{"id":5470,"date":"2013-07-13T02:02:22","date_gmt":"2013-07-13T02:02:22","guid":{"rendered":"http:\/\/localhost\/?p=5470"},"modified":"2013-07-13T02:02:22","modified_gmt":"2013-07-13T02:02:22","slug":"05-e-page-81-to-98-vol-06-comprehensive-index-of-the-mothers-complete-works","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/02other-editions\/06-comprehensive-index-of-the-mothers-complete-works\/05-e-page-81-to-98-vol-06-comprehensive-index-of-the-mothers-complete-works","title":{"rendered":"-05_E_Page- 81 to 98.htm"},"content":{"rendered":"

\n
\nE<\/font><\/b><\/p>\n

\n <\/p>\n\n\n
\n

\nEarth  15:47,263-65,365 <\/font><\/p>\n

\nabsence of fear on 10:89
\naim of  life on 2:39,49; 4:117-18; 7 :211 ,292-93;<\/i> 8:120,176; 9:15
\n206-10,252-54;  10:291; 12:3-8,113,312-13; 14:3-8; 15:82-84
\n16:386,432; 17:78,102,109,375,381; see also<\/u> Life, aim of <\/font><\/p>\n

\nascent and fall on 10:92 <\/font><\/p>\n

\naspiration  of 11 :65 <\/font><\/p>\n

\natmosphere  of 8:127-28 , 178; 16:237
\nbeginning  of its material reality 10:163
\nbirth of eternal on 9:177-78
\nBuddha in atmosphere of 16:382
\ncannot bear too rap id manifestation 11:85
\nchanges slow to come<\/i> 17:326,350
\ncoming harmony  on 11:174-75
\nconsciousness of 10:187
\ncreation of 4:119,328;  10:220 <\/font><\/p>\n

\ncreators and formateurs of beings on 5:308-09
\n<\/font><\/p>\n

\ndeath  and 10:168 <\/font><\/p>\n

\ndecisive hour  in history of 16:427 <\/font><\/p>\n

\ndescent at Divine Love only, on 10:204 <\/font><\/p>\n

\ndescent of Divine Mother on, 17:7:119 <\/font><\/p>\n

\ndevelopment of , involution and evolution 7:361-62
\n<\/font><\/p>\n

\ndifficult hours come to 16:422 <\/font><\/p>\n

\ndisorder  an 10:92 <\/font><\/p>\n

\nthe Divine and 7:193,228,380; 10:121-22,320; 16:365
\nDivine’s emanations particular work on l7:119,186
\ndivine peace on 17:72
\nDivine power manifested on 4:381 <\/font><\/p>\n

\nDivine presence on 4:242
\nDivine wil1 manifesting on 6:159 <\/font><\/p>\n

\ndo work on 17:114 <\/font><\/p>\n

\nevents  important changing them 5:191-93 <\/font><\/p>\n

\nevolutionary planet 10:52-55;  13:376 <\/font><\/p>\n

\nexistence of  of Krishna on 10:60-61 <\/font><\/p>\n

\nfield  for progress 5:<\/i>50,206-07,339;  7:76; 9:270;  l2:l85-86
\n<\/font><\/p>\n

\n16:l64,434; 17:102,109,375
\ngiving to man and 2:49
\nGod  speaking to 17:363-64 <\/font><\/p>\n

\ngods ,incarnation  an 4 :184 <\/font><\/p>\n

\ngoverned by asuric forces, ignorance and falsehood 3:245; <\/font><\/p>\n

\n6:169-70; 11:41; 14:209 <\/font><\/p>\n

\ngoverned by Truth 10:312 <\/font><\/p>\n

\nhistory of 4:242; 10:89; 16:421,427 <\/font><\/p>\n

\nidentification of consciousness; with 2:130 <\/font><\/p>\n

\nimportance of 5:275-77 <\/font><\/p>\n

\nin conscience on 11:87. <\/font><\/p>\n

\ninner progress of 3:39-40 <\/font><\/p>\n

\nintegral servitors on 17:183 <\/font><\/p>\n

\njoyfu1 child on l7:l84 <\/font><\/p>\n

\njustice on 2:95 <\/font><\/p>\n

\nlife of 2:l30; 7:4l8 <\/font><\/p>\n

\nlife on 7:76; 8:202,215 <\/font><\/p>\n

\n1ives in deception 11:262
\n!’luminous double 5:276 <\/font><\/p>\n

\nman on 2:44; 7:323-24; 10:137 fn <\/font><\/p>\n

\nmanifest at ion of all worlds on 10:60 <\/font><\/p>\n

\nmental atmosphere of 10:28 <\/font><\/p>\n

\nmemory of 3:94;  4:110-12,124,281-835 5:278-82; 10:92 <\/font><\/p>\n

\nmiracles on 10:<\/i>163 <\/font><\/p>\n

\nPage-81<\/font><\/p>\n

\n

\nmoment of transition in history of 16:421 <\/font><\/p>\n

\nmoney meant to help 17:396 <\/font><\/p>\n

\nthe Mother and 10:255; 13:37-38,41,47,51,58-59 <\/font><\/p>\n

\nthe mother taking  body on 17:65
\nneeds to die 10:168 <\/font><\/p>\n

\nnew creation and 7:357; 11:116-18;  see<\/u>
\nalso<\/u> World new<\/font><\/p>\n

\nnew forces  upon 4:220 <\/font><\/p>\n

\noffer consciousness  of ,<\/i> to the Supreme 10:121,
\n<\/font><\/p>\n

\none  cannot destroy 10:142 <\/font><\/p>\n

\nonly place with psychic 4:164-65,243; 7:164 <\/font><\/p>\n

\nover mind gods and .16:235 <\/font><\/p>\n

\nparadise on 10:88-95,151 . . <\/font><\/p>\n

\npeace on 15:64-67; 17:72 , <\/font><\/p>\n

\nplace for psychic progress. 3:198; 4:l44,165<\/font><\/p>\n

\npreparation of 17:314 <\/font><\/p>\n

\npressure of Truth upon l3:375 <\/font><\/p>\n

\nprogress of 16:373; 17:102,109 ,375 <\/font><\/p>\n

\nprophecy of new 6:159 <\/font><\/p>\n

\npsychic being and 6:160-62 <\/font><\/p>\n

\nrealisation on 3:194; 17:106 <\/font><\/p>\n

\nresponsibility of 4:246 ; <\/font><\/p>\n

\nSatyayoga on?  17:78 <\/font><\/p>\n

\nSri Aurobindo and 13:3-10 passim ,16-21 passim; 16:430 <\/font><\/p>\n

\nstory of .4:22<\/font><\/p>\n

\nstudy in ourselves whi1e on 2:128 <\/font><\/p>\n

\nsubconscient and 11:323 <\/font><\/p>\n

\nsubtle regions and 10:60 <\/font><\/p>\n

\nSupermind., rule. of, imminent on 5:283-85<\/font><\/p>\n

\nSupramental and 5:203-85; 8;11,178,291-93;  10:31,316; 11:315-18 <\/font><\/p>\n

\n13 :52,57 ; 16:382
\nsupramental creation on 15:404-07  ; <\/font><\/p>\n

\nsupramental manifestation on: 8:<\/i>125-35,219-21; 11:279,284<\/font><\/p>\n

\n15:100,202-03; 16:382
\nsupreme justices upon 2:95
\nsupreme Love on t0:74,121-22
\nsymbol of universe, concentrated 2;80; 4:242 5, 5t272,27S-76j <\/font><\/p>\n

\n7:160,164.; 9:209,321 <\/font><\/p>\n

\ntime needed for Earth to be ready 9:l41
\ntransformation of 3:173; 10:220; 11:279,284; 15:92-93,316; <\/font><\/p>\n

\n16:331,382; 17:193-94,319,397 ;
\ntruth manifesting on 11 :85-86
\nvictory over hostile influence , on 3:198; 6:436
\nvision of whole  10:264
\nwithin Falsehood 11:178-80
\nwork on 17:ll4,186
\nyoga on 7:33
\nsee<\/u>  also<\/u> Creation; Universe; World
\nEast and West <\/b> <\/font><\/p>\n

\ndangers of yoga and 3:4<\/font><\/p>\n

\n in relation to spiritual 1ife3:l2
\n synthesis of art in 5:342-43
\n  see<\/u> also<\/u> west , the
\nEating<\/b> 3:23-24; 16:302 <\/font><\/p>\n

\nadjusting to change of 17:263
\n<\/i>chew thoroughly, calmly 17:142-43
\nhabits in the Ashram 6:155-59,162-64,178-81; 7:62; 17:47,24
\nin moderation 17:15
\nin return for work 17:288<\/font><\/p>\n

