{"id":6234,"date":"2013-07-13T02:06:34","date_gmt":"2013-07-13T02:06:34","guid":{"rendered":"http:\/\/localhost\/?p=6234"},"modified":"2013-07-13T02:06:34","modified_gmt":"2013-07-13T02:06:34","slug":"50-june-18-1968-vol-09-volume-09","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/03-agenda\/09-volume-09\/50-june-18-1968-vol-09-volume-09","title":{"rendered":"-50_June 18_1968.htm"},"content":{"rendered":"<p><H3>June 18, 1968<\/H3><br \/>\n<P align=\"center\"><i>(Regarding an unpublished letter of Sri Aurobindo.)<\/i><br \/>\n<P>K. asks me if this is correct.<\/p>\n<p><i>(Question) One thing is strange. One never feels sex-<\/i><\/p>\n<p><i><br \/>\n  vibrations when touching Europeans while one can<\/i><\/p>\n<p><i>&nbsp;hardly touch Orientals without feeling it either at<\/i><\/p>\n<p><i>&nbsp;the time or by memory afterwards. Does this means<\/i><\/p>\n<p><i>&nbsp;that the Europeans are purer than Orientals?<\/i><\/p>\n<\/p>\n<p><P>(Sri Aurobindo) &#8220;No they are not purer, but they live more in the mental and less in the vital &#8230;<br \/>\n<P>Well, not anymore! Since the war everything has changed.<br \/>\n<P>&quot;&#8230; Therefore sex is with most of them, less pas<P>sionate and preoccupying<br \/>\nthan with most Indians.<br \/>\n<P>This is at least true of the English and Americans,<P align=\"center\"><br \/>\n<font size=\"2\">Page 171<\/font><\/p>\n<hr>\n<p><P>&nbsp;not perhaps quite so true of the southern peoples.<br \/>\n<P>But still it is a fact that one can meet Europeans<P>&nbsp;more easily in a<br \/>\npurely mental way. Vivekananda<P>&nbsp;had noticed this about American women and<br \/>\nwrites<P>&nbsp;of it in one of his letters.&quot;<br \/>\n<P>Not since the war.<\/p>\n<p><i>Yes, on the contrary, my impression was that it was far more<\/i><\/p>\n<p><i>&nbsp;predominant<br \/>\n  in Europeans than in Indians.<\/i><\/p>\n<\/p>\n<p><P>So I felt, too.<br \/>\n<P>Even when I lived there [in the West], everything seemed to me to revolve around that. You couldn&#8217;t meet people without &#8230;<br \/>\n<P>It may be different with the English, I don&#8217;t&#8217; know &#8211; I have always felt the English to be wooden!<br \/>\n<P align=\"center\">* * *<br \/>\n<P><i>Soon afterwards<\/i><br \/>\n<P>Have we finished the <i>Bulletin?&#8230; <\/i>There are still texts by Sri Aurobindo to translate.<\/p>\n<p><i>Would you like me to do it at home?<\/i><\/p>\n<p><P>I am afraid of being lazy, you know! You have a lot to do.<\/p>\n<p><i>No, no, Mother! I&#8217;m here to do the work.<\/i><\/p>\n<p><P>Obviously, it would go faster.<br \/>\n<P>I am getting more and more lazy!<\/p>\n<p><i>Of course not! You have more important things to do.<\/i><\/p>\n<p><P>I have the impression of a very continuous work. Nights too are very active.<br \/>\n<P>I am getting lazy &#8230;<\/p>\n<p><i>Oh, listen!<\/i><\/p>\n<p><P>It&#8217;s strange, it imposes itself like that: I&#8217;ll be following a movement, and then &#8230; I&#8217;ll go off in trance. It happens at any time. I&#8217;ll<P align=\"center\"><br \/>\n<font size=\"2\">Page 172<\/font><\/p>\n<hr>\n<p><P>&nbsp;be eating: in the middle of the meal, something comes like that, I follow the movement and I remain absorbed; then afterwards, I see all the people waiting! <i>(Mother laughs)<\/i><\/p>\n<p><i>It&#8217;s been like that for several months.<\/i><\/p>\n<p><P>Has it?<\/p>\n<p><i>Yes, I&#8217;ve noticed. You seem to be far more &#8230; interiorized.<\/i><\/p>\n<p><P>Interiorized, yes.<br \/>\n<P>I hear myself speak, you understand&#8230;. The consciousness is deeper down. I hear myself speak. Sometimes even, I don&#8217;t recognize my voice; well, things of that sort.<\/p>\n<p><i>Yes, sometimes I&#8217;ve even had the impression &#8230; I thought,<\/i><\/p>\n<p><i>&nbsp;&#8216;Mother<br \/>\n  is drawing away.&quot; A drawing away.<\/i><\/p>\n<\/p>\n<p><P>No &#8230;<br \/>\n<P>I am WITHIN, far more within than before &#8211; not within here [in Mother], but within all things&#8230;. Extremely sensitive to all the movements of those around me: inner movements.<br \/>\n<P>For instance, time goes by &#8230; times goes by with, you know, lightning speed! Nights and days and weeks follow each other with dizzy speed. When a Sunday comes, I feel as if the previous Sunday was the day before. Everything is going very, very fast.