{"id":5459,"date":"2013-07-13T02:01:53","date_gmt":"2013-07-13T02:01:53","guid":{"rendered":"http:\/\/localhost\/?p=5459"},"modified":"2013-07-13T02:01:53","modified_gmt":"2013-07-13T02:01:53","slug":"01-a-page-1-to-18-vol-06-comprehensive-index-of-the-mothers-complete-works","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/02other-editions\/06-comprehensive-index-of-the-mothers-complete-works\/01-a-page-1-to-18-vol-06-comprehensive-index-of-the-mothers-complete-works","title":{"rendered":"-01_A_Page- 1 to 18.htm"},"content":{"rendered":"

\n INDEX<\/b><\/p>\n

\nA<\/font><\/b><\/p>\n

\n <\/p>\n\n\n
\n

\nAbdul Baha <\/b> 2:l04-ll; 4:316-17 <\/font><\/p>\n

\nAbhimana <\/b> 6:404-05 <\/font><\/p>\n

\n  Absolute, <\/b> the 11: 158 <\/font><\/p>\n

\narriving at 16: 253 <\/font><\/p>\n

\nrelative and 10:94    <\/font><\/p>\n

\n  Abuse<\/b> <\/font><\/p>\n

\nsolution to 12:157 <\/font><\/p>\n

\nAccidents<\/font><\/b><\/p>\n

\ncauses of and protection  from 4 :63 ,121
\n,268,272-76 ; 5: 119-20 ; <\/font><\/p>\n

\n6 : l-3;   7:l47;   
\n12:113;   16:323 <\/font><\/p>\n

\nchance and 4:148<\/font><\/p>\n

\nin sports at Ashram 12:288-89; 16:413 <\/font><\/p>\n

\nto body 5:403-06 <\/font><\/p>\n

\nwitnesses of 4:11 <\/font><\/p>\n

\nAchilles<\/b> 10 : 278<\/font><\/p>\n

\nAction(s)<\/b><\/font><\/p>\n

\n <\/b>according to opinion 10;236-"38 <\/font><\/p>\n

\n according to Shastra 10;318 <\/font><\/p>\n

\nacting like others 9:43-4B <\/font><\/p>\n

\nagainst the Mother’s will 1.7859,64 <\/font><\/p>\n

\nall belong to Divine 10:47 as a knot 8s70-72 <\/font><\/p>\n

\nas spontaneous expression  of our character 2;50 <\/font><\/p>\n

\natmosphere created by 3:198<\/font><\/p>\n

\n attachment to 7;396-98 :<\/font><\/p>\n

\n attitude towards 8S160-62; 16s48,181<\/font><\/p>\n

\n bad 16;306-07 <\/font><\/p>\n

\nbad thought is a bad c-  ct 5s 146-47 <\/font><\/p>\n

\nbeing and  10:319 <\/font><\/p>\n

\n"better to do than to say" 3:215; 9:94<\/font><\/p>\n

\nby inner
\ncommand 17;317  <\/font><\/p>\n

\n calmness and 8:330-31 <\/font><\/p>\n

\ncentre of  2: 93 <\/font><\/p>\n

\nchoice? or preference? 8;405-08 <\/font><\/p>\n

\ncomplete peace in
\nl1:326<\/font><\/p>\n

\n conforming to purest will 17;131 <\/font><\/p>\n

\nconscious and unconscious instruments
\nof 8:174-75 <\/font><\/p>\n

\nconsciousness of the Presence in 5;74-76; 68393; 10;295<\/font><\/p>\n

\n consecrated, after identification 17:69-70<\/font><\/p>\n

\n consequences of, intervention of
\nGrace 2;57 ; 3;30; 5;363; <\/font><\/p>\n

\n10:47; 14;24-25,230-31; 16:352 <\/font><\/p>\n

\ndesire and 4:1-2 <\/font><\/p>\n

\ndetachment from 4:163,278; 8:104,324-25 <\/font><\/p>\n

\ndetermined
\nby temperament 2:50<\/font><\/p>\n

\n devotion fulfilled in 10:331<\/font><\/p>\n

\n directing in right way 2:70 <\/font><\/p>\n

\ndiscernment in 8:3 <\/font><\/p>\n

\ndisinterested, bears its fruit 16:82<\/font><\/p>\n

\n Divine see<\/u>
\nDivine action <\/font><\/p>\n

\n divine will and 16:l81,337<\/font><\/p>\n

\n doing the best possible 4:117,119-20;
\n9:94 <\/font><\/p>\n

\nduring physical steep 2:32,35-37,106-07  ; 5:417; 16:232,357-58,37<\/i><\/font><\/p>\n

\n17:l4,367 <\/font><\/p>\n

\neffect of individual a. on mankind 10;71\u201474 <\/font><\/p>\n

\nego
\nGrace and 4:279-81 ego observing and spontaneous 6:402 <\/font><\/p>\n

\nenlightenment and
\nimpersonal 2:49-51;  see<\/u>   also<\/u>  
\nbelow<\/u>   impersonal<\/font><\/td>\n<\/tr>\n<\/table>\n

\nPage-1<\/p>\n

\n\n\n
\n

\nerror and 10:172-73
\n<\/font><\/p>\n

\nescape from 7:292;<\/i> 8:327-28<\/font><\/p>\n

\n expression of<\/i> our thoughts in 2:61<\/font><\/p>\n

\n fear of being mistaken in 10:197
\n<\/font><\/p>\n

\nfeeling and, in Japan 2:149<\/font><\/p>\n

\n filling and fulfilling one’s role 4;93<\/font><\/p>\n

\n for contact with Divine 6:393; 16:181-82
\n<\/font><\/p>\n

\nfor the right and good 16:48
\n<\/font><\/p>\n

\nfor spiritual good of others 2:67-70
\n<\/font><\/p>\n

\nfree and imposed 4:32-33
\n<\/font><\/p>\n

\ngeneral words on 14;346-47 <\/font><\/p>\n

\nGita on 7:398 Gita’s spiritual 10:64
\n<\/font><\/p>\n

\nGod and 10.-231 <\/font><\/p>\n

\ngoverned by the Elivine 6; 393
\n<\/font><\/p>\n

\ngreatness inheres in motive of 10:285<\/font><\/p>\n

\n harmony of 7 :1<\/font><\/p>\n

\n illusion of 3:66-67<\/font><\/p>\n

\n impersonal 2;49-54
\n<\/font><\/p>\n

\nimpurity of 10:296 <\/font><\/p>\n

\nin accord with the Mother 17:70,79<\/font><\/p>\n

\n in complete peace 11:326<\/font><\/p>\n

\n inaction and 10:231<\/font><\/p>\n

\n indication of value of 9:31-32<\/font><\/p>\n

\n individual 4 ."253-54; 9: 5-6<\/font><\/p>\n

\n inner freedom and 7:292-93<\/font><\/p>\n

\n integral 2s70
\ninterest in 4:277-78 <\/font><\/p>\n

\nintervening in someone else’s 10:236-239
\n<\/font><\/p>\n

\nis the Divine 11:260<\/font><\/p>\n

\n judging 4:38-42<\/font><\/p>\n

\n knowledge and 10:319
\n<\/font><\/p>\n

\nlack of control over 17:376
\n<\/font><\/p>\n

\nmental complications hindering 2:84; l0:18l-82<\/font><\/p>\n

\nmind and 2:92; 3:50; 4:3,6; 5:101; 6:463; 8:l90; 10;67,116-17;<\/font><\/p>\n

\n15:329-30,333
\nmisfortune and 10;49 <\/font><\/p>\n

\nmotives and significance of 2:91!; 10:292-93<\/font><\/p>\n

\nnecessity of struggling and choosing 8:3
\n<\/font><\/p>\n

\nnot determined by mind 10:116-17; see<\/u>  
\nalso<\/u>   above mind and
\nnot for personal considerations 16:48
\n<\/font><\/p>\n

\nobject in 4:390
\noccult 16:34-35 <\/font><\/p>\n

\nobserving oneself doing 7<\/i>:19-20
\n<\/font><\/p>\n

\nof Avatar in universe  9:332-34
\n<\/font><\/p>\n

\nof bad thoughts 2:90-91; 53:146-47<\/font><\/p>\n

\n of different wills on mankind 5;198-200
\n<\/font><\/p>\n

\nof Divine Grace 88:251,295,316-17,325,340; 10;19,233-34,247
\n<\/font><\/p>\n

\nof experiences 8:341-43
\n<\/font><\/p>\n

\nof the Force 8;10-13,71; 10:231,234
\n<\/font><\/p>\n

\nof hierarchy 10:71 <\/font><\/p>\n

\nof hostile forces 3:66  16:107-88
\n<\/font><\/p>\n

\nof human will on the Mother 10:230
\n<\/font><\/p>\n

\nof individual victory on the world 5:20<\/font><\/p>\n

\nof the Lord 10:152-53<\/font><\/p>\n

\nof love 16:210
\n<\/font><\/p>\n

\nof mankind 9:256
\n<\/font><\/p>\n

\nof the Mother 9;112-14; 11;92,100,171,270-71; 13;82-86,92-98; 17:82,304 <\/font><\/p>\n