\ninner attitude and 16:290 ,
\nthe 1ord. eating offering of devotees 17:290
\nmeat 6:l78-81<\/font><\/p>\n

\nPage-82<\/font><\/p>\n

\n

\nregularly 16:126-27
\nwell 16:117,121 <\/font><\/p>\n

\nWithout desire 7:62 <\/font><\/p>\n

\nsee<\/u>  also<\/u> Cooking; Food
\nEcstasy<\/b><\/font><\/p>\n

\nbelongs  to perfected yogi 16:298 <\/font><\/p>\n

\nobjectless joy 8:376<\/font><\/p>\n

\nsee  also Ananda; Joy
\n<\/i>education<\/b> 12:129 ,167,169-70 ,199 <\/font><\/p>\n

\naim  of 6:154-55; 12:l20-21 <\/font><\/p>\n

\nattitude and 12:340 <\/font><\/p>\n

\nbeauty and :12:20-21 <\/font><\/p>\n

\nbegin at or before birth 12:9; 17:372 <\/font><\/p>\n

\nbooks for<\/i> reading 7:287-90,310-13 <\/font><\/p>\n

\ncan begin b\u00a3?Tore or at birth 12:9; 17:372 <\/font><\/p>\n

\ncat educating kittens 5:244-45 <\/font><\/p>\n

\ncharacteristic of  man 9:218-22 <\/font><\/p>\n

\ncinema as instrument of 7:299-300 <\/font><\/p>\n

\n"classics" , revading 7 :287-90 <\/font><\/p>\n

\ncompulsion not<\/i> effective 12:335  <\/font><\/p>\n

\ncorrecting wrong done through ‘ un consciousness 5 a 411 <\/font><\/p>\n

\ndesires and 6:412-15; 12:121 <\/font><\/p>\n

\ndevelopment of individuality through 6:261 <\/font><\/p>\n

\ndiscipline in 12:193-94 <\/font><\/p>\n

\ndoing what others do 8:179,238,240-41 : <\/font><\/p>\n

\nfear<\/i> and 12:11,14 <\/font><\/p>\n

\nfive principal aspects of 12:9 <\/font><\/p>\n

\nidea of<\/i> evil 4:23-25 <\/font><\/p>\n

\nin the Ashram see<\/u> SAICE <\/font><\/p>\n

\nIndian 12;251-55; .13:369-71 <\/font><\/p>\n

\ninstinct destroyed by wrong 5:295-96 <\/font><\/p>\n

\nmatter, spirit and ,13:369-70 <\/font><\/p>\n

\nmemory , mental phenomena  5:<\/i>270 ,290-91
\n<\/font><\/p>\n

\nmental  5:217-18; 6:l8-23; 8:181-84 ,364-66; 9:402-03 ; 12:24-29 <\/font><\/p>\n

\nmental 1azinsss 8 ; 186-87 <\/font><\/p>\n

\nmoney and 12:159 ,202 ,353-54 <\/font><\/p>\n

\nmoral 9 :97-91 <\/font><\/p>\n

\nof body 12:7-8,12-17,275-81,285 <\/font><\/p>\n

\nof<\/i> children see,<\/u> Sri Aurobindo International Centre of
\n<\/font><\/p>\n

\nEducation <\/font><\/p>\n

\nof 1ower parts of being 17:113
\nof senses 6:78-91; 7:57-59,309; 12:20-21
\nof wymon 8:239-43 <\/font><\/p>\n

\nordinary , deadens the; consciousness 5:290
\nparents and ,12 ;9-38 ,434-35 ,446
\n<\/b> perfecting  of  faculties 9:396
\nphysical culture see<\/u> Physical culture
\nphysi cal see Physi cat, education  Sports
\npsychic 4:26-27;  6:24-37; 12:30-35
\npsychic contact and new faculties 9 :396
\nsacerdotal 4 :92-93 <\/font><\/p>\n

\nscience or art , orientation of one’s "torchlight"
\n3<\/i>:128-29
\nsex.<\/i> 12:378-79 <\/font><\/p>\n

\nspecial i sat ion and 6 ; 18-21
\nspiritual 6:24-37!; 12t:35-3Et
\nsports 6:237-43 passim
\nsuperficiality of 12:146
\nsupermental 12:146
\ntrue 12:335 <\/font><\/p>\n

\n <\/p>\n

\nPage-83<\/font><\/p>\n

\n

\nunderstanding<\/font><\/p>\n

\n\t\t\tbrain formation 4:l40; 8:180-83,385-87
\n\t\t\t<\/font>\n\t\t<\/p>\n

\ndifficult subjects 4:198 <\/font><\/p>\n

\nvarious inf1uence an child 8:203-04 ,392 , <\/font><\/p>\n

\nvital 6:10-17; 12:18-23,55-57 <\/font><\/p>\n

\nvital forces and 12:336 . <\/font><\/p>\n

\nwork, method of study 5<\/i>:48-49 ,
\n<\/font><\/p>\n

\nwork , utility of, crystallizing mental power; 5:26-28
\n<\/font><\/p>\n

\nyoga and 12:179-80,254 <\/font><\/p>\n

\nsee<\/i><\/u> also<\/u> Learning; SAICE; Sports Students,  Study, Teachers
\nEffort<\/b> 2:23; 6:208-09 ,220-21 ,225-26; 8:24 14:169-71<\/font><\/p>\n

\nactivity , passivity and 6 :113 <\/font><\/p>\n

\nadverse forces, counteracting attack of<\/i> 5:95-96,235 <\/font><\/p>\n

\nattitude in each act 9:96-97 <\/font><\/p>\n

\nattitude of aspirants .
\nin case of another world  cata-strophe 9:169-70
\nto supramental life 9:24l-42;<\/font><\/p>\n

\nawakening and conquering 9:421 <\/font><\/p>\n

\nbecome master of self through 9:70-71 <\/font><\/p>\n

\nbreaking the she; 1 9:135-36<\/font><\/p>\n

\ncentral difficulty deserves all 2:55<\/font><\/p>\n

\nchanging conditions of sadhana in the Ashram and ,6:297 <\/font><\/p>\n

\nchanging somebody 5:98 . <\/font><\/p>\n

\ncol1ective 8:249 <\/font><\/p>\n

\nconsecration and 10:300, <\/font><\/p>\n

\nconstant 4:346;  9:65 <\/font><\/p>\n

\ncorrect 3:249 <\/font><\/p>\n

\ndifficulty and 9:423-24 <\/font><\/p>\n

\nego and 6:330-33; 7 :363-64 ,371 <\/font><\/p>\n

\nendurance to change 4:251,336 <\/font><\/p>\n

\nen "Iightenment and 2:49 <\/font><\/p>\n

\nfail Lire to make 6 :267 <\/font><\/p>\n

\nfatigue and 16:79-80 <\/font><\/p>\n

\nfeeling new-force 9:319<\/font><\/p>\n

\nfinding one’s true turn of development 9:426-28 <\/font><\/p>\n

\nfor 1ibisration 7:376 . <\/font><\/p>\n

\nfor peace 6:314 <\/font><\/p>\n

\nfor progress 4:7; 5:102-04; 7:202; 8:196,209,360-61;
\n9:173
\n316-18 ,426-,18;12:137 ;16:179-80,291,315. <\/font><\/p>\n

\nfor realisation 8:174-75; 9:116-19<\/font><\/p>\n

\ngives joy 4;31\u201433 <\/font><\/p>\n

\ngreat opposition to 17 :133 <\/font><\/p>\n

\nhuman aspiration and 5:89; 10:244  <\/font><\/p>\n

\nignorance yields to 17:103 , . <\/font><\/p>\n

\nimpossible becomes possible through 8:384-65 <\/font><\/p>\n

\nin aspiration 5:89; 10:244; 16:294 <\/font><\/p>\n

\nindividual 7:363-64
\ncollective ascent and  5:250;  9:174
\ndetermines time needed  for realisation , 9:190-91
\nmeans o-f act ion of Sup r amen tat Force, 9 :5-6<\/font><\/p>\n

