{"id":564,"date":"2013-07-13T01:28:54","date_gmt":"2013-07-13T01:28:54","guid":{"rendered":"http:\/\/localhost\/?p=564"},"modified":"2013-07-13T01:28:54","modified_gmt":"2013-07-13T01:28:54","slug":"31-on-wisdom-vol-08-translations-volume-08","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/08-translations-volume-08\/31-on-wisdom-vol-08-translations-volume-08","title":{"rendered":"-31_On Wisdom.htm"},"content":{"rendered":"\n\n
\n

 <\/td>\n

\n
\n


\nON WISDOM<\/font><\/span><\/b><\/p>\n

 <\/p>\n


\nPoets and Princes<\/span><\/b><\/span><\/p>\n

 <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Unhonoured
\nin a State when poets dwell<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Whose
\nfames range wider than its strong-winged birds, <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Whose
\nutterance is for grace adorable<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Of
\nchosen speech and art of noble words, <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Whose
\nwisdom hundreds come to hear and tell;<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>The
\nworld that nation\u2019s chief for dullness blames,<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>For
\npoets without wealth are rich and kings:<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>When
\nvalues low depreciate costly things, <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>\u00a0<\/span>\u2018Tis the appraiser\u2019s shame and not the gem\u2019s.<\/span><\/p>\n

  <\/span><\/b><\/p>\n


\nTrue Wealth<\/span><\/b><\/span><\/p>\n

 <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Knowledge
\nis truest wealth, not this which dies, \u2014<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>It
\ncherishes a strange deep peace within <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Unutterably,
\nnor the robber\u2019s eyes<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Ever
\nshall find it out; to give it is gain, <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>It
\nthen grows most when parted with, and poured <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>With
\nsleepless hand fills gloriously its lord. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Worlds
\nperish may, Knowledge survives their fall;<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>This
\nwise men cherish; 0 Kings, your pride recall,<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>You
\nhave but wealth, they inner royalty<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Of\u00a0 <\/span>lordliest wisdom. Who with these shall vie ?<\/span> <\/span><\/b><\/p>\n

 <\/span><\/b><\/p>\n


\nThe Man of Knowledge<\/span><\/b><\/span><\/p>\n

 <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Scorn
\nnot the man of knowledge to whose eyes<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>The
\nsecrets of the world have been revealed! <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Thou
\ncanst not hold his spirit from the skies<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>By
\nfortune light nor all that earth can yield. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>The
\nfurious tusker with new dark rut stained <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Were
\nsooner by a lotus-thread detained. <\/span><\/p>\n

\nPage\u2013 168<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/b><\/div>\n


\nFate and Wisdom<\/span><\/b><\/span><\/p>\n

\n
\n <\/span><\/p>\n

\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>What
\ncan the extreme wrath of hostile Fate?
\n<\/span><\/p>\n

\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0
\n<\/span>The
\nswan that floats in the cool lotus-wood
\n<\/span><\/p>\n

\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0
\n<\/span>She
\nfrom his pleasant mansion can exclude.
\n<\/span><\/p>\n

\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>His
\nfame remains, in food adulterate1
\n<\/i><\/sup><\/span><\/p>\n

\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Who
\ncould the better choose, the worse discern.
\n<\/span><\/p>\n

\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Fate
\ncannot touch glory that mind can earn.<\/span><\/p>\n<\/div>\n

\n

 <\/span><\/b><\/p>\n


\nThe Real Ornament<\/span><\/b><\/span><\/p>\n

 <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>It is
\nnot armlets that adorn a man,<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Nor
\nnecklaces all crammed with moonbright pearls, <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Nor
\nbaths, nor ointments, nor arranged curls.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Tis
\nart of excellent speech that only can<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Adorn
\nhim: jewels perish, garlands fade;<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>This
\nonly abides and glitters undecayed.<\/span> <\/span><\/b><\/p>\n

 <\/span><\/b><\/p>\n


\nThe Praises of Knowledge<\/span><\/b><\/span><\/p>\n

 <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Knowledge
\nis nobler beauty in a man<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Than
\nfeatures: \u2018tis his hidden hoard of price;<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>This
\nthe long roll of Masters first began;<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Pleasure
\nit brings, just fame and constant bliss, <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>And
\nis a helping friend in foreign lands, <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>And
\nis a very god with puissant hands. <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Knowledge,
\nnot wealth in great men is adored, <\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Nor
\nbetter than a beast the mind unstored.<\/span><\/p>\n

