{"id":6338,"date":"2013-07-13T02:07:08","date_gmt":"2013-07-13T02:07:08","guid":{"rendered":"http:\/\/localhost\/?p=6338"},"modified":"2013-07-13T02:07:08","modified_gmt":"2013-07-13T02:07:08","slug":"78-december-3-1963-vol-04-volume-04","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/03-agenda\/04-volume-04\/78-december-3-1963-vol-04-volume-04","title":{"rendered":"-78_December 3_1963.htm"},"content":{"rendered":"<p><H3 align=\"center\">December<\/H3><\/p>\n<p><H3>December 3, 1963<\/H3><br \/>\n<P align=\"center\"><i>(Regarding the difficulties of certain disciples)<\/i><br \/>\n<P>&#8230; But anyway, it&#8217;s settling down &#8211; we are in the years of settling down. Everyone is caught by his own illusion &#8211; it&#8217;s always the mirage of an illusion. She [Y.] is convinced, it is her very deep belief, that she is causing the Supermind to descend upon earth. And many, many people among those I know are caught by that illusion; so they go off at a tangent far away from the Truth, towards a &#8220;fabulous&#8221; realization.<br \/>\n<P>Pride, vanity &#8211; that&#8217;s the worst trap. And when they feel that sort of vital force in them [as Y. does], they believe all at once that they have caught the Thing&#8230;.<\/p>\n<p><i>The farther I go, the more I feel the opposite: I find everything poor &#8211; so very poor.<\/i><\/p>\n<p><P>Oh, but when you are sincere and look at things straight, you find yourself frightfully poor to express what has to be expressed.<\/p>\n<p><i>For sure!<\/i><\/p>\n<p><P>But that&#8217;s the ego&#8217;s last days, the last stage. When it&#8217;s gone, you are no longer anything! <i>(Mother laughs) <\/i>In other words, you don&#8217;t have that feeling of being something bad or good &#8211; it&#8217;s all gone. You have such a feeling of ONE existence, and all the rest &#8230; all the rest is something that has become twisted like that, twisted in the consciousness. That&#8217;s becoming so concrete&#8230;.<br \/>\n<P align=\"right\"><i>(silence)<\/i><br \/>\n<P>December 2nd was interesting &#8211; sports day[[ The Ashram&#8217;s yearly sports performance, which took place this year in a lashing rain. ]]: the day before, the 1st, the weather was wonderful, and insofar as I gave it thought I was convinced that on the 2nd it would be just as fine. But in the morning I saw it was nothing of the sort, and as the day went by, it became worse and worse. In the beginning my first movement was to say to myself, &#8220;Well, I didn&#8217;t see to it, I should have given<br \/>\n<P align=\"center\"><font size=\"2\">Page 401<\/font><\/p>\n<hr>\n<p><P>it thought,&#8221; but then I saw that was absurd. Then I told the Lord, &#8220;Why are You doing this? It&#8217;s not very nice! Those children have worked so hard, they have taken great pains&#8230;.&#8221; And just as I said it, the consciousness was looking at what I said, smiling, &#8220;Oh, my! How silly still to be that way!&#8221; And then there was yet another thing (it&#8217;s becoming very, very complete), something that wasn&#8217;t exactly the Lord, but like an expression of the Lord, telling me (not with words, of course, but &#8230; how can I explain? &#8230; Sri Aurobindo describes it very well in the &#8220;Yoga of Self-Perfection&#8221;: it&#8217;s a very new thing which has to do with action, feeling, sensation and consciousness all at the same time; it&#8217;s all of them together &#8211; none of those things, yet all of them), so it was there, telling me (I am putting it into words, but that distorts it entirely), &#8220;So what! What if it&#8217;s a test, what do you have to say about it?&#8221; So immediately in the consciousness here &#8211; the consciousness at work here &#8211; the thought awakened, &#8220;Ah, it has to become a test, then. In THEIR consciousness it has to become a test.&#8221; (Because at first I had made a kind of attempt to stop the rain; then I saw it didn&#8217;t correspond to the Truth and that the rain had to be accepted &#8211; why accepted? &#8230; To do nothing after having worked so hard? And to accept is easy, it&#8217;s nothing, it&#8217;s not interesting, nothing new.) So a test, all right. If they take it as a test, they will go through it victoriously and it will be very good. And all the time, I was so concentrated on them [at the sports ground] that I no longer knew what I was doing or where I was. It lasted from 4 P.M. to 8 P.M. Around 8 P.M., I received the news: they had gone on with the performance just the same, the important visitors had remained till the end, so ultimately it was a real success.<br \/>\n<P>There was only one difficulty: the little children, who cannot be conscious of a test, of course, and who remained four and a half hours in the rain&#8230;. I didn&#8217;t want it to do any damage &#8211; there were about a hundred small ones, tiny tots. I spent the night in concentration to bring into their material sensation the true reaction (because, for a short while, children love rain, they have a lot of fun in it), so I said to myself, &#8220;That part of their consciousness should predominate so there is no damage.