\nintensified by opposition 10:66
\n<\/font><\/p>\n

\nkey of effort. Sri Aurobindo wants us to make 9:91-94 <\/font><\/p>\n

\n knowing one’s capacity for work 5:320 <\/font><\/p>\n

\nlaziness and 8:162,182,296 , <\/font><\/p>\n

\n1ower nature and 6 :220-2l <\/font><\/p>\n

\nmaking 16:275,294; 17:l00,124 <\/font><\/p>\n

\nmeditation and 16:312 <\/font><\/p>\n

\nmen <\/font><\/i>  and wymon
\nmust associate in common 2:146 <\/font><\/p>\n

\nmental 9:124-26 ;<\/i> 17:279 <\/font><\/p>\n

\nthe Mother’s, to become conscious 12:433 <\/font><\/p>\n

\nnecessitated by reactions 17:133,364,376 <\/font><\/p>\n

\nPage-84<\/font><\/p>\n

\n

\nneeded for <\/b><\/font>
\nor transformation l6:391 <\/font><\/p>\n

\nUnion of all l6:380<\/font><\/p>\n

\nAshram children 6:430-32 <\/font><\/p>\n

\nof conscious thought destroyed at night .2:31 <\/font><\/p>\n

\nof desires  on work 16:31 <\/font><\/p>\n

\nof mankind con verges 2:125; 7:329; 8:377-76
\nof Nature 10:50,280 <\/font><\/p>\n

\nof organising circumstances 16:303
\nof seeking 17:178,180 <\/font><\/p>\n

\nopposition  to 10:66; 17,133 <\/font><\/p>\n

\nperseve<\/i>rance and persistence in 9:31;  10:246,293; 16:395-96<\/font><\/p>\n

\n17:l03
\npersonal  4:94,367-68;  7:363-64;  8:370-71; 16:33,2:17,l00 <\/font><\/p>\n

\n       the Divine and 4:411; 6:225-26 <\/font><\/p>\n

\n       grace and 16;365 <\/font><\/p>\n

\n       purity and l6:379 <\/font><\/p>\n

\n       necessary to preserve  faith 9:351-52 ,
\n<\/font><\/p>\n

\n       will and  5:47
\nPhysical  8:196-97
\nPhysical  nature  and 6:430
\nPrayer  and 16:275 <\/font><\/p>\n

\nproblem, solving a 5:220
\npsychic  6:l39-41 <\/font><\/p>\n

\nreactions  make need  for 17:133,364,376
\nresult  of  2:62; l8:139,370-71
\nrole of  of human 10:244
\nsincere  16:383; 17:73. <\/font><\/p>\n

\nsoul  and 9:373-75,426-28; 10:293
\nspiritual   2:57-58; 3:203; 9:l47,149
\nspontaneous  8 :282 ,371
\nsurrender  and 16:312
\nthink  only of going ahead 9:412 <\/font><\/p>\n

\nto  become servant of the Divine 17:113 <\/font><\/p>\n

\n to correct one’s movements 17:375 <\/font><\/p>\n

\nto <\/font><\/i> create harmony 17:392
\nto overcome preferences and dislikes 17:171 <\/font><\/p>\n

\nto  prevent war 9:3-4
\nto quiet vital 17:48,133 <\/font><\/p>\n

\nto sacrif ice 8:76
\nto transform  oneself 10:269-70; 16:426; l^^l^S <\/font><\/p>\n

\nto <\/i><\/font> understand 8:182-84 ,358 ,385-87 ; 17:66
\n,145 ,157<\/font><\/p>\n

\ntowards Truth 2:27,81<\/font><\/p>\n

\ntowards vaster perfection 9:296,298-99<\/font><\/p>\n

\ntransformation and 16:391<\/font><\/p>\n

\ntrue way of 17:66,138,190,279,377<\/font><\/p>\n

\nwaiting and 17:57<\/font><\/p>\n

\nwithout calculation 4:32-33<\/font><\/p>\n

\nEgo<\/b> 11:54-55, 167,190,219,260,307-08;
\n12:357; 14:203,214,<\/font><\/p>\n

\n276-78,295; 15:129; 17:52,373<\/font><\/p>\n

\naberration of created material world 10:45<\/font><\/p>\n

\nabsence of fixed ,according to Buddhism 3:248<\/font><\/p>\n

\nadverse forces and 3:218; 5:235<\/font><\/p>\n

\nambition , the canker 5:8<\/font><\/p>\n

\nas prison 10:278<\/font><\/p>\n

\nattachment for disinterested work 5:55-56<\/font><\/p>\n

\navoiding error and 16:402<\/font><\/p>\n

\nbargaining of 5:233-34<\/font><\/p>\n

\nbeatitude and 10:278<\/font><\/p>\n

\nbecoming less and less egoistic 5:57<\/font><\/p>\n

\nbetter to transform 16:423<\/font><\/p>\n

\nPage-85<\/font><\/p>\n

\n

\ncentre of preoccupation 16:l78 <\/font><\/p>\n

\ncharity and 2:97,100 <\/font><\/p>\n

\nconflicts of<\/i> 14:292-86 <\/font><\/p>\n

\nconfusing service of Divine with  10:81-82
\n<\/font><\/p>\n

\ncontemplation of little physical 17:171  <\/font><\/p>\n

\nconvinced that it decides.6:51 <\/font><\/p>\n

\ncrumbing of 2:39 <\/font><\/p>\n

\ncutting the knot of 6:390-91 <\/font><\/p>\n

\ndeath and 10:320 <\/font><\/p>\n

\ndecisions and 17:263,302 <\/font><\/p>\n

\ndefinition of 3:240-41 <\/font><\/p>\n

\ndeforms 4:401-02; 5:357-50 <\/font><\/p>\n

\ndesires and 8:367,399;  16:246 <\/font><\/p>\n

\ndifferent ‘states of being and  16:432 <\/font><\/p>\n

\ndifficult to seize 3:240′ <\/font><\/p>\n

\nthe Divine and 4:411 <\/font><\/p>\n

\ndivine ‘government and 10:315 <\/font><\/p>\n

\neffective remedy for 10:271-72 <\/font><\/p>\n

\neffort and 6:330-38; 7:363-64,371 <\/font><\/p>\n

\negoless, to become , learning identification 5:219<\/font><\/p>\n

\nelimination (abolition , dissolution) of 4:333,411;
\n9:427-28;<\/font><\/p>\n

\n10:320-21; 11:215; 16:226,379,381,389-90<\/font><\/p>\n

\nemergence from 7:424<\/font><\/p>\n

\nenlarging range of 10:264<\/font><\/p>\n

\nenthusiasm and 7:424 . . <\/font><\/p>\n

\neveryone not the same 8:387-88<\/font><\/p>\n

\nevolution of 16:432 <\/font><\/p>\n

\nexperience and 7:229-30 <\/font><\/p>\n

\nfear and 16:186 <\/font><\/p>\n

\nfreedom and 10:264; 16:422<\/font><\/p>\n

\nfreedom from 8:71,114; 10;321-22 <\/font><\/p>\n

\ngenerous and wise people, pride and vanity of. 5:l4,-16,349 <\/font><\/p>\n

\ngetting rid of 3:268-69;  6:37 ,256-63. ,332-36 ,390-91 
\n; 17:55,409 <\/font><\/p>\n

