{"id":6431,"date":"2013-07-13T02:07:39","date_gmt":"2013-07-13T02:07:39","guid":{"rendered":"http:\/\/localhost\/?p=6431"},"modified":"2013-07-13T02:07:39","modified_gmt":"2013-07-13T02:07:39","slug":"75-october-17-1970-vol-11-volume-11","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/03-agenda\/11-volume-11\/75-october-17-1970-vol-11-volume-11","title":{"rendered":"-75_October 17_1970.htm"},"content":{"rendered":"<p><H3>October 17, 1970<\/H3><br \/>\n<P>I have a letter from Dr. V, he asks a question about something Sri Aurobindo said.<br \/>\n<P align=\"right\"><i>(Satprem reads)<\/i><br \/>\n<P><\/p>\n<p><i>&quot;In <\/i>The Synthesis of Yoga<i>, Sri Aurobindo writes<\/i><\/p>\n<p><i>&nbsp;about the perfection of the lower mind, the psychic<\/i><\/p>\n<p><i>&nbsp;prana &#8230;<\/i><\/p>\n<\/p>\n<p><P>What&#8217;s that?<br \/>\n<P><\/p>\n<p><i>I think it&#8217;s the vital substance Sri Aurobindo calls like that.<\/i><\/p>\n<p><P><\/p>\n<p><i>&quot;&#8230; and its tyrannical demands that represent the  <\/i><\/p>\n<p><i>chief natural obstacle invading the whole action of  <\/i><\/p>\n<p><i>the being.<\/i><\/p>\n<p><i>&nbsp;&quot;Where does this psychic prana come from? Is it<\/i><\/p>\n<p><i>&nbsp;part of the psychic as the word is understood in <\/i><\/p>\n<p><i>India&#8217;s psychological language?&#8230;<\/i><\/p>\n<\/p>\n<p><P><\/p>\n<p><i>Yes, at that time Sri Aurobindo used the phrase &quot;psychic prana,&quot; <\/i><\/p>\n<p><i>but it&#8217;s not at all the psychic, the soul; I think it&#8217;s the primary<\/i><\/p>\n<p><i>&nbsp;vital substance. &#8230; He asks also:<\/i><\/p>\n<p align=\"center\"><font size=\"2\">Page 349<\/font><\/p>\n<hr>\n<p><P><\/p>\n<p><i>&quot;&#8230; Is there some relationship between this psychic<\/i><\/p>\n<p><i>&nbsp;prana<br \/>\n  and the constitution of the Psyche of Western<\/i><\/p>\n<p><i>&nbsp;psychologists?&quot;<\/i><\/p>\n<\/p>\n<p><P>All those things, I don&#8217;t know. It&#8217;s philosophy &#8230; in English, I would say <i>wordy.<\/i> Those are psychological words that I don&#8217;t know at all.<br \/>\n<P><\/p>\n<p><i>Yes, of course! In any case, it has no relationship with the<\/i><\/p>\n<p><i>&nbsp;psychic,<br \/>\n  the soul as we understand it.<\/i><\/p>\n<\/p>\n<p><P>There&#8217;s no use in people asking me this sort of things, I am not at all interested.<br \/>\n<P><\/p>\n<p><i>Of course!<\/i><\/p>\n<p><P>Sri Aurobindo used a whole lot of terminologies, and only in the end did he adopt the one I brought, then we could understand each other. Before, at the beginning, when I came he used to speak of all kinds of things of this sort.<br \/>\n<P>And on top of it <i>(laughing)<\/i> it doesn&#8217;t interest me!<br \/>\n<P align=\"right\"><i>(Mother gives Satprem soup packets)<\/i><br \/>\n<P>Can&#8217;t eat.<br \/>\n<P align=\"center\">***<br \/>\n<P align=\"center\"><i>(Then Satprem reads the third chapter of <\/i>Supermanhood<i>:<\/i><P align=\"center\"><i>&nbsp;&quot;The<br \/>\nSunlit Path.&quot; Afterwards, Mother remains looking at<\/i><P align=\"center\"><i>&nbsp;him<br \/>\nfor a long time, with a charming smile.)<\/i><br \/>\n<P>You&#8217;ve entered a new world&#8230;. For those who can follow you, it will be good!<br \/>\n<P>Oh, it&#8217;s quite new&#8230;. <i>(Smiling and approving)<\/i> It&#8217;s extraordinary, you understand, it&#8217;s &#8230;<br \/>\n<P>The impression that a new door has opened. The impression as if you had opened a new door for humanity.<br \/>\n<P><\/p>\n<p><i>You&#8217;re the one who opens it!<\/i><\/p>\n<p><P align=\"right\"><i>(silence)<\/i><br \/>\n<P align=\"center\"><font size=\"2\">Page 350<\/font><\/p>\n<hr>\n<p><P>Extraordinary. It&#8217;s as if you had bidden farewell to the old world.<br \/>\n<P><\/p>\n<p><i>Yes.<\/i><\/p>\n<p><P>Now <i>(laughing),<\/i> I&#8217;d really like to hear the sequel! How many chapters have you written?<br \/>\n<P><\/p>\n<p><i>I&#8217;ve written ten in all. <\/i><\/p>\n<p><P>And this is the third&#8230;. Well!<br \/>\n<P align=\"right\"><i>(Mother goes on shaking her head <\/i><br \/>\n<P align=\"right\"><i>to express her delight)<\/i><br \/>\n<P>Magnificent, it&#8217;s magnificent!