{"id":469,"date":"2013-07-13T01:28:12","date_gmt":"2013-07-13T01:28:12","guid":{"rendered":"http:\/\/localhost\/?p=469"},"modified":"2013-07-13T01:28:12","modified_gmt":"2013-07-13T01:28:12","slug":"31-the-human-mind-vol-17-the-hour-of-god-volume-17","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/17-the-hour-of-god-volume-17\/31-the-human-mind-vol-17-the-hour-of-god-volume-17","title":{"rendered":"-31_The Human Mind.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p align=\"center\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\">\n<span><font size=\"4\">A <b>SYSTEM OF<br \/>\nNATIONAL EDUCATION<\/b><br \/>\n<\/font><br \/>\n<\/span><br \/>\n<span style=\"font-weight:700\"><i><font size=\"4\">Some<br \/>\nPreliminary Ideas<\/font><\/i><\/span><font size=\"4\">&nbsp;<br \/>\n<\/font>\n\t\t<\/p>\n<p align=\"left\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\">\n<span style=\"font-weight:700\">ONE<\/span><span><br \/>\n<b>The Human<br \/>\nMind<\/b><\/span><\/p>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\">\n<span><br \/>\n<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<b>T<\/b>HE true basis of education is the study of the human mind, infant,<br \/>\nadolescent and adult. Any system of education founded on theories of academic<br \/>\nperfection, which ignores the instrument of study, is more likely to hamper and<br \/>\nimpair intellectual growth than to produce a perfect and perfectly equipped mind. For<br \/>\nthe educationist has to do, not with dead material like the artist or sculptor,<br \/>\nbut with an infinitely subtle and sensitive organism. He cannot shape an<br \/>\neducational masterpiece out of human wood or stone; he has to work in the<br \/>\nelusive substance of mind and respect the limits imposed by the fragile human<br \/>\nbody.<br \/>\n&nbsp;&nbsp;&nbsp;<br \/>\nThere can be no doubt that the current educational system of Europe is a great<br \/>\nadvance on many of the methods of antiquity, but its defects are also palpable.<br \/>\nIt is based on an insufficient knowledge of human psychology, and it is only<br \/>\nsafeguarded in Europe from disastrous results by the refusal of the ordinary<br \/>\nstudent to subject himself to the processes it involves, his habit of studying<br \/>\nonly so much as he must to avoid punishment or to pass an immediate test, his<br \/>\nresort to active habits and vigorous physical exercise. In India the<br \/>\ndisastrous effects of the system on body, mind and character are only too<br \/>\napparent. The first problem in a national system of education is to give an<br \/>\neducation as comprehensive as the European and more thorough, without the<br \/>\nevils of strain and cramming. This can only be done by studying the instruments<br \/>\nof knowledge and finding a system of teaching which shall be natural, easy and<br \/>\neffective. It is only by strengthening and sharpening these instruments to their<br \/>\nutmost capacity that they can be made effective for the increased work which<br \/>\nmodern conditions require. The muscles of the mind must be thoroughly trained by<br \/>\nsimple and easy means; then, and not till then, great feats of intellectual<br \/>\nstrength can be required of them.<\/span><\/p>\n<p align=\"center\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\"><span style=\"font-family: Times New Roman\"><br \/>\nPage-203<\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\"><span style=\"font-family: Times New Roman\">&nbsp;&nbsp;&nbsp;<br \/>\nThe first principle of true teaching is that nothing can be taught. The teacher<br \/>\nis not an instructor or task-master, he is a helper and a guide. His business is<br \/>\nto suggest and not to impose. He does not actually train the pupil&#8217;s mind, he<br \/>\nonly shows him how to perfect his instruments of knowledge and helps and encourages<br \/>\nhim in the process. He does not impart knowledge to him, he shows him how to<br \/>\nacquire knowledge for himself. He does not call forth the knowledge that is<br \/>\nwithin; he only shows him where it lies and how it can be habituated to rise to<br \/>\nthe surface. The distinction that reserves this principle for the teaching<br \/>\nof adolescent and adult minds and denies its application to the child, is a<br \/>\nconservative and unintelligent doctrine. Child or man, boy or girl, there is<br \/>\nonly one sound principle of good teaching. Difference of age only serves to<br \/>\ndiminish or increase the amount of help and guidance necessary; it does not<br \/>\nchange its nature.<br \/>\n&nbsp;&nbsp;&nbsp;<br \/>\nThe second principle is that the mind has to be consulted in its own growth. The<br \/>\nidea of hammering the child into the shape desired by the parent or teacher is a<br \/>\nbarbarous and ignorant superstition. It is he himself who must be induced to<br \/>\nexpand in accordance with his own nature. There can be no greater error than for<br \/>\nthe parent to arrange beforehand that his son shall develop particular<br \/>\nqualities, capacities, ideas, virtues, or be prepared for a prearranged career.<br \/>\nTo force the nature to abandon its own <i>dharma <\/i>is to do it permanent harm,<br \/>\nmutilate its growth and deface its perfection. It is a selfish tyranny over a<br \/>\nhuman soul and a wound to the nation, which loses the benefit of the best that a<br \/>\nman could have given it and is forced to accept instead some- thing imperfect<br \/>\nand artificial, second-rate, perfunctory and common. Every one has in him<br \/>\nsomething divine, something his own, a chance of perfection and strength in<br \/>\nhowever small a sphere which God offers him to take or refuse. The task is to<br \/>\nfind it, develop it and use it. The chief aim of education should be to help the<br \/>\ngrowing soul to draw out that in itself which is best and make it perfect for a<br \/>\nnoble use.<br \/>\n&nbsp;&nbsp;&nbsp;<br \/>\nThe third principle of education is to work from the near to the far, from that<br \/>\nwhich is to that which shall be. The basis of a man&#8217;s nature is almost always,<br \/>\nin addition to his soul&#8217;s past, his heredity, his surroundings, his nationality,<br \/>\nhis country, the soil<\/span><\/p>\n<p align=\"center\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\">\n<span style=\"font-family: Times New Roman\"><br \/>\nPage-204<\/span><\/p>\n<hr>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\">\n<span>from which he draws sustenance, the air which he breathes, the sights, sounds,<br \/>\nhabits to which he is accustomed. They mould him not the less powerfully because<br \/>\ninsensibly, and from that then we must begin. We must not take up the nature by<br \/>\nthe roots from the earth in which it must grow or surround the mind with images<br \/>\nand ideas of a life which is alien to that in which it must physically move. If<br \/>\nanything has to be brought in from outside, it must be offered, not forced on<br \/>\nthe mind. A free and natural growth is the condition of genuine development.<br \/>\nThere are souls which naturally revolt from their surroundings and seem to<br \/>\nbelong to another age and clime. Let them be free to follow their bent; but the<br \/>\nmajority languish, become empty, become artificial, if artificially moulded into<br \/>\nan alien form. It is God&#8217;s arrangement that they should belong to a particular<br \/>\nnation, age, society, that they should be children of the past, possessors of<br \/>\nthe present, creators of the future. The past is our foundation, the present our<br \/>\nmaterial, the future our aim and summit. Each must have its due and natural<br \/>\nplace in a national system of education.<\/span><\/p>\n<p align=\"center\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\">\n<span>Page-205<\/span><\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>A SYSTEM OF NATIONAL EDUCATION Some Preliminary Ideas&nbsp; ONE The Human Mind &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; THE true basis of education is the study of the human mind,&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-469","post","type-post","status-publish","format-standard","hentry","category-17-the-hour-of-god-volume-17","wpcat-9-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/469","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=469"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/469\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=469"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=469"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=469"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}