{"id":6051,"date":"2013-07-13T02:05:35","date_gmt":"2013-07-13T02:05:35","guid":{"rendered":"http:\/\/localhost\/?p=6051"},"modified":"2013-07-13T02:05:35","modified_gmt":"2013-07-13T02:05:35","slug":"20-april-13-1966-vol-07-volume-07","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/03-agenda\/07-volume-07\/20-april-13-1966-vol-07-volume-07","title":{"rendered":"-20_April 13_1966.htm"},"content":{"rendered":"<p><H3>April 13, 1966<\/H3><br \/>\n<P align=\"center\"><i>(About Satprem&#8217;s new book, &#8220;The Sannyasin.&#8221;)<\/i><br \/>\n<P>This morning again I got up more than half an hour late because of you!<\/p>\n<p><i>Why is it so difficult?<\/i><\/p>\n<p align=\"center\"><font size=\"2\">Page 82<\/font><\/p>\n<hr>\n<p><P><i>(Laughing) <\/i>That&#8217;s what I don&#8217;t understand! It shouldn&#8217;t be. Don&#8217;t you have an &#8220;idea&#8221; that it&#8217;s going to be difficult? Didn&#8217;t you start with the idea it was going to be difficult?<\/p>\n<p><i>Yes.<\/i><\/p>\n<p><P>There you are, then.<\/p>\n<p><i>And also I have great difficulty getting rid of the old form.<\/i><\/p>\n<p><P>Yes, yes.<\/p>\n<p><i>It hampers me a lot.<\/i><\/p>\n<p><P>Yes, all the old habits.<\/p>\n<p><i>I am constantly doing and undoing, because I realize it&#8217;s the old form of the book, what I had seen formerly. <\/i>[[This book should normally have been written four or five years earlier, and at the time Satprem saw it in the form of a Greek tragedy. ]]<\/p>\n<p><P>And also the old way of working, that&#8217;s the difficulty.<\/p>\n<p><i>I realize it immediately, because right away I feel it&#8217;s &#8220;literature.&#8221;<\/i><\/p>\n<p><P>Yes, that&#8217;s right.<br \/>\n<P>But for this book, we meet in quite a new place, mon petit, quite new, and<br \/>\nthen so wonderful! It&#8217;s a wonderful place that has nothing of the necessities<br \/>\nand compulsions of this earth here. It is so luminous, so new, and so precise at<br \/>\nthe same time, so exact. Last night, it was in shades from a certain silver blue<br \/>\nto pearl gray, and it had such precise forms, but at the same time with nothing<br \/>\nof the hardness and commonplace quality of earthly things. And we were working<br \/>\nso simply, effortlessly&#8230;. I get up every day at the same time, half past four;<br \/>\nwell, for the second time (I told you the other day), instead of half past four<br \/>\nit was ten to five. And I came from exactly the same place. And since that is<br \/>\nthe time when you are sleeping, it seems to me it must necessarily be getting<br \/>\nin, no? When one is awake, it may not touch, but here &#8230; And then, there is a<br \/>\nthoroughly conscious part of you there. So what prevents<P align=\"center\"><br \/>\n<font size=\"2\">Page<br \/>\n83<\/font><\/p>\n<hr>\n<p><P>&nbsp;you from being influenced by that must be a whole layer of old things.<\/p>\n<p><i>Yes, the whole old form of the book is there.<\/i><\/p>\n<p><P>That&#8217;s it.<br \/>\n<P>It will get in &#8211; &#8220;get in,&#8221; it has to get in since you are there, in that world, and when you wake up that part enters you; only, the ordinary activity prevents its influence from being felt. But it&#8217;s slowly taking place; the difference is that instead of your having a revelation, it takes place slowly like a progressive influence.<br \/>\n<P>It will act.<br \/>\n<P>There is another thing, it&#8217;s that in the transition between the two consciousnesses, there is a moment when you feel you are quite stupid &#8211; you feel you can&#8217;t think anymore, you can&#8217;t do anything anymore, you have become useless, you have no contact with things. There is always a difficult transition then. Even now for the body, each part, when it changes (what I used to call the &#8220;change of master&#8221;), there is a transition when it becomes absolutely useless, you feel it&#8217;s finished. The first few times, you are worried; afterwards, you become used to it and keep still; then the light suddenly shines.