\nof the new consciousness 11:226-33   17:366-67
\n<\/font><\/p>\n

\nof <\/b> peace on body 4:266 ;<\/font><\/td>\n<\/tr>\n<\/table>\n

\nPage-2 <\/font><\/p>\n

\n\n\n
\n

\nof religion 10:252 <\/font><\/p>\n

\nof the Spirit in the world 8:10-11<\/font><\/p>\n

\nof Supreme Will 4:84,408
\n<\/font><\/p>\n

\nof thoughts and desire 2:61,84-92,106-08
\n<\/font><\/p>\n

\nof vibration from above and resistance to 10:232-33
\n<\/font><\/p>\n

\nof wymon during the war 2:144<\/font><\/p>\n

\nof  world personality 8:378-91
\n<\/font><\/p>\n

\non a wide scale 17:259<\/font><\/p>\n

\nonly under Divine impulsion 10:l97
\n<\/font><\/p>\n

\nopinions and 10:236 <\/font><\/p>\n

\norganised on psychic screen 5:199-204
\n<\/font><\/p>\n

\npausing before 17:80 <\/font><\/p>\n

\npeople blind to the ugliness of their own 3:197
\n<\/font><\/p>\n

\nperception and 9:31-325 10:291
\n<\/font><\/p>\n

\nperfection of 8:175; 10:308-09<\/font><\/p>\n

\n personal will .as one of Nature’s means of 10:54
\n<\/font><\/p>\n

\npower of 2:90-91; 8:359-61
\n<\/font><\/p>\n

\nprior to understanding 10:l46
\n<\/font><\/p>\n

\nprogress and 16:397-98
\n<\/font><\/p>\n

\npurification of 5:213-14
\n<\/font><\/p>\n

\npurity or impurity of 10:296
\n<\/font><\/p>\n

\nreason and 10:291
\n<\/font><\/p>\n

\nrest in 5:396-97
\n<\/font><\/p>\n

\nresults of 4:279-81
\n<\/font><\/p>\n

\nright spirit in 9:95-97
\nrule of 4:13 <\/font><\/p>\n

\nself -forgetful ness in 4.363-65 <\/font><\/p>\n

\nsilence and 2:l60; 3:67-68 9:113; 10-.294; 16:425;  17:310
\n<\/font><\/p>\n

\nsoul and 10:295<\/font><\/p>\n

\n speculation and 9:256-58 <\/font><\/p>\n

\nspeech and 3:215; 9:94; 14:224-26 <\/font><\/p>\n

\nspiritual 2:68
\n<\/font><\/p>\n

\nspiritual life and 17:80 <\/font><\/p>\n

\nspontaneous 2:50; 6:402; 8:282-84; 9:30-31,3:18; 10:116 <\/font><\/p>\n

\nsupramental 7:324; 8:178,204-07,292,312-17; 10:29,116-185 15:106 <\/font><\/p>\n

\nsurrender in 4:373<\/font><\/p>\n

\n That which causes 10:295
\n<\/font><\/p>\n

\nthought’s incapacity for 8:359; 10:124,146<\/font><\/p>\n

\n to conform to thought 2;24
\n<\/font><\/p>\n

\ntransformation and 2:106-07
\n<\/font><\/p>\n

\ntrue 3867-68; 9:31-32<\/font><\/p>\n

\ntruth of diverse 8:408
\n<\/font><\/p>\n

\ntruth transformed into 2:105 <\/font><\/p>\n

\nunconscious instrument of 8:174-75
\n<\/font><\/p>\n

\nunderstanding follows 10:l46<\/font><\/p>\n

\nunitary field of 10:118<\/font><\/p>\n

\nuniversal play and 3:60<\/font><\/p>\n

\nunselfish 16:181 <\/font><\/p>\n

\nvibration of desire and will in 10:177-78<\/font><\/p>\n

\nvision and 10:124-25
\n<\/font><\/p>\n

\nwastage of energy and 16:370-71<\/font><\/p>\n

\nwhen being is unified 8:380-81<\/font><\/p>\n

\nwill and 5:46-48,129; 9:176<\/font><\/p>\n

\nwilled, and surronder 3:8-19<\/font><\/p>\n

\nwisdom and 10:236 <\/font><\/p>\n

\nwithout attachment to result 7:396-98
\n<\/font><\/p>\n

\nwithout preference or desire 4:1,12,388; 7:292-93
\n<\/font><\/p>\n

\nwithout thought 10:l46
\nword s have power of 2:65 <\/font><\/p>\n

\nwrong 3:200,264; 17:100
\n<\/font><\/p>\n

\nyogic activity <\/b> in 9:29-31,316-18; 14:36-37; 16:181-82  <\/font> <\/td>\n<\/tr>\n<\/table>\n

\nPage-3<\/font><\/p>\n

\n\n\n
\n

\nyogic aim of    4:390-91 <\/font><\/p>\n

\nActivity<ies)<\/b> <\/font><\/p>\n

\nabandoning 16:303
\n<\/font><\/p>\n

\napproaching the miraculous 9:95<\/font><\/p>\n

\n contemplation and outer 4:123 <\/font><\/p>\n

\nduring sleep 17:14,367; see<\/u> a1so<\/u>  <\/b>
\nBliss ; Joy<\/font>  Action,<\/b> during physical
\nsleep
\nexcessive material 10:231<\/font><\/p>\n

\n hyperactivity 10;199<\/font><\/p>\n

\n in Ashram 1ife 9:95
\n<\/font><\/p>\n

\nmental 8:359-66; 17:167
\n<\/font><\/p>\n

\nmental quietude and 16:345<\/font><\/p>\n

\n passivity, receptivity and 6:112-14<\/font><\/p>\n

\n rest and l7:l4 <\/font><\/p>\n

\nutilising energies and 16:24 <\/font><\/p>\n

\nAdmiration<\/b> <\/font><\/p>\n

\nselfless 3:158-59,175
\n<\/font><\/p>\n

\nAdoration<\/b> <\/font><\/p>\n

\nonly to the Supreme Lord 16:269
\n<\/font><\/p>\n

\nAdvent<\/b> <\/font><\/p>\n

\nof the new being 17:366-67
\n<\/font><\/p>\n

\nof the new creation 17:396
\n<\/font><\/p>\n

\nAdventure,<\/b> <\/font><\/p>\n

\nthe great adventure" 9:151 <\/font><\/p>\n

\n the supreme 8:40-41 <\/font><\/p>\n

\ntrue spirit of 7:327-28
\n<\/font><\/p>\n

\nAdversary<\/b><\/font><\/p>\n

\n the aspiration in 7:424
\n<\/font><\/p>\n

\nconquering 7:402? 16:136
\n<\/font><\/p>\n

\nliberation from 7:402-03 <\/font><\/p>\n

\nsuffering brought by 7:402
\nsee &1so<\/u> Adverse forces
\nAdverse Forces <Asuras; Hostile forces)<\/b> 6:240,305; 8:269,373,393-9 <\/font><\/p>\n

\n11:257-595 14:160; 15:88,93,365-66,386
\n<\/font><\/p>\n

\nabsolute truth can conquer 16:50<\/font><\/p>\n

\naction of 3:66; 16:l87-88; 17:110,394-95,409-10 <\/font><\/p>\n

\nambition and hoi d of 6:248
\n<\/font><\/p>\n

\nanger has nature of 10:81
\n<\/font><\/p>\n

\nanti-divine forces 5:180; 8:81; 16:10<\/font><\/p>\n

\n as examiners 14:42-43
\n<\/font><\/p>\n

\naspiration for disappearance of 10:l21
\n<\/font><\/p>\n

\naspiration in 7:424 <\/font><\/p>\n

\nAsuras 5:98-100,375-79; 6:161,172-74,245-48;10:65; 15;322<\/font><\/p>\n

\n16:388
\nattack <s) from <\/font><\/p>\n

\naction against 3:33-35,188 <\/font><\/p>\n

\nconscious of 5:94-97 <\/font><\/p>\n

\nformations return as 7:81-82 <\/font><\/p>\n

\nillness and 3:55; 5:180-88 <\/font><\/p>\n

\nimmunity to 7:143 ‘ <\/font><\/p>\n

\nin<\/b> meditation 7:80–81 <\/font><\/p>\n

\nin various forms<\/b> 5:158 <\/font><\/p>\n

\nindirect 5:102-03 <\/font><\/p>\n

\nlosing Divine’s protection brings 5:l67-68 <\/font><\/p>\n

\non aspirants of yoga 5:157-58 <\/font><\/p>\n

\nprotection against 7:82,147 <\/font><\/p>\n

\nrepeated<\/b> 5:94-95 <\/font><\/p>\n

\nsymptoms of 16:19-20<\/b><\/font><\/p>\n

\n boasting and 7:18
\n<\/b> <\/font><\/p>\n

\ncause all world<\/b> wars 5:305-07
\n<\/font><\/p>\n

\n"censors"<\/b> 9:279-60
\n<\/font><\/p>\n

\nconquering <\/b> 9:5-9 16:50 <\/font><\/p>\n

\nPage-4 <\/font><\/p>\n

\n

\nconscience and 16:348
\n<\/font><\/p>\n

\nconversion of 4:l88; 5:98-100,375-77, 6;161,174,245-48,435-37; <\/font><\/p>\n

\n10:82-82; 17:216
\n<\/font><\/p>\n

\ncyclone and 17:20 <\/font><\/p>\n

\ndeath of people <3overned by 6:246-47
\n<\/font><\/p>\n

\ndefinition of 10:65
\n<\/b>fn
\n<\/b> <\/font><\/p>\n

\ndelay transformation 7:2,406<\/font><\/p>\n

\n depression created by 3:139
\n<\/font><\/p>\n

\ndespair and 10:56
\n<\/font><\/p>\n

\ndestruction of 7:307; 10:99
\n<\/font><\/p>\n

\ndiscernment of 5:102
\n<\/font><\/p>\n

\ndistort Divine will 3:l70
\n<\/font><\/p>\n

\ndistort the vital 3:73 <\/font><\/p>\n

\nthe Divine and 6:169-73; 15:22-29; 16:388 <\/font><\/p>\n

\ndomain of death and 6:55<\/font><\/p>\n

\n Durga’s fight against 5:97-98
\n<\/font><\/p>\n

\nemanations’of the first four 4:1885 5:372-82 
\n;  6:172-74,247-48; <\/font><\/p>\n