<br \/>\n<P align=\"right\"><i>(silence)<\/i><br \/>\n<P>How does it come?<br \/>\n<P><\/p>\n<p><i>Oh, Mother, I pray and I let it come.<\/i><\/p>\n<p><P>That&#8217;s right&#8230;. it&#8217;s CLEARLY from another world. You mustn&#8217;t be disturbed until you have finished.<br \/>\n<P><\/p>\n<p><i>Yes, Mother. &#8230;In fact, there are many things trying to disturb me.<\/i><\/p>\n<p><P>Yes.<br \/>\n<P><\/p>\n<p><i>Inside and outside.<\/i><\/p>\n<p><P>Inside?<br \/>\n<P><\/p>\n<p><i>Yes, also &#8211; circumstances.<\/i><\/p>\n<p><P>You mustn&#8217;t, you mustn&#8217;t allow that. And people mustn&#8217;t read this before it&#8217;s over.<br \/>\n<P><\/p>\n<p><i>Yes, Mother.<\/i><\/p>\n<p><P>For the introduction, we&#8217;ll keep bur program&#8230;. Have you found a German yet?<br \/>\n<P align=\"center\"><font size=\"2\">Page 351<\/font><\/p>\n<hr>\n<p><P><\/p>\n<p><i>No, Mother, I don&#8217;t know any.<\/i><\/p>\n<p><P>As for me, I looked for one, but I can&#8217;t find. It should be someone a bit intelligent. It should be ready for February. But the book, don&#8217;t show it to anyone until its over.<br \/>\n<P><\/p>\n<p><i>There&#8217;s only Sujata who reads and types it.<\/i><\/p>\n<p><P><i>(Laughing)<\/i> Sujata, that&#8217;s nobody! You know, it&#8217;s magnificent.<br \/>\n<P><\/p>\n<p><i>Oh, Mother, I have nothing to do with it, I assure you!<\/i><\/p>\n<p><P>I&#8217;d really like to hear the continuation.<br \/>\n<P><\/p>\n<p><i>I hope it won&#8217;t disappoint you.<\/i><\/p>\n<p><P>No, no.<br \/>\n<P><\/p>\n<p><i>Oh, I pray a lot to receive purely.<\/i><\/p>\n<p><P align=\"right\"><i>(silence)<\/i><br \/>\n<P>For sure, publishers are incapable of&#8230; What we should do is to have a good edition here (we can do it; from the point of view of the work, it could be good), and then prepare quite a general publicity, all over the world&#8230;. Articles in literary newspapers: to organize a publicity campaign. I think that will be better than to leave it to an individual who &#8230; We should arrange the thing ourselves &#8211; we can do it. If we want to, we can.<br \/>\n<P><\/p>\n<p><i>The only advantage of publishers is that they have the name of<\/i><\/p>\n<p><i>&nbsp;their<br \/>\n  house and the way to reach the press &#8211; and to distribute the<\/i><\/p>\n<p><i>&nbsp;book. That&#8217;s their power.<\/i><\/p>\n<\/p>\n<p><P>But there would be a way to reach the press. There is a way.<br \/>\n<P align=\"right\"><i>(silence) <\/i><br \/>\n<P>We will &#8230; <i>(Mother gestures as if breaking through a wall)<\/i>.<br \/>\n<P align=\"right\"><i>(silence) <\/i><br \/>\n<P align=\"center\"><font size=\"2\">Page 352<\/font><\/p>\n<hr>\n<p><P>I am waiting; I&#8217;ll tell you my idea when you have finished, when you&#8217;ve read me all of it.<br \/>\n<P>I have an idea&#8230;. When you have finished.<br \/>\n<P>I&#8217;ll wait till I have read the last chapter! <i>(laughter)<\/i> There.<br \/>\n<P>Because, with that, we can do something.<br \/>\n<P align=\"right\"><i>(silence)<\/i><br \/>\n<P>My impression is of going there <i>(gesture above)<\/i> and then of not coming down. It shows that&#8230; I had an extraordinary impression, you understand: I heard it THERE <i>(same gesture above the head), <\/i>and I didn&#8217;t have to come down.<br \/>\n<P><i>(Laughing)<\/i> I&#8217;m waiting for the continuation!<br \/>\n<P align=\"center\"><font size=\"2\">Page 353<\/font><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"<p>October 17, 1970 I have a letter from Dr. V, he asks a question about something Sri Aurobindo said. (Satprem reads) &quot;In The Synthesis of&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[146],"tags":[],"class_list":["post-6431","post","type-post","status-publish","format-standard","hentry","category-11-volume-11","wpcat-146-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6431","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=6431"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6431\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=6431"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=6431"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=6431"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}