{"id":4483,"date":"2013-07-13T01:56:19","date_gmt":"2013-07-13T01:56:19","guid":{"rendered":"http:\/\/localhost\/?p=4483"},"modified":"2013-07-13T01:56:19","modified_gmt":"2013-07-13T01:56:19","slug":"41-23-december-1953-vol-05-questions-and-answers-volume-05","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/01-cwmce\/05-questions-and-answers-volume-05\/41-23-december-1953-vol-05-questions-and-answers-volume-05","title":{"rendered":"-41_23 December 1953.htm"},"content":{"rendered":"\n\n
\n
\n

 <\/span>23 December 1953<\/font><\/span><\/b><\/span><\/p>\n

 <\/span><\/p>\n

If the mind \u201cis incapable of finding
\nknowledge\u201d<\/span><\/i>\u00b9<\/span> what part of the being finds knowledge? <\/span><\/i><\/p>\n

 <\/span><\/p>\n

One must
\nenter the knowledge which belongs to the supramental region. <\/span><\/p>\n

 <\/span><\/p>\n

But in order to bring it down? <\/span><\/i><\/p>\n

 <\/span><\/p>\n

Every time
\nsomething attracts this knowledge (something which is evidently ready to
\nreceive it), it comes. <\/span><\/p>\n

 <\/span><\/p>\n

It does not come down into the mind, Sweet
\nMother? <\/span><\/i><\/p>\n

 <\/span><\/p>\n

Yes, it
\ndescends into the mind. Into a higher part of the mind or rather into the
\npsychic. One may have knowledge from the psychic \u2013 though it is of another kind
\nand is not formulated as in the mind. It is a sort of inner certitude which
\nmakes you do the right thing at the right moment and in the right way, without
\nnecessarily passing through the reason or mental formation. <\/span><\/p>\n

For
\ninstance, one may act with a perfect knowledge of what should be done, and without
\nintervention \u2013 the least intervention \u2013 of the reasoning mind. The mind is
\nsilent: it simply looks on and listens in order to register things, it does not
\nact. <\/span><\/p>\n

 <\/span><\/p>\n

Here you have said: \u201cKnowledge belongs to
\na region much higher than that of the human mind, even beyond the region of
\npure ideas.\u201d <\/span><\/i><\/p>\n

 <\/span><\/i><\/p>\n

\u201cThe Science of Living\u201d, On Education
\n<\/font> <\/span><\/i><\/p>\n

 Sweet Mother, what do you mean by \u201cpure
\nideas\u201d?<\/span><\/i> <\/span><\/p>\n

 <\/span><\/p>\n

\u00b9<\/font><\/span>
\n\u201cThe Science of Living\u201d, On Education.<\/font><\/span><\/i> <\/span><\/p>\n

\nPage \u2013 398<\/font><\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

We have
\nalready spoken about this once, and not so long ago. Pure ideas are those which
\nare translated into numerous thoughts. One idea may give birth to many
\nthoughts, and can be expressed in many different ways; and yet it remains what
\nit is. <\/span><\/p>\n

 <\/span><\/p>\n

Sometimes we look fixedly at a point; one
\nforgets everything at that moment and if there is a noise one is disturbed.
\nWhat is this state? <\/span><\/i><\/p>\n

 <\/span><\/p>\n

Concentration!
\nIt is exactly the very principle of concentration. Can you do it spontaneously?
\n<\/span><\/p>\n

 <\/span><\/p>\n

Yes, many times. <\/span><\/i><\/p>\n

 <\/span><\/p>\n

Indeed,
\nthat\u2019s very good! <\/span><\/p>\n

 <\/span><\/p>\n

Yes, Sweet Mother, but what I thought at
\nthat moment I cannot capture. <\/span><\/i><\/p>\n

 <\/span><\/p>\n

Ah!.. If
\nyou are suddenly pulled out from it, thought vanishes? <\/span><\/p>\n