\n9:206-07 <\/font><\/p>\n

\nexistence conditioned by 6:462
\n<\/font><\/p>\n

\nfear and 6:49,51; 16:189,330<\/font><\/p>\n

\n fight against 3;211
\n<\/font><\/p>\n

\nformations of 6:41-42,55 ,214-15<\/font><\/p>\n

\nfunction of 7:17-19,366,403<\/font><\/p>\n

\n gods and 16:370,381 <\/font><\/p>\n

\nthe greatest beings of Light 4:119,180; 5:375-78;  6:172-74
\n<\/font><\/p>\n

\nhave perverted love 10:213<\/font><\/p>\n

\n hate the beautiful, noble and pure 5:99-100
\n<\/font><\/p>\n

\nhow to face 4:169
\n<\/font><\/p>\n

\nhumanity and 11:258; 15:24<\/font><\/p>\n

\n in guise of friend 5:157-58
\n<\/font><\/p>\n

\nthe in conscience 5:373<\/font><\/p>\n

\n influence of 5:234-36; 6:305,434-38<\/font><\/p>\n

\n insincerity and 9:306-07
\n<\/font><\/p>\n

\ninstruments of 5:235; 16:190<\/font><\/p>\n

\nJehovah is chief 10:93
\n<\/font><\/p>\n

\nlast chance of 6:459-60 <\/font><\/p>\n

\n"The Lord of Falsehood" 4:184-88 <\/font><\/p>\n

\npassim", 5:376-79
\n<\/font><\/p>\n

\n"The Lord of Nations" 4:185-88<\/font><\/p>\n

\n passim; 5:98-99,376-79
\n<\/font><\/p>\n

\nlower nature and 16:189<\/font><\/p>\n

\nmicrobes of the vital 6:l91
\n<\/font><\/p>\n

\nmoney and 6:251 <\/font><\/p>\n

\nmost active before great accomplishments 6:240<\/font><\/p>\n

\nnecessary 3:34,66<\/font><\/p>\n

\nnever tempt 16:14 <\/font><\/p>\n

\nno action on psychic world 3:62
\n<\/font><\/p>\n

\nof destruction 16:8-9 <\/font><\/p>\n

\noppose divine manifestation 7:406
\n<\/font><\/p>\n

\npatience against 16:188
\n<\/font><\/p>\n

\nperversion of mind by 10:87
\n<\/font><\/p>\n

\nphysical mind under sway of 3:61<\/font><\/p>\n

\n possession by 5:97; 6:245-48,434-37; 16:249
\nprogress<\/font><\/p>\n

\n and 7:16,18;  8:22-23; 10:120-22
\n<\/font><\/p>\n

\nprotection against 7:02 <\/font><\/p>\n

\n Rakshasas 15:26 <\/font><\/p>\n

\nraison d ‘ etre of 4:188,252; 5:95,98
\n<\/font><\/p>\n

\nHavana 5:326,328,379
\n<\/font><\/p>\n

\nrescuing life from 7:406
\n<\/font><\/p>\n

\nresisting 5:235<\/font><\/p>\n

\n role in creation 10:120-22<\/font><\/p>\n

\n sacrifice to 8:81 sadhana and 10:56 <\/font><\/p>\n

\nPage-5 <\/font><\/p>\n

\n

\nseizing Sri Aurobindo’s teachings 15:408-10 <\/font><\/p>\n

\nsex <\/b>and 15:24-25 <\/font><\/p>\n

\nsincerity and 5:95; 7:18,366 <\/font><\/p>\n

\nsovereign sway over material world 9:4 <\/font><\/p>\n

\nstruggle of, with the new spiritual force 9:5,297-98 <\/font><\/p>\n

\nsuffering and 15:360 <\/font><\/p>\n

\ntests of 4:354; 17:334,3:35 <\/font><\/p>\n

\ntheory of world-illusion and 9:4 <\/font><\/p>\n

\ntradition, rapid union with the Divine 53328-29 <\/font><\/p>\n

\ntransformation and 7;2,406; 16:384 <\/font><\/p>\n

\ntransformation of 5:95 <\/font><\/p>\n

\ntrap of 16:188-89 <\/font><\/p>\n

\n        <\/b> victory against 5:235-36 <\/font><\/p>\n

\nvigilance against 16:187 <\/font><\/p>\n

\nwill disappear with disappearance of ego 3:218 <\/font><\/p>\n

\nworld under influence of 5:235-36 <\/font><\/p>\n

\ncf.<\/u> Force(s); Formations; Vi<\/i>tal beings;
\nVital entities
\n<\/font><\/p>\n

\nAdvice 5:303<\/b> <\/font><\/p>\n

\nfrom the Mother 17:l96 <\/font><\/p>\n

\ngiving and receiving 17:37 <\/font><\/p>\n

\nnever 1isten to bad 17:67<\/font><\/p>\n

\nAffection<\/b> 17:44 <\/font><\/p>\n

\nlove and 6:134 <\/font><\/p>\n

\nAffinities<\/b> 17:94
\nAge <AQJng)<\/b> 3:238; 15:l28-29, <\/font><\/p>\n

\nsupramentalised body and 16:324 <\/font><\/p>\n

\nAgni<\/b> 14:168; 17:81 <\/font><\/p>\n

\ndifficulties burned by 17:148 <\/font><\/p>\n

\nf1ame of <\/font><\/p>\n

\naspiration, will 7<\/i>:373; see<\/u> also Aspiration,<\/b>  f1ame of
\n<\/font><\/p>\n

\nconversion of vital and 3:l38<\/font><\/p>\n

\n fulfillment of 16:363<\/font><\/p>\n

\n kindled by the Mother 17:106<\/font><\/p>\n

\npurification and progress 10 :76 <\/font><\/p>\n

\n        psychic flame and 16:208 <\/font><\/p>\n

\n        <\/b>
\nsee<\/u> a1so<\/u> Firej Flame
\n"Agni"<\/b> (Hindi youth magazine) 17:332 <\/font><\/p>\n

\nAim\/Goal<\/b> 4(164,181,213,351,356 <\/font><\/p>\n

\n        become true to 17:250 <\/font><\/p>\n

\n        bourgeois ideal 9:65 <\/font><\/p>\n

\ndefinite, in this life   i  ;::. <\/font><\/p>\n

\ndefinition of<\/b> 5 ."<\/font><\/p>\n

\n        central motive of earth existence 9
\n:208-09 <\/font><\/p>\n

\n        352,354-56 <\/font><\/p>\n

\n        earth-worm existence 5s394 <\/font><\/p>\n

\n        egoistic 16:269-70 <\/font><\/p>\n

\n        everyone should have 12s3 <\/font><\/p>\n

\nfor children 12:432-33 <\/font><\/p>\n

\nhigh, vast 5:392-94 <\/font><\/p>\n

\nideal of attitude in action 9:29-31 <\/font><\/p>\n

\nignorance and 10:260 <\/font><\/p>\n

\nin work 8:160-61 <\/font><\/p>\n

\nindividual 5:203,303,357 <\/font><\/p>\n

\nlove is the way and 16:211 <\/font><\/p>\n

\nthe Mother’s only 58352,354-56; 17:65,385 <\/font><\/p>\n

\nnever forget 16:378 <\/font><\/p>\n

\nof action 4:390-91 <\/font><\/p>\n

\nof the body 4:123,326-27 <\/font><\/p>\n

\nof concentration 4:8-9 <\/font><\/p>\n

\nof creation 3:31-32; 10:48; 11:268,289 ;  16:283-84 <\/font><\/p>\n

\nof evolution 98182-83,321-23 <\/font><\/p>\n

\nof efxiatence 8:120;  16:386 ,421 ,425 ,432 <\/font><\/p>\n

\nPage-6 <\/font><\/p>\n

\n

\nof  former spirituality 9;298 <\/font><\/p>\n

\nof human life 2:125-27; 5:392-93; 8:l76, 368; 12:18,312;  14:3-8; <\/font><\/p>\n

\n16:429-30;  l7:381
\nof incarnation 2:52 <\/font><\/p>\n

\nof individual 1ife   5:203,303,351 <\/font><\/p>\n

\nof integral yoga 16:392 <\/font><\/p>\n

\nof last Avatar 8:270 <\/font><\/p>\n

\n       of life on earth 2:39,49; 4:117-18;  7:211;   8:120,176: 9; 15-19,
\n20B-10 ,253-54 ; 10:291 ;  12:3-8 , 18 :312-13 ( 14: 3-8 ; 15:82-84 ; <\/font><\/p>\n

\n      16;386,429-30,432; 17:102,381;
\nsee<\/u>   also<\/u> <\/b> Life.<\/b> aim of; <\/font><\/p>\n

