{"id":5678,"date":"2013-07-13T02:03:35","date_gmt":"2013-07-13T02:03:35","guid":{"rendered":"http:\/\/localhost\/?p=5678"},"modified":"2013-07-13T02:03:35","modified_gmt":"2013-07-13T02:03:35","slug":"084-july-26-1972-vol-13-volume-13","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/03-agenda\/13-volume-13\/084-july-26-1972-vol-13-volume-13","title":{"rendered":"-084_July 26_1972.htm"},"content":{"rendered":"<p><H3>July 26, 1972<\/H3><br \/>\n<P align=\"center\"><i>(In an attempt to bring the book distribution in line, Mother,<\/i><P align=\"center\"><i>&nbsp;on Satprem&#8217;s<br \/>\nsuggestion, asked a young teacher from the<\/i><P align=\"center\"><i>&nbsp;school to<br \/>\nbe in charge of the copyright department. Mother<\/i><P align=\"center\"><i>&nbsp;first<br \/>\nspeaks of this young teacher.)<\/i><br \/>\n<P>He&#8217;s discovering skeletons! Poor M. [All India Press director], he was so upset!<\/p>\n<p><i>Naturally, for he isn&#8217;t the real culprit in all this, you know, it&#8217;s  <\/i><\/p>\n<p><i>the other one behind, SABDA.<\/i><\/p>\n<\/p>\n<p><P>Oh, that&#8217;s&#8230;.<\/p>\n<p><i>And that&#8217;s why he is hurt &#8211; because he&#8217;s more receptive. The<\/i><\/p>\n<p><i>&nbsp;other<br \/>\n  one is penned up in his falsehood&#8230;<\/i><\/p>\n<\/p>\n<p><P>The other one is a NO! <i>(Mother makes the gesture of something compact.)<\/i><br \/>\n<P>Anyway&#8230;.<br \/>\n<P align=\"center\">*<sup>*<\/sup>*<br \/>\n<P align=\"center\"><i>(Mother looks for something near her.)<\/i><br \/>\n<P>I had something I wanted to show <i>you &#8230; (Mother does not find it). <\/i>I don&#8217;t know, I thought I had kept some things for you, but I don&#8217;t know where they are now.<br \/>\n<P>You know, this <i>(Mother sweeps a hand across her forehead)<\/i> is almost emptiness itself. There&#8217;s nothing here <i>(forehead) <\/i>&#8211; nothing. When I am perfectly quiet and still <i>(Mother raises a finger upward), <\/i>some things come <i>(gesture above), <\/i>some things get done or straightened out &#8211; it takes place above. When I am like that, after a while a whole world of things gets done, gets organized, but it&#8217;s &#8230; (what can I say?) it&#8217;s another kind of reality, a more &#8230; substantial reality. How is it more substantial? I don&#8217;t know. Matter seems &#8230; unsubstantial compared to that. Unsubstantial, opaque, unreceptive. Whereas that is&#8230;.<P align=\"center\"><br \/>\n<font size=\"2\">Page 247<\/font><\/p>\n<hr>\n<p><P>The funny part is that people think I am asleep! I don&#8217;t at all sleep. That&#8217;s how I spend my nights: a Force at work.<br \/>\n<P>And I am conscious &#8230; but it&#8217;s hard to put in words. Words are &#8230; words distort. Really a new kind of consciousness is developing &#8211; how will it express itself ? I have no idea.<br \/>\n<P>So people are convinced that I am asleep, that I am deaf, that &#8230; and on top of it all, I can barely speak <i>(laughing) &#8211;<\/i> so I must have become an old&#8230;. I hardly belong to the old world anymore, so the old world says: she&#8217;s finished &#8211; I couldn&#8217;t care less!<\/p>\n<p><i>Yes, I should think so!<\/i><\/p>\n<p><P>I am telling you because I can tell you things.<br \/>\n<P>But it&#8217;s probably better this way.<br \/>\n<P>The trouble is, I am becoming an object of curiosity; that&#8217;s a problem because&#8230;. A host of people come flocking here just for that: an object of curiosity.<br \/>\n<P>But there&#8217;s this odd thing: for EVERYTHING, for everything I do &#8211; for instance, I still take my bath, I try to eat (it&#8217;s the most difficult &#8211; VERY difficult), for everything &#8230; <i>(Mother stops short).<\/i><br \/>\n<P>I wanted to tell you something, but it&#8217;s gone.<br \/>\n<P>Maybe it was not meant to be said.<\/p>\n<p><i>Yes, you are obviously impelled by something else.<\/i><\/p>\n<p><P>Yes, yes, that&#8217;s right. Exactly.<br \/>\n<P>So much so that sometimes, just after doing something, I wonder&#8230;. I suddenly ask myself, &quot;Did you do this?&quot; &#8211; and I&#8217;ve just done it!<br \/>\n<P>That&#8217;s how it is.<\/p>\n<p><i>Yes, I quite understand. But when you act in that other, more <\/i><\/p>\n<p><i>substantial matter, how does it find its way into this old matter<\/i><\/p>\n<p><i>&nbsp;here? How is your organization up there communicated here?