 <\/p>\n

\u00b9
\nThe swan was supposed to have the power of separating milk from water when the
\ntwo <\/span>were mixed.<\/span> <\/span><\/p>\n

\nPage\u2013 169<\/span><\/p>\n

<\/p>\n
\n

<\/span><\/b><\/div>\n<\/div>\n

\n


\n\tComparisons<\/span><\/b><\/p>\n

 <\/p>\n

Men cherish burning anger in
\n\ttheir hearts,<\/span><\/p>\n

Yet look without to find if
\n\tthey have foes. <\/span><\/p>\n

\n\tWho sweet forbearance has,
\n\trequires no arts<\/span><\/p>\n

Of speech; persuading
\n\tsilently he goes.<\/span><\/p>\n

\n\tWhy fear the snake when in thy
\n\tkindness bask<\/span><\/p>\n

Men evil, or a fire while
\n\tkinsmen jar <\/span><\/p>\n

\n\tBurning thy house! From heaven
\n\tno medicines ask<\/span><\/p>\n

To heal a troubled mind,
\n\twhere true friends are.<\/span><\/p>\n

\n\tNor seek for ornaments, noble
\n\tmodest shame<\/span><\/p>\n

Being with thee, nor for
\n\twealth when wisdom\u2019s by. <\/span><\/p>\n

\n\tWho needs a kingdom when his
\n\tmind can claim<\/span><\/p>\n

A golden realm in sweetest
\n\tpoetry? <\/span><\/p>\n

\n\t <\/span><\/p>\n


\n\tWorldly Wisdom<\/span><\/b><\/p>\n

 <\/p>\n

Have mercy for all men, for
\n\tthy own race<\/span><\/p>\n

Have kindness, for the
\n\tcunning cunning have, <\/span><\/p>\n

\n\tAffection for the good, and
\n\tpolitic ways<\/span><\/p>\n

For princes: for thy foes a
\n\tspirit brave, <\/span><\/p>\n

\n\tPatience for elders, candour for
\n\tthe wise:<\/span><\/p>\n

Have skilful ways to steal
\n\tout women\u2019s hearts.<\/span><\/p>\n

Who shine here, masters in
\n\tthese social arts, <\/span><\/p>\n

\n\tIn them the human scheme
\n\tdeep-rooted lies. <\/span><\/p>\n

Page\u2013 170<\/span><\/p>\n

\n\t\t<\/p>\n
<\/span><\/b><\/div>\n<\/div>\n
\n

\n\t
\n\tGood Company<\/span><\/b><\/p>\n

\n\t <\/p>\n

\n\t
\n\tCompany of good men is a very soil<\/span><\/p>\n

\n\tOf plenty, yielding all high things to man. <\/span><\/p>\n

\n\tThe dull weight of stupidity it can <\/span><\/p>\n

\n\tLift from the mind and cleanse
\n\tof falsehood vile, <\/span><\/p>\n

\n\tSprinkling truth\u2019s fragrance
\n\tsweet upon the speech;<\/span><\/p>\n

\n\tAnd it can point out greatness\u2019
\n\trising path, <\/span><\/p>\n

\n\tAnd drive out sinful lust and
\n\tdrive out wrath, <\/span><\/p>\n

\n\tAnd a calm gladness to the
\n\tsenses teach;<\/span><\/p>\n

Glory that to the very stars
\n\twould climb, <\/span><\/p>\n

Can give thee, conquering thy
\n\theart and time.<\/span><\/p>\n

 <\/p>\n


\n\tTheConquests of
\n\tSovereign Poetry<\/span><\/b><\/p>\n

 <\/p>\n

\n\tWho are the conquerors ? Not mere
\n\tlords of land,<\/span><\/p>\n

\n\t              But kihigly poets, whose high
\n\tvictories <\/span><\/p>\n

\n\t          Are perfect works; men\u2019s hearts
\n\tat their command<\/span><\/p>\n

\n\t
\n\t                
\n\tAre wholly; at their will the passions rise. <\/span><\/p>\n

\n\t
\n\t         
\n\tGlory their body is, which Death\u2019s pale fear <\/span><\/p>\n