\n       Man\/Mankind,<\/b> aim of life <\/font><\/p>\n

\nof nature 2:157-58 <\/font><\/p>\n

\nof physical education 8:243; 12 :275-78,298 <\/font><\/p>\n

\nof psychic being 4:149 <\/font><\/p>\n

\nof spiritual life 10:291 <\/font><\/p>\n

\nof Sri Aurobindo 6:314-15 <\/font><\/p>\n

\nof Sri Aurobindo Ashram 7:394; 81179-87,366,386 ; 9:17-19 <\/font><\/p>\n

\nof Sri Aurobindo International Centre of Education 7;391 <\/font><\/p>\n

\nof studies 8:364-66 <\/font><\/p>\n

\nof yoga 3:30,38,64;   6:440-42 <\/font><\/p>\n

\npeace 9:298 <\/font><\/p>\n

\npossessor of all names 2:25 <\/font><\/p>\n

\nprogressive integral Iran ‘.a format ion 9:107-11 <\/font><\/p>\n

\nseeing clearly the 9:17-19 <\/font><\/p>\n

\nsincerity leads to 4:74,252 <\/font><\/p>\n

\nto know the Divine 16:428 <\/font><\/p>\n

\nto realise perfection 17:361 <\/font><\/p>\n

\nyogi’s, in science 8:158
\n<\/font><\/p>\n

\nAlcohol<\/b> 6:74-76
\n<\/font><\/p>\n

\nAllah <\/b> 2:125
\nAl1-Consciousncss <\/font><\/p>\n

\nleaving decisions <\/b> to ll:l84
\nAlternations <\/font><\/p>\n

\ncause of 16:133<\/font><\/p>\n

\n Altruism<\/b> 10:282-85,314
\n<\/font><\/p>\n

\nAmbition<\/b> 17:109,119,221,235,297,330 <\/font><\/p>\n

\ncanker 5:8 <\/font><\/p>\n

\ncreating better than <\/b> the Divine 5:16 <\/font><\/p>\n

\nfire that burns 3;4 <\/font><\/p>\n

\nhold of adverse? forces and 6\u00ab248 <\/font><\/p>\n

\nin the mind 16:54 <\/font><\/p>\n

\npulling the divine forces 5:22 <\/font><\/p>\n

\nsadhana and 6:237-38 <\/font><\/p>\n

\nservice to humanity 3:9; 5:12-16; 14:296 <\/font><\/p>\n

\nundoing of many Yogis 3:7-8 <\/font><\/p>\n

\nvital conversion and 5:255-56 America <\/font><\/p>\n

\nJapan and 5:343 <\/font><\/p>\n

\nthe Mother’s message for 13:387 <\/font><\/p>\n

\nmessage of 1949 15:64 <\/font><\/p>\n

\npresence in Viet Nam 16:337-38
\n<\/font><\/p>\n

\nworth of a man in 7:311-12<\/font><\/p>\n

\nyouth in 11:1 ,6
\n
\nAmour-propre’s<\/b><\/u> 5:144; 17:343 <\/font><\/p>\n

\nridiculous 16:194
\nAnanda<\/b> 11:2 <\/font><\/p>\n

\naspect of the Mother, descent of 6:291-95,302-04 <\/font><\/p>\n

\n"content" of 11:43 <\/font><\/p>\n

\ncruelty and 10:107 <\/font><\/p>\n

\ndivine pleasure 8:121-22,192,369 <\/font><\/p>\n

\nevaluation of vibrations and 11:11 <\/font><\/p>\n

\nPage-7<\/font><\/p>\n

\n

\nGod is 10:345 <\/font><\/p>\n

\nin the physical 14:385 <\/font><\/p>\n

\nin the sex-centre 17:76 <\/font><\/p>\n

\nof creation 8:226 <\/font><\/p>\n

\nof identity and union 8:226-27 <\/font><\/p>\n

\nperversion of 16:399  <\/font><\/p>\n

\npleasure and 6:292; 8:121; 16:297-98,390 <\/font><\/p>\n

\npurpose of manifestation of 16:390 <\/font><\/p>\n

\nsuffering and 11sl12-14,141 <\/font><\/p>\n

\nSupreme; Lord and 16;297-98 <\/font><\/p>\n

\nsee<\/u> a 1 so BIiss ; Joy <\/b>
\n<\/i> <\/font><\/p>\n

\n Anarchism<\/b> <\/font><\/p>\n

\n        nature of 10:311
\n<\/font><\/p>\n

\nAnarchy<\/b> <\/font><\/p>\n

\n        individual and 10:306 <\/font><\/p>\n

\nAngels<\/b> 4:165 <\/font><\/p>\n

\n        many names for 7:161 <\/font><\/p>\n

\n        world of 7:160<\/font><\/p>\n

\nAnger<\/b> 7:89,107,114,141,206,348,421; 16:198 <\/font><\/p>\n

\nbelongs to lower humanity 10: 278-79 <\/font><\/p>\n

\ncomes from vital 16:336 <\/font><\/p>\n

\nconsciousness and 4:179 <\/font><\/p>\n

\ncontrol over 4:170: 8:350-53; 16:193;  17:364,376 <\/font><\/p>\n

\ndeformation of vital power 10:81 <\/font><\/p>\n

\nfeeling results of 16:26 <\/font><\/p>\n

\nreceived from atmosphere 8:54,393 <\/font><\/p>\n

\nremoving 16:6 <\/font><\/p>\n

\nright attitude and 6:340
\nAnguish <\/font><\/p>\n

\nunnecessary and useless 16:371-72
\nAnima 17:81-82
\nAnimal<s> 13:247 <\/font><\/p>\n

\nafter death 17:290-91 <\/font><\/p>\n

\nanimality in man 7a329? 0:368,377-78 <\/font><\/p>\n

\nants 5:154,267;  8: 60 <\/font><\/p>\n

\nattitude towards 17:104 <\/font><\/p>\n

\ncats see<\/u> Cats <\/font><\/p>\n

\nchickens 6:65-67; 8.S80 <\/font><\/p>\n

\ncompassion for 17:174<\/font><\/p>\n

\nconsciousness in 9:211 <\/font><\/p>\n

\ncow as sacred 17:280 ,<\/font><\/p>\n

\ncruelty to 6:65-67; 16:ll0  <\/font><\/p>\n

\ndiseases in, cause of 5:273 <\/font><\/p>\n

\ndogs 5:248; 6:182-83; 17:4 <\/font><\/p>\n

\nfascinated by human language 9:222 <\/font><\/p>\n

\nfear and 5:241; 7:28-29 <\/font><\/p>\n

\nfear in 6:49-51 <\/font><\/p>\n

\nget taste of food? 17 : 246 <\/font><\/p>\n

\nthe giraffe 5:251 <\/font><\/p>\n

\nharmonise with Nature 7:53 <\/font><\/p>\n

\nhelper and bar 17:110 <\/font><\/p>\n

\nhumanity and 11:26 <\/font><\/p>\n

\nin circuses 7:28  <\/font><\/p>\n

\ninsects, creation of vital beings 5:149-50,309 <\/font><\/p>\n

\ninstinct of 4:27-203 ;  9:304 <\/font><\/p>\n

\nlost in contact with man 5:274
\nmore reasonable than man’s 9:100-01
\nprocreation in 5:149 <\/font><\/p>\n

\nintelligence in ants, cats 8:60 <\/font><\/p>\n

\nlife of see.<\/u> <\/b> Animal life <\/font><\/p>\n

\n1ove and 6:102,106-07 <\/font><\/p>\n

\nPage-8<\/font><\/p>\n

\n

\nlove for man in 5:240-42 <\/font><\/p>\n

\nman and 7:325;  9:100-01 ,180 ,218-22 .; 14:292-93; 15:367-69; 16:402-03 <\/font><\/p>\n

\nman not understood by 9:271 <\/font><\/p>\n

\nman, the supramental   being and 11 ;46,51-52 <\/font><\/p>\n

\nmarvellous qualities in 7:330 <\/font><\/p>\n

\nmastery of 3:166 <\/font><\/p>\n

\nmaternal love in 5:244-45 <\/font><\/p>\n

\nmental life of 4:167,240 <\/font><\/p>\n

\nneed to be something else 9:232-33 <\/font><\/p>\n

\nno ill-will in 5i149-52 <\/font><\/p>\n

\npsychic being in 3:l51; 4;26-28; 7:100 <\/font><\/p>\n

\nrebirth as 3:145 <\/font><\/p>\n

\nreincarnation of 7;99\u2014100 <\/font><\/p>\n

\nrepulsion felt towards certain 3:100-02 <\/font><\/p>\n

\nsacrifice of 5:347-485 6:65-67; 8:8O <\/font><\/p>\n

\nsenses developed in 4:236-39 <\/font><\/p>\n

\nsignificance of<\/font><\/p>\n

\nantelope 17:8 <\/font><\/p>\n

\nbirds 17 :4 <\/font><\/p>\n

\ncat 17:6 <\/font><\/p>\n

\ndeer 17:3-4 <\/font><\/p>\n

\ndog 17:4 <\/font><\/p>\n

\ndove 17:6 <\/font><\/p>\n

\nelephant 17:4   <\/font><\/p>\n

\ngoat 17:8 <\/font><\/p>\n

\nhare 17:5 <\/font><\/p>\n

\nlion 17:3,ll <\/font><\/p>\n

\nmonkey 17:l59 <\/font><\/p>\n

\nparrot 17:4 <\/font><\/p>\n

\npeacock 17:4-5 <\/font><\/p>\n

\npelican 17:7 <\/font><\/p>\n

\npig 17:9,240 <\/font><\/p>\n

\nreindeer 17:6 <\/font><\/p>\n

\nscorpions 17:56 <\/font><\/p>\n

\nseal 17:4 <\/font><\/p>\n

\nsnakes 17:56 <\/font><\/p>\n

\nswan 17:4 <\/font><\/p>\n

\nsnake, remedy alongside the evil 5:365; see also Serpent
\n<\/b>species, with its special qualities 9:232<\/font><\/p>\n

