{"id":5466,"date":"2013-07-13T02:02:18","date_gmt":"2013-07-13T02:02:18","guid":{"rendered":"http:\/\/localhost\/?p=5466"},"modified":"2013-07-13T02:02:18","modified_gmt":"2013-07-13T02:02:18","slug":"24-y-page-331-to-335-vol-06-comprehensive-index-of-the-mothers-complete-works","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/02other-editions\/06-comprehensive-index-of-the-mothers-complete-works\/24-y-page-331-to-335-vol-06-comprehensive-index-of-the-mothers-complete-works","title":{"rendered":"-24_Y_Page- 331 to 335.htm"},"content":{"rendered":"

\nY<\/font><\/b><\/p>\n\n\n
\n

\nYasa 3:207<\/b>
\nYoga<\/b> 13:137; 14:32-63<\/font><\/p>\n

\n        abstaining
\nfrom<\/font><\/p>\n

\n        accept all that happen 16:156 <\/font><\/p>\n

\n        advancing, 
\ncondition  for 4:99
\n        adverse forces attack aspirants of
\n5:157-59<\/font><\/p>\n

\n        advice to
\naspirants of  9:169-70,180,241-42
\n       
\naim\/goal of 3:30
\n       
\nambition in 7:265<\/font><\/p>\n

\n             cause
\nof fall 5: 8
\n       
\napplication  for 17: 16<\/i> 4
\n       
\napproaches to: power,peace, etc. 4:64,66<\/font><\/p>\n

\n        art and 3:
\n104-113; 8:158-59 <\/font><\/p>\n

\n        as first duty of teacher’s 12:376
\n        ascent and descent, double line of
\n3:30
\n        aspiration for 7:214 <\/font><\/p>\n

\n       
\nattachment contrary to 17:44<\/font><\/p>\n

\n       
\nattitude, ideal in difficulty 9:423-24<\/font><\/p>\n

\n        attitude in action  4:133,279-80 <\/font><\/p>\n

\n        attitude in effort
\nfor progress 9 :316-18,426-28 <\/font><\/p>\n

\n        attitude necessary for 4:93-95; 17:94 <\/font><\/p>\n

\n        basis  for being spiritual 8:367-68 <\/font><\/p>\n

\n        basis of perfect
\nequilibrium 9:24-1-42; <\/font><\/p>\n

\n        beauty’s place
\nin 8:216<\/font><\/p>\n

\n        being,
\nindividual and universal
\n       
\nbel<\/i>ie finthe Divine  a n d 16:341-43
\n       
\nbody and 4 :338-40 ; 5<\/i> :268 ; 16:348,359<\/font><\/p>\n

\n        cat doing
\n8:8<\/font><\/p>\n

\n        undoing
\nknot of action 8:70,325,328
\n        <\/i>cause of catastrophes and
\n8:261<\/font><\/p>\n

\n        change of consciousness
\nand 17 : 16 6
\n        childlike path of17:122-23
\n       
\nchildren and 7 : 200 ,202 ,356,417-18
\n       
\nclassical methods of 4:193-94
\n       
\ncollective 7:413-21 <\/font><\/p>\n

\n        collective symbolic
\nvision of Ashram 9: 137-42
\n       
\nconscious light for 7:201<\/font><\/p>\n

\n       
\nconscious preparation for 3:2
\n       
\ncontact with pure being and 16:376<\/font><\/p>\n

\n        dancer and painter who
\npracticed 105-06 <\/font><\/p>\n

\n        dangers of 3:4-5<\/font><\/p>\n

\n        decision to practiced 4:78 <\/font><\/p>\n

\n        delays in 8:1 <\/font><\/p>\n

\n       
\ndepression is  of 16:l98 <\/font><\/p>\n

\n        desire-soul ,
\ntransforming 8:306-07,324 fn<\/font><\/p>\n

\n        detachment in 4
\n: 163 ,304, 383;  84: 8,327-28 <\/font><\/p>\n

\n        determination and 16:280 <\/font><\/p>\n

\n        discipline of 3: 221 ; 4: 343-44 ,364 ; 7: 216 ; 9: 29; 16
\n: 300 <\/font><\/p>\n