\ngod of 10:93 <\/font><\/p>\n

\nGrace, action and 4:279-81<\/font><\/p>\n

\ngratitude and 7:424 <\/font><\/p>\n

\nhelper and bar l7:108-09 <\/font><\/p>\n

\nhumanity and 5:12-16; 11:55<\/font><\/p>\n

\nin primitive natures 17:235 <\/font><\/p>\n

\nindividual and 3:240; 4:401-02;  7:1l,13,366,371-72; 
\n16:304 <\/font><\/p>\n

\nindividuality and 4:174 ; 8:367-68; 10:l09 <\/font><\/p>\n

\ninferiority complex and  16:269<\/font><\/p>\n

\ninner reactions and 17:311 <\/font><\/p>\n

\nJudgment from point of view of 10:49; 16:321 <\/font><\/p>\n

\njustice and 2:95  <\/font><\/p>\n

\nKarma and 15:393 <\/font><\/p>\n

\nknot of 8:70 <\/font><\/p>\n

\nknowing God’s will and 10:313-14 <\/font><\/p>\n

\nKrishna and 10:349<\/font><\/p>\n

\nliberty, equality, fraternity and 10:307 <\/font><\/p>\n

\nliving without 9:338 <\/font><\/p>\n

\nliving in the 4:280-81<\/font><\/p>\n

\nmany 7:11<\/font><\/p>\n

\nmastering the,  moral perfection 9:409-10  <\/font><\/p>\n

\nmastery of complex  individuality 9:402-03 <\/font><\/p>\n

\nMaya and l0:363 <\/font><\/p>\n

\nmeaning of  ego individuality  7:11-13 <\/font><\/p>\n

\nmental construction 4:200 <\/font><\/p>\n

\nmental, veiling of<\/i> soul 10:55 <\/font><\/p>\n

\nmerging in the Divine 6:254-61 <\/font><\/p>\n

\nmind and 4:200; 5:150; 7:364 <\/font><\/p>\n

\nPage-86<\/font><\/p>\n

\n

\nmisery of 16:433<\/font><\/p>\n

\nmodesty and 16:265<\/font><\/p>\n

\nthe mother’s body and see Mother’s body, the,
\nego…<\/font><\/p>\n

\nobserving action 6:402<\/font><\/p>\n

\nof matter 11:298<\/font><\/p>\n

\nof nations 10:257<\/font><\/p>\n

\noffering to the Devine 16:379<\/font><\/p>\n

\nonce indispensable 3:218<\/font><\/p>\n

\novercoming 10:340 ; 16:362, 379, 422,426<\/font><\/p>\n

\npersonal will, discernment and 10:287<\/font><\/p>\n

\nphilanthropy and 10:83<\/font><\/p>\n

\nphysical 10:193; 11:190<\/font><\/p>\n

\npoverty and 10:10:271-72<\/font><\/p>\n

\npreferences 10:236<\/font><\/p>\n

\npsychic being and  16:432<\/font><\/p>\n

\npurpose of 7:366,371-72<\/font><\/p>\n

\nreactions of 10:298<\/font><\/p>\n

\nreason and 8:373<\/font><\/p>\n

\nreceptivity and 6:136-38<\/font><\/p>\n

\nrefusing to abdicate 17:333<\/font><\/p>\n

\nreign of, must end 11:316<\/font><\/p>\n

\nrenouncing 4:70<\/font><\/p>\n

\nreplace with Devine consciousness 11:307,316<\/font><\/p>\n

\nsadness and 16:178<\/font><\/p>\n

\n"satisfying" 17:171,174<\/font><\/p>\n

\nself- criticism and 6:350,402; 16:309-10<\/font><\/p>\n

\nself-giving and 16:422<\/font><\/p>\n

\nsensitivity and 10:304<\/font><\/p>\n

\nseparation and 3:241<\/font><\/p>\n

\nshell of, and experiences 6:332-35; 7:229-30<\/font><\/p>\n

\nsin and 10:109<\/font><\/p>\n

\nsocial life and 10:308<\/font><\/p>\n

\nsorrow and 6:144-45; 10:296<\/font><\/p>\n

\nsoul and 10:254, 316; 16:250<\/font><\/p>\n

\nsource of insincerity 8:398-99<\/font><\/p>\n

\nspiritual 4:364; 5:383-85<\/font><\/p>\n

\nsuffering and 2:56-57; 6:144-45,405;9:41; 15:359-60<\/font><\/p>\n

\n"super-ego" 7:119<\/font><\/p>\n

\nsuperman and human 10:248<\/font><\/p>\n

\nSupermind unknown and inaccessible to one with
\n3:242<\/font><\/p>\n

\nsupermental vibration and 10:114<\/font><\/p>\n

\nsurrender of, to devine 16:186,226,433<\/font><\/p>\n

\ntotal lack of 10:278<\/font><\/p>\n

\nunderstanding universe and 10:358<\/font><\/p>\n

\nvanity of 5:14-16,349<\/font><\/p>\n

\nviewpoint of 17:114<\/font><\/p>\n

\nvirtues and 5:14; 6:182-83<\/font><\/p>\n

\nvital, self-conceit 9:5<\/font><\/p>\n

\nwar and 10:52<\/font><\/p>\n

\nwatching oneself and 4:361-62<\/font><\/p>\n

\nwill to get out of 6:37,254-61,390-91<\/font><\/p>\n

\nwisdom and 10:16<\/font><\/p>\n

\nwithdrawal from 10:45<\/font><\/p>\n

\nworld created by 10:45<\/font><\/p>\n

\nwork of 16:389-90<\/font><\/p>\n

\nsee<\/u>  also  Egoism; Egoistic…
\n; pride<\/u><\/font><\/p>\n

\nEgoism <\/b>6:253-56 ; 16:422<\/font><\/p>\n

\natmosphere full of 17:114<\/font><\/p>\n

\nbegins with the mind 5:150<\/font><\/p>\n

\nchange by revolution and 16:153<\/font><\/p>\n

\ncreates complications 17:167,299<\/font><\/p>\n

\nPage-87<\/font><\/p>\n

\n

\ndepression and 4:10
\ndifferent kinds of 4:334 <\/font><\/p>\n

\nFreedom and 4:400; 10:15-16,261-62 , <\/font><\/p>\n

\ngive yourself  , without 16:182 , . <\/font><\/p>\n

\nhindrance to supramental manifestation 4:383 , <\/font><\/p>\n

\nin coming to the Mother 17:100 <\/font><\/p>\n

\nin inner being 6:28-29 <\/font><\/p>\n

\nindividual 4:66 <\/font><\/p>\n

\nmagnified philanthropy 10:83  <\/font><\/p>\n

\nof matter 11:298 <\/font><\/p>\n

\nprogress stopped  by  5:46,219-20; 16:128;  17:117-18, 122 ,160-61<\/font><\/p>\n

\nreaction of , and pure reaction 9:6 <\/font><\/p>\n

\nrelatively easy to correct 3:240-41  <\/font><\/p>\n

\nremedy for 10:271-72 <\/font><\/p>\n

\nselfishness  7:371-72  <\/font><\/p>\n

\nsource of difficulties  8:135,220-21  <\/font><\/p>\n

\nsports and 6:28-29 <\/font><\/p>\n

\nsuffering and 6:405;  16::290 <\/font><\/p>\n

\nsupra mental man<\/i>ifestation <\/b>and 4:383 <\/font><\/p>\n

\ntransformation and 16:426 <\/font><\/p>\n

\nvanity and 4:39 <\/font><\/p>\n

\nVedanta and 10:316 <\/font><\/p>\n

\nwanting to pull the Forces is<\/i> dangerous 9:241-42 <\/font><\/p>\n

\nwork on one’s own self is different from 4:254,411 <\/font><\/p>\n

\nsee also<\/u> Ego
\nEgoistic  aim<\/b><\/font><\/p>\n

\noffering and 16:269-70
\nEgoistic ends <\/b> <\/font><\/p>\n

\nin devotion 8:39
\nEgoistjci11ness<\/b> ,4:10
\nEgoistic movements <\/b> <\/font><\/p>\n

\ntransforming 7:75 <\/font><\/p>\n

\nEgoistic personality <\/b>2:66-67 ,
\nEgoistic  state of<\/b> consciousness 7:354 ; 10:76 <\/font><\/p>\n

\nEgypt <\/font><\/p>\n

\nart in 3:109-10,339-40 <\/font><\/p>\n

\nfeast of, 1ight 4:6 <\/font><\/p>\n

\ngreat ages of 4:312 <\/font><\/p>\n

\nhieroglyphs and sounds of 8:151-56 <\/font><\/p>\n

\nthe Mother’s vision of 6:155-57 <\/font><\/p>\n

\nviol at ion of tombs in 8:96-97
\nEight-fold Path 3:248-50 <\/font><\/p>\n

\nsee<\/u>  also<\/u> Buddhism
\nElectronics 12:377
\nElemental entities<\/b> <\/font><\/p>\n

\nthe "domain of death" and 6:55 <\/font><\/p>\n

\nsee<\/u> also<\/u>  Entities
\nElite 16:263  <\/font><\/p>\n

\neffort towards vaster perfect ion 9:296, 298-99 <\/font><\/p>\n

\nof mankind 3:l50; 4:l47,156;  7:178,215-16 ; 8:291<\/font><\/p>\n

\norganisation must be made for 12:181<\/font><\/p>\n

\npredestined 9:92 <\/font><\/p>\n

\nrealisation new, its effect shared by some 9:298-99,315 <\/font><\/p>\n

\ntransformation of a small number 9:73-74
\nElizabeth  I<\/b>  4:150
\nEmanation<s> <\/b> <\/font><\/p>\n

\nchildren as 5:381-82 <\/font><\/p>\n

\ndivine 5:275-76; 17:119,185-B6 <\/font><\/p>\n

\nfirst four 5i374,376,379-81 <\/font><\/p>\n

\nformation and <\/b> 16:375 <\/font><\/p>\n

\ngods, creation of the <\/b> 5:372-73  <\/b> <\/font><\/p>\n

\nPage-88<\/font><\/p>\n

\n

\ninnumerable, "enemies<\/i> of the Divine" 5:375 <\/font><\/p>\n

\nlife turning into death 5:3<\/i> <\/font><\/p>\n

\nof adverse forces 4:88; 5:375-77; 6:247-48;
\n9:206-07<\/font><\/p>\n

\nof Auras 6:173-74,435 <\/font><\/p>\n

\no-f the Mahashakti 16:370 <\/font><\/p>\n

\n
\nof<\/font><\/i> the Mother 6:274; 13:76 <\/font><\/p>\n

\nof the over mind 5:308-09 <\/font><\/p>\n

\npower of 5:265 <\/font><\/p>\n

\npsycho-divine;  evolved psychic being 5:265 <\/font><\/p>\n

\ntruth turning into -falsehood, "Lord of Nations" 5s96,376-77,379
\nEmotion<s><\/b> 15:343-46 <\/font><\/p>\n

