{"id":5614,"date":"2013-07-13T02:03:14","date_gmt":"2013-07-13T02:03:14","guid":{"rendered":"http:\/\/localhost\/?p=5614"},"modified":"2013-07-13T02:03:14","modified_gmt":"2013-07-13T02:03:14","slug":"013-february-11-1967-vol-08-volume-08","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/03-agenda\/08-volume-08\/013-february-11-1967-vol-08-volume-08","title":{"rendered":"-013_February 11_1967.htm"},"content":{"rendered":"<p><H3>February 11, 1967<\/H3><br \/>\n<P align=\"center\"><i>(Regarding Mother&#8217;s &#8220;Agenda.&#8221; Satprem is sorting out<\/i><P align=\"center\"><i>&nbsp;a<br \/>\nhuge stack of files.)<\/i><br \/>\n<P>&#8230; Now that bits are coming out in the <i>Bulletin, <\/i>lots of people are beginning to be very, very interested and want to know. They ask me, &#8220;But are you saying everything?&#8221; I answer, &#8220;Everything, that&#8217;s impossible. But I am saying more.&#8221; Then, &#8220;Can&#8217;t we know?&#8221; &#8211; No one would understand a thing.<br \/>\n<P>When it&#8217;s completely over, we&#8217;ll see.<br \/>\n<P>I am telling you this so you know this work isn&#8217;t wholly in vain.<\/p>\n<p><i>Oh, but I&#8217;m sure it&#8217;s not in vain, I am convinced of it! I don&#8217;t<\/i><\/p>\n<p><i>&nbsp;need<br \/>\n  to be reassured.<\/i><\/p>\n<\/p>\n<p><P>It will be a monument! It&#8217;s better to leave it as a monument, not to publish it in bits: massive, a thick volume like this, and then &#8230; <i>(laughing) <\/i>crush people underneath! Then they won&#8217;t ask anything anymore.<\/p>\n<p><i>Do you want me to start preparing an edition (!)<\/i><\/p>\n<p align=\"center\">\n  <font size=\"2\">Page 48<\/font><\/p>\n<hr>\n<p><P>No, no! When I have caught hold of the end, we&#8217;ll publish it &#8211; I haven&#8217;t caught hold of the end yet, far from it. Far from it. All these lessons I am given[[Recently, the illness of Mother&#8217;s attendant: the only somewhat positive element among those immediately near Mother. She will have to leave Mother&#8217;s service in August, 1970. After that there will be no positive elements left near Mother. Hence the following sentence. ]] are like lashes to tell me, &#8220;There, you must be ready for anything.&#8221; All right. It&#8217;s not in vain.<\/p>\n<p><i>Oh, surely not! These old Agenda conversations I read again <\/i><\/p>\n<p><i>once they have been typed are full of light!<\/i><\/p>\n<\/p>\n<p><P>I don&#8217;t know.<\/p>\n<p><i>Oh, but I know!<\/i><\/p>\n<p><P>When she [Sujata] has finished typing, we&#8217;ll see.<\/p>\n<p><i>We fell behind a lot during my illness, when I was in that<\/i><\/p>\n<p><i>&nbsp;hospital.<\/i><\/p>\n<\/p>\n<p><P>But it was also a long period from which nothing is left. It&#8217;s going to leave a gap. There was nothing: I didn&#8217;t talk, didn&#8217;t speak to anyone. It has left a gap.<br \/>\n<P align=\"center\">***<br \/>\n<P><i>Soon afterwards<\/i><\/p>\n<p><i>I&#8217;d really like to know what it is I&#8217;m up to at night. It&#8217;s never<\/i><\/p>\n<p><i><br \/>\n  been so totally unconscious, without ever seeing you &#8211; there&#8217;s <\/i><\/p>\n<p><i>nothing, complete unconsciousness.<\/i><\/p>\n<\/p>\n<p><P>With me too, the last few nights &#8230; And it has been deliberate: the last few nights (for a week, maybe), how can I explain?&#8230; There are no more &#8220;excursions,&#8221; I no longer go about.<br \/>\n<P>Last night, for instance (I return to the outward consciousness two or three<br \/>\ntimes every night), I noticed V. had gone out.[[ Mother&#8217;s attendant, who sleeps<br \/>\nin Mother&#8217;s room and had a sudden bout of fever that night. ]] Naturally I saw<br \/>\nthe consequences and went on considering how I should<br \/>\n<P align=\"center\"><font size=\"2\">Page 49<\/font><\/p>\n<hr>\n<p><P>manage. Well, I noticed (she went out around two; every day I get up at<br \/>\n4:30), I noticed that during those two and a half hours I didn&#8217;t sleep (&quot;didn&#8217;t<br \/>\nsleep,&quot; I mean I didn&#8217;t exteriorize). And I wasn&#8217;t &quot;thinking&quot; (thank God!),<br \/>\nthere was simply a kind of consciousness watching. And time went by with such<br \/>\nfantastic speed that I was myself dumbfounded. I thought it was going to be long<br \/>\nwaiting for the time to get up, for 4:30, but it was absolutely outside time,<br \/>\nabsolutely outside time. Yet I remained in my body.<br \/>\n<P>So then, this incident made me realize that I seem to be learning a new way of resting without going out of the body. Because I was sure I was then &#8220;awake,&#8221; as it&#8217;s called: there was nothing resembling sleep, and I wasn&#8217;t thinking. There was only the consciousness watching, like that. But interiorized. And a will to get up at 4:30. I looked at the time once in between (there was a clock near my bed, I looked at it), it was 3:15. I was surprised, I thought, &#8220;How come? It was 2:30 a minute ago.&#8221; Then I made a slight concentration to be sure of being quite awake at 4:30. And at exactly 4:30: &#8220;How come? I&#8217;ve just seen it was 3:15!&#8221; It was dumbfounding, because I didn&#8217;t leave my body, I know I didn&#8217;t sleep, and the consciousness was perfectly still, motionless, so to say; a consciousness simply concentrated (but a consciousness with &#8220;foresight,&#8221; which sees what has to be done), simply like that, without thought.<br \/>\n<P>It was so to say instantaneous.<br \/>\n<P>It happens to me now and then during the day. I go into a certain state (it only lasts for a minute or two), a strange state: you are perfectly awake, perfectly conscious, and at the same time totally unaware of time and things around you &#8230; not exactly of things around you, but not conscious of them in the same way &#8211; I don&#8217;t know how to explain.<P align=\"center\"><br \/>\n<font size=\"2\">Page 50<\/font><\/p>\n<p><\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"right\">&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>February 11, 1967 (Regarding Mother&#8217;s &#8220;Agenda.&#8221; Satprem is sorting out&nbsp;a huge stack of files.) &#8230; Now that bits are coming out in the Bulletin, lots&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[139],"tags":[],"class_list":["post-5614","post","type-post","status-publish","format-standard","hentry","category-08-volume-08","wpcat-139-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5614","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=5614"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5614\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=5614"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=5614"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=5614"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}