{"id":5533,"date":"2013-07-13T02:02:48","date_gmt":"2013-07-13T02:02:48","guid":{"rendered":"http:\/\/localhost\/?p=5533"},"modified":"2013-07-13T02:02:48","modified_gmt":"2013-07-13T02:02:48","slug":"107-december-8-1967-vol-08-volume-08","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/03-agenda\/08-volume-08\/107-december-8-1967-vol-08-volume-08","title":{"rendered":"-107_December 8_1967.htm"},"content":{"rendered":"<p><H3>December 8, 1967<\/H3><br \/>\n<P>The only somewhat new thing is that the body is beginning to be a bit &#8230; <i>restless <\/i>at its decay. Before, it didn&#8217;t bother about it, it didn&#8217;t give it any thought; it knew it was going on, but &#8230; Now, it&#8217;s beginning to be bothered. So perhaps it&#8217;s a sign, I don&#8217;t know? It&#8217;s beginning to be bothered &#8211; not psychologically, but like this: when it receives a Command to do something and there is, not exactly an incapacity, but a limitation to the possibility, that starts its unhappiness. So I wondered &#8230;<br \/>\n<P>Then at night it&#8217;s the same thing, it says, &#8220;Why such a whole long period of diminishing consciousness?&#8221;<\/p>\n<p><i>Diminishing?<\/i><\/p>\n<p><P>You understand, it&#8217;s happy and in what it regards as its normal state only when it&#8217;s fully conscious of and vibrating with the Presence. But in the night&#8217;s activities &#8230; (how can I explain?) it&#8217;s becoming more &#8230; more like something one is used to, you know, like a habit <i>(gesture of a wave flowing); <\/i>there&#8217;s no longer the joy of a vibrating observation, but a normal state of things, and it&#8217;s not happy with that: it wants the same intensity <i>(vibrating gesture) <\/i>to be there at night. For instance, it doesn&#8217;t tolerate the idea of fatigue, of the necessity of rest (although that never arises from the inconscient<br \/>\nany longer), but rest as a sort of turning in on oneself, like that, to repair<br \/>\nwear and tear &#8211; it doesn&#8217;t like that: there must be no wear and tear, there must<br \/>\nbe a constant adaptation to anything asked of it. Later, it will probably not<br \/>\neven accept effort<P align=\"center\"><font size=\"2\">Page 410<\/font><\/p>\n<hr>\n<p><P>&nbsp;&#8211; there isn&#8217;t much &quot;effort&quot; left, but instead of effort, there&#8217;s a sort<br \/>\nof conscious receptivity that enables it to do things; and there are constant<br \/>\nexamples to show that if this receptivity isn&#8217;t there, well, there&#8217;s an awkward<br \/>\nmovement, or an impossibility, things like that, but it &#8230; in the past, it used<br \/>\nto feel that was unavoidable, but now it no longer wants it. Now it no longer<br \/>\nwants it: things must not be like that. For example, to put something away or<br \/>\nfind it or do something, it sometimes feels a sense of difficulty (it&#8217;s never<br \/>\nquite impossible because nothing is asked of it which is impossible), but at<br \/>\ntimes it&#8217;s difficult &#8211; and a sense of displeasure comes over it. It feels that<br \/>\nas an infirmity, as a lack of receptivity, you understand. Also the fact that it<br \/>\nhas become stooped: in the past it would say, &quot;It&#8217;ll get corrected&quot;; now it&#8217;s<br \/>\nbeginning to lose patience. That&#8217;s quite new. It began on November 24. Because<br \/>\nit&#8217;s not a selfish turning in on itself, it&#8217;s not that, it&#8217;s not for itself,<br \/>\nit&#8217;s &#8230; the sense of a lack of receptivity to the Force, of limitation arising<br \/>\nfrom incapacity &#8211; it doesn&#8217;t like that anymore.<br \/>\n<P align=\"center\"><font size=\"2\">Page 411<\/font><\/p>\n<p><\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"right\">&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>December 8, 1967 The only somewhat new thing is that the body is beginning to be a bit &#8230; restless at its decay. Before, it&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[139],"tags":[],"class_list":["post-5533","post","type-post","status-publish","format-standard","hentry","category-08-volume-08","wpcat-139-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5533","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=5533"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5533\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=5533"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=5533"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=5533"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}