{"id":6342,"date":"2013-07-13T02:07:09","date_gmt":"2013-07-13T02:07:09","guid":{"rendered":"http:\/\/localhost\/?p=6342"},"modified":"2013-07-13T02:07:09","modified_gmt":"2013-07-13T02:07:09","slug":"45-july-17-1963-vol-04-volume-04","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/03-agenda\/04-volume-04\/45-july-17-1963-vol-04-volume-04","title":{"rendered":"-45_July 17_1963.htm"},"content":{"rendered":"<p><H3>July 17, 1963<\/H3><br \/>\n<P>Nolini told me that every day since the Force has been on the increase, there&#8217;s a shower of letters from people who cry out their misery, whether moral or material. It&#8217;s a general cry for help, and, he told me, &#8220;The remarkable thing is that no one asks for material help,&#8221; they all ask for my blessings and say (because they have faith) it brings them relief. He said, &#8220;It&#8217;s the identical note in almost all the letters.&#8221; Contacts with the outside have increased considerably; formerly, it was only with people who knew me, but now it&#8217;s with scores of absolutely unknown people.<br \/>\n<P>During the part of the night reserved for the work (generally between 2 and 4:30 in the morning &#8230; it varies a little), daily now I see people whom I don&#8217;t know physically &#8211; all the time, all the time, and with lots of work. The work I used to do with the people around me now seems to be spreading: I go to some places that I don&#8217;t know at all. And always, always something under construction &#8211; always under construction, always. Sometimes I am even testing some new constructions, I mean I try to go this way, that way, do something, try this, try that. [[A few days afterwards, as Satprem was referring to these &#8220;constructions,&#8221; Mother interrupted him with this observation: &#8220;Last night, it wasn&#8217;t that way! I spent more than an hour in all the possible theosophical groups, and they had magnificent buildings! They were rather old (!), but magnificent anyway, with gardens, halls, auditoriums &#8211; magnificent places. But there was no sign of any new construction. It was solid with hundreds and hundreds of very busy people. I was there for more than two hours. Which means there are places where no construction is going on &#8211; people live in what has already been built.&#8221; ]] And at the same time, I am<br \/>\n<P align=\"center\"><font size=\"2\">Page 225<\/font><\/p>\n<hr>\n<p><P>working with people who, on the other hand, aren&#8217;t part of those constructions &#8211; they&#8217;re on the sidelines. To such a point that when I woke up this morning I said to myself, &#8220;But isn&#8217;t this going to stop? Won&#8217;t I get some rest!&#8221; But it was always an answer (an answer not in words but in FACTS), an instantaneous answer &#8211; taking no time, not gradual: instantaneous. [[Mother is referring to her own answer in the form of help or action. ]]<br \/>\n<P>And along with this, there&#8217;s a vast, &#8220;dead-calm&#8221; rest (if you know what I mean?) in that Light &#8211; probably the Light as it will manifest. It&#8217;s a golden Light, not very intense or very pale either; a little less pale than the one that I said comes when I concentrate [[See last conversation, when Mother spoke of X&#8217;s visit. ]]; a little more intense than that, though not dark &#8211; a golden Light, absolutely immobile, with such an inner intensity of vibration that it&#8217;s beyond all perception. And then it&#8217;s perfect rest &#8211; instantly. So as soon as I complain, the same ironic remark always comes: &#8220;Oh, when one can have that in the midst of work, one ought not to complain!&#8221; The two states are &#8230; I can&#8217;t say simultaneous (naturally it&#8217;s not one after the other, both are there together), but it&#8217;s not like two things next to each other, it&#8217;s &#8230; two ways of looking, I could say, two points &#8211; not points of view &#8230; a horizontal look, and a look that&#8217;s &#8230; or rather, a specific look and an overall look. A specific look, that of the immediate activity, and an overall and constant look, that of the whole; and as soon as you look at the whole, it&#8217;s &#8230; <i>(dead-calm gesture) <\/i>immutable peace, unvarying rest. And then things seem to become swollen &#8211; swollen with an infinite content.