{"id":474,"date":"2013-07-13T01:28:14","date_gmt":"2013-07-13T01:28:14","guid":{"rendered":"http:\/\/localhost\/?p=474"},"modified":"2013-07-13T01:28:14","modified_gmt":"2013-07-13T01:28:14","slug":"16-the-divine-superman-vol-17-the-hour-of-god-volume-17","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/17-the-hour-of-god-volume-17\/16-the-divine-superman-vol-17-the-hour-of-god-volume-17","title":{"rendered":"-16_The Divine Superman.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p class=\"MsoNormal\" style='margin:0;text-align:center;line-height:150%'>\n<b><font size=\"4\">The Divine Superman<\/font><\/b><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>\n&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>\n<span><font size=\"3\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/font> <\/span><br \/>\n<font size=\"3\"><br \/>\n<span>T<\/span>HIS<\/font> is thy work and the aim of thy being and that for which thou art<br \/>\nhere, to become the divine superman and a perfect vessel of the Godhead. All<br \/>\nelse that thou hast to do, is only a making thyself ready or a joy by the way<br \/>\nor a fall from the purpose. But the goal is this and the purpose is this and<br \/>\nnot in the power of the way or the joy by the way but in the joy of the goal is<br \/>\nthe greatness and the delight of thy being. The joy of the way is because that<br \/>\nwhich is drawing thee is also with thee on thy path and the power to climb was<br \/>\ngiven thee that thou mightest mount to thy own summits.<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; If thou hast<br \/>\na duty, this is thy duty; if thou askest what shall be thy aim, let this be thy<br \/>\naim; if thou demandest pleasure, there is no greater joy, for all other joy is<br \/>\nbroken or limited, the joy of a dream or the joy of a sleep or the joy of the<br \/>\nself-forgetting. But this is the joy of thy whole being. For if thou sayest<br \/>\nwhat is thy being, this is thy being, the Divine, and all else is only its<br \/>\nbroken or its perverse appearance. If thou seekest the Truth, this is the<br \/>\nTruth. Place it before thee and in all things be faithful to it.<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; It has been well<br \/>\nsaid by one who saw but through a veil and mistook the veil for the face that<br \/>\nthy aim is to become thyself; and he said well again that the nature of man is<br \/>\nto transcend himself. This is indeed his nature and that is indeed the divine<br \/>\naim of his self-transcending.<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; What then is the self<br \/>\nthat thou hast to transcend and what is the Self that thou hast to become? For<br \/>\nit is here that thou shouldst make no error; for this error, not to know<br \/>\nthyself, is the fountain of all thy grief and the cause of all thy stumbling.<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; That which thou<br \/>\nhast to transcend is the self that thou appearest to be, and that is man as<br \/>\nthou knowest him, the apparent Purusha. And what is this man? He is a mental<br \/>\nbeing enslaved to life and matter; and where he is not enslaved to life and<br \/>\nmatter, he is the slave of his mind. But this is a great and heavy<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:center;line-height:150%'>\n<font size=\"3\">Page-74<\/font><\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<hr size=\"2\" width=\"100%\" align=\"center\">\n<\/div>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>servitude; for to be the slave of mind is to be the slave of the false, the<br \/>\nlimited and the apparent. <br \/>\n&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; The Self that thou<br \/>\nhast to become is that self that thou art within behind the veil of mind and<br \/>\nlife and matter. It is to be the spiritual, the divine, the superman, the real<br \/>\nPurusha. For that which is above the mental being is the superman. It is to be<br \/>\nthe master of thy mind, thy life and thy body; it is to be a king over Nature<br \/>\nof whom thou art now the tool, lifted above her who now has thee under her<br \/>\nfeet. It is to be free and not a slave, to be one and not divided, to be<br \/>\nimmortal and not obscured by death, to be full of light and not darkened, to be<br \/>\nfull of bliss and not the sport of grief and suffering, to be uplifted into<br \/>\npower and not cast down into weakness. It is to live in the Infinite and<br \/>\npossess the finite It is to live in God and be one with him in his being. To<br \/>\nbecome thyself is to be this and all that flows from it.<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Be free in thyself, and<br \/>\ntherefore free in thy mind, free in thy life and thy body. For the Spirit is<br \/>\nfreedom.<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\nBe one with God and all beings; live in thyself and not in thy little ego. For<br \/>\nthe Spirit is unity. <\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\nBe thyself immortal, and put not thy faith in death; for death is not of<br \/>\nthyself, but of thy body. For the Spirit is immortality. <\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\nTo be immortal is to be infinite in being and consciousness and bliss; for the<br \/>\nSpirit is infinite and that which is finite lives only by his infinity. .<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; These things thou art, therefore<br \/>\nthou canst become all these; but if thou art not these things, then thou<br \/>\ncouldst never become them. What is within thee, that alone can be revealed in<br \/>\nthy being. Thou appearest indeed to be other than this, but wherefore shouldst<br \/>\nthou enslave thyself to appearances?<br \/>\n&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Rather arise, transcend thyself,<br \/>\nbecome thyself. Thou art man and the whole nature of man is to become more than<br \/>\nhimself. He was the man-animal, he has become more than the animal man. He is<br \/>\nthe thinker, the craftsman, the seeker after beauty. He shall be more than the<br \/>\nthinker, he shall be the seer of knowledge; he shall be more than the<br \/>\ncraftsman, he shall be the creator and master of his creation; he shall be more<br \/>\nthan the seeker of beauty, for he shall enjoy all beauty and all delight.<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:center;line-height:150%'>\n<font size=\"3\">Page-75<\/font><\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center'>\n<hr size=\"2\" width=\"100%\" align=\"center\">\n<\/div>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'>Physical he seeks<br \/>\nfor this immortal substance; vital he seeks after immortal life and the<br \/>\ninfinite power of his being; mental and partial in knowledge, he seeks after<br \/>\nthe whole light and the utter vision.<br \/>\n<span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>To possess these is to become<br \/>\nthe superman; for he is to rise out of mind into the Supermind. Call it the<br \/>\ndivine mind or Knowledge or the Supermind; it is the power and light of the<br \/>\ndivine will and the divine consciousness. By the Supermind the Spirit saw and<br \/>\ncreated himself in the worlds, by that he lives in them and governs them. By<br \/>\nthat he is Swarat Samrat, self-ruler and all-ruler.<br \/>\n<span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Supermind is superman;<br \/>\ntherefore to rise beyond mind is the condition. <\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'><span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>To be the superman is to live the<br \/>\ndivine life, to be a god; for the gods are the powers of God. Be a power of God<br \/>\nin humanity. <\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'><span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>To live in the divine Being and let<br \/>\nthe consciousness and bliss, the will and knowledge of the Spirit possess thee<br \/>\nand play with thee and through thee, this is the meaning. <\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%'><span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>This is the transfiguration of<br \/>\nthyself on the mountain. It is to discover God as thyself and reveal him to thyself<br \/>\nin all things. Live in his being, shine with his light, act with his power,<br \/>\nrejoice with his bliss. Be that Fire and that Sun and that Ocean. Be that joy<br \/>\nand that greatness and that beauty.<br \/>\n<span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>When thou hast done this even in<br \/>\npart, thou hast attained to the first steps of supermanhood.<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:center;line-height:150%'>&nbsp;<font size=\"3\">Page-76<\/font><\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>The Divine Superman &nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; THIS is thy work and the aim of thy being and that for which thou art here, to become the&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-474","post","type-post","status-publish","format-standard","hentry","category-17-the-hour-of-god-volume-17","wpcat-9-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/474","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=474"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/474\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=474"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=474"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}