\nausterity o-f 12S64-71 <\/font><\/p>\n

\nbad feelings 7:81,90 <\/font><\/p>\n

\nbeongs to higher vital , not psychic 3:124 <\/font><\/p>\n

\ncharacteristic of heart 16:177 <\/font><\/p>\n

\ncontaining and en pressing 3:10-11 <\/font><\/p>\n

\neffect of music on 16:225 <\/font><\/p>\n

\n"love" 7:90 <\/font><\/p>\n

\npassions 7:90 <\/font><\/p>\n

\npsychic 9:325; 15:344-46 <\/font><\/p>\n

\nsharing another’s l6:231-32 <\/font><\/p>\n

\nvital impulses and 6:193,392-93 <\/font><\/p>\n

\n
\nsee<\/font><\/u> also Feelings
\nEmotional centre<\/b> 16:225 <\/font><\/p>\n

\nsee<\/u> also<\/u> ChaKras; Heart
\nEmptiness <\/font><\/p>\n

\nDivine is in depths of 16:172 <\/font><\/p>\n

\nin oneself 4:203 <\/font><\/p>\n

\nknowing one’s soul and 16:288
\nEndurance 3:l39; 12:295-96; 14:174-75;  17:51,335,357 ,358 <\/font><\/p>\n

\ndepression and 16:145 <\/font><\/p>\n

\nfacing difficulties 8:41-42 <\/font><\/p>\n

\nfaithfulness, form of 6:42 <\/font><\/p>\n

\nfor change 4:251,336<\/font><\/p>\n

\nforce of calmness 8:329-31 <\/font><\/p>\n

\n1earning 3:136-37 <\/font><\/p>\n

\nneeded for transformation ion 3:l36-37;  11:1 ,3 ,8,13 ,15, 173 ,271 ,276 <\/font><\/p>\n

\nof body 4:54,251 <\/font><\/p>\n

\nof wymin equal to man’s 2:143 <\/font><\/p>\n

\npath of yoga and " 8;261 <\/font><\/p>\n

\nperseverance and 8:23,41-42,394 <\/font><\/p>\n

\nphysical 4:54,251 <\/font><\/p>\n

\npreserving one’ s , certain victory 9:255 <\/font><\/p>\n

\nsecret of 16:366 <\/font><\/p>\n

\nsuccess and 16:134 <\/font><\/p>\n

\nupsetting or depression and 16:145 <\/font><\/p>\n

\nsee a1so<\/u> Perseverance; Persistence <\/font><\/p>\n

\nc f,<\/u> Patience .
\nEnergy\/ ies <\/font><\/p>\n

\nabsorbing, from outside 16:224 <\/font><\/p>\n

\nbathed in a sea of 16:ll8 <\/font><\/p>\n

\nbattery of 2:64 <\/font><\/p>\n

\nbody-cells 7:72 <\/font><\/p>\n

\ncan be cultivated 16:145 <\/font><\/p>\n

\nchildren and 4:4 <\/font><\/p>\n

\nconcentration of 16:125,186;  17:221,303 <\/font><\/p>\n

\ncontrol1ing flow of 4:161 <\/font><\/p>\n

\nPage-89 <\/font><\/p>\n

\n

\nexchange of 4 a 4-6,32-33; 5;209-10s 16s146,429
\nfasting and 7:60-61 <\/font><\/p>\n

\nfor reproduction 16:430.
\nforms of 16:224-25 <\/font><\/p>\n

\nfrom  vital forces 7:72-73,137-42 <\/font><\/p>\n

\ngiven to mind l5:370 <\/font><\/p>\n

\ngiving l6:429 <\/font><\/p>\n

\nin the<\/i> new world 4:70 <\/font><\/p>\n

\nindolent 16:2B5 <\/font><\/p>\n

\ninexhaustible 17:404
\nintegral yoga and 16:225 <\/font><\/p>\n

\njapa and 16:224 <\/font><\/p>\n

\nlack of 16:ll7 <\/font><\/p>\n

\n1ife-energy 17:18 <\/font><\/p>\n

\nlost 4:l0 <\/font><\/p>\n

\nof Japan 2:148 <\/font><\/p>\n

\nof progress 2<\/i>:49; 7:102 <\/font><\/p>\n

\nreceptivity to 7:259; 8:l95-97;  16:118,124,146 <\/font><\/p>\n

\nsources of 6:81-82, 7 :71 ,73 ,103 ; 12:263-64; 16:140,146 ,148\u00a6 <\/font><\/p>\n

\nterrestrial, contacting 4:10<\/font><\/p>\n

\nutilising 16:24<\/font><\/p>\n

\nvital 4:250; 6:82; 8:298-99 <\/font><\/p>\n

\nwasting of 4:10; 6:155-56;  8:162; 13:370  ,16
\n:370-71 <\/font><\/p>\n

\nsee<\/u> Also<\/u> Force<s> <\/font><\/p>\n

\nCf.<\/u> Force, the <\/font><\/p>\n

\nEnglish language 12:21,222-23,225
\nEnjoyments <\/b> <\/font><\/p>\n

\nbe above 16:l57<\/font><\/p>\n

\ndistinguishing bliss from 9:6-9 <\/font><\/p>\n

\nordinary 17:139
\nEnthusiasm<\/b> 4:248-49; 14:l86 <\/font><\/p>\n

\ncapacity for 7:423-24 <\/font><\/p>\n

\nincreasing 16:302
\n<\/i>Entities <\/b>16:252<\/font><\/p>\n

\nbehind automatic writing 5:36 <\/font><\/p>\n

\nbehind the Elements 5:384;  7:385-86 <\/font><\/p>\n

\nelemental 6:55<\/font><\/p>\n

\ngentle 4:275 <\/font><\/p>\n

\nintolerable, in physical atmosphere 4:274-76 <\/font><\/p>\n

\n"miracles" with help of vital 4:83,86-87;
\nsee<\/u>   also<\/u>  Vital entities <\/font><\/p>\n

\nMature-entities 7:308 <\/font><\/p>\n

\nover mind 5:265
\nEnvelope <\/b><\/font><\/p>\n

\nmental 16:225 <\/font><\/p>\n

\nnervous 3:89; 4:268 <\/font><\/p>\n

\nprotective 4:63,273,324-2. <\/font><\/p>\n

\nsubtle-physical  4 :324-25 <\/font><\/p>\n

\nvital 4:63,273
\n<\/i>Environment <\/b> <\/font><\/p>\n

\nbody perfectively  adapted to 10 : 89 <\/font><\/p>\n

\nchanging one’s 7:376  <\/font><\/p>\n

\nchildren formed by 8<\/i>:39i<\/font>1<\/p>\n

\nconditions one’s search for Divine 7i425 <\/font><\/p>\n

\ndifficulties and 3:6-7 <\/font><\/p>\n

\neffect of on body 5:296 <\/font><\/p>\n

\nexpresses the individual 2:68<\/font><\/p>\n

\nimportance of physical 3:153-54 <\/font><\/p>\n

\nperfecti0n of 10:312
\nEquality 4:90; 17:l09 <\/font><\/p>\n

\nbodily 5:23;  11:14 <\/font><\/p>\n

\nknowledge and 10:l75 <\/font><\/p>\n

\nPage-90<\/font><\/p>\n

\n

\nin difference and 16:173,336-37
\nliberty, fraternity and 10:307 <\/font><\/p>\n

\nof men and wymon 2:146 <\/font><\/p>\n

\nof soul , basis of receptivity 4:96-97; 5:23-24; 8:68
\nperfect 10:59 <\/font><\/p>\n

\nSupermind\/supramental and 10:114,117; 11:193,195; 15:ll0-11
\n.Equanimity 14:1845 17:41 ,398
\nbasis of<\/i> 3:11,34,53; 5:23
\nessential condition 3:10 <\/font><\/p>\n

\nfirst step in yoga 3:100 <\/font><\/p>\n

\ntowards, food 3:123 <\/font><\/p>\n

\nvital being must<\/i> preserve 3:136 <\/font><\/p>\n

\nEquilibrium   4:14-16,24,63; 11:200
\n<\/font><\/p>\n

\naccumulation and distribution , rhythmic movement 5:357-58
\nas essential 1aw 10:107-08
\nbasis of  9:241-42; 17:l29 <\/font><\/p>\n