<br \/>\n<P>It requires no preparation, it isn&#8217;t something you have to attain: it&#8217;s ALWAYS there. Only, it also stems from the fact that I am not here (that&#8217;s so clear, so clear, it needs no reflection or observation, it&#8217;s such a well-established fact) &#8230; I am not here for anything, anything whatsoever, any satisfaction of any sort, on any level, any point &#8211; none of that exists any more, that has no more reality, no more existence. The only thing I still FEEL is a sort of &#8230; not an aspiration, not a will, not an adherence or enthusiasm, but something that is &#8230; maybe it&#8217;s more like a power: to do the Lord&#8217;s Work. At the same time, I feel the Lord &#8230; you understand, He isn&#8217;t in front of me or outside of me! That&#8217;s not it, He is everywhere and &#8230; He<br \/>\n<P align=\"center\"><font size=\"2\">Page 226<\/font><\/p>\n<hr>\n<p><P>is everywhere and I am everywhere with Him. But what holds these cells together in a permanent form is that something which is at once the will and power (and something more than both) to do the Lord&#8217;s work. It contains something which probably is translated in people&#8217;s consciousnesses as Bliss, Ananda (I must say it&#8217;s an aspect of the problem I am not concerned with). Something like the intensity of a superlove as yet unmanifest &#8211; it&#8217;s impossible to say.<br \/>\n<P>Some time ago I made a discovery of that kind: someone asked me if there was any difference between Ananda and Love; I said, &#8220;No.&#8221; Then he said to me, &#8220;But then how is it that some people feel Ananda while others feel Love?&#8230;&#8221; I answered him, &#8220;Yes! Those who feel Ananda are those who like to receive, who have the capacity to receive, and those who feel Love are those who have the capacity to give.&#8221; But it&#8217;s the same thing: you receive it as Ananda, you give it as Love.<br \/>\n<P>So, probably, someone more on the &#8220;receiving&#8221; side would call that Vibration Ananda &#8211; maybe that&#8217;s what people call the &#8220;joy of life,&#8221; I don&#8217;t know&#8230;. It has absolutely nothing to do with what human beings call joy. It&#8217;s really the feeling of something full rather than empty &#8211; life as people live it, as I see them live it, is something hollow, empty, dry. Hollow. Hard and hollow together. And empty. So when I do that work, as I told you, all that&#8217;s around me, all the work and everything is &#8230; yes, it gives an impression of being dry and hollow; while when the other thing is there, you instantly get an impression of full-full-full-full &#8211; full! Overflowing, you know, no more bounds. So full that all, but all bounds are swept away, erased, gone &#8211; and there remains only That, that Something. That&#8217;s why the cells remain held together &#8211; it&#8217;s because of That, for That, by That. For no other reason.<br \/>\n<P>It&#8217;s growing increasingly constant and evident &#8211; natural, spontaneous. And the growing feeling that You &#8211; you know, the You, the You of adoration &#8211; You &#8230; is only for the fun of it! I don&#8217;t know how to explain. It&#8217;s almost like a burst of laughter &#8230; so obvious is it that there is no difference. Yes, there&#8217;s only this: &#8220;Oh, it&#8217;s so much fun to say &#8216;You&#8217;!&#8221; That&#8217;s how it is.<br \/>\n<P>All this goes on here, in the body.<br \/>\n<P align=\"center\"><font size=\"2\">Page 227<\/font><\/p>\n<p><\/b><\/p>\n<p align=\"right\" style=\"margin-top: 0;margin-bottom: 0\">\n","protected":false},"excerpt":{"rendered":"<p>July 17, 1963 Nolini told me that every day since the Force has been on the increase, there&#8217;s a shower of letters from people who&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[145],"tags":[],"class_list":["post-6342","post","type-post","status-publish","format-standard","hentry","category-04-volume-04","wpcat-145-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6342","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=6342"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6342\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=6342"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=6342"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=6342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}