds; yet, the psychic being
\nbelongs exclusively to the earth, doesn’t it<\/span><\/i> ? <\/i><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n

But the psychic
\nbeing is not material, it is psychic! It is not bound to the material world; as
\nsoon as it stops living in a body, it goes away to the psychic world which is
\nvery far from being a material world. <\/span><\/p>\n

 <\/span><\/p>\n

How can one transform the vital ? <\/span><\/i><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n

The first step: will.
\nSecondly, sincerity and aspiration. But will and aspiration are almost the same
\nthing, one follows the other. Then, perseverance. Yes, perseverance is
\nnecessary in any process, and what is this process ?… First, there must be
\nthe ability to observe and discern, the ability to find the vital in oneself,
\nelse you will be hard put to it to say: \u201cThis comes from the vital, this<\/span> comes from the mind, this from the body.\u201d
\nEverything<\/span><\/p>\n

 <\/span>Page – 247<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

will seem to you
\nmixed and indistinct. <\/span><\/p>\n

After a very
\nsustained observation, you will be able to distinguish between the different
\nparts and recognise<\/span> the origin of a movement. Quite a
\nlong time is necessary for this, but one can go quite fast also, it depends
\nupon people. But once you have found out the different parts ask yourself,
\n\u201cWhat is there of the vital in this ? What does the vital bring into your
\nconsciousness ? In what way does it change your movements; what does it add to
\nthem and what take away ? What happens in your consciousness through the
\nintervention of the vital?\u201d Once you know this, what do you do ?…Then you
\nwill need to watch this intervention, observe it, find out in what way it
\nworks. For instance, you want to transform your vital. You have a great
\nsincerity in your aspiration and the resolution to go to the very end. You have
\nall that. You start observing and you see that two things can happen (many
\nthings can happen) but mainly two.<\/span><\/p>\n

First, a sort of
\nenthusiasm takes hold of you. You set to work earnestly. In this enthusiasm you
\nthink, \u201cI am going to do this and that, I am going to reach my goal
\nimmediately, everything is going to be magnificent ! It will see, this vital,
\nhow I am going to treat it if it doesn’t obey !\u201d And if you look carefully you
\nwill see that the vital is saying to itself, \u201cAh, at last, here’s an
\nopportunity!\u201d It accepts, it starts working with all its zeal, all its
\nenthusiasm and… all its impatience. <\/span><\/p>\n

The second thing
\nmay be the very opposite. A sort of uneasiness: \u201cI am not well, how tedious
\nlife is, how wearisome everything. How am I going to do all that? Will I ever
\nreach the goal ? Is it worth while beginning ? Is it at all possible ? Isn’t it
\nimpossible ?\u201d It is the vital which is not very happy about what is going to be
\ndone for it, which does not want anyone to meddle in its affairs, which does
\nnot like all that very much. So it suggests depression, discouragement, a lack
\nof faith, doubt \u2013 is it really worth the trouble ?<\/span><\/p>\n

These are the two
\nextremes, and each has its difficulties, its obstacles.<\/span><\/p>\n

 <\/span>Page – 248<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Depression, unless
\none has a strong will, suggests, \u201cThis is not worth while, one may have to wait
\na lifetime.\u201d Enthusiasm, it expects to see the vital transformed overnight: \u201cI
\nam not going to have any difficulty henceforth, I am going to advance rapidly
\non the path of yoga, I am going to gain the divine consciousness without any
\ndifficulty.\u201d There are some other difficulties… One needs a little time, much
\nperseverance. So the vital, after a few hours \u2013 perhaps a few days, perhaps a
\nfew months \u2013 says to itself: \u201cWe haven’t gone very far with our enthusiasm, has
\nanything been really done ? Doesn’t this movement leave us just where we were,
\nperhaps worse than we were, a little troubled, a little disturbed ? Things are
\nno longer what they were, they are not yet what they ought to be. It is very
\ntiresome, what I am doing.\u201d And then, if one pushes a little more, here’s this
\ngentleman saying, \u201cAh, no ! I have had enough of it, leave me alone. I don’t
\nwant to move, I shall stay in my corner, I won’t trouble you, but don’t bother
\nme !\u201d And so one has not gone very much farther than before. <\/span><\/p>\n

This is one of the
\nbig obstacles which must be carefully avoided. As soon as there is the least
\nsign of discontentment, of annoyance, the vital must be spoken to in this way,
\n\u201cMy friend, you are going to keep calm, you are going to do what you are asked
\nto do, otherwise you will have to deal with me.\u201d And to the other, the
\nenthusiast who says, \u201cEverything must be done now, immediately\u201d, your reply is,
\n\u201cCalm yourself a little, your energy is excellent, but it must not be spent in
\nfive minutes. We shall need it for a long time, keep it carefully and, as it is
\nwanted, I shall call upon your goodwill. You will show that you are full of
\ngoodwill, you will obey, you won’t grumble, you will not protest, you will not
\nrevolt, you will say \u2018yes, yes\u2019, you will make a little sacrifice when asked,
\nyou will say \u2018yes\u2019 whole-heartedly.\u201d <\/span><\/p>\n

