{"id":600,"date":"2013-07-13T01:29:08","date_gmt":"2013-07-13T01:29:08","guid":{"rendered":"http:\/\/localhost\/?p=600"},"modified":"2013-07-13T01:29:08","modified_gmt":"2013-07-13T01:29:08","slug":"12-udyoga-parva-vol-08-translations-volume-08","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/08-translations-volume-08\/12-udyoga-parva-vol-08-translations-volume-08","title":{"rendered":"-12_Udyoga Parva.htm"},"content":{"rendered":"<div align=\"center\">\n<table cellpadding=\"6\" width=\"100%\" style=\"border-collapse: collapse\">\n<tr>\n<td>\n<div class=\"Section24\">\n<p class=\"MsoNormal\" style='margin:0;line-height:150%' align=\"center\"><b><br \/>\n<span lang=\"EN-US\"><font size=\"4\">UDYOGA PARVA<\/font><\/span><\/b><span lang=\"EN-US\" style='font-size:12.0pt'>&nbsp;<\/span><b><span lang=\"EN-US\" style='font-size:12.0pt'>&nbsp;<\/span><\/b><\/p>\n<p class=\"MsoNormal\" style='margin:0;line-height:150%' align=\"center\">&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;line-height:150%' align=\"center\">\n\t\t<b><span lang=\"EN-US\" style='font-size:12.0pt'>CANTO ONE<\/span><\/b><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-indent:35pt;line-height:150%'>\n&nbsp;<\/p>\n<p class=\"MsoNormal\" style='margin:0;text-indent:25pt;line-height:150%'>\n<span lang=\"EN-US\" style='font-size:12.0pt'><br \/>\n&nbsp;<\/span><span lang=\"EN-US\"><b><font size=\"4\">L<\/font><\/b><\/span><span lang=\"EN-US\" style='font-size:12.0pt'>et the reciter bow down to<br \/>\nNaraian, likewise to Nara the Highest Male, also to our Lady the Muse (Goddess<br \/>\nSaraswati), and thereafter utter the word of Hail!<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-indent:25pt;line-height:150%'><span lang=\"EN-US\" style='font-size:12.0pt'>Vaishampayan continueth:<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;text-indent:25pt;line-height:150%'><span lang=\"EN-US\" style='font-size:12.0pt'>But<br \/>\nthe hero Kurus and who clove .to them thereafter having per\u00adformed joyously the<br \/>\nmarriage of Abhimanyu rested that night and then<i> <\/i>at dawn went glad to<br \/>\nthe Assembly hall of Virata.<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;text-indent:25pt;line-height:150%'><span lang=\"EN-US\" style='font-size:12.0pt'>Now<br \/>\nwealthy was that hall of the lord of Matsya with mosaic of gems excellent and<br \/>\nperfect jewels, with seats set out, garlanded, perfumed; thither went those<br \/>\ngreat among the kings of men.<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;text-indent:25pt;line-height:150%'><span lang=\"EN-US\" style='font-size:12.0pt'><span>\u00a0<\/span>Then took their seats in front the two high<br \/>\nkings, Drupada and Virata, old they and honoured of earth\u2019s lords, and Rama and<br \/>\nJanardan with their father. <\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;text-indent:25pt;line-height:150%'><span lang=\"EN-US\" style='font-size:12.0pt'>Now<br \/>\nby the Panchala king was the hero Shini with the son of Rohinie but very near<br \/>\nlikewise to the Matsya king Janardan and Yudhishthira;<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;text-indent:25pt;line-height:150%'><span lang=\"EN-US\" style='font-size:12.0pt'>And<br \/>\nall the sons of Drupada, Bhima, Arjuna and the sons of Madravatie and Pradyumna<br \/>\nand Samba, heroes in the strife, and Abhimanyu with the children of Virata;<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;text-indent:25pt;line-height:150%'><span lang=\"EN-US\" style='font-size:12.0pt'>And<br \/>\nall those heroes equal to their fathers in heroism and beauty and strength sat<br \/>\ndown, the princely boys, sons of Draupadie, on noble seats curious with gold.<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;text-indent:25pt;line-height:150%'><span lang=\"EN-US\" style='font-size:12.0pt'>Thus<br \/>\nas those great warriors sat with shining ornaments and shining robes rich shone<br \/>\nthat senate of kings like wide heaven with its stainless stars.<\/span><\/p>\n<p class=\"MsoNormal\" align=\"right\" style='margin:0;text-align:right;text-indent:25pt;line-height:150%'><span lang=\"EN-US\" style='font-size:12.0pt'>Shlokas 1-7<\/span><\/p>\n<p class=\"FR1\" align=\"left\" style='margin:0;text-align:left;line-height:150%;text-indent:25pt'><span lang=\"EN-US\" style='font-size:12.0pt'>&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-indent:25pt;line-height:150%'><span lang=\"EN-US\" style='font-size:12.0pt'>&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" style='margin:0;text-align:justify;text-indent:25pt;line-height:150%'><span lang=\"EN-US\" style='font-size:12.0pt'>\u201cTo<br \/>\nall of you it is known how Yudhishthira here was conquered by Saubala in the hall<br \/>\nof the dicing; by fraud was he conquered and his king\u00addom torn from him and<br \/>\ncontract made of exile in the forest; and though infallible in the mellay,<br \/>\nthough able by force