 <\/span><\/p>\n

Yes<\/span><\/i>. <\/span><\/p>\n

 <\/span><\/p>\n

That\u2019s
\nbecause you enter a state of consciousness which is different from your
\nordinary state of consciousness and probably the link between the two is not
\nestablished very well. That takes time. It is as though one had to build a
\nbridge. Otherwise one takes a sudden jump to one side or the other, and then in
\njumping one forgets what was there. One leaves behind the experience one had.
\nBut if the thing is done methodically, that is, if every day one keeps a
\nparticular time for this, and meditates for ten or fifteen minutes in order to
\nestablish a contact between that and the outer life, well, after some time one
\nsucceeds and then one remembers, and this becomes very useful. It is very
\nuseful. And if your power of concentration is complete, then there is <\/span>
\n <\/font><\/span>not a
\nproblem you cannot solve \u2013<\/span><\/p>\n

 <\/span>Page \u2013 399<\/font><\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

\nI don\u2019t mean arithmetic problems (laughter), I mean
\nproblems about leading one\u2019s life, about decisions to be taken, psychological
\nproblems which need solving. There is not one that can resist this power of
\nconcentration. <\/span><\/p>\n

And
\nin fact it is very convenient to take a point: one looks steadily at the point,
\nand so steadily that at a certain moment one becomes the point. One is no
\nlonger somebody looking at the point; one is the point. And then, if you
\ncontinue with sufficient strength and quietness, without anything disturbing
\nyou, you may suddenly find yourself before a door which opens and you pass to
\nthe other side. And then you have the revelation. <\/span><\/p>\n

Since
\nwhen have you been doing this? This has always happened? Or is it recent? <\/span><\/p>\n

 <\/span><\/p>\n

I don\u2019t know. <\/span><\/i><\/p>\n

 <\/span><\/p>\n

You don\u2019t
\nknow? Perhaps you were doing it and were not aware of it! <\/span><\/p>\n

 <\/span><\/p>\n

I didn\u2019t know<\/span><\/i>. <\/span><\/p>\n

 <\/span><\/p>\n

But you
\ndon\u2019t do it deliberately? It just comes upon you, takes hold of you? <\/span><\/p>\n

 <\/span><\/p>\n

Yes. <\/span><\/i><\/p>\n

 <\/span><\/p>\n

Ah! this is
\nperhaps also one of the reasons why you don\u2019t remember. <\/span><\/p>\n

 <\/span><\/p>\n

(Another
\nchild) Sweet Mother, when one passes into
\nthe region of knowledge, is it necessary to pass through the intermediary
\nregions<\/i>? <\/span><\/p>\n

 <\/span><\/p>\n

Intermediary?
\nBut you see, if one does it by a methodical discipline, generally one is
\nobliged to pass from one plane to <\/span><\/p>\n

 <\/span>Page \u2013 400<\/font><\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

an other:
\none wakes up in a particular plane, and then there one enters a sort of sleep
\nand wakes up in another plane, and so on. And if one does it this way, then one
\nremembers, for one does it with one\u2019s conscious will and witnesses the working
\nthese movements for quietening the being, precisely, in order to enter somewhere
\nand see what is happening there, and the movement of taking notes of what is
\nhappening and preparing oneself for another higher opening, all this
\nestablishes conscious contact between the different parts of the being, and
\nthen one can have experiences without forgetting anything, and even at will. <\/span><\/p>\n

But
\nthere are some rather uneducated people, for instance, who suddenly develop a
\nfaculty and have a direct experience somewhere in the higher mind or the
\npsychic being or in some other part of the being. There are many reasons for
\nthis: it may be the result of former lives, it may be a phenomenon of
\nconsciousness of this life, it could be many things. In any case, for it to be
\nfully useful, it should be done with the will to use it for one\u2019s progress and become
\nconscious of the different parts of the being in order to be able to do what
\none ought to do to the best of one\u2019s ability. For instance, I have known people
\nwho were absolutely ignorant and uneducated but had a gift of vision, and a
\nremarkable gift: they were put into trance and saw marvellously and described
\nthings \u2013 they knew how to see and describe all they saw whilst they were seeing
\nit. But when they came out of that condition, they were absolutely ordinary
\nbeings without any education and intelligence. Yet that was a marvellous gift.
\nThat means there are beings who can make the greatest progress from the
\nspiritual point of view, and even the intellectual, and who yet are apparently
\nand in their outer life quite ordinary. There are others \u2013 I have known some
\nwho had an absolutely marvellous spiritual realisation, who lived constantly in
\nthe divine Presence and yet never had a vision in all their life! And they used
\nto complain about it\u2026 It is a question of temperament, destiny, and probably of
\nthe work one has<\/span><\/p>\n

