{"id":452,"date":"2013-07-13T01:28:06","date_gmt":"2013-07-13T01:28:06","guid":{"rendered":"http:\/\/localhost\/?p=452"},"modified":"2013-07-13T01:28:06","modified_gmt":"2013-07-13T01:28:06","slug":"34-simultaneous-and-successive-teaching-vol-17-the-hour-of-god-volume-17","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/17-the-hour-of-god-volume-17\/34-simultaneous-and-successive-teaching-vol-17-the-hour-of-god-volume-17","title":{"rendered":"-34_Simultaneous and Successive Teaching.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p align=\"center\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\">\n<span style=\"font-weight:700\"><br \/>\nFOUR<br \/>\n<\/span><font size=\"4\"><br \/>\n<b><span><br \/>\nSimultaneous<\/span><font face=\"Times New Roman\"><br \/>\n<\/font><br \/>\n<\/b><\/font><br \/>\n<span><b><br \/>\n<font size=\"4\">and Successive Teaching<\/font><\/b><\/span><\/p>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\">\n<span style=\"font-weight:700\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\nA<\/span><font face=\"Times New Roman\"> <\/font><br \/>\n<span>VERY<br \/>\nremarkable feature of modern training which has been subjected in India to a <i>reductio<br \/>\nad absurdum <\/i>is the practice of teaching by snippets. A subject is taught a<br \/>\nlittle at a time, in conjunction with a host of others, with the result that<br \/>\nwhat might be well learnt in a single year is badly learned in seven and the boy<br \/>\ngoes out ill-equipped, served with imperfect parcels of knowledge, master of<br \/>\nnone of the great departments of human knowledge. The system of education<br \/>\nadopted by the National Council, an amphibious and twy-natured creation,<br \/>\nattempts to heighten this practice of teaching by snippets at the bottom and the<br \/>\nmiddle and suddenly change it to a grandiose specialism at the top. This is to<br \/>\nbase the triangle on its apex and hope that it will stand.<br \/>\n&nbsp;&nbsp;&nbsp;<br \/>\nThe old system was to teach one or two subjects well and thoroughly and then<br \/>\nproceed to others, and certainly it was a more rational system than the modern.<br \/>\nIf it did not impart so much varied information, it built up a deeper, nobler<br \/>\nand more real culture. Much of the shallowness, discursive lightness and fickle<br \/>\nmutability of the average modern mind is due to the vicious principle of<br \/>\nteaching by snippets. The one defect that can be alleged against the old system<br \/>\nwas that the subject earliest learned might fade from the mind of the student<br \/>\nwhile he was mastering his later studies. But the excellent training given to<br \/>\nthe memory by the ancients obviated the incidence of this defect. In the future<br \/>\neducation. we need not bind ourselves either by the ancient or the modern<br \/>\nsystem, but select only the most perfect and rapid means of mastering knowledge.<br \/>\n&nbsp;&nbsp;&nbsp;<br \/>\nIn defence of the modern system it is alleged that the attention of children<br \/>\nis easily tired and cannot be subjected to the strain of long application to a<br \/>\nsingle subject. The frequent change of subject gives rest to the mind. The<br \/>\nquestion naturally arises:<\/span>&nbsp;\n<\/p>\n<p align=\"center\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\">\n<span>Page-213<\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\">\n<span>are the children of modern times<br \/>\nthen so different from the ancients, and, if<br \/>\nso, have we not made them so by discouraging prolonged concentration? A very<br \/>\nyoung child cannot, indeed, apply himself; but a very young child is unfit for<br \/>\nschool teaching of any kind. A child of seven or eight, and that is the earliest<br \/>\npermissible age for the commencement of any regular kind of study, is capable of<br \/>\na good deal of concentration if he is interested. &#8216;Interest is, after all, the<br \/>\nbasis of concentration. We make his lessons supremely uninteresting and<br \/>\nrepellent to the child, a harsh compulsion the basis of teaching and then<br \/>\ncomplain of his restless inattention! The substitution of a natural self-education<br \/>\nby the child for the present unnatural system will remove this objection of<br \/>\ninability. A child, like a man, if he is interested, much prefers to get to the<br \/>\nend of his subject rather than leave it unfinished. To lead him on step by step,<br \/>\ninteresting and absorbing him in each as it comes, until he has mastered his<br \/>\nsubject is the true art of teaching.