So we get started
\non the path. But the road is very long. Many things happen on the way. Suddenly
\none thinks one has overcome an obstacle; I say \u201cthinks\u201d, because though one has<\/span><\/p>\n

 <\/span>Page – 249<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

\u00a0<\/span>overcome it, it is
\nnot totally overcome. I am going to take a very obvious instance, of a very
\nsimple observation. Someone has found that his vital is uncontrollable and
\nuncontrolled, that it gets furious for nothing and about nothing. He starts
\nworking to teach it not to get carried away, not to flare up, to remain calm
\nand bear the shocks of life without reacting violently. If one does this cheerfully,
\nit goes quite quickly. (Note this well, it is very important: when you have to
\ndeal with your vital take care to keep your good humour<\/span>,
\notherwise you will get into trouble.) One keeps one’s good humour<\/span>,
\nthat is, when one sees the fury rise, one begins to laugh. Instead of being
\ndepressed and saying, \u201cAh ! In spite of all my effort it is beginning all over
\nagain\u201d, one begins to laugh and says, \u201cWell, well ! One hasn’t yet seen the end
\nof it. Look now, aren’t you ridiculous, you know quite well that you are being
\nridiculous ! Is it worthwhile getting angry ?\u201d One gives it this lesson
\ngood-humouredly. And really, after a while it doesn’t get angry again, it is
\nquiet \u2013 and one relaxes one’s attention. One thinks the difficulty has been
\novercome, one thinks a result has at last been reached: \u201cMy vital does not
\ntrouble me any longer, it does not get angry now, everything is going fine.\u201d
\nAnd the next day, one loses one’s temper. It is then one must be careful, it is
\nthen one must not say, \u201cHere we are, it’s no use, I shall never achieve
\nanything, all my efforts are futile; all this is an illusion, it is
\nimpossible.\u201d On the contrary, one must say, \u201cI wasn’t vigilant enough.\u201d One
\nmust wait long, very long, before one can say, \u201cAh ! It is done and finished.\u201d
\nSometimes one must wait for years, many years…<\/span><\/p>\n

I am not saying
\nthis to discourage you, but to give you patience and perseverance \u2013 for there
\nis a moment when you do arrive. And note that the vital is a small part of your
\nbeing \u2013 a very important part, we have said that it is the dynamism, the realising<\/span> energy, it is very important; but it is only a
\nsmall part. And the mind !…which goes wandering, which must be pulled back by
\nall the strings to be kept quiet ! You think this can be done overnight ? And
\nyour body ?… You have a weakness, a<\/span><\/p>\n

\n Page – 250<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

 difficulty,
\nsometimes a small chronic illness, nothing much, but still it is a nuisance,
\nisn’t it? You want to get rid of it. You make efforts, you concentrate; you
\nwork upon it, establish harmony, and you think it is finished, and then… Take,
\nfor instance, people who have the habit of coughing; they can’t control
\nthemselves or almost can’t. It is not serious but it is bothersome, and there
\nseems to be no reason why it should ever stop. Well, one tells oneself, \u201cI am
\ngoing to control this.\u201d One makes an effort \u2013 a yogic effort, not a material
\none \u2013 one brings down consciousness, force, and stops the cough. And one
\nthinks, \u201cThe body has forgotten how to cough.\u201d And it is a great thing when the
\nbody has forgotten, truly one can say, \u201cI am cured.\u201d But unfortunately it is
\nnot always true, for this goes down into the subconscient and, one day, when
\nthe balance of forces is not so well established, when the strength is not the
\nsame, it begins again. And one laments, \u201cI believed that it was over! I had
\nsucceeded and told myself, \u2018It is true that spiritual power has an action upon
\nthe body, it is true that something can be done\u2019, and there ! it is not true.
\nAnd yet it was a small thing, and I who want to conquer immortality! How will I
\nsucceed ?… For years I have been free from this small thing and here it is
\nbeginning anew !\u201d It is then that you must be careful.<\/span><\/p>\n

You must arm
\nyourself with an endless patience and endurance. You do a thing once, ten
\ntimes, a hundred times, a thousand times if necessary, but you do it till it
\ngets done. And not done only here and there, but everywhere and everywhere at
\nthe same time. This is the great problem one sets oneself. That is why, to
\nthose who come to tell me very light-heartedly, \u201cI want to do yoga\u201d, I reply,
\n\u201cThink it over, one may do the yoga for a number of years without noticing the
\nleast result. But if you want to do it, you must persist and persist with such
\na will that you should be ready to do it for ten lifetimes, a hundred lifetimes
\nif necessary, in order to succeed.\u201d I do not say it will be like that, but the attitude<\/i> must be like that. Nothing must
\ndiscourage you; for there are all the difficulties of ignorance of the <\/span><\/p>\n