 <\/span>Page \u2013 401<\/font><\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

\u00a0<\/span>to do, for evidently one can\u2019t do everything \u2013
\nphysically it is impossible. Consequently one must choose. <\/span><\/p>\n

 <\/span><\/p>\n

When the body falls ill, do the mind and
\nvital also fall ill? <\/span><\/i><\/p>\n

 <\/span><\/p>\n

Not necessarily.
\nIllness (I have explained this to you) comes usually from a dislocation between
\nthe different parts of the being, from a sort of disharmony. Well, it can very
\nwell happen that the body has not followed a certain movement of progress, for
\ninstance, that it has remained behind, and that, on the other hand, the other
\nparts of the being have progressed, and so that disequilibrium, that rupture of
\nharmony creates the illness, and the mind may be in a very fine state and the
\nvital also. There are people who have been ill for years \u2013 with terrible,
\nincurable diseases \u2013 and who have kept their mental capacity marvellously clear
\nand progressed mentally. There is a French poet (a very good poet) called Sully
\nPrudhomme; he was mortally ill; and it was then that he wrote his most
\nbeautiful poems. He remained charming, amiable, smiling \u2013 amiable with
\neveryone, and yet his body was going to pieces. That depends on people. There
\nare others still \u2013 as soon as they feel the least bit ill, everything is upset
\nfrom top to bottom they are then good for nothing. For each one the combination
\nis different. <\/span><\/p>\n

 <\/span><\/p>\n

It is said there is a relation between the
\nbody and the mind. If the mind is not quite all right, then what? <\/span><\/i><\/p>\n

 <\/span><\/p>\n

But
\ncertainly there is a relation between the body and the mind! There is even more
\nthan a relation: it is a very close tie, for most of the time it is the mind
\nwhich makes the body ill. In any case, it is the principal factor. <\/span><\/p>\n

 <\/span><\/p>\n

And if the body is not well?<\/span><\/i><\/p>\n

  <\/span>Page \u2013 402<\/font><\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

That
\ndepends on people, I told you. There are people \u2013 as soon as the least thing
\nhappens to their body, their mind is completely upset. There are others still
\nwho may be very ill and yet keep their mind clear. It is rarer and more
\ndifficult to see a mind that\u2019s upset and the body remaining healthy \u2013 it is not
\nimpossible but it is much rarer, for the body depends a great deal on the state
\nof the mind. The mind (I have written it there in the book) is the master of
\nthe physical being. And I have said the latter was a very docile and obedient
\nservant. Only one doesn\u2019t know how to use one\u2019s mind, rather the opposite. Not
\nonly does one not know how to use it, but one uses it ill \u2013 as badly as
\npossible. The mind has a considerable power of formation and a direct action on
\nthe body, and usually one uses this power to make oneself ill. For as soon as
\nthe least thing goes wrong, the mind begins to shape and build all the
\ncatastrophes possible, to ask itself whether it could be this, whether it could
\nbe that, if it is going to be like that, and how it will all end. Well, if
\ninstead of letting the mind do this disastrous work, one used the same capacity
\nto make favourable formations \u2013 simply, for example, to give confidence to the
\nbody, to tell it that it is just a passing disturbance and that it is nothing,
\nand if it enters a real state of receptivity, the disorder will disappear as
\neasily as it has come, and one can cure oneself in a few seconds \u2013 if one knows
\nhow to do that, one gets wonderful results. <\/span><\/p>\n