<br \/>\n&nbsp;&nbsp;&nbsp; The first attention of the teacher must be given to the medium and the<br \/>\ninstruments, and, until these are perfected, to multiply subjects of regular<br \/>\ninstruction is to waste time and energy. When the mental instruments are<br \/>\nsufficiently developed to acquire a language easily and swiftly, that is the<br \/>\ntime to introduce him to many languages, not when he can only partially understand what he is taught and masters it laboriously and imperfectly. Moreover,<br \/>\none who has mastered his own language, has one very necessary facility for<br \/>\nmastering another. With the linguistic faculty unsatisfactorily developed in<br \/>\none&#8217;s own tongue, to master others is impossible. To study science with the<br \/>\nfaculties of observation, judgment, reasoning and comparison only slightly<br \/>\ndeveloped is to undertake a useless and thankless labour. So it is with all<br \/>\nother subjects.<br \/>\n&nbsp;&nbsp;&nbsp;<br \/>\nThe mother-tongue is the proper medium of education and therefore the first<br \/>\nenergies of the child should be directed to the thorough mastering of the<br \/>\nmedium. Almost every child has an imagination, an instinct for words, a dramatic<br \/>\nfaculty, a wealth of idea and fancy. These should be interested in the<br \/>\nliterature and history of the nation. Instead of stupid and dry spelling and<br \/>\nreading books, looked on as a dreary and ungrateful task, he<\/span><\/p>\n<p align=\"center\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\">\n<span style=\"font-family: Times New Roman\"><br \/>\nPage-214<\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\">\n<span>should be<br \/>\nintroduced by rapidly progressive stages to the most interesting parts of his<br \/>\nown literature and the life around him and behind him, and they should be put<br \/>\nbefore him in such a way as to attract and appeal to the qualities of which I<br \/>\nhave spoken. All other study at this period should be devoted to the perfection<br \/>\nof the mental functions and the moral character. A foundation should be laid at<br \/>\nthis time for the study of history, science, philosophy, art, but not in an<br \/>\nobtrusive and formal manner. Every child is a lover of interesting narrative, a<br \/>\nhero-worshipper and a patriot. Appeal to these qualities in him and through them<br \/>\nlet him master without knowing it the living and human parts of his nation&#8217;s<br \/>\nhistory. Every child is an inquirer, an investigator, analyser, a merciless<br \/>\nanatomist. Appeal to those qualities in him and let him acquire without knowing<br \/>\nit the right temper and the necessary fundamental knowledge of the scientist.<br \/>\nEvery child has an insatiable intellectual curiosity and turn for metaphysical<br \/>\nenquiry. Use it to draw him on slowly to an understanding of the world and<br \/>\nhimself. Every child has the gift of imitation and a touch of imaginative power.<br \/>\nUse it to give him the ground- work of the faculty of the artist.<br \/>\n&nbsp;&nbsp;&nbsp;<br \/>\nIt is by allowing Nature to work that we get the benefit of the gifts she has<br \/>\nbestowed on us. Humanity in its education of children has chosen to thwart and<br \/>\nhamper her processes and, by so doing, has done much to thwart and hamper the<br \/>\nrapidity of its onward march. Happily, saner ideas are now beginning to prevail.<br \/>\nBut the way has not yet been found. The past hangs about our necks with all its<br \/>\nprejudices and errors and will not leave us; it enters into our most radical<br \/>\nattempts to return to the guidance of the all-wise Mother. We must have the<br \/>\ncourage to take up clearer knowledge and apply it fearlessly in the interests of<br \/>\nposterity. Teaching by snippets must be relegated to the lumber-room of dead<br \/>\nsorrows. The first work is to interest the child in life, work and knowledge, to<br \/>\ndevelop his instruments of knowledge with the utmost thoroughness, to give him<br \/>\nmastery of the medium he must use. Afterwards, the rapidity with which he will<br \/>\nlearn will make up for any delay in taking up regular studies, and it will be<br \/>\nfound that, where now he learns a few things badly, then he will learn many<br \/>\nthings thoroughly well.<\/span><\/p>\n<p align=\"center\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\">\n<font face=\"Times New Roman\">Page-215<\/font><\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>FOUR Simultaneous and Successive Teaching &nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; A VERY remarkable feature of modern training which has been subjected in India to a reductio ad absurdum&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-452","post","type-post","status-publish","format-standard","hentry","category-17-the-hour-of-god-volume-17","wpcat-9-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/452","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=452"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/452\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=452"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=452"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=452"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}