\n <\/p>\n

\n        Divine protection for practitioners of 5:167-68 <\/font><\/p>\n

\n        Divine relation s with 8
\n: 28-29, 121 -25 ,280-81 <\/font><\/p>\n

\n        earth, place of 7: 33 <\/font><\/p>\n

\n       
\neducation and 12:179-80,254 <\/font><\/p>\n

\n        egoistic
\nmotives in 7:192<\/font><\/p>\n

\n        eliminating ego and 16:226 <\/font><\/p>\n

\n        endurance, path of 8:261 <\/font><\/p>\n

\n        equanimity in 3:100 <\/font><\/p>\n

\n        escaping absolute law of horoscopes through 9:284-85 <\/font><\/p>\n

\n        escaping
\nabsolute law of horoscopes through 9:284-85<\/font><\/p>\n

\n        the
\nexaminers 14:42-43<\/font><\/td>\n<\/tr>\n<\/table>\n

\nPage-331<\/font><\/p>\n

\n\n\n
\n

\n       
\nexperience 14:55-60<\/font><\/p>\n

\n              
\nbeing greater than one’s 8:278-79<\/font><\/p>\n

\n                in physical body 10:139 <\/font><\/p>\n

\n               
\nvalue of activities 9:146
\n        exteriorization and dreams 8:116-18<\/font><\/p>\n

\n        faith in achieving goal of
\n6:440<\/i> -42 <\/font><\/p>\n

\n        fall from<\/i> 13:142-43 <\/font><\/p>\n

\n        fasting as principle  of 8:141 <\/font><\/p>\n

\n        first step,
\nexteriorizations 7:249,354-55 <\/font><\/p>\n

\n        for the sake of
\nthe Divine 3: 1-2
\n       
\nfruits of, take time 16:133
\n       
\ngoing to cinema in town and 16:273
\n       
\ngoing to the very end 5: 4
\n       
\nhabits and 16:318
\n      
\nHatha 3 : 21; 9:152-53 ; 12: 287
\n      
\nhealth and 15:147
\n      
\nhuman will and 10:54
\n       humanity and 3:2-3
\n       ideas about  17 : 12 4 <\/font><\/p>\n

\n       illness and 3 :55-57 ,85-91 ; 5: 170-71 ,177,179 ; 7:104 , 1 44-45
\n      
\nimpossible  without discipline 17 : 7 4
\n      
\nimmunity from other’s option 4:379
\n      
\nin the Ashram 5:284-85,288-09; 7: 200,415; 10: 270
\n      
\n"in mater " 17 : 266 <\/font><\/p>\n

\n       in difference to criticism and 7:393,396-97
\n      
\ninfluence’s, Divine’s and others 7: 245-46
\n      
\nintegral 3:24-25; 4:333? 7s200,380,413,415; 8;43} <\/font><\/p>\n

\n                  12; 95,98-99,310; 14: 33-35;,<\/i> 16:386; 17
\n:42-43,213 <\/font><\/p>\n

\n             begins where others end 5:284 <\/font><\/p>\n

\n            first revelation of 10:89 <\/font><\/p>\n

\n            idea of  Divine 8:1,7,44-46 <\/font><\/p>\n

\n            nothing useless 9:345-46 <\/font><\/p>\n

\n            of 
\nSri Aurobindo 9: 337 <\/font><\/p>\n

\n            physical 
\nconsciousness and 16:392<\/font><\/p>\n

\n            physical
\neducation in 9:81-82<\/font><\/p>\n

\n            spiritual
\nrealization and transformation 8:244-45 <\/font><\/p>\n

\n            three stages of 7: 407-08 <\/font><\/p>\n

\n            see a1so<\/u> Integral yoga
\n     
\nJapa and 16 : 3 0 6
\n     
\njoy as basis of 17:129
\n     
\nknowing how to wait 5:397
\n     
\nknow1edge pf 3:92-93; 9:66-67; 16:238
\n     
\nleaning on the Divine alone 4: 391
\n     
\nleaving the path of 6:440-44
\n      liberation  through 7: 246 , 3 7 7
\n    
\n1iving in the Ashram and 16:333 – 34
\n      losing al1 to gain all 4:203,247
\n     
\nlower nature , changing 7; 114 ,197-99
\n     
\n"lower ranges of nature"’ 7:103-04
\n     
\nmagic and 7: 266-68 <\/font><\/p>\n

