{"id":5562,"date":"2013-07-13T02:02:57","date_gmt":"2013-07-13T02:02:57","guid":{"rendered":"http:\/\/localhost\/?p=5562"},"modified":"2013-07-13T02:02:57","modified_gmt":"2013-07-13T02:02:57","slug":"023-march-15-1967-vol-08-volume-08","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/03-agenda\/08-volume-08\/023-march-15-1967-vol-08-volume-08","title":{"rendered":"-023_March 15_1967.htm"},"content":{"rendered":"<p><H3>March 15, 1967<\/H3><br \/>\n<P>The roses are open now <i>(Mother holds out a rose to Satprem), <\/i>but this one has a magnificent color. Beautiful, isn&#8217;t it?<br \/>\n<P>This morning I had an amusing experience with roses. There was a closed bud &#8211; big, hard &#8211; big and hard, red. I took it, looked at it, then my fingers ran over the flower like that, and &#8230; <i>(gesture showing the flower opening up), <\/i>one petal after another and another and yet another &#8211; before my very eyes. And it was completely hard and closed. I took it and said, &#8220;A pity.&#8221; I was about to put it back in water so it would open up, and while I looked &#8230; It was such a pretty sight, you know, opening up, happy, as if saying to me, &#8220;Oh, how happy I am!&#8221;<br \/>\n<P>Flowers and I are on very friendly terms, I must say.<br \/>\n<P>Once in the past, I took flowers that had wilted &#8211; wilted flowers (that was when I was practicing occultism with Th\u00e9on &#8211; it happened several times). One flower was quite drooping: I took it in my hand, looked at it, and slowly, little by little, it straightened up again and became quite smiling!<br \/>\n<P>They are very, very receptive.<br \/>\n<P align=\"center\">***<br \/>\n<P align=\"center\"><font size=\"2\">Page 77<\/font><\/p>\n<hr>\n<p><P><i>Soon afterwards<\/i><br \/>\n<P>Quite amusingly, all the experiences that occur in the vital, the mind and above, are occurring in the material, in the cellular consciousness, and they are a reproduction, as it were, but with a slight alteration caused by Matter. When you stir water, for instance, when you agitate it, it&#8217;s no longer transparent; there are eddies, and those eddies prevent the water from being transparent. You can no longer see through it. It&#8217;s the same thing materially: when you are restless, when you don&#8217;t have that sort of calm (which isn&#8217;t stillness but the opposite of restlessness, I don&#8217;t know how to describe it &#8211; it&#8217;s something imperturbable) &#8230; Very few people have that, and when they come near, there are immediately <i>(gesture of tremor and seething in the atmosphere) <\/i>vibrations and disorder &#8211; and confusion settles in. You can see the phenomenon occur on a small scale with people coming here; you can see it on a larger scale with the movements of the Ashram; and you can see it on a still larger scale with the movements of the earth. It&#8217;s the same thing with that sort of mental restlessness people have (excitement and restlessness): as soon as there is excitement and restlessness, it&#8217;s impossible to see clearly; it&#8217;s the same as with water, it goes like this <i>(same gesture of tremor and seething), <\/i>swarms of movements of confusion, and you can&#8217;t see anything. It&#8217;s the same thing materially. And then, as soon as a problem has to be solved (especially a material problem), people are in the habit of getting restless, and as soon as they get restless, it&#8217;s absolutely impossible to find any solution. And it makes the confusion worse.<br \/>\n<P>This is something I experience constantly, every minute. If I am in my normal atmosphere, however intense the action may be (or also the problem to be solved), the thing is clearly seen and the solution imposes itself as something absolute, irrevocable: this is how it must be done. The minute the restless atmosphere of someone else comes in (and as soon as a problem arises, not one in a thousand isn&#8217;t restless, at least inwardly a little), it starts going like this <i>(same gesture of tremor), <\/i><br \/>\nand not only do you stop seeing, but things are no longer in their place! And as<br \/>\nfor the solution &#8230; you have to mend the disorder before you can think of the<br \/>\nsolution. It&#8217;s an experience almost every moment. I see numbers of people; with<br \/>\nsome, as soon as they enter the atmosphere, along with them comes their<br \/>\nconfusion, and you can&#8217;t see anything anymore &#8211; you have to wait a little, try<br \/>\nand calm things down, and then you can see. With some it never calms down &#8211; it&#8217;s<br \/>\nhopeless, you can only<P align=\"center\"><font size=\"2\">Page 78<\/font><\/p>\n<hr>\n<p><P>&nbsp;send them back. With others, it calms down after a certain length of<br \/>\ntime, then you can start seeing and knowing what needs to be done.<br \/>\n<P>But materially it results in something very interesting. When I am alone and everything is tranquil in my atmosphere, if at any time I take anything, any object, it&#8217;s exactly in its place. And everything goes without a hitch. As soon as someone (anyone) is there, there is a little vibration <i>(same gesture of tremor). <\/i>With some people the vibration gets much worse &#8211; and I lose my things! I lose them almost irretrievably &#8230; until the atmosphere has calmed down again. Then the thing comes back quite naturally, almost as if it had gone away and come back &#8211; it didn&#8217;t go away and come back: it was only confusion veiling everything. And I find the place again, the thing in its exact place. This goes on from morning to night (I can&#8217;t say from night to morning because I go off into another region!). But it&#8217;s constant. And so I feel I am living in constant confusion.