impetuous to conquer the whole earth, yet the sons of<br \/>\nPandu stood by their honour religiously; harsh and austere their vow but for<br \/>\nthe six years and the seven they kept it, nob\u00adlest of men, the sons of Pandu;<br \/>\nand this the thirteenth year and most&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" align=\"center\" style='margin:0;text-align:center;line-height:150%'><span lang=\"EN-US\">Page \u2013 59<\/span><\/p>\n<div class=\"MsoNormal\" align=\"center\" style='text-align:center;line-height:12.0pt'><span lang=\"EN-US\" style='color:blue'><\/p>\n<hr size=\"2\" width=\"100%\" align=\"center\">\n<p><\/span><\/div>\n<\/div>\n<div class=\"Section25\">\n<p style='margin-top:0;margin-bottom:0;line-height:150%' align=\"justify\"><span lang=\"EN-US\">difficult they have passed<br \/>\nbefore all your eyes unrecognised; in exile they passed it, the mighty-minded<br \/>\nones, suffering many and intolerable hard\u00adships, in the service of strangers,<br \/>\nin menial employments cherishing their desire of the kingdom that belongeth to<br \/>\ntheir lineage. Since this is so, do ye think out somewhat that shall be for the<br \/>\ngood both of the King, the son of Righteousness and of Duryodhana, just and<br \/>\nglorious and worthy of the great Kurus; for Yudhishthira the just would not<br \/>\ndesire even the kingship of the gods unjustly, yet would he cling to the lordship<br \/>\nof some small village which he might hold with expediency and justice. For it<br \/>\nis known to you kings how by dishonest proceeding his father\u2019s kingdom was torn<br \/>\nfrom him by the sons of Dhritarashtra and himself cast into great and<br \/>\nunbearable danger; for not in battle did they conquer him by their own prowess,<br \/>\nthese sons of Dhritarashtra; even so the king with his friends desired the<br \/>\nwelfare of his wrongers. But what the sons of Pandu with their own hands<br \/>\namassed by conquest crushing the lords of earth, that these mighty ones demand,<br \/>\neven Kuntie\u2019s sons and Madravatie\u2019s. But even when they were children, they<br \/>\nwere sought by various means to be slain of their banded foemen, savage and<br \/>\nunrighteous, for greed of their kingdom; yea, all this is known to you utterly.<br \/>\nConsidering therefore their growing greed and the righ\u00adteousness of<br \/>\nYudhishthira, considering also their close kinship, form you a judgment each<br \/>\nman to himself and together. And since these have always clung to truth and<br \/>\nloyally observed the contract, if they know they are wronged, they may well<br \/>\nslay all the sons of Dhritarashtra. And hearing of any wrong done by these in<br \/>\nthis business their friends would gather round, the Pandavas, yea and repel war<br \/>\nwith war and slay them. If natheless ye deem these too weak in numbers for<br \/>\nvictory, yet would they all band toge\u00adther and with their friends at last to<br \/>\nstrive to destroy them. Moreover none knoweth the mind of Duryodhan rightly,<br \/>\nwhat he meaneth to do, and what can you decide that shall be the best to set<br \/>\nabout when you know not the mind of your foeman? Therefore let one go hence,<br \/>\nsome virtuous, pure-minded and careful man such as shall be an able envoy for<br \/>\ntheir appease\u00adment and the gift of half the kingdom to Yudhishthira. This<br \/>\nhearing, the just, expedient, sweet and impartial speech of Janardan,<\/span><\/p>\n<p style='margin-top:0;margin-bottom:0;line-height:150%'><span lang=\"EN-US\">the elder<br \/>\nbrother of him took up the word, O prince, honouring the younger\u2019s speech even reatly.\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<br \/>\n<\/span><\/p>\n<p class=\"MsoNormal\" align=\"right\" style='margin:0;text-align:right;line-height:150%'><span lang=\"EN-US\">&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" align=\"right\" style='margin:0;text-align:right;line-height:150%'><span lang=\"EN-US\" style='font-size:12.0pt'>Shlokas 10-26<\/span><\/p>\n<p class=\"MsoNormal\" align=\"center\" style='margin:0;text-align:center;line-height:150%'><span lang=\"EN-US\">Page \u2013 60<\/span><\/p>\n<\/div>\n<\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>UDYOGA PARVA&nbsp;&nbsp; &nbsp; CANTO ONE &nbsp; &nbsp;Let the reciter bow down to Naraian, likewise to Nara the Highest Male, also to our Lady the Muse&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-600","post","type-post","status-publish","format-standard","hentry","category-08-translations-volume-08","wpcat-12-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/600","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=600"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/600\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=600"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=600"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=600"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}