\ncreation of 5:353,355; 6:171-74; 11:111-14<\/font><\/p>\n

\nequality of soul and 16:323-24
\nimportant for progress  of soul and entrails 5:23
\nmental 2:64;  5:24; 6:310-12,314-15; 8:311
\nprogress and 6 :180
\nre-establishing  5:122-23,173-30
\nuniverse of 10 :107 <\/font><\/p>\n

\nerror <s> Mistake <s> 4:74,214-15; 6:236-37,
\n342-44; 14:251-57<\/font><\/p>\n

\nabolishing , and consequence   of 9:59 fn
\naspiration and repentance 5 :142-43; 10 :197<\/font><\/p>\n

\nAtheist , Agnostic  and  10:363<\/font><\/p>\n

\navoiding 16:402<\/font><\/p>\n

\ncannot vex or displease the Mother 16:143<\/font><\/p>\n

\nconcept in time 10:147-48<\/font><\/p>\n

\nconsequence s of 5:363,367; 9:57 fn; 16:323<\/font><\/p>\n

\ncorrecting 9:306-07<\/font><\/p>\n

\ncosmisvision, suffering and 10:263-64<\/font><\/p>\n

\ndisappearance of 9:330<\/font><\/p>\n

\nDevine near to one who wants to change 5:350<\/font><\/p>\n

\nDevine will and 3:162-64, 170-71<\/font><\/p>\n

\neffacement of 16:307<\/font><\/p>\n

\n"evil persona", a cause of 5:276 fn <\/font><\/p>\n

\nfirst effort towards Truth 2:27,81<\/font><\/p>\n

\nhow can one know? 16:306-07<\/font><\/p>\n

\nhow to abstain from 12:126<\/font><\/p>\n

\nin ridiculing others 10:21<\/font><\/p>\n

\nin world of reflections 10:126-27<\/font><\/p>\n

\njustified 10:147<\/font><\/p>\n

\nLord’s use of 10:339<\/font><\/p>\n

\nobstacle to charity 2:98-99<\/font><\/p>\n

\nof creation 10:223-24; 11:170<\/font><\/p>\n

\nof humanity, clinging to past 9:197-98<\/font><\/p>\n

\nof lower vital 7:70<\/font><\/p>\n

\nof religion 9:407-08<\/font><\/p>\n

\none loves one’s 3:192<\/font><\/p>\n

\nperfection and 3:192<\/font><\/p>\n

\npersisting in 3:192; 4:74,333<\/font><\/p>\n

\npossibility and 10:151<\/font><\/p>\n

\npunishment and 16:233<\/font><\/p>\n

\nrenunciation of 8:294-95; 10:172-73<\/font><\/p>\n

\nrule to protect from 16:120<\/font><\/p>\n

\nsudden vision of all 10:121<\/font><\/p>\n

\nsupermental descent and 11:314-15 <\/font><\/p>\n

\nPage-91<\/font><\/p>\n

\n

\nthere is none 10:l50 <\/font><\/p>\n

\nthrough ignorance 7:411; 10:47; 16:307
\nthrowing into inner flaim  9 :352
\ntrue vision and 10:41-43
\ntruth and 2:27,81; 10:20,147-56. passim
\ntwo possible, regarding work <\/font><\/p>\n

\nunderstanding one’s 5:55-56<\/font><\/p>\n

\nway to escape consequences 10:277
\nways of dealing with 10:196-97
\nwhy there is, everywhere 5;17-10
\nEternal, the <\/b><\/font><\/p>\n

\nbirth of, on earth 9:177-78
\nidentification with 2:l30
\ntranslation of , for the  supramental descent 11:137,146
\nvoyage of 9:265-67
\nEternal consciousness <\/b> <\/font><\/p>\n

\nwe carry in ourselves 61:60,435-36
\nEternal creation<\/b> 8:346
\nEternal source <\/b> <\/font><\/p>\n

\nlearn to drink from 16 :118
\nEternal word<\/b> 5:334-55
\nEternity <\/b> 11:113-14,126,146
\nall alike before 1-158
\nexperience of .10:265
\nimpression of beginning 4:217
\n<\/i>Inconscient and 11:161 <\/font><\/p>\n

\nis term of soul 10:261
\nmemory of 10:219
\nof do light 10:346<\/font><\/p>\n

\npeace of 17:182 <\/font><\/p>\n

\nsleep of consciousness for 17:184
\nsphinx of 4:1
\ntime and 4:232,394; 17:242
\nto soar in 17:l81 ,
\nEtheric being l7:B2
\nEtheric substance 6:307
\nEthics 16:199
\nEurope 10:203
\n<\/font><\/p>\n

\nabsence of inner sense of. people <\/i> of l0:96
\nadvanced thought of 10:307
\nbuildings in 4:308
\nChrist humanised 10:63
\ndestruction of 10:141-42
\n<\/i>doubts and questionings; l0:212
\ngreat- ages 4:311-I2
\nJapan and 5:366
\n1ack of civilisation 10:323
\nmusic of 5:77 <\/font><\/p>\n

\nstate of, in 1931 16:6-7 <\/font><\/p>\n

\nwar, effect of 4:303
\nsee  also Countries; East and west ;  Nations;  west the
\nEuropeans 4 :306,312-13;  10:96,311
\nEvi1 4:23-24,40,287; 6:171 , 10:246; 11:199-200,249 <\/font><\/p>\n

\nbad things easier to do 5:234-36
\nbad thoughts 8:207-10
\nboredom , commonest evil 8:175
\ncauses of 5:72-73,147
\ncharity and 2:100 <\/font><\/p>\n

\nconscious of, that one does 3:197
\ncriminal, 1iaht in depths of the 5:301
\ndeath of instrument of , changes nothing 5:377<\/font><\/p>\n

\nPage-92 <\/font><\/p>\n

\n

\ndeath and failure not 10:263<\/font><\/p>\n

\ndesire and 10:263<\/font><\/p>\n

\ndisorder, separation from the Devine 5:310<\/font><\/p>\n

\nthe divine and 4:288; 7:425; 16:185<\/font><\/p>\n

\neasier to do 5:234-35<\/font><\/p>\n

\n"evil, persona" 5:276 fn<\/font><\/p>\n

\nfear, very bad thing 5:318-19<\/font><\/p>\n

\nfrom spiritual point of view 3:189<\/font><\/p>\n

\nGod and 4:25,80,119; 5:73; 9:180-81; 10:311;
\n11:109,112,210,212 ;<\/font><\/p>\n

\n16:301,381<\/font><\/p>\n

\ngrace and 6:216-17<\/font><\/p>\n

\nharm, by so-called sannyasin 8:72-73<\/font><\/p>\n

\nhealing 7:425; 10:71-74; 16:185<\/font><\/p>\n

\nhuman fallibility and 10:312<\/font><\/p>\n

\nidea of 4:23-25; 9:134; 10:72<\/font><\/p>\n

\nignorance’s, bad 5:414<\/font><\/p>\n

\nkarma 8:82<\/font><\/p>\n

\nlimit to excess of 7:424-25<\/font><\/p>\n

\nmeeting in sleep 17:150<\/font><\/p>\n

\nmental formations, harming through 5:133<\/font><\/p>\n

\nnature of 10:315<\/font><\/p>\n

\nonly way to escape 10:277<\/font><\/p>\n

\npsychic being and 16:249<\/font><\/p>\n

\nremedy for 5:73,147,365<\/font><\/p>\n

\nsource of 3:102<\/font><\/p>\n

\nstory of serpent and 10:92-94<\/font><\/p>\n

\ntamas and wickedness 5:415<\/font><\/p>\n

\nvictory over 9:4-5<\/font><\/p>\n

\nsee<\/u> also<\/u> Bad….<\/font><\/p>\n

\nEvolution<\/b>  8:322; 11:161-64,167199,238;
\n12:116; 15:118; 16:224<\/font><\/p>\n

\naccident of 10:90<\/font><\/p>\n

\naim of 9:182-83,321-23<\/font><\/p>\n

\nall happiness conducive to 2:68<\/font><\/p>\n

\natheist and universal 10:28-29<\/font><\/p>\n

\nchildren and 5:345-36<\/font><\/p>\n

\nchrist and 10:61<\/font><\/p>\n

\nconscious, of humanity 7:357<\/font><\/p>\n

\ndescent of consciousness precedes development of
\nform 9:218-22,237-38<\/font><\/p>\n

