{"id":5429,"date":"2013-07-13T02:01:40","date_gmt":"2013-07-13T02:01:40","guid":{"rendered":"http:\/\/localhost\/?p=5429"},"modified":"2013-07-13T02:01:40","modified_gmt":"2013-07-13T02:01:40","slug":"05-1915-vol-02-prayers-and-meditations-1971","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/02other-editions\/01-prayers-and-meditations\/02-prayers-and-meditations-1971\/05-1915-vol-02-prayers-and-meditations-1971","title":{"rendered":"-05_1915.htm"},"content":{"rendered":"<table border=\"0\" width=\"100%\" cellspacing=\"0\" cellpadding=\"6\">\n<tr>\n<td>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<b><br \/>\n<font face=\"Times New Roman\"><i>February 15, 1915<\/i> <\/font><\/b><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">\n<font face=\"Times New Roman\"><i>0<\/i> LORD of Truth, thrice have I implored Thy<br \/>\nmanifestation invoking Thee with deep fervour. <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">\n<font face=\"Times New Roman\">Then, as always, the whole being made its total submission. At that moment the consciousness perceived<br \/>\nthe individual being mental, vital and physical,<br \/>\ncovered all over with dust, and this being lay prostrate before Thee, its forehead touching the earth,<br \/>\ndust in the dust, and it cried to Thee, &quot;0 Lord,<br \/>\nthis being made of dust prostrates itself before Thee<br \/>\npraying to be consumed with the fire of the Truth<br \/>\nthat it may henceforth manifest only Thee.&quot; Then<br \/>\nThou saidst to it, &quot;Arise, thou art pure of all that<br \/>\nis dust.&quot; And suddenly, in a stroke, all the dust<br \/>\nsank from it like a cloak that falls on the earth,<br \/>\nand the being appeared erect, always as substantial<br \/>\nbut resplendent with a dazzling light. <\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\" size=\"2\">Page &#8211; 61<\/font><\/p>\n<hr align=\"justify\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<a name=\"March3,_1915_\"><br \/>\n<font face=\"Times New Roman\"><i><b>March 3, 1915<\/b><\/i><b> <\/b><br \/>\n<\/font><\/a><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">\n<font face=\"Times New Roman\">SOLITUDE, a harsh intense solitude, and always this<br \/>\nstrong impression of having been flung headlong<br \/>\ninto a hell of darkness! Never at any moment of<br \/>\nmy life, in any circumstances have I felt myself<br \/>\nliving in surroundings so entirely opposite to all<br \/>\n; that I am conscious of as true, so contrary to all<br \/>\nthat is the essence of my life. Sometimes when the<br \/>\nimpression and the contrast grow very intense, I<br \/>\ncannot prevent my total submission from taking on<br \/>\na hue of melancholy and the calm and mute converse with the Master within is transformed for a<br \/>\nmoment into an invocation that almost supplicates,<br \/>\n&quot;0 Lord, what have I done that Thou hast thrown<br \/>\nme thus into the sombre Night?&quot; But immediately<br \/>\nthe aspiration rises, still more ardent, &quot;Spare this<br \/>\nbeing all weakness; suffer it to be the docile and<br \/>\nclear-eyed instrument of Thy work, whatever that<br \/>\nwork may be..&quot; <\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\" size=\"2\">Page &#8211; 62<\/font><\/p>\n<hr align=\"justify\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<a name=\"March_7,_1915_\"><br \/>\n<b><br \/>\n<font face=\"Times New Roman\"><i>March<\/i> 7, <i>1915<\/i><\/font><\/b><font face=\"Times New Roman\"><br \/>\n<\/font><\/p>\n<p><\/a><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">\n<font face=\"Times New Roman\">I AM exiled from every spiritual happiness, and of<br \/>\nall ordeals this, 0 Lord, is surely the most painful<br \/>\nthat Thou canst impose: but most of all the withdrawal of Thy will which seems to be a sign of<br \/>\ntotal disapprobation. Strong is the growing sense of<br \/>\nrejection, and it needs all the ardour of an untiring<br \/>\nfaith to keep the external consciousness thus abandoned to itself from being invaded by an irremediable sorrow&#8230;. <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">\n<font face=\"Times New Roman\">But it refuses to despair, it refuses to believe that<br \/>\nthe misfortune is irreparable; it waits with humility<br \/>\nin an obscure and hidden effort and struggle for the<br \/>\nbreath of Thy perfect joy to penetrate it again. And<br \/>\nperhaps each of its modest and secret victories is a<br \/>\ntrue help brought to the