There
\nis a moment for choice, even in an accident. For instance, one slips and falls.
\nJust between the moment one has slipped and the moment one falls there is a
\nfraction of a second. At that moment one has the choice: it may be nothing
\nmuch, it may be very serious. Only, the consciousness must naturally be wide
\nawake and one must be in contact with one\u2019s psychic being constantly \u2013 there is
\nno time to make the contact, one must be in contact. Between the moment one
\nslips and the moment one is on the ground, if the mental and psychic formation
\nis sufficiently strong, then there is nothing, nothing will happen \u2013 nothing
\nhappens. But if at that moment, the mind <\/span><\/p>\n

  <\/span>Page \u2013 403<\/font><\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

according
\nto its habit becomes a pessimist and tells itself: \u201cOh! I have slipped….\u00a0 <\/span>\u201cThat lasts the fraction of a second; that
\ndoesn\u2019t take even a minute, it is a fraction of a second; during a fraction of
\na second one has the choice. But one must be so awake, every minute of one\u2019s
\nlife! For a fraction of a second one has the choice, there is a fraction of a
\nsecond in which one can prevent the accident from being serious, can prevent
\nthe illness from entering in. One always has the choice. But it is for a
\nfraction of a second and one must not miss it. If one misses it, it is
\nfinished. <\/span><\/p>\n

 <\/span><\/p>\n

One can make it afterwards? (laughter) <\/span><\/i><\/p>\n

 <\/span><\/p>\n

No. Afterwards
\nthere is yet another moment One has fallen, one is already hurt; but there is
\nstill a moment when one can change things for the better or worse, so that it
\nmay be something very fugitive the bad effects of which will quickly disappear
\nor something which becomes as serious, as grave as it can be. I don\u2019t know if
\nyou have noticed that there are people who never miss the opportunity of an
\naccident! Every time there is the possibility of an accident, they have it. And
\nnever is their accident ordinary. Every time the accident can be serious, it is
\nserious. Well, usually in life one says: \u201cOh! he is unlucky, he is unfortunate,
\nindeed he has no luck.\u201d But all that is ignorance. It depends absolutely on the
\nworking of his consciousness. I could give you examples \u2013 only I would have to
\nspeak about certain people and I don\u2019t want to. But I could give you striking
\nexamples! And this – this is the sort of thing one sees all the time, all the
\ntime here! There are people who could have been killed and who come out of it
\nunscathed; there are others for whom it was not serious, and it becomes
\nserious. <\/span><\/p>\n

But
\nthat does not depend on thought, on the working of the ordinary thought. They
\nmay apparently have thoughts as good as the others \u2013 it is not that. It is the
\nsecond of the choice \u2013 people knowing how to react just in the right way at the
\nright time. <\/span><\/p>\n

 <\/span>Page \u2013 404<\/font><\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

I could
\ngive you hundreds of examples. It is quite interesting.<\/span><\/p>\n

This
\ndepends absolutely on character. Some have such an awakened consciousness, so
\nalert, that they are not asleep, they are awake within. Just at the second it
\nis required they call the help. Or they invoke the divine Force. But just at
\nthe second it is needed. So the danger is averted, nothing happens. They could
\nhave been killed: they come out of it absolutely unhurt. Others, on the
\ncontrary, as soon as they have the least little scratch, something gets
\ndislocated in their being: a sort of fright or pessimism or defeatism in their
\nconsciousness which automatically comes up \u2013 it was nothing, they had just
\ntwisted their leg and the next minute they break it. There is no reason for it.
\nThey could very well have not broken their leg. <\/span><\/p>\n

There
\nare others who climb up to a first floor on a ladder which gives way under
\nthem. They could have collapsed \u2013 they come out of that without the least hurt.
\nHow did they manage it? Apparently this seems wonderful, and still this is how
\nthings happen to them. They find themselves lying on the ground in an
\naltogether fine state; nothing has happened to them. I could give you the
\nnames, I am telling you exact facts. <\/span><\/p>\n

So,
\non what does this depend? It depends on whether one is sufficiently awake for
\nthe second of the choice to.. And note that this is not at all mental, it is
\nnot that: it is an attitude of the being, it is the consciousness reacting in
\nthe right way. It goes quite far, very far, it is formidable, the power of this
\nattitude. But as it is just a fraction of a second, it implies an altogether
\nawakened consciousness which never sleeps, never enters the inconscient. For
\none does not know when these things are going to happen, isn\u2019t that so? Hence,
\none does not have the time to wake up. One must be awake. <\/span><\/p>\n