<\/i><\/p>\n<\/p>\n<p><P align=\"right\"><i>(silence)<\/i><br \/>\n<P>I don&#8217;t know, there&#8217;s almost an interdiction to speak; because whenever I try to express something, I suddenly find myself before a blank.<\/p>\n<p><i>Yes, I can understand why.<\/i><\/p>\n<p align=\"center\"><font size=\"2\">Page 248<\/font><\/p>\n<hr>\n<p><P>Everything conspires to give the impression that I am falling apart.<\/p>\n<p><i>Yes, but that doesn&#8217;t matter!<\/i><\/p>\n<p><P>Provided somebody knows it to be untrue is what counts &#8211; YOU know.<\/p>\n<p><i>But still, a good number of people here, though not knowing,<\/i><\/p>\n<p><i>&nbsp;feel<br \/>\n  that way.<\/i><\/p>\n<\/p>\n<p><P>Oh?<\/p>\n<p><i>More than you think.<\/i><\/p>\n<p><P>Ah, the Force is tremendous, mon petit!<\/p>\n<p><i>Those physically nearest to you are not necessarily those who feel it.<\/i><\/p>\n<p><P>Yes, I know &#8211; because they just see this appearance, which is not so&#8230;. I tell you: I do things, and I don&#8217;t know how I do them. There&#8217;s a kind of&#8230;. Oh, but the most fascinating field of experience is food 11 am not hungry, I don&#8217;t feel like eating, food doesn&#8217;t interest me by any means, yet they bring me my meal, and I &quot;have&quot; to eat &#8211; sometimes I eat (always in small quantity), but since I don&#8217;t move and don&#8217;t work, I don&#8217;t need material energy, so I don&#8217;t need to eat much, and I don&#8217;t think I am losing weight <i>(Mother touches her arms).<\/i><\/p>\n<p><i>No, apparently not.<\/i><\/p>\n<p><P>Apparently not, therefore&#8230;.<\/p>\n<p><i>But you aren&#8217;t heavy! [laughter]<\/i><\/p>\n<p><P>Oh, I&#8217;ve never been heavy!<br \/>\n<P>But it&#8217;s truly interesting, because I don&#8217;t at all feel like eating, I am not interested in it, and yet something FORCES me to eat &#8211; not much, but it says, &quot;Eat.&quot;<br \/>\n<P>The same with speech. Things are so clear, there is such a clear vision! <i>(gesture above the head) <\/i>When I am silent and quiet for<P align=\"center\"><br \/>\n<font size=\"2\">Page 249<\/font><\/p>\n<hr>\n<p><P>&nbsp;hours, SO MUCH work is being done, and everywhere at the same time <i>(universal gesture)&#8230;. <\/i>But I can&#8217;t express it.<P>&nbsp;<P>This incapacity to speak is also rather special&#8230;.<br \/>\n<P align=\"right\"><i>(long silence)<\/i><br \/>\n<P>There are so many things I would like to tell you. But a kind of will bars me from speaking. So I&#8230;.<\/p>\n<p><i>Yes, I understand the danger of mentalizing things. I really<\/i><\/p>\n<p><i>&nbsp;understand.<br \/>\n  It&#8217;s dangerous.<\/i><\/p>\n<\/p>\n<p><P>Oh, but mon petit, the mind is gone.<\/p>\n<p><i>No, I mean mentalizing by expressing things.<\/i><\/p>\n<p><P>Yes, exactly. It distorts.<br \/>\n<P>We must be patient.<br \/>\n<P>This <i>(Mother points to the garlands of &quot;Patience&quot; around her wrists)<\/i> is symbolic. Repeatedly it&#8217;s: patience, patience, patience.<br \/>\n<P>But the others, too, must be patient. And you, you must be very patient.<\/p>\n<p><i>Yes, Mother.<\/i><\/p>\n<p><P>Very patient &#8211; do you want my patience? <i>(Mother slips her<\/i><P> <i>&nbsp;garland around Satprem&#8217;s wrist). <\/i>And she too <i>(to Sujata): <\/i>tell me,<br \/>\n<P>do you want my patience? <i>(Mother gives another garland) <\/i>Here.<br \/>\n<P align=\"right\"><i>(silence)<\/i><br \/>\n<P>So what do you think could help you? Would you like some silence ? &#8230;<\/p>\n<p><i>Oh, that&#8217;s&#8230;.<\/i><\/p>\n<p><P>&#8230; or would you rather ask me questions?<br \/>\n<P align=\"right\"><i>(Mother plunges in)<\/i><br \/>\n<P align=\"center\"><font size=\"2\">Page 250<\/font><\/p>\n<p><\/b><\/p>\n<p align=\"right\" style=\"margin-top: 0;margin-bottom: 0\">&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>July 26, 1972 (In an attempt to bring the book distribution in line, Mother,&nbsp;on Satprem&#8217;s suggestion, asked a young teacher from the&nbsp;school to be in&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[140],"tags":[],"class_list":["post-5678","post","type-post","status-publish","format-standard","hentry","category-13-volume-13","wpcat-140-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5678","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=5678"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/5678\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=5678"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=5678"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=5678"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}