&#8221; And I waited for the day after. The day after, no one was sick.<br \/>\n<P>Then I received a letter from M., the captain, saying that they had felt it was a test, the <i>lila <\/i>[[<i>Lila: <\/i>the divine play. ]] of the Lord (he called it &#8220;the <i>lila <\/i><br \/>\nof the universal Mother&quot;) and asking me if it was true. I was happy<br \/>\n<P align=\"center\"><font size=\"2\">Page 402<\/font><\/p>\n<hr>\n<p><P>and answered him that it was true and that I was happy. And everyone told me,<br \/>\n&quot;They were wonderful.&quot; As if doing that performance in the rain had given rise<br \/>\nto a kind of will in them, and they were remarkable: everybody was enthusiastic.<br \/>\nSo instead of saying to the Lord, &quot;That&#8217;s not nice,&quot; I thanked Him heartily! And<br \/>\nI laughed, I thought, &quot;There you have it! It&#8217;s always that way&#8230;.&quot;<br \/>\n<P>And all the experiences come in that way <i>(Mother makes a round, global gesture). <\/i>It can&#8217;t be expressed with words; there are a hundred things that come together like that, and which &#8230; <i>(gesture of round movements within that round totality), <\/i>and then there is the sense of a light (which might be like a will, but not a will formulated with words), a light that moves within it all and arranges it all, then produces a result &#8211; which isn&#8217;t one small thing, one point or one thing: it&#8217;s a mass of things; and it&#8217;s always moving, always in motion, always in a kind of progression towards a more perfect reorganization. And the sense of individual action, of individual participation, of individual will, seems so IDIOTIC that it&#8217;s absolutely impossible to have it. Even if one tried, one couldn&#8217;t. Once one LIVES that &#8230; the whole sense of individual importance in all that seems so STUPID, you know, that it&#8217;s absolutely impossible to think that way or feel that way.<br \/>\n<P>I would like to be able to pass this experience on to others, because, well, it&#8217;s definitive: once you LIVE that for several hours, it&#8217;s over, you can no longer entertain any illusion, [[The egoistic illusion. ]] it&#8217;s not possible &#8211; it&#8217;s impossible, it&#8217;s so STUPID, you know! Above all, so silly, so flat &#8211; it&#8217;s impossible <i>(Mother makes the same gesture of a round, moving totality). <\/i>But then you cannot say, &#8220;I said this, the other answered that&#8221;! How can we express ourselves? &#8230; Our language is still truly inadequate. It&#8217;s not that way &#8230; it&#8217;s &#8230; <i>(same round gesture) <\/i>and there isn&#8217;t even either sense or direction: it&#8217;s not that this goes that way and that goes this way <i>(gesture from one person to another, or from inside to outside), <\/i>or that it goes this way and comes back that way <i>(gesture from low to high and high to low), <\/i>that&#8217;s not it; it&#8217;s &#8230; a whole &#8230; a whole that moves, moves always forward, and with internal vibrations, internal movements. So according to the given point of concentration, this or that action is done.<br \/>\n<P>Very long ago, many times over, when I looked at the universe (I don&#8217;t mean the earth: the universe), it was that way <i>(same gesture of a round totality). <\/i>How can I put it? &#8230; It gave the feeling of moving forward, of moving forward towards a progressive perfection. For<P align=\"center\"><br \/>\n<font size=\"2\">Page 403<\/font><\/p>\n<hr>\n<p><P>&nbsp;years on end, my perception of the earth has been that way; and now, it takes place completely at will, in the sense that it takes only just a small movement in the consciousness <i>(gesture of a trigger or a slight reversal, a drawing within) <\/i>for the whole earth to move that way, along with the events and the inner complications. But now, that same consciousness of the whole works that way: when it thinks of something (for some reason of work, not because of an arbitrary decision), the thing imposes itself; it&#8217;s a whole set of things that presents itself as the TOTALITY on which the action must take place. So it may be a small thing like this sports festival, it may be the Ashram (very often the Ashram as a whole), it may be a part of the earth, or sometimes even a single individual (who is no longer an &#8220;individual&#8221; but a set or a world of things, a totality[ [Mother often said that every individual belongs to a particular type and that through a single individual she could reach thousands of individuals of the same type. ]]). A totality of things <i>(round gesture) <\/i>that move within themselves in &#8230; <i>(Mother draws within that totality small movements, individual and local, like waves or currents of force). <\/i>Oh, it&#8217;s most interesting! And even there, there is no more notion of this person, that person, so-and-so &#8211; all that vanishes.