{"id":450,"date":"2013-07-13T01:28:05","date_gmt":"2013-07-13T01:28:05","guid":{"rendered":"http:\/\/localhost\/?p=450"},"modified":"2013-07-13T01:28:05","modified_gmt":"2013-07-13T01:28:05","slug":"41-mr-tilaks-book-on-the-gita-vol-17-the-hour-of-god-volume-17","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/17-the-hour-of-god-volume-17\/41-mr-tilaks-book-on-the-gita-vol-17-the-hour-of-god-volume-17","title":{"rendered":"-41_Mr. Tilak&#8217;s Book on the Gita.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<div class=\"Section1\">\n<p align=\"center\" style=\"margin: 0;line-height:150%\"><b><font size=\"4\">VIII<\/font><\/b><\/p>\n<p align=\"center\" style=\"margin: 0;line-height:150%\"><font size=\"4\"><br \/>\n<span style=\"font-weight: 700\">REVIEWS<\/span><\/font><\/p>\n<p class=\"FR2\" style=\"margin: 0;line-height:150%\" align=\"center\"><b><font size=\"3\">Mr. Tilak&#8217;s Book on the Gita<\/font><\/b><\/p>\n<p class=\"FR2\" style=\"margin: 0;line-height:150%\" align=\"justify\"><b><font size=\"3\">&nbsp;<\/font><font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\nIN AN<\/font><\/b><font size=\"3\"> interview with the<br \/>\nrepresentative of an Indian journal Mr. Bal Gangadhar Tilak has given a brief account of the work on the Gita which he has been writing during his six years<br \/>\ninternment in Mandalay. He begins: \u2014<\/font><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>&quot;You know<br \/>\nthat the Gita is regarded generally as a book inculcating quietistic Vedanta or<br \/>\nBhakti. For myself, I have always regarded it as a work expounding the<br \/>\nprinciples of human conduct from a Vedantic ethical point of view, that is,<br \/>\nreconcil\u00ading the philosophy of active life with the philosophy of knowledge and<br \/>\nthe philosophy of devotion to God.&quot;<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>Mr. Tilak then<br \/>\nexpresses his belief that before Shankara and Ramanuja, the great Southern<br \/>\nphilosophers, wrote their com\u00admentaries, the Gita was understood in its natural<br \/>\nsense, but from that time forward artificial and sectarian interpretations<br \/>\nprevailed and the element of Karmayoga in the Song Celestial was disre\u00adgarded.<br \/>\nHis book is intended to restore this natural sense and central idea of the<br \/>\nfamous Scripture. It will contain a word for word rendering preceded by an<br \/>\nintroduction of some fifteen chapters in which he discusses the Vedanta and the<br \/>\nethics of the Gita and compares the ethical philosophy of Western thinkers with<br \/>\nthat of the Indian schools of thought. Although the book will be published<br \/>\nfirst in Marathi, we are promised a version also in English.<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>We look forward<br \/>\nwith interest to a work which, proceeding from a scholar of such eminence and<br \/>\nso acute an intellect, one especially whose name carries weight with all<br \/>\nHindus, must be considered an event of no small importance in Indian religious<br \/>\nthought. We welcome it all the more because it seems to be con\u00adceived in the<br \/>\nsame free and synthetic spirit as animates this Review. It is a fresh sign of<br \/>\nthe tendency towards an increasingly liberal movement of religious opinion in<br \/>\northodox India, the dissolution of the old habit of unquestioning deference to<br \/>\ngreat authorities and the consequent rediscovery of the true catholic&nbsp;<\/p>\n<p class=\"MsoNormal\" align=\"center\" style='margin:0;line-height:150%'>\n<span><font size=\"3\">Page \u2013 265<\/font><\/span><\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<hr>\n<\/div>\n<p class=\"MsoNormal\" style='margin:0;text-align:left;line-height:150%'>sense of the ancient Scriptures.<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Those who have<br \/>\nstudied the Gita with a free mind, still more those who have tried to live it,<br \/>\ncannot doubt for a moment the justice of Mr. Tilak&#8217;s point of view. But is not<br \/>\nthe tendency of the Gita towards a supra-ethical rather than an ethical<br \/>\nactivity? Ethics is, usually, the standardising of the highest current social<br \/>\nideas of conduct; the Song Celestial while recognising their importance, seeks<br \/>\nto fix the principle of action deeper in the cen\u00adtre of a man&#8217;s soul and points<br \/>\nus ultimately to the government of our outward life by the divine self within.&nbsp;<\/p>\n<p class=\"MsoNormal\" align=\"center\" style='margin:0;line-height:150%'>\n<span><font size=\"3\">Page \u2013 266<\/font><\/span><\/p>\n<\/div>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>VIII REVIEWS Mr. Tilak&#8217;s Book on the Gita &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; IN AN interview with the representative of an Indian journal Mr. Bal Gangadhar Tilak has given&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-450","post","type-post","status-publish","format-standard","hentry","category-17-the-hour-of-god-volume-17","wpcat-9-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/450","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=450"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/450\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=450"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=450"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=450"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}