\n      manifestation ,
\ndifferent  explanation  4 : 180
\n     
\nmastery and influence 8:3 5 0 – 5 2 <\/font><\/p>\n

\n             over complex individuality 9: 402-03
\n     
\nmedical science and 3:56
\n     
\nmental statement of success 9:124-25
\n     
\nMiddle Path 8:286 <\/font><\/p>\n

\n      mind impedes sadhana often 5:101
\n     
\nmiracles 4:82-87 <\/font><\/p>\n

\n      mistakes in ignorance and knowledge 7:411
\n     
\nmoral notions 4: 81,101
\n     
\nmusic, experience through 5:76-77 <\/font><\/td>\n<\/tr>\n<\/table>\n

\nPage-332<\/font><\/p>\n

\n\n\n
\n

\n      must be born anew 3: 83 -84 <\/font><\/p>\n

\n      mystic, remedy for fear 5:319 <\/font><\/p>\n

\n      needs, asking Divine about
\none’s 8:122-25 <\/font><\/p>\n

\n      new birth 9:1 35-36 ,336-38 ,431-32
\n<\/font><\/p>\n

\n      no question of giving up 17:113 <\/font><\/p>\n

\n      not interested in 17:208-09 <\/font><\/p>\n

\n      nothing outside of 16:387 <\/font><\/p>\n

\n      obstacles and adverse conditions in 3: 52-5 3 <\/font><\/p>\n

\n      oc<\/b>cu11ism and 6:189-90 <\/font><\/p>\n

\n      of<\/i>  the body 4:338-39; 10:136-40 <\/font><\/p>\n

\n      of  cell 10: 23-3 <\/font><\/p>\n

\n      of devotion 10:9,331-64; 16:238 <\/font><\/p>\n

\n      of  knowledge 8:43-46 ,324-25 ; 10:1-273;
\n16:238<\/font><\/p>\n

\n      of <\/i>  works 8:43-46,324-25;
\n10:9,277-328<\/font><\/p>\n

\n      offering food 4: 335 <\/font><\/p>\n

\n      old yogas 7:405,407
\n; 9: 90,160 <\/font><\/p>\n

\n      organising the being  7: 216 <\/font><\/p>\n

\n      passing from lower to higher hemisphere
\n9:202-03 <\/font><\/p>\n

\n      path of 14:29-31 <\/font><\/p>\n

\n      each has her own 8:43,171,325 <\/font><\/p>\n

\n      entering upon 4:246 <\/font><\/p>\n

\n      signs of readiness for 4:97 <\/font><\/p>\n

\n      three principal paths of  8:43-46 ,126 ,300 ,324 ; 10
\n:9; <\/font><\/p>\n

\n      see a1so above<\/u> of devotion; of Knowledge; of works
\n     
\nperiodic return of movements 7: 336 -37
\n     
\npersonal method 4:180-81
\n     
\nphysical 17:306<\/font><\/p>\n

\n      physical and psychic beings helping each other
\n6:448
\n     
\nphysical consciousness in 8:290,300-01
\n     
\nplace of play in 17:159-60
\n     
\npower of mental formation in 3: 156-57
\n     
\npowerful 8:7 <\/font><\/p>\n

\n      practice of  7:201-02 ,355 ; 8:64-65,293-94,296
\n     
\nprecautions to take 4:272
\n     
\npredestined people 7:343-44 <\/font><\/p>\n

\n      preparation for 3 :
\n1-2; 4:67-68,255,401<\/font><\/p>\n

\n      progress in 5:206-07; 8:209; 17:40 <\/font><\/p>\n

\n      psychic influence on nature being 7
\n:263-64 ,422 <\/font><\/p>\n

\n      psychological perfections, five 8:36-42 <\/font><\/p>\n

\n      psychology and 12:248 <\/font><\/p>\n

\n      pulling the divine forces 5:22 , <\/font><\/p>\n

\n      purification is indispensable for 8:253,261,309 <\/font><\/p>\n

\n      qua1itie<\/i>s most   important  for 8:2 3 ,41 ,248,261-62 <\/font><\/p>\n