\ndesire and 17:102<\/font><\/p>\n

\nevolutionary and evolutionary being 5:324<\/font><\/p>\n

\nevolutionary  curve in human experience
\n7:305,364<\/font><\/p>\n

\nfirst man 7:332<\/font><\/p>\n

\ngoal of 9:321-23<\/font><\/p>\n

\nhuman 5:333-36; 6:222-23; 10:209; 16:432<\/font><\/p>\n

\nin cycles 4:311<\/font><\/p>\n

\nindividual and universal 2:128; 9:214-16, 225-29,
\n323<\/font><\/p>\n

\ninvolution and 7:361-62; 9:204 fn , 220-21<\/font><\/p>\n

\njustice in present state of 2:95<\/font><\/p>\n

\nlife is in perpetual 2:25<\/font><\/p>\n

\nman and lower levels 7:324-25<\/font><\/p>\n

\nman becomes god through 10:93<\/font><\/p>\n

\nmethods of 2:83-94<\/font><\/p>\n

\nPage-93<\/font><\/p>\n

\n

\nmind and 10:89-91 <\/font><\/p>\n

\nNature’s ways and 7:162 <\/font><\/p>\n

\nnew race and 7:333,  9:313-14 <\/font><\/p>\n

\nobjectification and 10:162-63 <\/font><\/p>\n

\nof art 5:333-39 <\/font><\/p>\n

\nof creation 16:284 <\/font><\/p>\n

\nof humanity 7:357; 10:296–97;  16:432 <\/font><\/p>\n

\n\t\tof life 2:158-59<\/font><\/p>\n

\nof matter 9:208-10 <\/font><\/p>\n

\nover-mind gods and 16 :235  <\/font><\/p>\n

\npast, approach to Divine 7:374 <\/font><\/p>\n

\nplan behind 7:321 <\/font><\/p>\n

\nprogressive 2:66; 9:209-10; 10:89-90 <\/font><\/p>\n

\npsychic  being and 5:265 ;  16:247-48 <\/font><\/p>\n

\npurpose in, knowing through experience 8:182 <\/font><\/p>\n

\nraison d’etre of 9:208-209<\/font><\/p>\n

\nrebirth and 15:361-64 <\/font><\/p>\n

\nrole of sorrow in 10:296-97 <\/font><\/p>\n

\nsensitivity in stage of 2:55 <\/font><\/p>\n

\nserpent as power of 10:93 <\/font><\/p>\n

\nsoul in 17:78,81 <\/font><\/p>\n

\nspeech and 6:222-23 <\/font><\/p>\n

\n"spirals in a globe" <\/font><\/p>\n

\nconstructed by the children  5 :345-46
\nuniversal progress incoherent 5:336 <\/font><\/p>\n

\nspiritual 2:161-62 <\/font><\/p>\n

\nstages in the transformation ion of the body and 11:46-53 <\/font><\/p>\n

\nsuffering, and 11:43  <\/font><\/p>\n

\nsuperman and new race 7:333;  9:313-14 <\/font><\/p>\n

\nsupramental 10:164 ; 17:343 <\/font><\/p>\n

\nteachings of life’s 2:l58-59 <\/font><\/p>\n

\nthought and progressive 2:90 <\/font><\/p>\n

\ntragedies as movements in  general 10:279  <\/font><\/p>\n

\ntransformation and 16:383 <\/font><\/p>\n

\nunfinished 10:256 <\/font><\/p>\n

\nvice and virtue used for l6:267 <\/font><\/p>\n

\nwar and 10;52-53 <\/font><\/p>\n

\nMill  and 9:259-60;  10:77
\nExample <\/b> <\/font><\/p>\n

\nhelping by 17:377 <\/font><\/p>\n

\nis best teacher 8:122<\/font><\/p>\n

\n1eaders must be 12:357-58 <\/font><\/p>\n

\nmost powerful instructor 12:194-98,360,363-64 <\/font><\/p>\n

\nof integral activity 2:70 <\/font><\/p>\n

\nsetting most useful 2:66-67
\nExercise<s> <\/b>5:56 <\/font><\/p>\n

\ncure for body 16:131 <\/font><\/p>\n

\nfor becoming conscious 4:38–39,08
\nfor boys and girls 12:296-97 <\/font><\/p>\n

\nfor headache ’16;130 <\/font><\/p>\n

\nof concentration 16:318 <\/font><\/p>\n

\nphysical 3:319-20; 12:52-53, 3:381-82 <\/font><\/p>\n

\nregularly 16:127 <\/font><\/p>\n

\nto widen the mind 4:43-47 <\/font><\/p>\n

\nyogic 12:287 <\/font><\/p>\n

\n.see<\/u>, also<\/u> Physical education
\nExistence <\/b>l0:100<\/font><\/p>\n

\naim of 8:120; 9:208-09; 16:386,412,421.425,432; 17:379 <\/font><\/p>\n

\nbasis of 10:99 <\/font><\/p>\n

\nconditioned by adverse farces 6:462 <\/font><\/p>\n

\ncosmis 3:165<\/font><\/p>\n

\nPage-94<\/font><\/p>\n

\n

\nearth-worm 5:394<\/p>\n

\neternal beyond life and death 2:202<\/p>\n

\nGod’s 10:32-35 passim<\/p>\n

\nimagination and 8:9<\/p>\n

\nMaster of 8:113-14<\/p>\n

\nof heaven 10:64-65<\/p>\n

\nof Krishna on earth 10:60-61<\/p>\n

\nof physical life 9:41; 16:64<\/p>\n

\nproblem of 8:266-70<\/p>\n

\npsychic organises 7:222-26; 9:269<\/p>\n

\nthree conditions which characterise 3:248-49<\/p>\n

\nExperience <s> <\/b>14:55-60<\/p>\n

\nabsolutely convincing 10:265<\/p>\n

\nabstraction of 7:42<\/p>\n

\naction of transforming power 8:341-43<\/p>\n

\nas different points of view 8:105<\/p>\n

\nattitude mental, during 8:237,331-32, 342-43<\/p>\n

\nbeing greater than one’s 8:278-79<\/p>\n

\ncarried from life to life 10:97<\/p>\n

\nchange and 9:240<\/p>\n

\nchange of consciousness 8:12, 402-04<\/p>\n

\nchanging knowledge into 8:67,101<\/p>\n

\ncome from Devine Grace 8:279<\/p>\n

\ncommunicating 4:222<\/p>\n

\nconcentration and 7:79<\/p>\n

\nconscious, always remembered 7:97<\/p>\n

\nconsciousness absorbed by 6:362-65<\/p>\n

\n consciousness to understand 4:234<\/p>\n

\ncraving for strong 16:147-48<\/p>\n

\ndeath without dying 12:347<\/p>\n

\ndenial of 10:212<\/p>\n

\ndesire and 10:32-33<\/p>\n

\ndirect of, devine consciousness 3:134-35<\/p>\n

\ndoubt and 10:12<\/p>\n

\ndreams and 6:147-48; 185-86,448-49; 7:79-80, 119-20; 16:317<\/p>\n

\nego and 7:229-30<\/p>\n

\nevaluation of 4:229-30<\/p>\n

\nexplaining 8:237,331-32,341-43<\/p>\n

\n\t\tfaith and 6:122-124; 10:14<\/p>\n

fear and
\n\t\t6:190<\/p>\n

formulation
\n\t\tof 3:17; 7:360; 15:372<\/p>\n

future
\n\t\t"reversal" promised by 8:71,172<\/p>\n

good, gives
\n\t\tstrength 17:96<\/p>\n

happiness and
\n\t\t17:89<\/p>\n

having
\n\t\t7:77-80; 10:19-20<\/p>\n

how to esten
\n\t\tcoming of 16:99<\/p>\n

human
\n\t\t7:305,364<\/p>\n

imitation and
\n\t\ttrue note of 16:316<\/p>\n

individual
\n\t\t10:14,21,183<\/p>\n

inner
\n\t\t4:349-50; 6:393; 7:292; 9:162-63<\/p>\n

integral yoga
\n\t\tand 14:56<\/p>\n

keep it, let
\n\t\tit grow 17:386<\/p>\n

knowing
\n\t\tDevine by 10:34; 16:239<\/p>\n

Knowledge
\n\t\tthrough 8:182; 11:217-19<\/p>\n

language and
\n\t\t10:184-85<\/p>\n

liberation
\n\t\tfrom ego-limitations 8:114<\/p>\n

life is 7:77<\/p>\n

maintaining
\n\t\tcontact with outer being 6:427-28<\/p>\n

memory,
\n\t\tobjectivity and 11:79-83<\/p>\n

\n\t\tPage-95<\/font><\/p>\n

\n

\nmental construct ions 4 :194 <\/font><\/p>\n

\nmental preparation Far 6:350-51 <\/font><\/p>\n

\nmental, of Sachchidananda 4:399-402  <\/font><\/p>\n

\nmetalasation (explanation , description) of 11
\n:89-90 ,112-14 <\/font><\/p>\n