\nspirit of the species 4:236-39;  5:149,305;  17:291
\nspiritual presence in 9:339 <\/font><\/p>\n

\nstrength and stillness of 8:330-31<\/font><\/p>\n

\n vanity of 4;29-30;  11;261
\n<\/font><\/p>\n

\nvictim’s love for slayer 5:151-52
\n<\/font><\/p>\n

\nviolence and 6:372 <\/font><\/p>\n

\nsee<\/u>   also<\/u>  Animal …
\n<\/font><\/p>\n

\n Animal kingdom<\/b> 16:234
\n<\/font><\/p>\n

\n     Animal life. <\/font><\/p>\n

\n     spontaneous 9:303<\/font><\/p>\n

\n    
\ntendency to imitate 9:238<\/font><\/p>\n

\n Anxiety 14:239 <\/font><\/b><\/p>\n

\n    due to self-concern 16:121<\/font><\/p>\n

\n   
\nfear and, from desire 2:90 <\/font><\/p>\n

\n    stop, in relation to a child 17:415 <\/font><\/p>\n

\nApocalypse<\/b> <\/font><\/p>\n

\n    apocalyptic vision of prophets 9:300-01 <\/font><\/p>\n

\nAppearance<s)<\/b> <\/font><\/p>\n

\n    deceptive in physical world 10;300<\/font><\/p>\n

\n   
\ndestruction of 10:99
\n<\/font><\/p>\n

\n    knowledge and 10:l7-20 <\/font><\/p>\n

\n    passim
\nof Divine as cruel 10:106 <\/font><\/p>\n

\nPage-9 <\/font><\/p>\n

\n

\nordinary consciousness  and 10:79 <\/font><\/p>\n

\noutward, and l Truth 16:391-92 <\/font><\/p>\n

\nreality and 10:17 <\/font><\/p>\n

\nreveals inner reality 10:300 <\/font><\/p>\n

\nsoul and 10:23-24 <\/font><\/p>\n

\nsublime reality behind 10:46 <\/font><\/p>\n

\ntruth and 10:46 <\/font><\/p>\n

\ntruth behind all 10:45 <\/font><\/p>\n

\nwisdom and 10:17-20 passim
\n<\/font><\/p>\n

\nArabs<\/b> <\/font><\/p>\n

\n      Jews and 13:389-91 <\/font><\/p>\n

\nArbre<\/u>  Ensolei1le<\/u> <\/b>12:333-34
\n<\/font><\/p>\n

\nArchetypes<\/b> 7:122,352
\n<\/font><\/p>\n

\nArgent<\/b><\/u> 6:<\/b>253 <\/font><\/p>\n

\nAristophanes<\/b> 10:147,156,354
\n<\/font><\/p>\n

\nArrogance<\/b> 6:241
\n<\/font><\/p>\n

\nArt<\/b> 15:249-50 <\/font><\/p>\n

\n"artistry", need of contrast 9:27-28 <\/font><\/p>\n

\nas an imitation of<\/i> Nature 10:249-50 <\/font><\/p>\n

\nattitude of yogi towards 8:158-59 <\/font><\/p>\n

\n"beacon", inner, turned towards 5:l28 <\/font><\/p>\n

\nbeauty in 4:311-12 <\/font><\/p>\n

\nBuddhist temple 5:326 <\/font><\/p>\n

\ncubism 5:333 <\/font><\/p>\n

\ncurve of 4:302 <\/font><\/p>\n

\ndecorative 5:341 <\/font><\/p>\n

\nthe Divine expressed in 5:321-22; 8:158-59,191 <\/font><\/p>\n

\ndrama, sensational 3:108; 5:223-24 <\/font><\/p>\n

\nevolution of 5:333-39 <\/font><\/p>\n

\nfuture 7:190 <\/font><\/p>\n

\nhistory of 4:298-302 <\/font><\/p>\n

\nimpressionist 4:301 <\/font><\/p>\n

\nIndian 3:108-10; 4:312-13; 5:341-42 <\/font><\/p>\n

\nin Egypt, Greece, India, Japan 3:108-10 <\/font><\/p>\n

\nJapanese 4:306-09 <\/font><\/p>\n

\n1ife and 3:108-10 <\/font><\/p>\n

\nmachinery and 10:323 <\/font><\/p>\n

\nmodern , 5:333-34; 7:45-47,188-90;  10:323 <\/font><\/p>\n

\nthe Mother’s reactions to, 7:188-90 <\/font><\/p>\n

\n"mushroom species  3:108-11; 5:337-41 <\/font><\/p>\n

\nnature and 10:249-51 <\/font><\/p>\n

\nobstacle to 5:337-38 <\/font><\/p>\n

\nof Second Empire 4:301 <\/font><\/p>\n

\nold painting 7:109-90 <\/font><\/p>\n

\npainting, source of 7:351-52 <\/font><\/p>\n

\nphotography and 4:300 <\/font><\/p>\n

\nphotography as medium of 7:45-48;  10:250<\/font><\/p>\n

\nraison<\/u> d’etre<\/u> <\/b> of 3:332-33
\n<\/font><\/p>\n

\nrealising the Divine through 5:83 <\/font><\/p>\n

\nreal ism 4:302 <\/font><\/p>\n

\nRenaissance 4:301 <\/font><\/p>\n

\nscience or 5:128-29 <\/font><\/p>\n

\nspecialisation and 6:18-19  <\/font><\/p>\n

\nstained glass 7:47-48 <\/font><\/p>\n

\nstained glass windows 5:321 <\/font><\/p>\n

\nsubtle\u2014physical and 16:118 <\/font><\/p>\n

\nsynthesis of East and West in 5:342-43 <\/font><\/p>\n

\ntrue and highest 3:104 <\/font><\/p>\n

\ntruth in 3:110; 4:313 <\/font><\/p>\n

\nunity in 5:339-40 <\/font><\/p>\n

\nuse of special powers 9:90-93 <\/font><\/p>\n

\nPage-10 <\/font><\/p>\n

\n

\nvalue of<\/i> 5:76,83 <\/font><\/p>\n

\nvital world and 3:106-07 <\/font><\/p>\n

\nwar’s effect on 4:302-03 <\/font><\/p>\n

\nYoga and 3:104-13;  3:l58-59 <\/font><\/p>\n

\nsee<\/u>   also<\/u> Artist<s>  Music; Musician(s);
\nPhotography; writers<\/font><\/p>\n

\nArtist<s)<\/b> <\/font><\/p>\n

\nattitude<\/b> of 8:159 <\/font><\/p>\n

\nCezanne 4:300 <\/font><\/p>\n

\ncompare work of Supreme Lord to 10:40 <\/font><\/p>\n

\ncreation of earth compared to that. of 10:220 <\/font><\/p>\n

\ndefinition of 5:321,325 <\/font><\/p>\n

\nDutch painter of Sri Aurobindo’s portrait 5:368 <\/font><\/p>\n

\nexpressing the Divine 5:321-22; 8:158-59,191 <\/font><\/p>\n

\nfunction of 5:332~33 <\/font><\/p>\n

\ngreat artists of the same period 4:311 <\/font><\/p>\n

\nimitators and creators 10:310 <\/font><\/p>\n

\ninfuses consciousness into hands 5:261-62; 8:319-20; 10:30 <\/font><\/p>\n

\nirregularity of conduct 3:106 <\/font><\/p>\n

\nLeonardo da Vinci 3:1105;  4:301 <\/font><\/p>\n

\nManet 4;301 <\/font><\/p>\n

\nMoreau, Gustav, disciple of 4:298 <\/font><\/p>\n

\npainter’s fame-hungry vital 3:l38 <\/font><\/p>\n

\npainter’s perception of sitter’s atmosphere 5:388 <\/font><\/p>\n

\nprivate lives of 4:156 <\/font><\/p>\n

\nself-satisfaction, an obstacle to 5:337 <\/font><\/p>\n

\nsense of moral beauty 6:71-72; 7:58<\/font><\/p>\n

\nsignature of 5:342 <\/font><\/p>\n

\nsurvival of death 3:146 <\/font><\/p>\n

\ntrue 4:364 <\/font><\/p>\n

\nwill in action and surrender 3:47-48 <\/font><\/p>\n

\nYoga and 3:104-13 <\/font><\/p>\n

\nsee al so<\/u> <\/b>Art; Musicians; writers<\/font><\/p>\n

\n  Arya see<\/u> Sri Aurobindo <2),<\/b> works of
\n<\/font><\/p>\n

\nAsceticism\/Ascetics<\/b> 5:117-18; 6:63-70; 10:l96,313; 12:21,48-50; <\/font><\/p>\n