\n\t
\n\t         
\n\tAfflicts not, nor abhorred Age comes near.<\/span><\/p>\n

 <\/p>\n


\n\tRarites<\/span><\/b><\/p>\n

 <\/p>\n

Whatever most the soul on
\n\tearth desires,<\/span><\/p>\n

\n\t        Are rarities, as, a virtuous
\n\tson; a wife <\/span><\/p>\n

\n\t  Who wholly loves; Fortune that
\n\tnever tires;<\/span><\/p>\n

\n\tA friend whose sweet affection
\n\twaters life;<\/span><\/p>\n

A master pleased; servants
\n\tthat ne\u2019er deceive;<\/span><\/p>\n

\n\tA charming form; a mind no
\n\tsorrows grieve;<\/span><\/p>\n

\n\tA mouth in wisdom proved that
\n\tmakes not strife. <\/span><\/p>\n

\n\t     These to his favourites being
\n\tpleased allows <\/span><\/p>\n

\n\t      Hari, of whom the world grows
\n\tamorous. <\/span><\/p>\n

Page\u2013 171<\/span><\/p>\n

\n\t\t<\/p>\n
<\/span><\/b><\/div>\n<\/div>\n
\n


\n\tThe Universal
\n\tReligion<\/span><\/b><\/p>\n

\n\t <\/span><\/p>\n

\n\tAll varying Scriptures that the
\n\tearth divide, <\/span><\/p>\n

\n\tHave yet one common rule that
\n\tneed o\u2019erride <\/span><\/p>\n

\n\tDogma nor rite, nor any creed
\n\toffend;<\/span><\/p>\n

\n\tAll to their heavens by one sole
\n\tpath intend.<\/span><\/p>\n

\n\tTis this: \u2014 Abstain from
\n\tslaughter; others\u2019 wealth<\/span><\/p>\n

\n\tTo covet cease, and in thy
\n\tspeech no stealth<\/span><\/p>\n

\n\tOf falsehood harbour; give in
\n\tseason due<\/span><\/p>\n

\n\tAccording to thy power; from
\n\tribald view<\/span><\/p>\n

\n\tOr word keep far of woman, wife
\n\tor maid;<\/span><\/p>\n

\n\tBe mild obedience to thy elders
\n\tpaid;<\/span><\/p>\n

\n\tDam longing like a river; each
\n\tact beneath <\/span><\/p>\n

\n\tShow mercy and kindness to all
\n\tthings that breathe.<\/span> <\/span><\/b><\/p>\n


\n\t <\/span><\/b><\/p>\n


\n\tGreat and Meaner
\n\tSpirits<\/span><\/b><\/p>\n

\n\t <\/span><\/p>\n

\n\tSome from high action through
\n\tbase fear refrain;<\/span><\/p>\n

\n\tThe path is difficult, the way
\n\tnot plain. <\/span><\/p>\n

\n\tOthers more noble to begin, are
\n\tstayed <\/span><\/p>\n

\n\tBy a few failures. Great spirits
\n\tundismayed <\/span><\/p>\n

\n\tAbandon never what once to do
\n\tthey swore. <\/span><\/p>\n

\n\tBaffled and beaten back, they
\n\tspring once more, <\/span><\/p>\n

\n\tBuffeted and borne down, rise up
\n\tagain, <\/span><\/p>\n

\n\tAnd, full of wounds, come on
\n\tlike iron men.<\/span> <\/span><\/p>\n

\n\tPage\u2013 172<\/span><\/p>\n


\n\t\t<\/p>\n
<\/span><\/b><\/div>\n


\n\tThe Narrow Way<\/span><\/b><\/p>\n

 <\/p>\n

Kind to be, yet immutably be
\n\tjust;<\/span><\/p>\n

To find all baser act too
\n\thard to do, \u2014 <\/span><\/p>\n

Yea, though not doing shatter
\n\tour life to dust;\u2014<\/span><\/p>\n

Contempt that will not to
\n\tthe evil sue;<\/span><\/p>\n

Not to the friend that\u2019s
\n\tpoor our need to state;<\/span><\/p>\n

Baffled by fortune still
\n\terect to stand;<\/span><\/p>\n

Being small to tread in
\n\tfootprints of the great;<\/span><\/p>\n

Who for weak men such rugged
\n\tpath has planned, <\/span><\/p>\n

\n\t   Harder to tread than edge of
\n\tthis sharp brand ?<\/span><\/div>\n

\n

\n\tPage\u2013 173<\/span><\/p>\n<\/div>\n<\/td>\n

\n

 <\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

  ON WISDOM   Poets and Princes   \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Unhonoured in a State when poets dwell \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Whose fames range wider than its strong-winged birds,…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-564","post","type-post","status-publish","format-standard","hentry","category-08-translations-volume-08","wpcat-12-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/564","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=564"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/564\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=564"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}