\nPage – 251<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

 different states of being, to which are added
\nthe endless malice and the unbounded cunning of the hostile forces in the
\nworld…They are there, do you know why? They have been tolerated, do you know
\nwhy? \u2013 simply to see how long one can last out and how great is the sincerity
\nin one’s action. For everything depends upon your sincerity. If you are truly
\nsincere in your will, nothing will stop you, you will go right to the end, and
\nif it is necessary for you to live a thousand years to do it, you will live a
\nthousand years to do it. <\/span><\/p>\n

 <\/span><\/p>\n

Does not the vital
\nseek its own transformation ? It aspires but it is always the victim of things,
\nof impulsions from outside. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n

If it seeks to
\ntransform itself, it is truly wonderful ! And if it aspires for transformation,
\nit will try to free itself. If the vital is weak, its aspiration will be weak.
\nAnd mark that weakness is an insincerity, a sort of excuse one gives oneself \u2013
\nnot very, very consciously perhaps, but you must be told that the subconscient
\nis a place full of insincerity. And the weakness which says, \u201cI would like it
\nso much, but I can’t\u201d is insincerity. Because, if one is sincere, what one
\ncannot do today one will do tomorrow, and what one cannot do tomorrow one will
\ndo the day after, and so on, until one can do it. If you understand once for
\nall that the entire universe (or, if you like, our earth, to concentrate the
\nproblem) is nothing other than the Divine who has forgotten Himself, where will
\nyou find a place for weakness there ? Not in the Divine surely ! Then, in
\nforgetfulness. And if you struggle against forgetfulness you struggle against
\nweakness, and to the extent you draw closer to the Divine your weakness
\ndisappears. <\/span><\/p>\n

And that holds
\ngood not only for the mind, but also for the vital and even for the body. All
\nsuffering, all weaknesses, all incapabilities<\/span> are, in
\nthe last analysis, insincerities. <\/span><\/p>\n

There are many
\nplaces where insincerity may be lodged, and<\/span><\/p>\n

 <\/span>Page – 252<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

 hence it should
\nnever be said as so often people say to me, \u201cI am perfectly sincere.\u201d It is
\nlike those who assure you, \u201cI have never told a lie.\u201d If you were perfectly
\nsincere, you would be the Divine, if you had never told a lie, that is,
\nsomething that is not true, you would be the Truth ! So, as you are neither the
\nDivine nor the Truth in fact (you are that in essence but not in fact), you
\nhave always a long way to go to reach the Truth and sincerity. <\/span><\/p>\n

You need not look
\nunhappy because it is like that. <\/span><\/p>\n

It is like those
\npeople in despair who tell you, \u201cWhy is the world so frightful ?\u201d What is the
\nuse of lamenting, since it is like that ? The only thing you can do is to work
\nto change it. Naturally, from a speculative point of view one may try to
\nunderstand, but the human mind is incapable of understanding such things. For
\nthe moment it is quite useless. What is useful is to change it. We all agree
\nthat the world is detestable, that it is not what it ought to be, and the only
\nthing we have to do is to work to make it otherwise. Consequently, our whole
\npreoccupation should be to find the best means of making it different; and we
\ncan understand one thing, it is that the best means (though we do not know it
\nquite well yet), is we ourselves, isn’t it? And surely you know yourself better
\nthan you know your neighbour<\/span> \u2013 you understand better
\nthe consciousness manifested in a human being than that manifested in the
\nstars, for instance. So, after a little hesitation you could say, \u201cAfter all,
\nthe best means is what I am. I don’t know very well what I am, but this kind of
\ncollection of things that I am, this perhaps is my work, this is perhaps my
\npart of the work, and if I do it as well as I can, perhaps I shall be doing the
\nbest I can do.\u201d This is a very big beginning, very big. It is not overwhelming,
\nnot beyond the limits of your possibilities. You have your work at hand, it is
\nalways within your reach, so to say, it is always there for you to attend to it
\n\u2013 a field of action proportionate to your strength, but varied enough, complex,
\nvast, deep enough to be interesting. And you explore this unknown world. <\/span><\/p>\n