\n16:190; 17:306,320-21 <\/font><\/p>\n

\navoids contagion of men 4:75 <\/font><\/p>\n

\nbeauty and consciousness of 7:181-85 <\/font><\/p>\n

\nby preference 10:302 <\/font><\/p>\n

\negoism 4:334 <\/font><\/p>\n

\nfasting and practices of 9:117-18 <\/font><\/p>\n

\nin a past 1ife 4;148 <\/font><\/p>\n

\nleads to pride 6s301,428-29 <\/font><\/p>\n

\nlove of humanity and 10s83 <\/font><\/p>\n

\npaganism and 10;322 <\/font><\/p>\n

\npractices of 5:171-72; 9:ll7-18 <\/font><\/p>\n

\nrenunciation of pleasure and 6s292,301-02 <\/font><\/p>\n

\nself-torture 6:182 <\/font><\/p>\n

\nspirituality and 3:53-54 <\/font><\/p>\n

\nvalue of 10: 294 <\/font><\/p>\n

\nway of relating to Divine 10:114 <\/font><\/p>\n

\nway of, suppresses the problem 4:179,382 <\/font><\/p>\n

\nwomin and 10:301 <\/font><\/p>\n

\nsee also<\/u> Austerity; Discipline; Tapasya <\/font><\/p>\n

\nAshram. Sri Aurobindo Ashram
\n<\/font><\/b><\/p>\n

\nAspiration(s)<\/b> 2:19,126; 9:191; ll:6,265; 12:427; 14:75-81 <\/font><\/p>\n

\nactivity of 6:112-13; 11:192-94 <\/font><\/p>\n

\nagnostics and 5:144 <\/font><\/p>\n

\naltruistic 2i68 <\/font><\/p>\n

\nanswer to 5:57-58 <\/font><\/p>\n

\nardent 17:190,198 <\/font><\/p>\n

\nas Grace given to man 5:89 <\/font><\/p>\n

\nPage-11 <\/font><\/p>\n

\n

\nas the positive side of Yogic work 6:22 <\/font><\/p>\n

\nawakens identity 11:64-65 <\/font><\/p>\n

\nbargaining and 4:101 <\/font><\/p>\n

\nbest form of meditation 4:104-05 <\/font><\/p>\n

\ncalm,<\/b> 5 :396-97 5:17:111-12 <\/font><\/p>\n

\nc1ing to  11:262 <\/font><\/p>\n

\ncommon, for progress 2:69 <\/font><\/p>\n

\nconcentrated over centuries 6:271-72 <\/font><\/p>\n

\nconcentration and 10:300; 16:86-07,160 <\/font><\/p>\n

\nconsecrating oneself to highest 16:276 <\/font><\/p>\n

\nconstant 432,34,343-44;  5:170 8:211 <\/font><\/p>\n

\ncontradiction of 16:378 , <\/font><\/p>\n

\ncorrect 3:249 <\/font><\/p>\n

\ncrystallised in legendary accounts 10:62 <\/font><\/p>\n

\ndesire and 4:101,136-37,336, 6;336-38,4:98;  7:64,241-438 16:409 <\/font><\/p>\n

\ndevelopment of 4:343 <\/font><\/p>\n

\ndifficulties and 4:180,383; 14:243,246,249 <\/font><\/p>\n

\nDivine accepts all sincere 10:345;  16:172 <\/font><\/p>\n

\nDivine aspires, not you 8:79 <\/font><\/p>\n

\nDivine Grace and 16:252 ; 17:21,139 <\/font><\/p>\n

\ndoubt and 5:396-97 <\/font><\/p>\n

\ndrawing down an evolutionary being 5:265 <\/font><\/p>\n

\neffective<\/b> 17:279 <\/font><\/p>\n

\neffort in 5:89; 8:24,- 10:244,300.( 16:294 <\/font><\/p>\n

\nexpression of, in outer life 8:247-48 <\/font><\/p>\n

\nexternal conditions and 8;161–62 <\/font><\/p>\n

\nfire of 16:184,363; 17:127-28; see<\/u> also
\n<\/u>be 1ow flame of <\/font><\/p>\n

\nfirst thing necessary 3:1; 4:67 <\/font><\/p>\n

\nflame of 3:208-09; 5;142-43,350; 7:373; see<\/u>
\nalso<\/u> above<\/u> fire <\/font><\/p>\n

\nof; see also Agni<\/font><\/p>\n

\nfor the Absolute 7:93
\n<\/font><\/p>\n

\nfor active identification 10:198<\/font><\/p>\n

\n for disappearance of adverse force;10:121<\/i>
\n,<\/font><\/p>\n

\n for the Divine 6:133,176-77; 14.-230; 16:177,359,371
\n<\/font><\/p>\n

\nfor Divine love 4:244<\/font><\/p>\n

\n for Divine perfection 10:58,288 <\/font><\/p>\n

\nfor Divine union through outer act’ of worship 8:235-36 <\/font><\/p>\n

\n for exceptional children 4:145,168,260 <\/font><\/p>\n

\n for faith 6:121,394,403-04
\n<\/font><\/p>\n

\nfor greater knowledge and wisdom 2:60
\n<\/font><\/p>\n

\nfor the Infinite 16:423
\n<\/font><\/p>\n

\nfor the Mother’s love and peace17:61,76
\n<\/font><\/p>\n

\nfor superman, the birth of 2:157<\/font><\/p>\n

\n for the supreme realisation 10:85
\n<\/font><\/p>\n

\nfor transformation 9:19l;  16:391
\n<\/font><\/p>\n

\nfor understanding 7:239
\n<\/font><\/p>\n

\nfor union 8:235-36
\n<\/font><\/p>\n

\nfor yoga 7:214 <\/font><\/p>\n

\nforce that answers depends an quality of 3:98-99
\n<\/font><\/p>\n

\nformulate in quietness 17:361<\/font><\/p>\n

\n free from words 6:99 ,
\n<\/font><\/p>\n

\nfrees one from social ties 17:198
\n<\/font><\/p>\n

\nfrom the heart 6:389; 16:172,225
\n<\/font><\/p>\n

\nfruits of 17:159 <\/font><\/p>\n

\n fundamental seat of 3:130<\/font><\/p>\n

\n greatest in silence 17:380 <\/font><\/p>\n

\nharmonising power of 10:233-34
\n<\/font><\/p>\n

\nhighest 17:131
\n<\/font><\/p>\n

\nhuman 5:89.5 10:244
\n<\/font><\/p>\n

\nignorance and 10:27;  16:359<\/font><\/p>\n

\n ignoring deep 2:50-51 <\/font><\/p>\n

\nPage-12 <\/font><\/p>\n

\n

\nimmobility and 11:193-94 <\/font><\/p>\n

\nimpetus towards the new race 2:164 <\/font><\/p>\n

\nin the cells 4:339; 5:57;  6:392; 16:369; see<\/u>
\nalso<\/u> Mother’s body,<\/b> the, aspiration of
\n<\/font><\/p>\n

\nin plants 3:132
\n<\/font><\/p>\n

\nindividuality and 11:185
\n<\/font><\/p>\n

\nindividual’s, for collective ascent 5:250<\/font><\/p>\n

\n the In-finite and 16:423<\/font><\/p>\n

\n intense 7:196; 10:66,200-02
\n<\/font><\/p>\n

\nintermittent 17:103<\/font><\/p>\n

\n is always good 17:264
\n<\/font><\/p>\n

\nknowledge and 10:256 <\/font><\/p>\n

\nlighting the psychic  fire 8:252 <\/font><\/p>\n

\n meaning of 3:168
\n<\/font><\/p>\n

\nmeditation and<\/i> 17:14 <\/font><\/p>\n

\nmental 5:293; 16:225-26; see<\/u> also<\/u> below<\/u> psychic and mental
\nmental <\/font><\/p>\n

\ncuriosity and 8:206-07
\n<\/font><\/p>\n

\nmiracles and 10:161,165
\n<\/font><\/p>\n

\nmistakes and 5:l42-43; 10:177
\n<\/font><\/p>\n

\nmixed with desire 6 :328 , 336-38 ,409 ;  see
\nalso above desire and mixed with violence 6:420-2l
\n<\/font><\/p>\n

\nnot many bring 11:252<\/font><\/p>\n

\n of Asuras 7: 424 <\/font><\/p>\n

\nof body 3:130-32; 5:293; 6:139-41; 9:160-64;
\n10"227; 16:369<\/font><\/p>\n

\nof different parts of the being 5:395; 6:391;
\n7:422-23<\/font><\/p>\n

\nof Japanese people  2:150<\/font><\/p>\n

\nof love 17:185 <\/font><\/p>\n

\nof the Mother’s body see Mother’s body, the,
\naspiration of nations 10:309<\/font><\/p>\n

\nof the physical mind 11:95 <\/font><\/p>\n

\nof the psychic 4:145; 14:79 <\/font><\/p>\n

\nof the psychic being 4:168;; <\/font><\/p>\n

\n persist in 16:268; 17:103<\/font><\/p>\n

\n physical 5:293<\/font><\/p>\n

\n planes of 5:143,293-94
\n<\/font><\/p>\n

\nprayer and 5:92-93,141-45
\n<\/font><\/p>\n

\npressure on the outer crust
\npride and 5:351 <\/font><\/p>\n

\n4;100,282 <\/font><\/p>\n

\nprogress and 6:175-77,337-38,386-87; 8:205-075 10:34; 16:304-05
\n<\/font><\/p>\n

\npsychic and mental 7:9; 8:22,235-36; see a1so above<\/u> mental
\npulling and 11:25; 14:80-81<\/font><\/p>\n

\n realisation and 8:174,244-46 <\/font><\/p>\n

\nrealising desire and 7:241-43; see<\/u> a1so<\/u> above<\/u> desire and
\nreceptivity and 5:397; 6:115-18
\n<\/font><\/p>\n

\nrejection and 6:329-30
\n<\/font><\/p>\n

\nremain concentrated in 16:86-87
\n<\/font><\/p>\n

\nremedy for inertia 11:193; 16:309
\n<\/font><\/p>\n

\nreplaced by laziness;  10:200
\n<\/font><\/p>\n

\nresistance and 6:242-44 <\/font><\/p>\n

\nresponse of supramental
\n<\/b>consciousness 8:178
\n<\/b> <\/font><\/p>\n

\nresponse to 4:98–99
\nright attitude in 8s124 sincere 5:159,350; 16:145,171,365; <\/font><\/p>\n