\n      quietude 8:329-31<\/font><\/p>\n

\n      Radha’s consciousness 8: 223-27 <\/font><\/p>\n

\n      Raja Yoga 3:21; 8:43 <\/font><\/p>\n

\n      reading 3:27; 7;214-15,312,341 <\/font><\/p>\n

\n      realization, led towards over centuries 6:272 <\/font><\/p>\n

\n      receptivity of  body to, 3:85-91 <\/font><\/p>\n

\n      reducing range of  subconscient and 16:386 <\/font><\/p>\n

\n      religion and 8:147;  10: 97 <\/font><\/p>\n

\n      remembrance of the Mother 8:197 <\/font><\/p>\n

\n      representative group in Ashram 7:415 <\/font><\/p>\n

\n      resisting adverse
\nforces 5:235<\/font><\/p>\n

\n      "resolution of steel" 7:203 <\/font><\/p>\n

\n      reversal of consciousness in 8:172-74 ,402-05 <\/font><\/p>\n

\n      rules, before finding inner light 8:143-44 <\/font><\/p>\n

\n      sacrifice in 3:114 <\/font><\/p>\n

\n      sadhana <\/font><\/p>\n

\n              in the body 9:348-49; 10:31 <\/font><\/p>\n

\n             
\nrapidd progress and 7: 33,197,344 <\/font><\/td>\n<\/tr>\n<\/table>\n

