{"id":5598,"date":"2013-07-13T02:03:09","date_gmt":"2013-07-13T02:03:09","guid":{"rendered":"http:\/\/localhost\/?p=5598"},"modified":"2013-07-13T02:03:09","modified_gmt":"2013-07-13T02:03:09","slug":"053-june-30-1967-vol-08-volume-08","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/03-agenda\/08-volume-08\/053-june-30-1967-vol-08-volume-08","title":{"rendered":"-053_June 30_1967.htm"},"content":{"rendered":"<p><P><br \/>\n<H3>June 30, 1967<\/H3><br \/>\n<P align=\"center\"><i>(About an Indian disciple from South Africa who has been <\/i><br \/>\n<P align=\"center\"><i>jailed for a few months in Syria under the pretext<\/i><P align=\"center\"><i>&nbsp;that<br \/>\nhis banknotes were counterfeit.)<\/i><br \/>\n<P>&#8230; They have no government to protect them. Before India&#8217;s independence they had a British passport, but now the government of South Africa doesn&#8217;t recognize them, the government of India doesn&#8217;t look after them, so they&#8217;re like that, neither fish nor fowl, and with no one to protect them. It&#8217;s rather peculiar.<br \/>\n<P>There are a few here [in the Ashram] who still have a British passport, and they don&#8217;t know what to do. They&#8217;re neither this nor that, they&#8217;re nothing I<br \/>\n<P>To those who are nice I say, &#8220;Never mind, you will become Aurovilians.&#8221; That saves everything. Because the principle has been recognized by UNESCO, they&#8217;ve recognized the idea: everyone becomes Aurovilian, no more separate nationality. So it&#8217;s very good.<br \/>\n<P>As an idea, it&#8217;s interesting.<br \/>\n<P>Only, I&#8217;ve warned them to be careful about admissions, because <i>&#8230; (Mother laughs) <\/i>it could be seen as a refuge for brigands who have been driven out of their country! &#8230; As long as I control admissions it&#8217;s all right, but after?&#8230;<br \/>\n<P>What&#8217;s that country again which started as a colony of brigands? <i>&#8230; (Laughing) <\/i>There&#8217;s a country like that somewhere, which started as a colony, I forget which.[[ Perhaps Australia? ]]<br \/>\n<P><i>Soon afterwards<\/i><br \/>\n<P>This morning, at 4: 30 when I got up, I remember I thought, &#8220;Well, here is something interesting to tell Satprem.&#8221; And now it&#8217;s all gone! &#8230;<br \/>\n<P align=\"right\"><i>(Mother goes into a long meditation<\/i><P align=\"right\"><i>&nbsp;lasting<br \/>\nalmost the whole time)<\/i><br \/>\n<P align=\"center\"><font size=\"2\">Page 199<\/font><\/p>\n<hr>\n<p><P>It could go on indefinitely! &#8230;<br \/>\n<P>But now I remember what it was this morning: it was about health and balance. Because it was like an answer to a sort of call (or prayer or aspiration, anyway, as you like) that I had yesterday evening, and in the night I seemed to be shown the mechanism to restore harmony in the body&#8217;s functioning.<br \/>\n<P>And I made a special concentration on you, which continued this morning&#8230;. Now I remember.<br \/>\n<P>These are things that can&#8217;t be explained yet. It&#8217;s not yet possible to explain them.<br \/>\n<P>But it came back just now, like a demonstration&#8230;. What could we call it? A sort of mode of being in the cells and their relationships with each other, under &#8230; (how can I put it?) the government of the supreme Consciousness. And the difference in the functioning. The way to establish the inner balance.<br \/>\n<P>It can&#8217;t be explained.<br \/>\n<P>So that&#8217;s what was being done [last night and during the whole meditation]. And it&#8217;s a seemingly almost endless work.<br \/>\n<P>I remember, for nearly an hour this morning, I had a demonstration in my own body of how to do it. A demonstration. But it can&#8217;t be explained. And it began again just now, but instead of being with me alone, it was what I might call a collective demonstration <i>(gesture between Mother and Satprem), <\/i>I mean it had to do more particularly with you.<br \/>\n<P>It&#8217;s like things being put in order, in a certain very subtle way which isn&#8217;t easy to express.<br \/>\n<P>There you are.<br \/>\n<P>But it&#8217;s clearly an endless work, you know. The general work is relatively swift, but this is a work of detail, on each point, and it&#8217;s almost endless.<br \/>\n<P>And then &#8230; (smiling) there&#8217;s no inclination to talk, either!<br \/>\n<P>So I hope it will have an effect on you.<\/p>\n<p><i>While you were meditating, I had a sense of extraordinary<\/i><\/p>\n<p><i>&nbsp;harmony.<\/i><\/p>\n<\/p>\n<p><P>Ah!<\/p>\n<p><i>A kind of suppleness &#8211; of softness, suppleness, harmony.<\/i><\/p>\n<p><P>Yes, that&#8217;s it, that was it.<br \/>\n<P>So it&#8217;s good, it shows you are receptive.<br \/>\n<P align=\"center\"><font size=\"2\">Page 200<\/font><\/p>\n<hr>\n<p><P>But as soon as one tries to explain it, there comes a sort of principle of artificiality, and it&#8217;s no longer the thing.<br \/>\n<P>It was there, oh, for &#8230; (this morning, in detail) for more than an hour &#8230; (what can I call it?) the substitution of one kind of vibration for another. And in the whole, something &#8230; simply harmonious, a great simplicity, a great harmony.<br \/>\n<P>Very well.<br \/>\n<P align=\"center\"><font size=\"2\">Page 201<\/font><P><br \/>\n<H3 align=\"center\"><i>July<\/i><\/H3><\/p>\n<p><\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"right\">&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>June 30, 1967 (About an Indian disciple from South Africa who has been jailed for a few months in Syria under the pretext&nbsp;that his banknotes&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[139],"tags":[],"class_list":["post-5598","post","type-post","status-publish","format-standard","hentry","category-08-volume-08","wpcat-139-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5598","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=5598"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5598\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=5598"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=5598"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=5598"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}