 <\/span>Page – 253<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

 Many people tell
\nyou, \u201cBut then this is egoism !\u201d \u2013\u00a0 <\/span>it is
\negoism if you do it in an egoistic way, for your personal profit, if you try to
\nacquire powers, to become powerful enough to influence others, or if you seek
\nmeans to make a comfortable life for yourself. Naturally, if you do it in this
\nspirit, it will be egoistic. But the beauty of it is that you will not get
\nanywhere ! You will begin by deceiving yourself, you will live in increasing
\nillusions and you will fall back into a greater and greater obscurity.
\nConsequently, things are organised<\/span> much better than
\none thinks; if you do your work egoistically (we have said that our field of
\nwork is always within our reach), it will come to nothing. And hence the
\nrequired condition is to do it with an absolute sincerity in your aspiration
\nfor the realisation<\/span> of the divine work. So if you
\nstart like that I can assure you that you will have such an interesting journey
\nthat even if it takes very long, you will never get tired. But you must do it
\nlike that with an intensity of will, with perseverance and that indispensable
\ngood humour<\/span> which smiles at difficulties and laughs
\nat mistakes. Then everything will go well. <\/span><\/p>\n

 <\/span><\/p>\n

What mirror is that which can reflect the
\nSupreme ? <\/span><\/i><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/span><\/p>\n

Consciousness
\nitself. It is because that is there, without it one would never get anywhere.
\nIf the supreme Consciousness were not at the centre of all creation, never
\ncould the creation become aware of the Consciousness. <\/span><\/p>\n

 <\/span><\/p>\n

To transform the vital one must have will,
\nperseverance, sincerity, etc… But in what part of the being are all these
\nthings found ? <\/span><\/i><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n

The source of
\nsincerity, of will, of perseverance is in the psychic being, but this
\ntranslates itself differently in different people. Generally it is in the
\nhigher part of the mind that this begins to take shape, but for it to be
\neffective at least one part of the<\/span><\/p>\n

\n Page – 254<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

 vital must
\nrespond, because the intensity of your will comes from there, the realising<\/span> power of the will comes from its contact with the
\nvital. If there were only refractory elements in the vital, you would not be
\nable to do anything at all. But there is always something, somewhere, which is
\nwilling \u2013 it is perhaps something insignificant, but there is always something
\nwhich is willing. It is enough to have had once one minute of aspiration and a
\nwill even if it be very fugitive, to become conscious of the Divine, to realise<\/span> the Divine, for it to flash like lightning through
\nthe whole being \u2013 there are even cells of the body which respond. This is not
\nvisible all at once, but there is a response everywhere. And it is by slowly,
\ncarefully, putting together all these parts which have responded, though it be
\nbut once, that one can build up something which will be coherent and organised<\/span>, and which will permit one’s action to continue
\nwith will, sincerity and perseverance. <\/span><\/p>\n

Even a fleeting
\nidea in a child, at a certain moment in its childhood when the psychic being is
\nmost in front, if it succeeds in penetrating through the outer consciousness
\nand giving the child just an impression of something beautiful which must be
\nrealised, it creates a little nucleus and upon this you build your action.
\nThere is a vast mass of humanity to whom one would never say, \u201cYou must realise<\/span> the Divine\u201d or \u201cDo yoga to find the Divine.\u201d If you
\nobserve well you will see that it is a tiny minority to whom this can be said.
\nIt means that this minority of beings is \u201cprepared\u201d to do yoga, it is that. It
\nis that there has been a beginning of realisation<\/span> \u2013 a
\nbeginning is enough. With others it is perhaps an old thing, an awakening which
\nmay come from past lives. But we are speaking of those who are less ready; they
\nare those who have had at a certain moment a flash which has passed through
\ntheir whole being and created a response, but that suffices. This does not
\nhappen to many people. Those ready to do yoga are not many if you compare them
\nwith the unconscious human mass. But one thing is certain, the fact that you
\nare all here proves that at least you have had that <\/span><\/p>\n

\n Page – 255<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

 \u2013 there are those
\nwho are very far on the path (sometimes they have no idea about it), but at
\nleast all of you have had that, that kind of spontaneous integral contact which
\nis like an electric shock, a lightning-flash which goes through you and wakes
\nyou up to something: there is something to be realised. It is possible that the
\nexperience is not translated into words, only into a flame. That is enough. And
\nit is around this nucleus that one organises<\/span> oneself,
\nslowly, slowly, progressively. And once it is there it never disappears. It is
\nonly if you have made a pact with the adverse forces and make a considerable
\neffort to break the contact and not notice its existence, that you may believe
\nit has disappeared. And yet a single flash suffices for it to come back. <\/span><\/p>\n

If you have had
\nthis just once, you may tell yourself that in this life or another you are sure
\nto realise<\/span>.<\/span><\/p>\n

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26 March 1951   \u201cAt every moment one must know how to lose all in order to gain all.\u201d What does this mean ? \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[124],"tags":[],"class_list":["post-4395","post","type-post","status-publish","format-standard","hentry","category-04-questions-and-answers-volume-04","wpcat-124-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/4395","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=4395"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/4395\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=4395"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=4395"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=4395"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}