\nPage-333<\/font><\/p>\n

\n\n\n
\n

\n       satya 
\nyoga 16:313; 17:78<\/font><\/p>\n

\n       seeing with
\nopen eyes 4:212,338<\/font><\/p>\n

\n       seeking
\napprobation of others 8:348-49<\/font><\/p>\n

\n       self giving
\n7:192,243,366<\/font><\/p>\n

\n       self knowledge
\n7:254,354-55<\/font><\/p>\n

\n       seriousness in
\n4:343,345-46; 16:338-39<\/font><\/p>\n

\n       servant and
\nworker 6:266<\/font><\/p>\n

\n       sin and 16:13<\/font><\/p>\n

\n       sincerity in
\n5r:5-7, 159,350; 8:248-49, 261,399<\/font><\/p>\n

\n       sleep and
\n7:65,125<\/font><\/p>\n

\n       so-called
\nfreedom and 17:119<\/font><\/p>\n

\n       spiritual call
\nand 16:251<\/font><\/p>\n

\n       spiritual 
\nlife <\/font><\/p>\n

\n            
\nawakening to 9:373-75,431-32<\/font><\/p>\n

\n            
\nnew conception of 9:148-51<\/font><\/p>\n

\n            
\ntrue 8:96-97,136<\/font><\/p>\n

\n       spontaneity in
\n8:202-86<\/font><\/p>\n

\n       stages in
\n84:181<\/font><\/p>\n

\n       started in one
\npart of the being 17:94<\/font><\/p>\n

\n       starting when
\nyoung 9:160-61<\/font><\/p>\n

\n       story of
\ninitiation 9:66-71<\/font><\/p>\n

\n       supramental
\nbeing 8:205-07,323<\/font><\/p>\n

\n       surrender and
\n8:41-42<\/font><\/p>\n

\n            
\nfreedom and 7:246<\/font><\/p>\n

\n            
\npath of 7:250<\/font><\/p>\n

\n            
\ntapasya and 3:4, 4L:72; 8:173<\/font><\/p>\n

\n       symbol of
\ncross in 10:260<\/font><\/p>\n

\n       symbolism of
\ndreams 4:107,149<\/font><\/p>\n

\n       tantric
\nmethods and 9:152-53<\/font><\/p>\n

\n       tapasya and
\nsiddhi 8:173<\/font><\/p>\n

\n       teaching ,true
\n8:311<\/font><\/p>\n

\n       trance or
\nsamadhi in 8:275-78<\/font><\/p>\n

\n       transformation
\n4:333<\/font><\/p>\n

\n       trancending 
\nconseiousness of finite and 10:98<\/font><\/p>\n

\n       true way of
\nunion with suprem 10:262<\/font><\/p>\n

\n       understanding
\nand 16:411<\/font><\/p>\n

\n       undoing knot
\nof action 8:70,325,328<\/font><\/p>\n

\n       unfitness for
\n10:78-80<\/font><\/p>\n

\n       unification of
\nbeing 5:134-36,139<\/font><\/p>\n

\n       union<\/font><\/p>\n

\n           
\naspiration for 8:235-36<\/font><\/p>\n

\n           
\neffected through offering  3:23<\/font><\/p>\n

\n           
\nidentification with the divine 7:355-56<\/font><\/p>\n

\n           
\nperfect stages progress 5:57-58<\/font><\/p>\n

\n        war of
\nknowledge of diffrent space-time 3:165<\/font><\/p>\n

\n     war can lead to 4:303-05<\/font><\/p>\n

\n     work 4:93,132,164,372-73,
\n16:353<\/font><\/p>\n

\n     choosing for sadhana
\n7:384-85<\/font><\/p>\n

\n     for the divine 7:191-92<\/font><\/p>\n

\n     world without leaving the
\n4:378-79<\/font><\/p>\n

\n     worldly success and 6:239<\/font><\/p>\n

\n     unified being, free from
\nlaws after death 5:134,136<\/font><\/p>\n

\n      see also sadhana
\n<\/font><\/p>\n

\n      yago maya 6:220<\/font><\/p>\n

\n      yoga-shakti
\n7:102,211-12<\/font><\/p>\n

\n      yogi 17:44<\/font><\/p>\n

\n      artist and 3:104-13<\/font><\/p>\n

\n      attitude of<\/font><\/p>\n

\n      in action 9:96-97<\/font><\/p>\n

\n      towards art 8:158-59<\/font><\/p>\n

\n      towards outward
\nappearance 16:391-92<\/font><\/td>\n<\/tr>\n<\/table>\n

\nPage-334<\/font><\/p>\n

\n\n\n
\n

              
\n\t\ttowards science 8:158<\/p>\n

    
\n\t\tbecoming a true 16:117<\/p>\n

    
\n\t\tcobbler a great 5:84-85<\/p>\n

    
\n\t\tdirt and 16:192<\/p>\n

    
\n\t\tecstasy belongs to perfected 16:298<\/p>\n

    
\n\t\tfaith in 3:152<\/p>\n

    
\n\t\tinfluence of others and 16:191<\/p>\n

    
\n\t\tknowledge of 3:92-93<\/p>\n

    
\n\t\tand knowledge of scientist 3:161-62<\/p>\n

    
\n\t\tpower of , over magic 9:392-93<\/p>\n

    
\n\t\tsaddhu and 5:172<\/p>\n

    
\n\t\tterm very vague and wide 3:93<\/p>\n

    
\n\t\tuniversity of mahesh yogi 17:314<\/p>\n

\n\t\tyoguc life<\/b><\/p>\n

   
\n\t\tdepends on,… 16:181<\/p>\n

    
\n\t\tyouth 8:20; 12:271<\/p>\n

    
\n\t\teternal 3:238<\/p>\n

     
\n\t\tin America 11:1,6<\/p>\n

    
\n\t\tnew creation and 16:430<\/p>\n

    
\n\t\tprogress is youth 12:122-24,239,259; 16:429<\/p>\n

    
\n\t\tsupramental manifestation and 12:309<\/p>\n

    
\n\t\tto be young 12:118<\/p>\n

    
\n\t\tsee also students<\/p>\n

    
\n\t\tysaye 5:263-64<\/p>\n

\nPage-335<\/font><\/p>\n

\t\t<\/a><\/font><\/b><\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

Y Yasa 3:207 Yoga 13:137; 14:32-63         abstaining from         accept all that happen 16:156         advancing,  condition  for 4:99         adverse forces attack aspirants…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[136],"tags":[],"class_list":["post-5466","post","type-post","status-publish","format-standard","hentry","category-06-comprehensive-index-of-the-mothers-complete-works","wpcat-136-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5466","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=5466"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5466\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=5466"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=5466"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=5466"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}