I
\nknew someone who, indeed, should have died and did not die because of this. For
\nhis consciousness reacted very fast. He had taken poison by mistake: instead of
\ntaking one dose of a certain medicine, he had taken twelve and it was a poison;
\n<\/span><\/p>\n

 <\/span>Page \u2013 405<\/font><\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

he should
\nhave died, the heart should have stopped (it was many years ago) and he is
\nstill quite alive! He reacted in the right way.<\/span><\/p>\n

If
\nthese things were narrated they would be called miracles. They are not
\nmiracles: it is an awakened consciousness. <\/span><\/p>\n

 <\/span><\/p>\n

How were we saved the other day when
\nworking down there with the crane?<\/span><\/i>\u00b9<\/span>
\n<\/span><\/p>\n

 <\/span><\/p>\n

I suppose
\nyou ought to know! <\/span><\/p>\n

 <\/span><\/p>\n

We know partly. <\/span><\/i><\/p>\n

 <\/span><\/p>\n

Very
\npartially, vaguely, a sort of impression \u201clike that\u201d an impression, almost an
\nattitude, but not knowledge. How that works, one would not be able to say! <\/span><\/p>\n

 <\/span><\/p>\n

It was by Grace. <\/span><\/i><\/p>\n

 <\/span><\/p>\n

But if you can
\nexplain to me how that works, it would be interesting for everybody. It would
\nbe very interesting to know who exactly had that wakeful consciousness, had
\nfaith and a sort of.. something that answered automatically, and perhaps not
\nconsciously. <\/span><\/p>\n

There
\nare degrees, many degrees. Human intelligence is such that unless there is a
\ncontrast it does not understand. You know, I have received hundreds of letters
\nfrom people thanking me because they had been saved; but it is very, very
\nrarely that someone writes to thank me because nothing has happened, you
\nunderstand! Let us take an accident, it is already the beginning <\/span><\/p>\n

 <\/span><\/p>\n

\u00b9<\/font><\/span>A team of young Ashram disciples was trying to lift a tree-trunk into a
\ntruck with the help of a crane, when the crane broke apart, flying into pieces
\non all sides, but without hurting anyone. Then the tree-trunk half lifted in
\nbegan rolling slowly, causing the truck to lean on one side threatening to
\ncrush several boys, when, without any apparent reason or any physical object to
\nhold it back, the trunk suddenly stopped in its course. <\/font> <\/span><\/p>\n

 <\/span>Page \u2013 406<\/font><\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

of a
\ndisorder. Naturally when it is a public or collective accident, the atmosphere
\nof each person has its part in the thing, and that depends on the proportion of
\ndefeatists and those who, on the contrary, are on the right side. I don\u2019t know
\nif I have written this \u2013 it is written somewhere \u2013 but it is a very interesting
\nthing. I am going to tell you People are not aware of the workings of Grace
\nexcept when there has been some danger, that is, when there has been the
\nbeginning of an accident or the accident has taken place and they have escaped
\nit. Then they become aware. But never are they aware that if, for instance, a
\njourney or anything whatever, passes without any accident, it is an infinitely
\nhigher Grace. That is, the harmony is established in such a way that nothing
\ncan happen. But that seems to them quite natural. When people are ill and get
\nwell quickly, they are full of gratitude; but never do they think of being
\ngrateful when they are well; and yet that is a much greater miracle! In
\ncollective accidents, what is interesting is exactly the proportion, the sort
\nof balance or disequilibrium, the combination made by the different atmospheres
\nof people. <\/span><\/p>\n