<br \/>\n<P align=\"right\"><i>(long silence)<\/i><br \/>\n<P>Yes, I understand what you mean: the relationship with external things is no longer the same.<br \/>\n<P>We&#8217;ll see! <i>(Mother laughs)<\/i><\/p>\n<p><i>Does human matter respond a little, does it follow?<\/i><\/p>\n<p><P>That I don&#8217;t know. But what I know is that the action on human matter is far greater than before &#8211; the action. For instance, the possibility of taking a pain away, of changing a vibration &#8211; all that increases a lot. With results that are sometimes very interesting.<br \/>\n<P>The other day (I think it was yesterday), the memory suddenly came back to me (I know why things come now: it&#8217;s always when someone calls or when there is a work to be done), and for some reason I remembered that story about Christ, <i>an old saying: <\/i><br \/>\n<P align=\"center\"><font size=\"2\">Page 173<\/font><\/p>\n<hr>\n<p><P>Christ was healing the sick and so on, even bringing a dead man back to life, when he was brought an idiot and asked to give him intelligence&#8230;. Then, the story goes, Christ ran away! <i>(Mother laughs) <\/i>Later he was asked, &#8220;Why did you run away?&#8221; &#8211; &#8220;It&#8217;s the only thing I can&#8217;t do!&#8221; &#8230;<br \/>\n<P>But why did it come? (Because it just comes like that, all of a sudden.) So I looked, and then I said, &#8220;But no! Why did he run away? He just had to do this <i>(Mother slightly rotates her hand, shaping something), <\/i>and the child would have become intelligent.&#8221;<br \/>\n<P>When I go off like that, within, I always seem to &#8230; to be shaping vibrations. And when that memory came, it was so clear, I said, &#8220;But no! One just has to go like this &#8230; <i>(same gesture of the hand), <\/i>and he will receive the light and become intelligent&#8230;.&#8221; You understand, when I go within, it&#8217;s always to work on vibrations. And afterwards (the next day, or later in the day) I&#8217;ll learn that something has happened to someone, he called me and asked me that. It&#8217;s always a call. And it&#8217;s a response.<br \/>\n<P>But as the mind is very still, I don&#8217;t &#8220;know&#8221; in the mental form: it&#8217;s in a very &#8230; very simple form, very objective <i>(gesture of looking at a picture): <\/i>all of a sudden came Christ running away because he was brought an idiot &#8211; &#8220;But no!&#8221; And there was the movement of turning vibrations <i>(same gesture as before), <\/i>receiving the light, and he becomes intelligent &#8211; like that.<br \/>\n<P>In fact, it&#8217;s with things of this sort that I spend my time. I don&#8217;t note them down, because &#8230; there would be too many of them to begin with.<br \/>\n<P>Someone &#8230; (most of the time I know who it is, but sometimes I don&#8217;t) &#8230; something has happened to him, something has got twisted; so one works on it, one sets it straight again, puts the light, the good vibration back on it, and then &#8230; later in the day, or the next day, I&#8217;ll receive a line, &#8220;I was in a lot of pain&#8221; or &#8220;I called you.&#8221; Like that.<br \/>\n<P>But free from the whole mental notation &#8211; that doesn&#8217;t exist: very still.<br \/>\n<P>So there! <i>(Mother laughs)<\/i><br \/>\n<P>So you&#8217;ll have a little more work.<\/p>\n<p><i>But it&#8217;s nothing, Mother! <\/i><\/p>\n<p align=\"center\"><font size=\"2\">Page 174<\/font><\/p>\n<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"right\">&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>June 18, 1968 (Regarding an unpublished letter of Sri Aurobindo.) K. asks me if this is correct. (Question) One thing is strange. One never feels&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[144],"tags":[],"class_list":["post-6234","post","type-post","status-publish","format-standard","hentry","category-09-volume-09","wpcat-144-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6234","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=6234"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6234\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=6234"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=6234"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=6234"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}