{"id":597,"date":"2013-07-13T01:29:07","date_gmt":"2013-07-13T01:29:07","guid":{"rendered":"http:\/\/localhost\/?p=597"},"modified":"2013-07-13T01:29:07","modified_gmt":"2013-07-13T01:29:07","slug":"29-invocation-vol-08-translations-volume-08","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/08-translations-volume-08\/29-invocation-vol-08-translations-volume-08","title":{"rendered":"-29_Invocation.htm"},"content":{"rendered":"<div align=\"center\">\n<table border=\"0\" cellpadding=\"6\" width=\"100%\" style=\"border-collapse: collapse\">\n<tr>\n<td>\n<div class=\"Section1\">\n<p class=\"MsoNormal\" align=\"center\" style=\"margin: 0;line-height:150%\"><b><br \/>\n<span lang=\"EN-US\" style='font-size:14.0pt;line-height:141%;font-family:\"Times New Roman\"'>THE CENTURY OF LIFE<\/span><\/b><\/p>\n<p class=\"FR1\" align=\"center\" style='margin:0;text-align:center;line-height:150%'>&nbsp;<\/p>\n<p class=\"FR1\" align=\"center\" style='margin:0;text-align:center;line-height:150%'>\n\t\t<b><br \/>\n\t\t<span lang=\"EN-US\" style='font-size:12.0pt;line-height:141%;font-family:\"Times New Roman\"'>The Nitishataka of Bhartrihari<\/span><\/b><\/p>\n<p class=\"FR1\" align=\"center\" style='margin:0;text-align:center;line-height:150%'>\n\t\t<b><br \/>\n\t\t<span lang=\"EN-US\" style='font-size:12.0pt;line-height:141%;font-family:\"Times New Roman\"'>Freely rendered into English verse<\/span><\/b><\/p>\n<p class=\"FR1\" align=\"center\" style='margin:0;text-align:center;line-height:150%'>&nbsp;<\/p>\n<p class=\"FR1\" align=\"center\" style='margin:0;text-align:center;line-height:150%'>\n<b><br \/>\n<span lang=\"EN-US\" style='font-size:11pt;line-height:141%;font-family:\"Times New Roman\"'>THE CENTURY OF LIFE<\/span><\/b><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%;margin-bottom:0'>&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%;margin-bottom:0'>\n<span lang=\"EN-US\" style='font-size:12.0pt'><b>I <\/b>had at first entitled the translation \u201cThe<br \/>\nCentury of Morals\u201d, but the Sanskrit word Niti has a more complex sense. It<br \/>\nincludes also policy and worldly wisdom, the rule of successful as <i>well<\/i><br \/>\nas the Jaw of ideal conduct and gives scope for observation of all the turns<br \/>\nand forces determining the movement of human character and action.<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;line-height:150%;margin-bottom:0'><span lang=\"EN-US\" style='font-size:12.0pt'><span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>The<br \/>\nShataka or \u2018Century\u2019 should normally comprise a hundred epigrams, but the<br \/>\nnumber that has come down to us is considerably more. The excess is probably<br \/>\ndue to accretion and the mistaken ascription to Bhartrihari of verses not of<br \/>\nhis making but cast in his spirit and manner.&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" align=\"center\" style='margin:0;text-align:center;line-height:150%'><span lang=\"EN-US\">Page\u2013 159<\/span><\/p>\n<div class=\"MsoNormal\" align=\"center\" style='margin:0in;margin-bottom:.0001pt;text-align:center;line-height:150%'><b><span lang=\"EN-US\" style='font-size:11.0pt;line-height:150%'><\/p>\n<hr size=\"2\" width=\"100%\" align=\"center\">\n<p><\/span><\/b><\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<div class=\"Section2\">\n<p class=\"MsoNormal\" style='margin:0;line-height:150%' align=\"left\"><b><br \/>\n<span lang=\"EN-US\" style='font-size:14.0pt'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; INVOCATION<\/span><\/b><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-indent:.25in;line-height:150%'><span lang=\"EN-US\" style='font-size:12.0pt'>&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-indent:.25in;line-height:150%'><span lang=\"EN-US\" style='font-size:12.0pt'>To the calm Light inviolable all hail<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-indent:.25in;line-height:150%'><span lang=\"EN-US\" style='font-size:12.0pt'>Whom Time divides not, nor Space measures, One,<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-indent:.25in;line-height:150%'><span lang=\"EN-US\" style='font-size:12.0pt'>Boundless and Absolute who is alone,<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-indent:.25in;line-height:150%'><span lang=\"EN-US\" style='font-size:12.0pt'>The eternal vast I am immutable!<\/span><\/p>\n<p class=\"MsoNormal\" align=\"center\" style='margin:0;text-align:center;line-height:150%;margin-bottom:0'><b><span lang=\"EN-US\" style='font-size:11.0pt;line-height:190%'>&nbsp;<\/span><\/b><\/p>\n<p class=\"MsoNormal\" align=\"center\" style='margin:0;text-align:center;line-height:150%;margin-bottom:0'><span lang=\"EN-US\">Page\u2013<br \/>\n161<\/span><b><span lang=\"EN-US\" style='font-size:11.0pt;line-height:190%;color:blue'><\/span><\/b><\/p>\n<\/div>\n<\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>THE CENTURY OF LIFE &nbsp; The Nitishataka of Bhartrihari Freely rendered into English verse &nbsp; THE CENTURY OF LIFE &nbsp; I had at first entitled&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-597","post","type-post","status-publish","format-standard","hentry","category-08-translations-volume-08","wpcat-12-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/597","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=597"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/597\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=597"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=597"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=597"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}