\n17;21,63,172,369,380 <\/font><\/p>\n

\nsomewhere in the being 17:304-05<\/font><\/p>\n

\n spiritual 4:165,304; 5:293<\/font><\/p>\n

\n spiritual experiences and 16:323 <\/font><\/p>\n

\nspontaneity and sincerity in 5:350 <\/font><\/p>\n

\nsuffering and 4:295; 11:41-44
\n<\/font><\/p>\n

\nsufficient to attract That
\n<\/b>10:170<\/font><\/p>\n

\n  <\/b>the supramental descent and ll:314 <\/font><\/p>\n

\ntapasya and 4:343-44 <\/font><\/p>\n

\nPage-13 <\/font><\/p>\n

\n

\ntaste for adventure is 8:40 <\/font><\/p>\n

\ntears and anguish 16:371 <\/font><\/p>\n

\ntechnique and 4:42 <\/font><\/p>\n

\nto be what the Mother wants 16:369;  17:374 <\/font><\/p>\n

\nto contact psychic 17:369 <\/font><\/p>\n

\nto do one’s beet 4;117,119 <\/font><\/p>\n

\nto feel the Divine Will 4:2,115 <\/font><\/p>\n

\nto find the Mother again 17:127,365 <\/font><\/p>\n

\nto find the Supreme Lord 17:379 <\/font><\/p>\n

\nto grow 8:25 <\/font><\/p>\n

\nto help others 17:377 <\/font><\/p>\n

\nto know and to serve 17:159,377,380 <\/font><\/p>\n

\nto live within 10:268 <\/font><\/p>\n

\nto open the heart 17:96 <\/font><\/p>\n

\nto overcame inertia 17:25 <\/font><\/p>\n

\nto receive energy 16:124 <\/font><\/p>\n

\ntowards Sun and truth 2s2B <\/font><\/p>\n

\ntwelve men aspiring 8:93 <\/font><\/p>\n

\ntwo modes, joy and anguish 83249-51 <\/font><\/p>\n

\nvigilant 4:180,335,360,362 <\/font><\/p>\n

\nvirtue and 8:143 <\/font><\/p>\n

\nvital 5:293 <\/font><\/p>\n

\nwill and 4:2,117,254,282-83; 17:12<\/font><\/p>\n

\nAssimilation<\/b> <\/font><\/p>\n

\n               period
\n(s) of 3:88; 16:252 <\/font><\/p>\n

\nAssurance<\/b> <\/font><\/p>\n

\nof overcoming difficulties 16:169 <\/font><\/p>\n

\nof receiving help 17:189-90 <\/font><\/p>\n

\nof sincerity 17:386 <\/font><\/p>\n

\nof victory 16:122,145 <\/font><\/p>\n

\nthat nothing is impossible 16:l86,<\/font><\/p>\n

\n Astrologers<\/b> 12:158
\n<\/font><\/p>\n

\nAstrology<\/b> 4:312; 15:37-38; 16:306,402 <\/font><\/p>\n

\nas a language 7:369 <\/font><\/p>\n

\nhalf-knowledge 9:284-85 <\/font><\/p>\n

\nhoroscope 8:91; 9:285; see<\/u> also<\/u> Horoscope
\n<\/b> <\/font><\/p>\n

\n Asuras <ASUPIC forces)<\/b> see<\/u> Adverse forces
\nAsuric being<\/b> <\/font><\/p>\n

\n    possession of the body by 16:249 <\/font><\/p>\n

\n    see<\/u> <\/b> also<\/u> <\/b> Possession
\nAtavism 224 ; 12:427-28 <\/font><\/p>\n

\ncharacter and 7:375-76 <\/font><\/p>\n

\ndifficulties from 4:160-62,198,261 <\/font><\/p>\n

\nheredity and 7:3765 8:25,52,198,200 <\/font><\/p>\n

\nliberation from 4:262 <\/font><\/p>\n

\nsubconsclent and 4:2615 16:282 <\/font><\/p>\n

\nsee a1so<\/u> Heredity
\n<\/i>Atheism <\/font><\/p>\n

\ndefinition 10:363 <\/font><\/p>\n

\nutility of 10:286<\/font><\/p>\n

\n Atheist<\/b> 10:251; 16:366-67 <\/font><\/p>\n

\n   God as the 10:57,363 <\/font><\/p>\n

\n   hate <\/b> of 10:341 <\/font><\/p>\n

\n   view of creation and evolution 10:344 Athens 10:21
\n<\/font><\/p>\n

\nAthletics<\/b> <\/font><\/p>\n

\n  purpose of 12:275-77 <\/font><\/p>\n

\nAtman<\/b> <\/font><\/p>\n

\n dry coconut image of 7 a 206 <\/font><\/p>\n

\nPage-14<\/font>
\n<\/font><\/p>\n

\n

\nAtmosphere<s)<\/b> <\/font><\/p>\n

\nagitated 17:56,414 <\/font><\/p>\n

\nalien influence in 17:150,197 <\/font><\/p>\n

\n full of egoism 17; 114 <\/font><\/p>\n

\nheavy physicial 17; 193 <\/font><\/p>\n

\nin the’ Sri Aurobindo Ashram 17:111-12 <\/font><\/p>\n

\njealousy creates bad 16:116 <\/font><\/p>\n

\nmental, bad thoughts in 8:207-10,309 <\/font><\/p>\n

\nof a country 4:223,230 <\/font><\/p>\n

\nof discord 17:171 <\/font><\/p>\n

\nof others 17:97,121,140 <\/font><\/p>\n

\nsuitable for study 17:160 <\/font><\/p>\n

\npersonal , made <\/b> of one’s vibrations 16:13,32
\n<\/font><\/p>\n

\nAtom<\/b> <\/font><\/p>\n

\nidea of another dimension 4:139 <\/font><\/p>\n

\npresence of the Divine <\/b> in 4:139,240 <\/font><\/p>\n

\npsychic in 4:141; Atomic bomb<\/b> 15:48
\n<\/font><\/p>\n

\nof Attachments;<\/b> 3:9  affection and 17:44 <\/font><\/p>\n

\naffinities and 17:94 <\/font><\/p>\n

\nexpression of 17:132 <\/font><\/p>\n

\nfreedom from 10:196  <\/font><\/p>\n

\ngetting rid of 16:377-78 <\/font><\/p>\n

\nindications of 16:197 <\/font><\/p>\n

\n1ife without 16:157 <\/font><\/p>\n

\nlove and 16s409 <\/font><\/p>\n

\nnot desirable for spiritual progress 17s132 <\/font><\/p>\n

\nold 17:393 <\/font><\/p>\n

\novercoming 16:303 <\/font><\/p>\n

\nrepulsion and 17:22 <\/font><\/p>\n

\nsentimental and vital 17:132 <\/font><\/p>\n

\n"teguments of the soul" 7;340<\/font><\/p>\n

\n Attacks<\/b> 17;33,59-60,365,3:8,393 <\/font><\/p>\n

\nimmunity to 7:143 <\/font><\/p>\n

\nfrom adverse forces see<\/u> Adverse<\/b> -forces, attacks from <\/font><\/p>\n

\nof minor spasms 17:413
\nAttention<\/b> <\/font><\/p>\n

\nconcentrated, to music 16:232 <\/font><\/p>\n

\nconcentrating the 9:360-61 <\/font><\/p>\n

\ndevelopment of 12:25 <\/font><\/p>\n

\nturned towards oneself 16:131 <\/font><\/p>\n

\nAttentiveness<\/b> <\/font><\/p>\n

\nnecessary for the spiritual life 6:96-97 <\/font><\/p>\n

\nsee a1so<\/u> <\/b> Awareness; Consciousness
\nAt i11 a the Hun 16:34-35
\nAttitude <\/font><\/p>\n