earth&#8230;. <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">\n<font face=\"Times New Roman\">If it were possible to come definitively out of this<br \/>\nexternal consciousness, to take refuge in the divine<br \/>\nconsciousness! But that Thou hast forbidden and<br \/>\nstill and always Thou forbidst it. No flight out of<br \/>\nthe world! The burden of its darkness and ugliness<br \/>\nmust be borne to the end even if all divine succour<br \/>\nseems to be withdrawn. I must remain in the bosom<br \/>\nof the Night and walk on without compass, without<br \/>\nbeacon-light, without inner guide. <\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\" size=\"2\">Page &#8211; 63<\/font><\/p>\n<hr align=\"justify\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">\n<font face=\"Times New Roman\">I will not even implore Thy mercy; for what Thou<br \/>\nwillst for me, I too will. All my energy is in<br \/>\ntension solely to advance, always to advance step<br \/>\nafter step, despite the depth of the darkness, despite<br \/>\nthe obstacles of the way, and whatever comes, 0<br \/>\nLord, it is with a fervent and unchanging love that,<br \/>\nThy decision will be welcomed. Even if Thou findest the instrument unfit to serve Thee, the instrument belongs to itself no more, it is Thine; Thou<br \/>\ncanst destroy or magnify it, it exists not in itself,<br \/>\nit wills nothing, it can do nothing without Thee. <\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\" size=\"2\">Page &#8211; 64 <\/font><br \/>\n<font face=\"Times New Roman\"><\/p>\n<p>&nbsp;<br \/>\n&nbsp;<\/p>\n<p><\/font><\/p>\n<hr align=\"justify\">\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<b><br \/>\n<font face=\"Times New Roman\"><a name=\"March_8,_1915_\"><i>March 8, 1915<\/i> <\/a> <\/font><\/b><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">\n<font face=\"Times New Roman\">FOR the most part the condition is one of calm and<br \/>\nprofound indifference; the being feels neither desire<br \/>\nnor repulsion, neither enthusiasm nor depression,<br \/>\nneither joy nor sorrow. It regards life as a spectacle<br \/>\nin which it takes only a very small part; it perceives<br \/>\nits actions and reactions, conflicts and forces as<br \/>\nthings that at once belong to its own existence which<br \/>\noverflows the small personality on every side and<br \/>\nyet to that personality are altogether foreign and<br \/>\nremote. <\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0;text-indent:25px\">\n<font face=\"Times New Roman\">But from time to time a great breath passes, a great<br \/>\nbreath of sorrow, of anguished isolation, of spiritual<br \/>\ndestitution,\u2014one might almost say, the despairing<br \/>\nappeal of Earth abandoned by the Divine. It is a<br \/>\npang as silent as it is cruel, a sorrow submissive,<br \/>\nWithout revolt, without any desire to avoid or pass<br \/>\nout of it and full of an infinite sweetness in which<br \/>\nsuffering and felicity are closely wedded, something<br \/>\ninfinitely vast, great and deep, too great, too deep<br \/>\nperhaps to be understood by men\u2014something that<br \/>\nholds in it the seed of To-morrow&#8230;. <\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\" size=\"2\">Page &#8211; 65<\/font><\/p>\n<hr align=\"justify\">\n<p align=\"right\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\"><b><br \/>\n<font face=\"Times New Roman\" size=\"2\"><a href=\"\/index.php\/02-works-of-the-mother\/02other-editions\/01-prayers-and-meditations\/02-prayers-and-meditations-1971\/00-Contents-Vol-02-prayers-and-meditations-1971\"><br \/>\n<span style=\"text-decoration: none\">HOME<\/span><\/a><\/font><\/b><\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>February 15, 1915 &nbsp; 0 LORD of Truth, thrice have I implored Thy manifestation invoking Thee with deep fervour. &nbsp; Then, as always, the whole&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[134],"tags":[],"class_list":["post-5429","post","type-post","status-publish","format-standard","hentry","category-02-prayers-and-meditations-1971","wpcat-134-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5429","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=5429"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5429\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=5429"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=5429"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=5429"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}