<br \/>\n<P align=\"center\"><i>***<\/i><br \/>\n<P align=\"center\"><i>(Sujata gives Mother a recently named flower: &#8220;Material power of healing.&#8221;<\/i>[[<i>Petrea volubilis, <\/i>crimson morning glory. ]]<i>)<\/i><br \/>\n<P>I would like that to be permanently established. When someone tells me, &#8220;I have a pain here,&#8221; I pass my hand like that and it&#8217;s over.<br \/>\n<P>The hands feel, they feel it&#8217;s possible. They are so conscious of the Vibration &#8211; they feel that anything is possible. The other day, E. fell down, I don&#8217;t know how, and she injured her knee, she was covered with bruises and scratches. And she wore a dress that only reached down to here (!), so I saw. I said, &#8220;What happened?&#8221; She answered, &#8220;I fell down.&#8221; Then this hand <i>(Mother&#8217;s right hand) <\/i><br \/>\nquite spontaneously went and passed over her knee, like that, and I felt all the<br \/>\nvibrations at my fingertips: it&#8217;s like needles &#8211; needles of light &#8211; and it<br \/>\nvibrates and vibrates and vibrates. So I put my<br \/>\n<P align=\"center\"><font size=\"2\">Page 84<\/font><\/p>\n<hr>\n<p><P>hand like that, and suddenly she said, &quot;Oh! &#8230;&quot; She was flabbergasted: all<br \/>\nthe pain had gone.<br \/>\n<P>But there were marks, bruises &#8211; they should go, but it takes time. On me the effect is almost immediate, especially the right hand.<br \/>\n<P>But I would like it to have a sort of absoluteness. Because the decision to intervene isn&#8217;t mental at all: suddenly the hand is simply compelled to do it, so it does it. Well, in that case, it should be absolute&#8230;. There is still the influence of the others&#8217; thought and all that, what a useless jumble!<br \/>\n<P align=\"center\"><i>***<\/i><br \/>\n<P align=\"center\"><i>(Soon afterwards, Mother files an answer she has just sent to a disciple.)<\/i><br \/>\n<P>She is a girl who has written to me several times (there are several like her), who has a well-built body, who should be quite solid and healthy, but she has an emotive and sentimental vital, and &#8230; <i>(somewhat ironically) <\/i>they aren&#8217;t &#8220;loved&#8221; as they would like to be loved. Result: one has a pain in her stomach, another has a pain elsewhere. Finally they write to ask me, &#8220;What&#8217;s going on?&#8221; And the other day, I said to myself, &#8220;Why don&#8217;t I tell them?&#8221; So I wrote:<br \/>\n<P align=\"center\">&quot;You feel lonely because you want to be loved.<P align=\"center\">&nbsp;Learn<br \/>\nthe joy of loving without demand, just<P align=\"center\">&nbsp;for the JOY OF<br \/>\nLOVING &#8211; the most wonderful<br \/>\n<P align=\"center\">joy in the world &#8211; and you will never more<P align=\"center\">&nbsp;feel<br \/>\nlonely.&quot;<br \/>\n<P>That, mon petit, for me is the key. The key that solves all problems &#8211; for me. I am not saying it will eternally be like that; it isn&#8217;t the supreme truth, but for my present experience of the present time, it&#8217;s the key.<br \/>\n<P align=\"center\"><font size=\"2\">Page 85<\/font><\/p>\n<p><\/b><\/p>\n<p align=\"right\" style=\"margin-top: 0;margin-bottom: 0\">&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>April 13, 1966 (About Satprem&#8217;s new book, &#8220;The Sannyasin.&#8221;) This morning again I got up more than half an hour late because of you! Why&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[142],"tags":[],"class_list":["post-6051","post","type-post","status-publish","format-standard","hentry","category-07-volume-07","wpcat-142-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6051","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=6051"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6051\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=6051"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=6051"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=6051"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}