There
\nwas an aviator, one of the great \u201caces\u201d as they are called of the First [World]
\nWar, and a marvellous aviator. He had won numerous battles, nothing had ever
\nhappened to him. But something occurred in his life and suddenly he felt that
\nsomething was going to happen to him, an accident, that it was now all over.
\nWhat they call their \u201cgood luck\u201d had gone. This man left the military to enter
\ncivil aviation and he piloted one of these lines \u2013 no, not civil aviation: the
\nwar ended, but he continued flying military airplanes. And then he wanted to make
\na trip to South Africa: from France to South Africa. Evidently, something must
\nhave been upset in his consciousness (I did not know him personally, so I don\u2019t
\nknow what happened). He started from a certain city in France to go to
\nMadagascar, I believe (I am not sure, I think it was Madagascar). And from
\nthere he wanted to come back to France. My brother was at that time governor of
\nthe Congo, and he wanted to get back <\/span><\/p>\n

 <\/span>Page \u2013 407<\/font><\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

quickly to
\nhis post. He asked to be allowed as a passenger on the plane (it was one of
\nthose planes for professional tours, to show what these planes could do). Many
\npeople wanted to dissuade my brother from going by it; they told him, \u201cNo,
\nthese trips are always dangerous, you must not go on them.\u201d But finally he went
\nall the same. They had a breakdown and stopped in the middle of the Sahara, a
\nsituation not very pleasant. Yet everything was arranged as by a miracle, the
\nplane started again and put down my brother in the Congo, exactly where he
\nwanted to go, then it went farther south. And soon after, half-way the plane
\ncrashed – and the other man was killed It was obvious that this had to happen.
\nBut my brother had an absolute faith in his destiny, a certitude that nothing
\nwould happen. And it was translated in this way: the mixture of the two
\natmospheres made the dislocation unavoidable, for there was a breakdown in the
\nSahara and the plane was obliged to land, but finally everything was in order
\nand there was no real accident. But once he was no longer there, the other man
\nhad all the force of his \u201cill- luck\u201d (if you like), and the accident was
\ncomplete and he was killed. <\/span><\/p>\n

A
\nsimilar incident happened to a boat. There were two persons (they were
\nwell-known people but I cannot remember their names now), who had gone to
\nIndo-China by plane. There was an accident, they were the only ones to have
\nbeen saved, all the others were killed, indeed it was quite a dramatic affair.
\nBut these two (husband and wife) must have been what may be called bringers of
\nbad-luck \u2013 it is a sort of atmosphere \u2013 they carry. Well, these two wanted to
\ngo back to France (for, in fact, the accident occurred on their way back to
\nFrance), they wanted to return to France, they took a boat. And quite
\nunexpectedly, exceptionally, right in the midst of the Red Sea the boat ran
\ninto a reef (a thing that doesn\u2019t happen even once in a million journeys) and
\nsank; and the others were drowned, and these two were saved. And I could do
\nnothing, you know, I wanted to say: \u201cTake care, never travel with these
\npeople!\u201d.. <\/span><\/p>\n

 <\/span>Page \u2013 408<\/font><\/span><\/p>\n

<\/p>\n
\n

<\/span><\/div>\n

There are
\npeople of this sort, wherever they are, they come out of the thing very well,
\nbut the catastrophes are for the others. <\/span><\/p>\n

If
\none sees things from the ordinary viewpoint, one does not notice this. But the associations
\nof atmosphere one must take care of that. That is why when one travels in
\ngroups, one must know with whom one travels. One should have an inner
\nknowledge, should have a vision. And then, if one sees somebody who has a kind
\nof small black cloud around him, one must take care not to travel with him,
\nfor, surely an accident will occur \u2013 though perhaps not to him. Hence, it is
\nquite useful to know things a little more deeply than in the altogether
\nsuperficial way. <\/span><\/p>\n

(Looking at the child<\/i>) He looks as if he
\nfound life becoming very difficult in this way!<\/span><\/p>\n

 <\/span>Page \u2013 409<\/font><\/span><\/p>\n

<\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

 23 December 1953   If the mind \u201cis incapable of finding knowledge\u201d\u00b9 what part of the being finds knowledge?   One must enter the knowledge…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[126],"tags":[],"class_list":["post-4483","post","type-post","status-publish","format-standard","hentry","category-05-questions-and-answers-volume-05","wpcat-126-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/4483","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=4483"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/4483\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=4483"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=4483"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=4483"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}