\n162-64,194-95,235-37,267-68; see<\/u>, also<\/u> 
\nlords
\nmind and 4:231,  6:353 ,396-17
\nmisleading sourcfa1 of knowledge 11:217-19
\nthe Mother’s see<\/u> Mother, <4> the; Mother’s body,  the,<\/font><\/p>\n

\nexperiences of ,
\nthe Mother’s, of choice 11:30-34
\nnature of personal  10:205<\/font><\/p>\n

\n"negative and positive." side" of ,7:205
\nnever reproduced identical1y the same 7:34-36
\nnot at 1 accompanied by happiness. and Love , 17:89,
\nobstruction of 7:42
\nof all as the Divine 5:79-80 ,  6:362-65; 16:239,
\nof body 4:255; 10:100
\nof cherry-blossom remedy 17:186
\nof c on consciousness and vision 10:289
\nof contact with the psychic 4:310; 7:77-80
\nof contact with the Reality 8:147-48
\nof deter in  and freedom ,6:286
\nof divine influence 6:131-32 ,
\nof divine Presence,  4:134-35,325;9:134-s 16:161
\nof entering into infinite compassion 6:144-46
\nof entering new consciousness 17;89
\nof eternity 10:265 <\/font><\/p>\n

\nof freedom 10:196<\/font><\/p>\n

\nof identification with physic  6:332,334<\/font><\/p>\n

\nof infinite 10:98<\/font><\/p>\n

\nof the Kundalini 7:212-13<\/font><\/p>\n

\nof losing everything 17:58<\/font><\/p>\n

\nof others 5:362-66<\/font><\/p>\n

\nof other worlds 15:307,338-39,341-43,352-54,
\nof other worlds 15:307 ,338-39 ,341-43 ,352-54 ,366,376-80
\nof pain or pleasure 10:247 ; <\/font><\/p>\n

\nof self-giving , 8:85,279,286 <\/font><\/p>\n

\nof sudden opening 6:422-23 <\/font><\/p>\n

\nof<\/i> true consciousness 8:403-05  <\/font><\/p>\n

\nof universal order 17:184<\/font><\/p>\n

\nof unreality of life 11:17,31 ,40 ,195 ,219-19 <\/font><\/p>\n

\nof wideness see<\/u> consciousness,
\n<\/font><\/p>\n

\npast 5:285,364-65, 15:76<\/font><\/p>\n

\npower of   10:il85 <\/font><\/p>\n

\nprofiting by 5:362-65; 9:31
\n<\/font><\/p>\n

\nprogress and 6:351-55<\/font><\/p>\n

\npsychic 4:143-51,310, 6:332,334; 7:77-78,374 <\/font><\/p>\n

\npsychic influence and 7:263-64; 10:39 <\/font><\/p>\n

\npurification of 7:13-14 <\/font><\/p>\n

\nreason and 7:41-42; 10:182;17:l76-77 <\/font><\/p>\n

\nrelations with the Divine 8:121-22 <\/font><\/p>\n

\nrelativity of 8:363 <\/font><\/p>\n

\nreturn of a good 17:57<\/font><\/p>\n

\nrole in spiritual life 6:351-55 <\/font><\/p>\n

\nscripture and 10:l82-83<\/font><\/p>\n

\nseeing behind words 4:64 <\/font><\/p>\n

\nseized by mind and vital ;6:396-97 <\/font><\/p>\n

\nshould  come spontaneously 6:433 <\/font><\/p>\n

\nsilencing the mind 4:62,182,231. <\/font><\/p>\n

\nsincerity and 4:135; 10:32-34 passim,184-06 <\/font><\/p>\n

\nsoul ‘s 10:183,354 <\/font><\/p>\n

\nspiritual see<\/u> Spiritual experiences <\/font><\/p>\n

\nPage-96<\/font><\/p>\n

\n

\nspontaneous and Mentalised 7:212-l5<\/font><\/p>\n

\nsudden opening 6:422-23 <\/font><\/p>\n

\ntalking about 4:76-77, 91 ; 16:22,86 <\/font><\/p>\n

\nthinking with 12:187-90 <\/font><\/p>\n

\ntranscendental , untranslatable 4:221-22 <\/font><\/p>\n

\ntranslating in all parts of being 8:342,380-61 <\/font><\/p>\n

\ntrue 10:19 ; 16:323 <\/font><\/p>\n

\ntruth of 4:395 <\/font><\/p>\n

\ntypal 7:80<\/font><\/p>\n

\nunderstanding 4 :234 ; 7:360; 8:67,237,341-42; 9:182); 10:210 <\/font><\/p>\n

\nvalue of , power to change 9:240 <\/font><\/p>\n

\nvarying 8:171-72 <\/font><\/p>\n

\nwanted by psychic being 6:447–<\/b>48 <\/font><\/p>\n

\nwords and 10:70,184; 16:323 <\/font><\/p>\n

\nwork and 7:291
\nexperiment<\/b> 10:94 <\/font><\/p>\n

\ncol1ective 10:270 <\/font><\/p>\n

\neffect of reserve and doubt on 16:41 <\/font><\/p>\n

\nof the Ashram 8:161-62<\/font><\/p>\n

\nwith the physical mind 6:224-25
\nExplanations <\/b>4:76-77,221,319-21,370; 8:314,383-85;  9:l26; 10:56;
\n<\/font><\/p>\n

\n12:102, 15:320; 16:32<\/font><\/p>\n

\nExterior being<\/b> <\/font><\/p>\n

\nequanimity in 5:23<\/font><\/p>\n

\nexpression of emotion and 3:11<\/font><\/p>\n

\ninsincerity in 3:153 <\/font><\/p>\n

\nperishable<\/i> formation. 3:148 <\/font><\/p>\n

\nsee<\/u> also<\/u> Outer being<\/font><\/p>\n

\nExterior consciousness<\/font><\/b><\/p>\n

\nmay deny percept ion of psychic 3:152
\nExterior  means <\/b> <\/font><\/p>\n

\nare useless 16:144
\nExterior personality <\/font><\/p>\n

\nand rebirth 3:145-46
\nExteriorisation 17:62 <\/font><\/p>\n

\nbringing yourself back 7:135-36 <\/font><\/p>\n

\ndreams 8:116-19 <\/font><\/p>\n

\ngoing out of the body 4:124,126-31,220,270,321-23; 5:53
\n6:41,52-54,191-92; 8:116; 10:213-14; 15:353-54;
\n<\/b> 16:163-64; 17;411-12,414 <\/font><\/p>\n

\ngoing to other planets  7:l65-67 <\/font><\/p>\n

\nmental, vital, physical 7:230 <\/font><\/p>\n

\nof mind and vital 4:l30; 5:295; 6:l91; 16:400 <\/font><\/p>\n

\npartial 8:277-78 <\/font><\/p>\n

\nspontaneous , somnambulism 8:277<\/i> <\/font><\/p>\n

\nstory of cats 4:321-23 <\/font><\/p>\n

\ntotal 4:142;  5:295
\nExternal consciousness<\/b><\/font><\/p>\n

\nanswers from 16:25 <\/font><\/p>\n

\nhelping or barring the path 8:3,290-91<\/font><\/p>\n

\ncare and resting of 16:81-82 <\/font><\/p>\n

\nhand on the 4:274 <\/font><\/p>\n

\nillness o-f<\/i> 17:251,347-48,403 <\/font><\/p>\n

\ninner, and physical 16:33 <\/font><\/p>\n

\n1ike doors or windows 5:219 <\/font><\/p>\n

\nmirror of soul 4:26; 9:308-09 <\/font><\/p>\n

\nobserving oneself sharply 5:6 <\/font><\/p>\n

\nof cats 4:322-23 <\/font><\/p>\n

\nof children 4:26 <\/font><\/p>\n

\nspoiling eyesight 16:32-83 <\/font><\/p>\n

\nPage-97<\/font><\/p>\n

\n

\nsubtle-physical 4:320<\/font><\/p>\n

\nPage-98<\/font><\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

E   Earth  15:47,263-65,365 absence of fear on 10:89 aim of  life on 2:39,49; 4:117-18; 7 :211 ,292-93; 8:120,176; 9:15 206-10,252-54;  10:291; 12:3-8,113,312-13; 14:3-8; 15:82-84…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[136],"tags":[],"class_list":["post-5470","post","type-post","status-publish","format-standard","hentry","category-06-comprehensive-index-of-the-mothers-complete-works","wpcat-136-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5470","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=5470"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5470\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=5470"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=5470"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=5470"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}