\nall depends on 16:181 , <\/font><\/p>\n

\nbetween the Mother and others 12:332 <\/font><\/p>\n

\ncan transform circumstances 6:123-25 <\/font><\/p>\n

\ncommercial 8:129-30,133"34 <\/font><\/p>\n

\nconciliating and understanding <\/b> 17:411 <\/font><\/p>\n

\ndigestion and 3:292 <\/font><\/p>\n

\neducation and 12:340 <\/font><\/p>\n

\negoism in inner 6:28-29 <\/font><\/p>\n

\nenlightenment and 2:49 <\/font><\/p>\n

\nexperience of pain or pleasure and 10:247 <\/font><\/p>\n

\nfor coming to the Mother 17:128 <\/font><\/p>\n

\nGait’s, towards God 10:l02 <\/font><\/p>\n

\nhighest possible 3:170-715 8:408 <\/font><\/p>\n

\nhostile, of two sexes 2:145 <\/font><\/p>\n

\nPage-15 <\/font><\/p>\n

\n

\nideal of complete consecration 7:192 <\/font><\/p>\n

\nin asking from the Divine 8:123-25 <\/font><\/p>\n

\nin games 4:308-89 <\/font><\/p>\n

\nin offering 4:133 <\/font><\/p>\n

\nin studies 8:364-66 <\/font><\/p>\n

\nin typical meditation 2:29 <\/font><\/p>\n

\nin vital, of depression 17:405 <\/font><\/p>\n

\nin work 4:33,163,215;  8:160-61,166<\/font><\/p>\n

\n in yogic life 16:181 <\/font><\/p>\n

\ninner 2:655;  4:403;  6:28-29} 8;208; 16:290
\n<\/font><\/p>\n

\nmental, to body 8:141 <\/font><\/p>\n

\nmental, with Guru 4:76-77,91<\/font><\/p>\n

\n of allowing the Divine to act 17:l77<\/font><\/p>\n

\nof average man to the Divine 3:2-3
\n<\/font><\/p>\n

\nof a baby-cat 4:94 <\/font><\/p>\n

\nof blaming the Grace 4:361
\n<\/font><\/p>\n

\nof breathing up above 11:228
\n<\/font><\/p>\n

\nof children 12:<\/i>340,442-43
\n<\/font><\/p>\n

\nof consciousness 12:367 <\/font><\/p>\n

\nof intervention and non-interference 10:237:38 <\/font><\/p>\n

\nof service to the Divine 17:l80 <\/font><\/p>\n

\nof teachers 12:185-86 <\/font><\/p>\n

\nof true love 2:40 <\/font><\/p>\n

\nof <\/b> the true vision 8:398 <\/font><\/p>\n

\nof the? yogi (to science arid art) 8:158-59<\/font><\/p>\n

\none absolutely indispensable 16:279 <\/font><\/p>\n

\nouter and inner 2:65 <\/font><\/p>\n

\npower of right 3:154-55,170-71
\n<\/font><\/p>\n

\nreceptivity and 5:371 <\/font><\/p>\n

\nright 6:40-41; 7:32? 15:244; 16;179-80<\/font><\/p>\n

\n scientific 2:128 <\/font><\/p>\n

\nstudy and progress 6:154-55<\/font><\/p>\n

\n to avoid harm 17:109
\n<\/font><\/p>\n

\nto the new consciousness 8:129
\n<\/font><\/p>\n

\ntowards animals 17:104
\n<\/font><\/p>\n

\ntowards captains and teachers 12:160
\n<\/font><\/p>\n

\ntowards difficult life 10:58
\n<\/font><\/p>\n

\ntowards Indo-Pakistan war 17:376<\/font><\/p>\n

\n towards the past 17:301-02
\n<\/font><\/p>\n

\ntowards poverty 10:268
\n<\/font><\/p>\n

\ntowards thought 2:75
\n<\/font><\/p>\n

\ntowards transformation 10:304<\/font><\/p>\n

\n true 17:69,139,302,392 <\/font><\/p>\n

\ndrifting from 17;135 <\/font><\/p>\n

\nequality as 10:59 <\/font><\/p>\n

\nin Ashram 7:394 <\/font><\/p>\n

\nin work 7:391 <\/font><\/p>\n

\ntowards what one does not know 10:27
\nYogic 3:9 ‘ <\/font><\/p>\n

\nWestern, towards God 10:102 <\/font><\/p>\n

\nwith regard to others 10:22-233 17:57
\n<\/font><\/p>\n

\nAttraction(s)<\/b> 3:89-90; 17:62 <\/font><\/p>\n

\nfor the Mother<\/b> 17;330  <\/font><\/p>\n

\nof farces in nature 16:177 <\/font><\/p>\n

\nrepulsions and 16:l97 <\/font><\/p>\n

\nAUM <OM><\/b> 2:64; 12:449<\/font><\/p>\n

\n Aura 10:238 <\/font><\/p>\n

\nAurobindo, Sri  see<\/u> Sri Aurobindo<\/b> <\/font><\/p>\n

\nAuroville<\/b> 11;174-75; 13:193-356,- 17:328,331
\n<\/font><\/p>\n

\nAspiration talks 13;317-355
\n<\/font><\/p>\n

\nCharter of 13:199-201 <\/font><\/p>\n

\nPage-16 <\/font><\/p>\n

\n

\nchildren of 12:425 <\/font><\/p>\n

\ncinema and 12:246 <\/font><\/p>\n

\ncollective experiment 10:270 <\/font><\/p>\n

\nearly conceptions of 13:257-282 <\/font><\/p>\n

\nideal of Ashram and 10:270 <\/font><\/p>\n

\nland of, aspires 16:3 <\/font><\/p>\n

\nmarriage and 13:242-43 <\/font><\/p>\n

\nMatrimandir 13:229-33 ,283-316 <\/font><\/p>\n

\nmoney, Government and 13:275-81 <\/font><\/p>\n

\norganisation of 13:205-06,225 <\/font><\/p>\n

\npersonal property in 13:195,208,213-215 <\/font><\/p>\n

\nphysical culture of 13:344-45 <\/font><\/p>\n

\npoverty and 10:269-70 <\/font><\/p>\n

\nraising money for 13:252-56 <\/font><\/p>\n

\nreason for establishing 10:269 <\/font><\/p>\n

\nrelations among Aurovilians 13:206-08 <\/font><\/p>\n

\nrelations with local villagers 13s248~51 <\/font><\/p>\n

\nreligion and 13:212-13,226 <\/font><\/p>\n

\nrules in 13:245-46,352-53 <\/font><\/p>\n

\nSri Aurobindo Ashram and 10:270;  13:202,209-11 <\/font><\/p>\n

\nsuffering and 10:270 <\/font><\/p>\n

\nto be an Aurovitian (conditions for living in) 13:198-97, 203, <\/font><\/p>\n

\n206,208,210,213-28,245,319,342-46
\n<\/font><\/p>\n

\nAusterity<\/b> 12:48-50 <\/font><\/p>\n

\n      mental 12:57 <\/font><\/p>\n

\n      of feelings 12:64-71 <\/font><\/p>\n

\n      vital 12:55-57 <\/font><\/p>\n

\n      see at so Asceticism\/Ascetics; Discipline; Tapasya
\nAuthority 12:l95 <\/font><\/p>\n

\n      human, a symbol 4:92 Authors <\/font><\/p>\n

\n      <\/b>modern 12 :325-26 <\/font><\/p>\n

\n      see <\/u><\/i>  a1so<\/u>  BooK’s 
\nwriters <\/font><\/p>\n

\nAutomaton<\/b> 6:212
\n<\/font><\/p>\n

\nAvarice<\/b> <\/font><\/p>\n

\n      generosity and 3:119-20
\n<\/font><\/p>\n

\nAvatar<s)<\/b> 13:22; 14:87; 15 :20- 21
\n,299-300;  17:76 <\/font><\/p>\n

\n      aim of 1ast 8:270 <\/font><\/p>\n

\nAvatarhood 13:50 <\/font><\/p>\n

\nbirth of the Eternal on earth 9:177-78 <\/font><\/p>\n

\nBuddha as 7:296-97 <\/font><\/p>\n

\nChrist as 10:61; 17:76 <\/font><\/p>\n

\ndefinition 10:61 <\/font><\/p>\n

\nhighest form of love 12:69 <\/font><\/p>\n

\nin Kaliyuga 16:272 <\/font><\/p>\n

\nincarnations of the One Eteing 9:197 <\/font><\/p>\n

\nmeaning of 7:296 <\/font><\/p>\n

\nmiracul OUES momentia in. csarth   life 7:418 <\/font><\/p>\n

\nnecessity in the world of divine emanations 5:275-76 <\/font><\/p>\n

\nof Vishnu and Shiva 7:297 <\/font><\/p>\n

\none<\/u> cannot realise supramental 1ife 10:138
\n.<\/font><\/p>\n

\norigin of all 9:332-334 <\/font><\/p>\n

\nRama 10:311 <\/font><\/p>\n

\nreason for incarnation of 5:388-89; 8:167-68 <\/font><\/p>\n

\nSatyavan, in Sri Aurobindo’s epic 5:391 <\/font><\/p>\n

\nspecial action of each 9;197 <\/font><\/p>\n

\nSri Aurobindo as 10:255 <\/font><\/p>\n

\nsuperniind and 10:255 <\/font><\/p>\n

\ntruth of 10;254-55 <\/font><\/p>\n

\ntwo perfections 9:93-94 <\/font><\/p>\n

\nVibhuti and 4:398-99 <\/font><\/p>\n

\nPage-17 <\/font><\/p>\n

\n

\nwork of 3:178-79
\n<\/font><\/p>\n

\nAwareness <\/font><\/p>\n

\n        by identity, true knowledge 3:178 <\/font><\/p>\n

\n        knowledge and 3s 167 <\/font><\/p>\n

\n       of difficulties 16:284; 17;85,93,112,119,130,310,322 <\/font><\/p>\n

\n       <\/b> of the Divine 7:240 <\/font><\/p>\n

\n      of forces & 8:19-20 <\/font><\/p>\n

\n      of origin at one’s movements 4:38-40 <\/font><\/p>\n

\n      progress and 16:31-32 <\/font><\/p>\n

\n      see<\/u> a1so<\/u> Attentiveness Consciousness <\/font><\/p>\n

\nAwkwardness<\/b> <\/font><\/p>\n

\n      in caring for things 16:183 <\/font><\/p>\n

\nPage-18<\/font> <\/font>
\n\t\t<\/td>\n<\/tr>\n<\/table>\n

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 INDEX A   Abdul Baha 2:l04-ll; 4:316-17 Abhimana 6:404-05   Absolute, the 11: 158 arriving at 16: 253 relative and 10:94      Abuse solution to…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[136],"tags":[],"class_list":["post-5459","post","type-post","status-publish","format-standard","hentry","category-06-comprehensive-index-of-the-mothers-complete-works","wpcat-136-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5459","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=5459"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5459\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=5459"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=5459"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=5459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}