<br \/>\n<P>But when you have to speak, what can you do?&#8230; You can&#8217;t spend all your time explaining it all; besides, it&#8217;s unintelligible for whoever hasn&#8217;t lived it.<br \/>\n<P>Look, we were just talking about Y. I was seeing a kind of small world <i>(again that same round, moving gesture), <\/i>and there were all sorts of things within it that went like this and like that <i>(Mother draws spirals within that roundness), <\/i>and then there was a falsehood <i>(laughing): <\/i>it was the consciousness she had of herself! It took hold of everything and distorted the movement.<br \/>\n<P>But when you express yourself, you speak with the usual words and the usual language&#8230;. Because to express one minute of that consciousness, it would almost take a book to make yourself understood &#8211; even then you wouldn&#8217;t be understood.<br \/>\n<P>But in this case, on December 2nd, the thing was observed very attentively, because it was a limited field, and it lasted a certain number of hours (all the other occupations went on automatically, without interfering with the active consciousness, with the observation).<br \/>\n<P align=\"right\"><i>(silence)<\/i><br \/>\n<P>I had another interesting example, with a visitor: a German<br \/>\n<P align=\"center\"><font size=\"2\">Page 404<\/font><\/p>\n<hr>\n<p><P>industrial magnate, it seems. I had seen his photo and found there was something in him &#8211; I had him come. He entered the room and came in front of me: he didn&#8217;t know what to do (no one had told him anything). So I looked at him and put some force <i>(Mother slowly lowers her hand), <\/i>a little, progressively. And all at once &#8230; (at first he was quite official, it was MISTER So-and-so who was there), all at once his left hand began to rise, like this <i>(gesture of a hand clenched as in trance), <\/i>all the rest was absolutely still. When I saw that, I smiled and withdrew the force, then let him go. It seems he went downstairs, went into Sri Aurobindo&#8217;s room and started weeping. Afterwards, the next day, he wrote to me and told me in German English that I had been &#8220;too human&#8221;: &#8220;Why have you been too human?&#8221; He wanted his being to be DESTROYED in order to be born again to the true life.<br \/>\n<P>That interested me. I thought, &#8220;Oh, he felt it, he was conscious both of the force and of my withdrawing it.&#8221; I answered him, &#8220;True, I spared you, but because it was your first visit! Prepare yourself, I will see you again.&#8221;<br \/>\n<P>You see, he came in as a big industrial person with a remarkable power of mental creation that organizes events &#8211; that&#8217;s what entered the room &#8211; and then &#8230; it melted. And I didn&#8217;t put the full charge: I simply put some power like this <i>(Mother lowers her hand), <\/i>and I was looking him in the face. Then I felt something going on lower down; I looked: his hand was tightly clenched. So I stopped.<br \/>\n<P>But the remarkable thing is that he was CORRECTLY conscious.<br \/>\n<P>And he complained.<br \/>\n<P align=\"center\">***<br \/>\n<P align=\"center\"><i>(Just before leaving)<\/i><br \/>\n<P>We still have two difficult months ahead. Because it&#8217;s not going to change abruptly on January 1st (people think that everything will change at one stroke &#8211; that&#8217;s not true). Two difficult months; afterwards, I think we&#8217;ll begin to &#8230; <i>(gesture of loosening a grip)<\/i>.<br \/>\n<P>You feel that the slightest slackening and, plop! you go tumbling down again. So then you have to climb up again. Anyway &#8230;<br \/>\n<P>But you climb faster &#8211; you climb faster.<br \/>\n<P align=\"center\"><font size=\"2\">Page 405<\/font><\/p>\n<p><\/b><\/p>\n<p align=\"right\" style=\"margin-top: 0;margin-bottom: 0\">\n","protected":false},"excerpt":{"rendered":"<p>December December 3, 1963 (Regarding the difficulties of certain disciples) &#8230; But anyway, it&#8217;s settling down &#8211; we are in the years of settling down&#8230;.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[145],"tags":[],"class_list":["post-6338","post","type-post","status-publish","format-standard","hentry","category-04-volume-04","wpcat-145-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6338","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=6338"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6338\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=6338"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=6338"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=6338"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}