<br \/>\n<P>At times the going gets rather heavy. For instance, here in the morning, when there are three or four sources of confusion at the same time, it becomes acute. I have only one solution, that is to be alone somewhere or other and stay like this <i>(gesture of withdrawal into absolute stillness), <\/i>until order is restored everywhere. Then everything is in order again, the Lord&#8217;s Presence is there again &#8230; it&#8217;s always there, but it can express itself, manifest again &#8211; while it can&#8217;t get through that [confusion]! So I stay still and all goes well. From there I can face fresh disorders coming in (provided they don&#8217;t rush in too close on each other&#8217;s heels!), but anyway, I can pull through. To tell the truth I always pull through, but there are disorders that shouldn&#8217;t be, that are useless. I always feel like telling people, &#8220;Oh, I beg you, keep calm! &#8230;&#8221; But not the &#8220;calm&#8221; of apathetic quietude, not slumped in a corner and you don&#8217;t move anymore (while anyway it keeps going like this inside <i>[gesture of seething]), <\/i>no: calm, quiet, like this <i>(vast gesture) <\/i>in the consciousness, then everything becomes limpid. And in that limpidity you see very clearly, decide very clearly, everything works out, things organize themselves, you don&#8217;t even need to intervene.<br \/>\n<P>All difficulties &#8230; I see that, I&#8217;ve seen it lately with regard to political organizations, relations between nations and all that, all the problems to be solved &#8211; it&#8217;s all the same thing: people are like this <i>(same gesture of tremor), <\/i>all the time, all the time &#8230; one wave of restlessness, another wave of restlessness, yet another wave of restlessness coming on top of it &#8211; and you don&#8217;t see anything anymore! You can&#8217;t see anything anymore! While if one can keep calm for a while &#8230;<br \/>\n<P>It&#8217;s the same with all the questions I am asked (I receive<P align=\"center\"><br \/>\n<font size=\"2\">Page 79<\/font><\/p>\n<hr>\n<p><P>&nbsp;innumerable questions), it&#8217;s all like this <i>(same gesture), <\/i>everything is like this and one can&#8217;t see anything. If one keeps calm &#8230; the Light comes through, everything grows limpid, transparent, and &#8230; it becomes so natural, so simple! So simple, so obvious: there is ONE thing that can be done and it&#8217;s the true thing. All the rest <i>&#8230; (same gesture of seething).<\/i><br \/>\n<P>Some people live in a constant whirl, and they&#8217;re quite surprised that everything goes wrong! They meet with complications, with &#8230; And it&#8217;s always like this <i>(same gesture).<\/i><br \/>\n<P>I am not referring to those who are tamasic and completely inert: they are like an inert mass, so the Light can&#8217;t go through &#8211; what goes through is others&#8217; restlessness, it stirs them up! No! I am talking about a Light &#8230; <i>(vast gesture) <\/i>above things, untouched by them, which sees. And this Light is in a &#8230; (how can I explain? &#8230;) The whole, entire universe moves forward with fantastic speed and in perfect immobility. Words seem idiotic, but you can feel this &#8211; you can feel it, see it, live it. A luminous immobility moving forward with fantastic speed.<br \/>\n<P>In that immobility there is perfect transparency &#8230; and the problem does not exist: the solution comes ahead of the problem. That is to say, things organize themselves <i>(gesture showing the movement of universal forces) <\/i>in such a way that they can change positions or take a different place in order to express the new thing that must be expressed: something new constantly enters the manifestation (as if emerging from the Nonmanifest), it enters the manifestation and transforms. And it takes place automatically. A vast, immense movement &#8230; <i>(Mother smiles with her eyes closed) <\/i>in which one can participate only if one is per-fect-ly peaceful and calm and translucent.<br \/>\n<P align=\"right\"><i>(Mother takes Satprem&#8217;s hands and <\/i><br \/>\n<P align=\"right\"><i>keeps looking at him for a long time)<\/i><br \/>\n<P>Tell me, it would be lovely if one could take people&#8217;s consciousness as one takes a flower, and then, because one looks at it and holds it and the vibration is that Vibration of supreme Love, it opens up, like that, becomes organized, and grows magnificent.<br \/>\n<P>It would be fine if one could do <i>that &#8211; (laughing) <\/i>perhaps one can!<\/p>\n<p><i>Yes, that&#8217;s what you do!<\/i><\/p>\n<p align=\"center\"><font size=\"2\">Page 80<\/font><\/p>\n<\/p>\n<p><\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"right\">&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>March 15, 1967 The roses are open now (Mother holds out a rose to Satprem), but this one has a magnificent color. Beautiful, isn&#8217;t it?&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[139],"tags":[],"class_list":["post-5562","post","type-post","status-publish","format-standard","hentry","category-08-volume-08","wpcat-139-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5562","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=5562"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5562\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=5562"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=5562"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=5562"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}